pastorjohnb

Thoughts and musings on faith and our mighty God!

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Rescuer, Deliverer, Redeemer

Reading: Luke 1:76-79

Luke 1:77 – “You [John] will tell his people how to be saved through the forgiveness of their sins.”

As we continue in Zechariah’s prophecy today we read about the role that his son, John the Baptist, will play in the coming of the Messiah. We also learn more about who and what this Messiah will be. John will go before the Lord “to prepare his way.” Zechariah is channeling his inner Isaiah here, as John will also do during his ministry. Out there in the wilderness, along the Jordan River, John will “tell his people how to be saved through the forgiveness of their sins.” Calling God’s people to a baptism of confession and repentance, John will prepare people’s hearts to receive the Messiah, Jesus Christ.

With these words, Zechariah is looping back around to the Savior who delivers and rescues God’s people from their enemies. John calls folks to battle with their sins, the enemies within. This call will next be echoed by Jesus. And after sending his Spirit, this call will be echoed down through the generations of believers, echoed in our hearts. This call is the “light to those sitting in darkness.” Whether from John, Jesus, or the Holy Spirit, the call to live out the covenant of love shines a light on our sins and the darkness that they create in us and in the world. This light and the change of heart that it leads to guides us to step out of “the shadow of death.” Freed from the power of sin and death through Jesus Christ, we are guided to walk on “the path of peace.” Thanks be to God for our Savior, deliverer, and redeemer!

Prayer: Lord God, thank you for the voice that calls out to us, inviting us to come before you, confessing and repenting of our inner darkness, committing to walk on your path of light and peace. Keep our hearts ever open to your still, small voice that whispers words of love. Free us, O Lord, to be people whose love helps others to know the Savior. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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The Fruit of a Long Walk

‭Psalm 69:13 – “God, in your great and faithful love, answer me with your certain salvation!”

We begin today with Psalm 69, a prayer for the persecuted. The psalmist has been hard-pressed for a long time. His or her enemies are “countless.” The psalmist’s passion for God has created this conflict with these enemies. This same faith leads to this prayer: “God, in your great and faithful love, answer me with your certain salvation!” In our times of need of rescue, this is a great prayer to pray. The psalmist also prays for the enemies downfall. This was not uncommon then, and if we’re honest, isn’t uncommon now. In the Old Testament, though, God was often violent against Israel’s enemies. To pray for that was very much in line with their understanding and experience with God.

Psalm 70 is also a prayer for deliverance – for immediate deliverance! Hurry, hurry, hurry God! Shame and humiliate my oppressors. Hurry God – I’m poor and needy. Help, deliver me. Psalm 71 continues the cry for deliverance. The perspective has shifted. The psalmist is now old. Time has brought a more steady trust in God. Depending on God “from birth” leads to hope and to the psalmist proclaiming God’s righteous acts. Life has brought the psalmist “many troubles and calamities,” yes, but because of their long relationship with God, the author can confidently state that God “will revive me once more.” This too is the fruit of our long walk with God.

Psalm 72 is a fitting close to the Psalms of David. It even ends with “The prayers of David, Jesse’s son, are ended.” This Psalm seeks God’s blessings on the king and on the poor and needy. This Psalm is a beautiful expression of the fact that God’s love, God’s care, God’s protection, God’s provision, God’s everything, reaches from the highest to the very lowest. May our love, care, protection, provision… do the same.

Prayer: Lord God, great is your love and faithfulness! Your love knows no limits and your faithfulness endures forever. You care for all of creation and you call us to do the same. As we receive your love, care, protection, provision… may we generously and abundantly offer these to one another – all one anothers. Doing so, we will build your kingdom here on earth. Amen.


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Listen, Save, Deliver

Readings: Psalms 37-41

‭Psalm 37:37 – “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.”

As we close our Book 1, today’s Psalms have a more personal, more intimate feel. Psalm 37 lifts up the life of righteousness. I love verse 3: “Trust the Lord and do good… farm righteousness.” What a great image – plant it, water it, feed it, tend it, nurture it, produce a crop. There’s an honest admission in verse 23: the righteous will trip up. But they won’t be thrown down because God holds their hand! We find great advice in verse 37: “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.” And let us tend to the other side of this equation too: may we model the faith well; may we be persons of peace in this world.

Psalms 38-41 all share connected themes. They speak of the consequences of our sin, of God’s forgiveness, and of the brevity of life. In Psalm 38 the writer acknowledges that the weight of our sin is “way too heavy for me.” Psalms 38 and 41 speak of how people abandon us when we struggle in our sin. In Psalm 40 their wrongdoings have caught up with them. We too have played this game. Psalm 41 begs for healing from their sin. These Psalms also express a strong belief and trust in God’s forgiveness and restoration. There is a deep confidence in God’s unconditional love. Psalm 40 closes with these words: “You are my help and rescuer. My God, don’t wait any longer.” Save me NOW!

