pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: healing


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Healing

Reading: Matthew 11: 2-6

Jesus’ response to John the Baptist’s question is interesting.  Jesus speaks of the restorations prophesied about in Isaiah 35: the blind see, the lame walk, the lepers are healed…  All of these things listed are physical limitations.  Make no mistake, throughout the world people are healed every day from physical afflictions, all in the name of Jesus.  The work Jesus began continues through His followers.  Jesus’ response is interesting because the true healing Jesus brought was for our inner healing.  Ultimately Jesus Christ came to free us from the powers of sin and death so that we could one day enter eternal life.

When John preached in the wilderness, h called for people to repent of their sins and to make straight paths for the coming of the Messiah.  John challenged people to be rid of the sin in their lives so that they were ready to welcome the Messiah.  Jesus’ response to John’s question is about change in the physical sense.  John predicted one who would come to bring healing in the spiritual sense.

Jesus speaks of a healing that I think most often must come first.  Before people can hear the good news of Jesus Christ, they must first have their basic needs met.  It may be one of the physical limitations that Jesus speaks of that is a barrier to their spiritual lives.  It may be a physical limitation such as food or shelter or clothing.  Jesus certainly addressed our call to meet these needs as well.  By bringing healing and restoration in the physical realms, we open the way to healing and restoration in the spiritual realms.  This day, through our words, prayers, and actions, may we each bring healing to our broken world, all in the powerful name of Jesus Christ.


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Tax Collector Witness

Reading: Luke 18: 9-14

The tax collector is honest and direct with God: “God, have mercy on me, a sinner”.  As this man who stands at a distance and won’t even look up towards heaven utters these words, it is easy to imagine tears running down his cheeks and a little crackle in his voice.  He comes to the temple with his sins heavy upon him.  He comes to simply do what he needs to do: to lay his sins before God.  This tax collector knows that God’s mercy alone can remove these sins from his life.  He is humble and honest before God.  He recognizes God’s sovereignty and God’s love.

The tax collector is a great witness to the faith for us.  First, he realizes who he is, honesty admits it before God, and acknowledges that God alone can restore him.  Too often we instead live with ‘secret’ sins in our lives.  Access is easy to many addictions.  We rationalize our greed and jealousy as simply wanting the best in life.  The line of excess and gluttony is easily crossed.  The pull of gossip and being judgemental is great.  Like the tax collector, our guilt often weighs down upon us.

Second, the tax collector knows his great need for God.  In our independent, free choice, I’ll do what’s best for me culture, it’s easy to think that we are the center, that we are in control.  Yet, like the tax collector demonstrates, only in God do we find true power and love.  It is only when we enter humbly into God’s presence that we find true healing for our brokenness.  It is only when we admit that we have no power to remove the guilt and shame of our sin that God can restore us, can make us new again.

O merciful God, allow us to see the sins in our lives.  Make us humble as we enter into your presence, pour out your power and grace upon our lives.  Like the tax collector, restore us to a right relationship with you.


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To All in Need

Reading: Luke 17: 11-19

Our story begins today with Jesus travelling along the border between Samaria and Galilee.  There is long-standing tension between the peoples of these two regions.  We see this tension revealed in several stories in the New Testament.  Some on both sides of this tension would travel many miles out of the way simply to avoid crossing the other’s territory.

Ten lepers called out to Jesus.  Ten call out in faith.  Jesus sees ten children of God calling out in faith to be healed.  Jesus brings healing to all ten.  He saw ten lepers.  Jesus did not see one Samaritan and nine Jews.  He saw ten lepers in need of healing.

Healing comes to all ten.  Jesus sees only the condition that has kept them isolated from society.  Jesus does not see ethnicity or age or gender or any other differentiating characteristic.  He only sees their faith that has led them to call out for healing.  Their faith is what Jesus responds to.

Through this story, Jesus is calling us to love in the same way.  He is calling us to love all people.  All people are God’s children, all need God’s love.  Jesus is calling us to look past ethnicity and age and gender and religion and socio-economic status and … “Love one another as I have first loved you”.  Fully, completely, without filter or limit or hesitation.

One came back to thank Jesus for His healing touch.  The one who came back was a Samaritan.  The one who most in Jesus’ audience would see as an outsider came back to fall at Jesus’ feet and to thank Him.  We too will encounter others who feel like outsiders, who feel unworthy of Jesus’ presence.  We too can reach out and offer hope and love and healing in the name of Jesus.  To all in need, may we offer Jesus Christ, the only one who can heal all.  To all in need, may we offer Jesus and His love.


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Tell the Story

Reading: Luke 17: 11-19

Ten lepers cry out to Jesus, “Jesus, Master, have pity on us”!  Ten lepers are healed as they head off to show themselves to the priests.  Ten lepers believed that Jesus could heal them.  Ten lepers went to the priests to be deemed “clean” so that they could re-enter the society they had been banned from.  What a joy they must have felt to hug family members, to see friends again, to be able to go to the temple!

We too have cried out, “Jesus, Master, have pity on us”!  We cry out to Jesus for mercy, forgiveness, healing, relief from situations and circumstances.  We too cry out in hopes that Jesus will indeed grant us mercy, pour out forgiveness, bring us healing, …  We want to experience Jesus’ power in our lives.  Many times we do experience Jesus’ touch or restoration or intervention.

