pastorjohnb

Thoughts and musings on faith and our mighty God!


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Day by Day

Reading: Hebrews 10: 11-25

Verses 21-22: “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.”

In the first part of our passage from Hebrews we see a contrast between earthly priests and Jesus Christ. The writer notes that day after day the temple priests offer the same sacrifices. It is noted that these “can never take away sin.” Jesus “offered for all time one sacrifice” when he himself went to the cross as our sacrifice for sin. This provided for the “new and living way” spoken of in verse 20. The physical curtain that has separated people from the Holy of Holies was torn in two when Jesus breathed his last. This opening of the access to God symbolizes the new personal, intimate, direct relationship that we can have with God. Our confession and repentance of sin can be brought straight to God; no earthly priest is necessary.

In verses 21 and 22 we read, “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.” We can draw near to God because we know that Jesus paid the price for our sins. We have assurance that our sins will be forgiven and forgotten by God. We no longer carry any guilt or shame. Cleansed from a “guilty conscience” we can boldly approach the throne of God anytime, anyplace. This total access to God is made possible through Jesus Christ.

In the last few verses the writer addresses the community of faith created through the ministry and life of Jesus. During his earthly ministry Jesus modeled what the church should be: a place that values all people, ministers to one and all – just as he did through his sacrifice on the cross. With hope and in faithfulness we “spur one another on toward love and good deeds.” Encouraged by our own personal relationship with Jesus Christ, we can encourage one another as well. In doing so we grow in our faith together. Walking together in Jesus Christ, we are ever made more and more into his image. Day by day may we walk together in faith, building the kingdom of God here on earth.

Prayer: Lord God, you call us personally and corporately to a walk of faith. You love me intimately and you love the community of faith intimately. Use me today to encourage my brothers and sisters in Christ, just as they encourage me. Doing so may I grow in faith. Amen.


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Not Far

Reading: Mark 12: 28-34

Verse 34: “You are not far from the kingdom of God.”

As the religious quiz Jesus and he debates with them a scribe (or teacher or lawyer – depending on your translation) comes and listens to the banter. He is impressed with Jesus’ answers so he asks his own question: “Of all the commandments, which is the most important?” He is not seeking to argue or banter with Jesus. He simply wants to know this wise man’s answer.

Jesus responds with the two great commandments – love God with all your heart, soul, mind, and strength AND love your neighbor as yourself. Any nominally faithful Jew would know these commands very well. They were the foundation of a daily prayer said in the morning and in the evening. We could relate this to our connection to this prayer: Our father, who art in heaven… Just those few words and we are off, speaking in the familiar rhythmic pattern. Like many of the religious of Jesus’ day, do we simply say the words, going through the motions, blah-blah-blah?

The scribe says to Jesus, “Well said, teacher.” He acknowledges the correctness of Jesus’ answer. Then he pushed beyond the religious politeness and adds that following these two commands are “more important than all burnt offerings and sacrifices.” Whoa! That would be like your pastor saying that feeding your hungry neighbor is more important than bringing food to the pantry or that helping with that single mom’s electric bill is more important than writing that check to the church or that being present to the coworker that just lost his dad is more important than being in church that particular Sunday morning. There is a huge difference between knowing the two great commandments (or the Lord’s Prayer) and really living them out. Because the scribe moved beyond appearing religious, to the place of recognizing that faith must really be lived out, Jesus tells him, “You are not far from the kingdom of God.” May it be so for you and for me.

Prayer: Lord God, make the words of my mouth and the prayers of my lips just the beginning of my faith. Do not allow these words to be the end or the goal. Actually use me to show my faith in the ways I express my love of you and of all my neighbors. May I be faith lived out. Amen.


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Trust in God

Reading: Ruth 1: 7-18

Verse 16: “Where you go, I will go… Your people will be my people and your God my God.”

Photo credit: Einar Storsul

In our passage for today Naomi decides to return home to Judah. She has lost her husband and her two sons. Going back home is the logical step. Just as the journey is beginning she tells her two daughters-in-law, “Go back, each of you…” They are young and may be able to find husbands in their homeland of Moab. That would be better than three widows all going to Judah.

Initially Orpah and Ruth decide to stick with Naomi. Again she urges her daughters-in-law to stay in Moab, to be where their people are. Orpah sees the logic and kisses Naomi goodbye. Ruth is again urged to do as her sister-in-law has done: “Go back with her.” It makes sense for a widow to stay with her family, to remain where people love and will care for her. To go to a foreign land, as a complete stranger, as a widow – it doesn’t make much sense.

We, like Orpah, prefer the comfortable, the safe, the known. We like our routines and we tend to like to preserve the status quo. For most of us change is unsettling and disconcerting. When faced with a hard decision, like Orpah and Ruth were, we usually choose the easier way, the path of least resistance. What led Ruth to decide as she did? Ruth states, “Where you go, I will go… Your people will be my people and your God my God.”