Sitting in the middle is Psalm 39. It is a reflection on the brevity and difficulty of life. The psalmist tried holding their tongue to avoid sinning. It did no good. Sin resides in not just our words. The psalmist compares our lives to “a puff of air.” Our blip is just that on God’s eternal timeline. Yet, even so, the psalmist says to God, “Please don’t ignore my tears.” They matter to us, each day. God, don’t ignore our tears either. Listen to our cry. Deliver us, O God.

Prayer: Lord God, what are we, really, that you are mindful of us? Our lives come and go with a blinking of your eye. Yet from our perspective, our years hold meaning. Moments and seasons matter. Teach us to value our time, to use it wisely, to live it all for your glory. Be our helper and rescuer, O God. Hold our hand. Walk with us each of our days. Amen.


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Always There with Us

Readings: Psalms 33-36

‭Psalm 36:6 – “Your righteousness is like the strongest mountains; your justice is like the deepest sea.”

Photo credit: Lidia Nikole

Our readings today begin and end with two Psalms of praise. Psalm 34 begins with praises for God’s goodness and faithfulness, for God speaking creation into being. The psalmist celebrates God’s rule over all the earth. Kings and warriors aren’t saved by their strength and power (and neither are we!) No, the psalmist says, put your hope and trust in the Lord alone. Psalm 36 does begin by recognizing the evil and wicked choices of the sinful. But the psalmist quickly shifts to praising God for God’s faithful love and for “Your righteousness is like the strongest mountains; your justice is like the deepest sea.” God is worthy of our praise! Yes, we take refuge under God’s wings. Yes, God’s light is our light!

Psalms 34 and 35 speak of the good and evil that is present in our world and in our lives. Psalm 34 begins with blessing and praising God for answered prayers and for deliverance. Then the psalmist offers a warning and also some words of encouragement: keep your tongue from evil, do good, seek peace. The author declares that “the Lord is close to the brokenhearted; he saves those whose spirits are crushed.” Note the present tense of these verbs! These warnings, the hope, the encouragement – they apply to our lives too!

Psalm 35 begins with pleas for God to act: “Stand up and help me!” Rescue is needed from those who want to humiliate, shame, and harm. We too have lifted these calls. The psalmist laments that even though he or she fasted and grieved when “they” were sick, now they rejoice in his or her stumbles. The psalmist cries out, “How long…?”

The Psalm closes with renewed requests for justice, for the enemies to be the ones who are disgraced. Then, then the psalmist will praise the Lord. Then… When we are hard-pressed, when we feel the full assault of evil, then, yes, it can be hard to praise the Lord. Yet, as the song goes, “May we praise you in the storm.” May it be so because God is always there with us.

Prayer: Lord God, we so want justice to be served, to see wrongs made right. When we are tempted to execute our justice, pause us and remind us first of your grace that covers us. And then, then remind us that you alone are the judge, that you alone know true justice. Help us to trust, O God, in your strong righteousness and in your deep justice. Help us to stand on that mountain, to wade into that deep sea, for you alone are God. Amen.


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Surrender, Trust, Belief

Reading: Psalm 31:1-5 and 15-16

Verse 5: “Into your hands I commit my spirit; deliver me, Lord, my faithful God.”

Photo credit: Shane Rounce

In Psalm 31 David turns to God in the midst of a trial. He begins by reminding God that he has taken refuge in God before. Maybe he’s reminding himself too. Then David turns to the Lord for help, leaning into his current trial. Seeking protection and deliverance and rescue, David asks God to “be my rock of refuge, my strong fortress.” When we too are in a time of trial we pray such prayers. It is natural to turn to the one who has been there before, trusting them to be there once again.

There’s a slight shift in verse 3. It is subtle but here David begins to include God in the prayer. Because God is David’s rock and refuge, “for the sake of your name,” David prays, “lead and guide me. Free me… for you are my refuge.” Others are watching God. Others know that David turns to God and relies on God. David is saying, in essence, ‘God, you gotta come through.’ At times I’ve prayed along these lines. In desperation I’ve tried playing this card. Yet, doing so, it is also a reminder of God’s faithfulness.

Verses 5, 15, and 16 carry a different tone. These are words of surrender and trust. “Into your hands I commit my spirit; deliver me, Lord, my faithful God.” Jesus prayed these words on the cross. Stephen echoed them as he was being stoned. There is a calm in these words, a belief that God has it, that God is in control. As we bring our needs, our trials, our confessions, our concerns to the Lord, may we do so with the same surrender, trust, and belief.

Prayer: Lord God, I praise you for your steadfast love and for your faithfulness. Time and time again you’ve been there for me. Continue to walk with me, to guide me, to lead me. Be the Lord of my life. I surrender to you. Amen.


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Unfailing Love

Reading: Psalm 31:9-16

Verse 9: “Be merciful to me, Lord, for I am in distress.”