Out of a deep sense of love Ruth commits to journey with Naomi. Even though the future is uncertain, she commits to Naomi. And she commits to God. Being around Naomi for at least ten years, Ruth has observed Naomi’s faith. At this points Ruth commits to Naomi and to God. Ruth trusts in God as they begin their journey. In those difficult moments in our lives, may we do the same.

Prayer: Lord God, you call me to trust in you, to walk in faith. In those moments, when it feels uncomfortable or unsure, speak clearly into my heart so I may know the way to go. Amen.


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Helping Others

Reading: Luke 10: 46-52

Verse 51: “The blind man said, ‘Rabbi, I want to see.'”

Jesus stops as the cries of blind Bartimaeus reaches his ears. He tells the crowd to call him here. Bartimaeus throws off his cloak, jumps up, and comes to Jesus. He is excited because Jesus has heard him, has stopped, and is focusing on him. Imagine how the blind man’s heart was racing at this moment!

Once he navigates his way to Jesus, a simple question is asked: “What do you want me to do for you?” But before we get to Bartimaeus’ response, I wonder what was going through the crowd’s minds. What were those who had tried to hush up Bartimaeus thinking and feeling? Were the hushers still hard of heart? What were others in the crowd with illnesses or hardships thinking and feeling? Were these others who lived on the fringes suddenly hopeful?

Bartimaeus simply says, “I want to see.” He is asking Jesus to remove this barrier, this limitation. He wants to experience life in a fuller, new way. Many of us look the Jesus in this way. For some it is for a physical healing. For some it is for healing from an addiction or a harmful relationship. For some it is to be healed of our sin and to be made right again. The darkness that we are all in from time to time leads us all to cry out to Jesus.

The blind man is healed with a word from Jesus. His faith in Jesus brings him healing. Bartimaeus’ response is a joyful one – he follows Jesus as they head down the road. He wants to be a part of this energy, of this movement. This too is how we should respond to Jesus’ healing and saving touch. Following in his footsteps, sharing the good news, helping others to see and walk in the light – may this be our grateful response to Jesus!

Prayer: Lord God, how often have you healed me from my brokenness, how often have you restored me to right relationship with you and with others in my life. Help me to follow as Bartimaeus did, leading others toward the healer, the redeemer, the rock. Amen.


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Shout It

Reading: Mark 10: 46-52

Verse 48: “Many rebuked him and told him to be quiet, but he shouted out all the more, ‘Jesus, son of David, have mercy on me!'”

Throughout the gospels Jesus takes time often to interact with those on the margins and fringes of society. These acts of kindness and mercy built up his popularity. I’d imagine almost everyone had heard of Jesus and of the amazing teachings and healings that came from him. After spending some time in Jericho, Jesus and the disciples are leaving the city to continue their ministry. There is a new destination ahead.

Bartimaeus is blind, not deaf or mute. He hears a crowd coming along the road and he surmises that Jesus is passing by. Bartimaeus shouts out to get Jesus’ attention. But in verse 48 we read, “Many rebuked him and told him to be quiet.” The people around him want to quiet Bartimaeus. What would possibly lead people to prevent a man from potential healing? What would lead them to try and keep him in his disabled state? Sometimes we like to have people below us in society. They make us feel better about ourselves. Sometimes we don’t want the down and out to shout aloud – it reminds us of our call to care for the least of these. Sometimes we prefer for those in the margins and fringes to stay there. When they draw attention to their cause we become uncomfortable because the injustice or oppression or abuse tugs at our hearts, prompting us towards action.

Ignoring those around him, those trying to quiet him for whatever reason, Bartimaeus “shouted out all the more, ‘Jesus, son of David, have mercy on me!'” In faith he seems the one that can heal him. In that same faith may we call out when we are in need, especially when we choose to be blind or mute or deaf to the ills and struggles around us. In that same faith may we choose to walk with and to support those in need of Jesus, our healer, our hope, our redeemer. In faith may it be so.

Prayer: Lord God, use me as a voice for the weak and powerless, for the outcast and marginalized. Make me quick to recognize their needs and steady to respond in love and compassion. As you have blessed me may I be a blessing to others. Amen.


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Old and Blessed

Reading: Job 42: 10-17

Verse 17: “And so he died, old and full of years.”

As we conclude our time in Job it seems we’ve come full circle. By the end of our reading, Job’s fortunes and family have been restored in abundance. In verse twelve we read, “The Lord blessed the latter part of Job’s life more than the first.” On the surface this is true. But to dig a little deeper reveals that much has changed.