Today’s reading comes from the middle of Psalm 31. David cries out to God: “Be merciful to me, Lord, for I am in distress.” He is in a time of hardship and trial. The Psalm opens and closes with praise and adoration. Our verses today are about a time that wasn’t good: “I have become like broken pottery.” That’s pretty low. Yet we all have these days or seasons sprinkled throughout our lives too. We have times when “our strength fails,” when we are “weak with sorrow,” when we feel “terror on every side.” In these times we too cry out, “Be merciful…”

David shifts gears in verse 14, where he writes, “But I trust in you, O Lord.” Yes, it is bad. Yet David chooses trust. Trusting that his days are “in your hands,” David asks God for deliverance. He wants God to rescue him, to restore him. We can all relate to this desire. In our valley and on our dark days/seasons, we long for God to deliver us from the trial. David’s trust is what leads him to believe that God will come through. This trust is built. It is built on David’s past experiences with God. David has learned that the trial doesn’t last forever – joy comes with the morning. He has learned that God is always right there with him – the rod and the staff, they comfort and guide. As we learn into God again and again, our trust will be built. Doing so we too will come to know and trust into God’s faithful and steadfast love.

As we invest in our relationship with God and as God invests in our life, we too will come to say with confidence and assurance: “Let your face shine on your servant; save me in your unfailing love.”

Prayer: Lord God, the trials and the hard days are never welcomed. They are never easy. It’s when Satan whispers loudest. Yet these times refine us, they shape us. In these difficult experiences we learn to cling to you even more. Today, Lord, I thank you for even the hard and painful days. Amen.


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Rock of Refuge

Reading: Psalm 71:1-6

Verse 3: “Be my rock of refuge, to which I can always go.”

Psalm 71 speaks of our dependence on and connection to God. My relationship is one that has ebbs and flows. There are times when I am more dependent on God than at other times. These tend to be seasons of doubt and those times walking through the valleys. Pain or grief or suffering drives me towards God, strengthening our connection to one another. This is where the Psalm begins. God is the psalmist’s refuge. The author asks God to rescue and deliver, to hear the pleas and to save him or her. Verse 3 declares, “Be my rock of refuge, to which I can always go.” God is everlasting. We can always turn to our rock, to our refuge.

There are times too when I feel less dependent and therefore less connected. Things at church and in life seem to be going good. It is not that my faith has lessened or changed. God is still present; I just feel less needy. The lack of need for rescue and deliverance lessens the intensity. Yet I know that God is still right there. The everlasting God remains my rock and refuge. If I cry out, I know God is right there.

Verses 5 and 6 explain this trust, this knowledge. What is true for the psalmist is true for many. God has always been our hope. It feels like faith has always been a part of our lives. For as long as we can remember – “from birth” – we have relied upon God. Again, we create or allow ebb and flow, but looking back we see and know a God who is ever steadfast and true, who has always been there. God is our rock of refuge – always. Thanks be to God.

Prayer: Lord God, no matter the degree of my engagement, you are always fully present. In those seasons when I feel like I need you less, you are never away. You are always right there, walking with me. Thank you for your unwavering faithfulness. Amen.


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Such a Love

Reading: Psalm 91:2 and 9-16

Verse 14: “Because he [or she] loves me… I will rescue him [or her]; I will protect him [or her].”

Lent has begun! For some, yesterday at an Ash Wednesday service we began by recognizing our mortality and our sinful nature. There was a commitment asked for: to enter into this holy season of Lent intentionally seeking to be made more like Christ. It is a season of preparation for Easter. The work done in Lent is hard work. It asks us to look within, to see ourselves honestly and to confess and repent of those things that limit our relationship with Jesus Christ. Lent can also be a season of investing in our faith. We can read our Bibles or a devotional on a daily basis. We can participate in acts of service. We can fast on a regular basis. Each of these piety practices has the same goal: to make us more like Christ.

Today’s Psalm – #91 – begins with a recognition of God as our shelter, as our refuge, as our fortress. These images paint a picture of a God in whom we can trust. They also remind us that our God is a God who is present and who watches over us. The second half of our passage begins with these words: “If you make the Most High your dwelling…” The key word, of course, is “if.” While God is ever present, God does not force us into a relationship, into being near to God. Just like a parent or grandparent, God is always right there, watching over, ready to respond when a child cries out for help. A child feels able to cry out because they know they are loved. A child trusts that the parent will respond. The parent responds because they love the child. Love is the key to this and any relationship.

In verse 14 we read, “Because he [or she] loves me… I will rescue him [or her]; I will protect him [or her].” God’s love is unconditional. God will love you and me no matter what. But a relationship is a two-way connection. We must love God for it to be a relationship. Within that relationship, God will rescue us. God will protect us. God will lift us up. God will answer and deliver us. God will forgive and redeem us. These are the promises of God. Thanks be to God for such a love as this!

Prayer: Lord God, entering this season of Lent I am reminded of how great your love is for me and for all of your children. Thank you for the love that rescues and protects, lifts and delivers, forgives and saves. Amen.