Job is very different than when this journey began. As I wrote about yesterday, the eye of Job’s heart now sees God for who God is. The God that he thought he knew in his mind has become fully present in his heart. The pain and grief that Job walked through may have subsided a bit but the hurt will always be there. The love for his first children will not be replaced by his new children. For example, when Jemimah reminds him of one of his daughters who died, tears will flow and his heart will ache. Job does move forward with his life, one very blessed by God, but he does so with deep scars. Job himself has been changed too. He now more fully understands God and the love of God for all parts of creation – from the ravens God feeds to his friends that God rebukes in verses 7-9.

Modeling the love of God that Job himself now fully knows, he prays for his friends. Previous to his time of suffering this may have been too much to ask of Job’s surface level faith. The faith that only resided in his mind and that was driven by a fear of punishment would have struggled to pray for these men who added to his suffering. The Job whose heart sees the full scope of God’s love and mercy easily prays for these friends. It is a love and mercy that Job wants them to know as well. So Job ministers to his friends. This is a much different Job than the one who made his first set of children offer sacrifices for their possible bad behavior. Job now offers his friends forgiveness and a new relationship with God from a place of love, not fear. Walking with God in a loving and intimate relationship, our story concludes with these words: “And so he died, old and full of years.” Old and full of years. Old and blessed because of a personal relationship with God. May it be so for you and for me!

Prayer: Lord God, it’s awesome that Job was totally restored and then some. The true blessing was the personal and intimate relationship with you. Possessions, titles, money, popularity – all nice but none are guarantees of a good life. A life that is good and pleasing to you is one that is full of love, peace, hope, joy, grace, forgiveness, kindness, mercy, contentment… Guide me to these treasures, O Lord. Amen.


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Deeper, Stronger

Reading: Job 42: 1-6

Verse 5: “My ears had heard of you but now my eyes see you.”

Job has lived a righteous and upright life. God allowed Satan to test Job’s faith. He remained faithful. Job’s wife and friends add to his suffering with accusations and condemnations. Job longs to have an audience with God, to state his case. God responds to Job in a long speech that leaves Job humbled and with a new understanding of God. Today we read Job’s response.

Job begins by acknowledging that God “can do all things” and that “no plan of yours can be thwarted.” Job has taken in the immensity of God’s power and the depth of God’s creative might. In the complexity of the created world and in the detailed order of animal life, God has done some amazing and awesome work. God speaks of the behemoth and the leviathan – two creatures with great power that are feared by humanity. These creatures are far outside of man’s control but well within God’s. God asks, “Can you make a pet of him?” No, God, certainly not. In response Job says, “Surely I spoke of things I did not understand, things too wonderful for me.” Job recognizes his place in God’s world. Along with all of humanity, Job realized that he was not the center of all things.

Job has been changed by this encounter with God. In reality Job knew God and followed God’s ways at least as well as any other human being on the earth. God lifted him up to Satan as an example of faith. But as God spoke out of the whirlwind, Job came to know God in a deeper and more intimate way. In verse five Job declares, “My ears had heard of you but now my eyes see you.” Job had worshiped and followed a God that he thought was powerful, awesome, worthy of his praise. Now Job sees God in a clearer way. Job now knows that God is all these things and so much more. His connection to God is now so much deeper, so much more profound, so much stronger. Job’s faith in God has grown. As we delve into the word, as we allow the Holy Spirit to lead and guide our lives, as we strive to follow Jesus’ example, our faith will grow deeper, the connection will become stronger. May it be so as we walk closely with the Lord our God day by day.

Prayer: Lord God, like Job, the more I know you, the longer I walk with you, the more awed and amazed I become. My faith journey has been filled with moments when I’ve come to know you more intimately, to love you more deeply, to praise you more sincerely. Continue to journey with me, ever allowing my eyes and heart to see and know you more clearly. Amen.


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Walking with Others

Reading: Psalm 34: 1-8

Verse 2: “My soul will boast in the Lord; let the afflicted hear and rejoice.”

Having narrowly escaped his encounter with King Achish, David writes this Psalm. (For more detail on this event read 1st Samuel 21: 10-15.) David could’ve written about how clever he was to escape this dangerous situation. He could’ve celebrated outsmarting an enemy. David does not do any of this. David correctly identifies the source of the guidance that led him past this dangerous place: God.

The Psalm begins with praise. David extols God, boasts about God, and glorifies God. He is so thankful. But don’t miss the second half of verse two. It begins with, “My soul will boast in the Lord.” This is the ‘what.’ The second half is the ‘why’: “Let the afflicted hear and rejoice.” David writes to let others who find themselves in a dangerous situation to know that God is good, powerful, and on their side too. David shares his experience of when God rescued him so that others can trust God to do the same for them. In verse four David writes, “I sought the Lord, and the Lord answered me; the Lord delivered me from my fears.” He is giving witness to God’s protection and guidance.

The reality is that we who have walked a while with the Lord also have stories of God’s intervention in our lives. We can all identify times when God rescued us, when God guided us through, when God saved us… Now you or I might not write a beautiful Psalm to express these experiences, but we are still called to share our stories of faith. As we too praise and witness to our faith and to the power and might of God, we help others to “taste and see that the Lord is good.” Doing so we will help others to experience how “blessed is the man [or woman] who takes refuge in the Lord.” As God presents opportunities to walk with others in faith may we make the most of them, drawing others deeper into relationship with God.

Prayer: Lord God, we never like the valleys that we walk through at times. These times that are just part of life are often times and places of growth in our faith. They become opportunities to help others walking a similar valley. Empower and use us to see the opportunities and to trust into you as we witness to our faith experiences as we walk alongside another, reminding them of your love and power, of your grace and might. Amen.


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Called by God

Reading: Hebrews 10: 1-10

Verse 4: “No one takes this honor upon himself [or herself]; he [or she] must be called by God.”

Photo credit: Jeremy Perkins

Today’s passage begins with the traditional role of the priest in ancient Judaism. Called from the Levites, a priest represented the people “in matters related to God.” This included offering prayers and sacrifices as they dealt “gently” with those who were “ignorant” or “going astray.” The priests were human beings too, so they were sinful and offered sacrifices for their own sins.

In verse four the author of Hebrews shifts to Jesus. Quoting from two Psalms, the writer identifies Jesus as one appointed by God to be the high priest forever. Like the Levite priests, Jesus offered up prayers and petitions to God. He was heard by God because of his “reverent submission” to God. We are also reminded of Jesus’ final suffering on the cross, through which he “became the source of eternal salvation for all who obey him.” Jesus was without sin. This enabled him to be the final and perfect sacrifice in humanity’s battle with sin.

Where do we fit in this priesthood? We are not from the line of Levi – the traditional qualification for being a priest. This is no longer a prerequisite in Judaism either. We are also sinful, far from perfect. We all deal with sin regularly in our own lives. Therefore we all fall short of role of “great high priest” given to Jesus. Even though we do not fit either of these categories, we are all called by God to be priests or ministers of the gospel. We are all called to offer prayers and petitions for ourselves and for others. We are all called to reverent submission to God. We are all called to suffer for our faith at times. We are all called to help one another on our walks if faith, gently and lovingly helping those who have gone astray. We are weak and sinful, offering the sacrifice of repentance to be redeemed from our sins. Through Jesus Christ’s gift on the cross we who believe claim eternal life.

The moment we claim Jesus Christ as our Lord and Savior we are called by God to be a witness to our faith. We do not take this calling upon ourselves. Called by God and commissioned by Jesus, we are charged with making disciples for the transformation of the world. Called, we follow in Christ’s footsteps, carrying the good news to all we meet.

Prayer: Lord God, use me each day to share the good news of Jesus Christ. Use my words, my actions, my thoughts, and my witness to draw others into your light and love. Amen.


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Can you…?

Reading: Mark 10: 35-40

Verse 35: “Teacher, we want you to do for us whatever we ask.”

Photo credit: Noah Silliman

After clearly hearing what lies ahead for Jesus in verses 33 and 34 – condemned, mocked, spit upon, flogged, killed – James and John come to Jesus with a request. They preface it with “do for us whatever we ask.” It seems like they have something really important on their minds. Turns out to be so – they want the seats of glory in heaven. Did they miss the part about being condemned…?

Instead of getting angry or frustrated, Jesus is patient. Explaining the cost of discipleship another way he asks if they can “drink the cup” or be “baptized” as he will be. They say “we can” even though they have no idea what they will face. James and John will drink the cup of suffering and rejection and mocking. They will be baptized by the fires of persecution. Jesus assures them that they will indeed be able to pay the high price of discipleship. But, alas, he cannot grant their request – God already has those seats filled.

Those of us who have been part of a faith community for very long understand the cost of discipleship. We’ve given or heard lots of sermons about loving others more than self, about taking up our cross, about dying to self, about being generous and serving others. We’ve been through enough Easters to be aware of the high price Jesus paid to break the chains of sin and death. We feel perfectly comfortable, as James and John did, to ask Jesus about or for anything – from small requests to really big prayers. But are we willing to drink the cup and to be baptized as Jesus and the early disciples and apostles were? I fully realize that it is not in the slightest way a ‘quid pro quo’ situation, but there is clearly a cost to discipleship as Jesus clearly lays out in today’s passage and in many others.

Maybe your first thought, like mine when I read James’ and John’s question, was something like: How could you ask that?! If so, may we spend a little more time with Jesus’ question: Can you…?

Prayer: Lord God, it’s easy to walk a surface level faith. It’s easy to show up on a Sunday and maybe to a small group once a week or so. It’s another thing to be willing to suffer and to endure persecution, to pay a price for my faith. Lord, move me closer to this sacrificial and fully committed faith. Amen.