When we do experience Jesus responding to our cries, how do we respond?  Do we respond?  Are we so grateful that we are rid of that affliction or situation or circumstance that we leap back into living life?  Or are we so naive that we think it was something we did to change our plight?  Or are we simply ungrateful?

It is essential that we not only recognize that Jesus Christ has answered our cries, but that we also tell the story.  We must testify to God’s hand at work in our lives so that others can find hope in their lives.  We must add our story of healing or forgiveness or… to the bigger story of God at work in our world.  Others need to hear of how we experienced Jesus’ power in our lives.  Our testimony may be but a small part of God’s huge story, but someone needs to hear how God is at work in our life.  It may be many someones.  May we tell the story. 


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To God

Reading: Psalm 137: 1-9

In our lives we all have experienced loss and suffering to some degree.  Sometimes our loss leaves us questioning God and sometimes a tough loss can leave us angry.  This is especially true when our loss seems unjust or when we struggle to find any explanation at all.

The Israelites understood the root cause of their defeat at the hands of the Babylonians.  They knew their sin and disobedience had brought this upon themselves.  Being defeated and carried off into exile was suffering enough.  But to have Jerusalem, their beautiful city and the home of God, destroyed was too much.  Add to this their local adversaries cheering on the destruction and it was simply too much to bear.  Their tears of sorrow turn into tears of rage and vengeance.  We too can relate to times of suffering in our lives when that ‘one more thing’ pushes us beyond what we can bear.

In the midst of our own suffering, our grief and sorrow can also turn to anger and rage.  It is a natural part of the grieving process to be mad at God.  Our lesson from the Israelites is to bring these emotions to God.  Into God’s presence is the right place to bring our anger and rage.  God expects our honesty and can “handle” anything we bring before the throne.  It is only in God that we find the compassion and comfort that can begin to heal what is heavy upon our heart.  May we lay all of our burdens and sufferings at the feet of God and enter into God’s loving embrace.


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Healing and Wholeness

Reading: Lamentations 1: 1-6

The title of the book from which we read says a lot about the content.  There is much to be sad about.  The words chosen convey this: deserted, desolate, distress, weep, grieve, slave, exile, sins.  It is indeed a dark time in Israel’s history.  It is made even darker because of the reason they are lamenting.  It is not because of a cruel twist of fate or because of a random act of history.  It is because of a long period of sinning against God.

There are times in our lives when we find the need to lament.  These are times when many tears are shed.  The sadness seems deeper when we have had a hand in bringing on the season of lament.  Because of our own poor choices or bad decisions, we find ourselves in the wilderness.  We can look back and see how our own actions have led us to where we are.

The years the Israelites shed were at first tears of sadness.  They looked at their new situation and cried and mourned.  They longed for what was.  This is often our first reaction as well.  But we cannot stop here.  Just as the Israelites realized the error of their ways and repented and came back to God, so too must we learn from our poor choices and bad decisions.  Our tears of regret must lead us to change, to become more than we have become, to repent, and to begin walking as God calls us to walk as disciples of Jesus Christ.

As the Israelites cried tears of repentance, God began to work in their hearts and began to restore them to a righteous relationship once again.  God desires to do the same with each of us each time we go astray, each time we fail, each time we hurt.  We too must repent and turn back to God.  Then God will dry our tears and lead our hearts to turn back to our faith.  There we will find healing and wholeness and love.  There we will be made righteous and holy once again.  May we humbly and earnestly seek the Lord our God.


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Pray for All

Reading: 1 Timothy 2: 1-7

Paul opens this section with a universal appeal for us to pray for everyone.  Paul even says to pray for the King and all in authority.  Today he would tell us to pray for the President and all elected officials.  For some this may be a challenge.  Some dislike the King.  But as a Christian, we cannot argue with Paul’s logic: God wants all people to be saved and to come to know the truth found in Jesus.  So Paul calls us to pray for all people.

There are always reasons or obstacles that can make praying for all people difficult.  First of all is our own self-interest.  We want to know what’s in it for us.  It can also be hard to pray for someone who seems to have little connection to our life.  Second, we do not like all people.  It can be very hard to pray for someone we dislike or disagree with.  Yet we are called to pray for all people.  So that they can be saved.

In addition to bringing others before God, praying for all benefits us as well.  We are being obedient to God’s word and this shows respect and love to God.  Praying for all is what Christ did and still does, so doing this brings us nearer to Christ.  Praying for all opens our eyes and hearts to others.  It makes us more loving and empathetic.  It places neighbor ahead of self.  Praying for all replaced judgment with empathy and love.  It helps us to see all as children of God in need of salvation.  Praying for all also leads us to offer healing and hope to a world so in need.  It changes how we speak to and treat others.

Pray for all.  Not only does it bring them before God, it also changes our attitude, our heart, and our outlook.  Prayer draws us into being more Christ-like.  May we pray often.  May we pray for all.  May our prayers draw us ever closer to Jesus Christ, our Lord and Savior.


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I’m Right Here

Reading: Jeremiah 8:18 to 9:1

Jeremiah cries out and mourns for the people.  God’s response is basically, “I’m right here”.  Jeremiah knows this.  He has been the prophet to Israel for about 35 years and knows full well why the people are crying out to God.  In response to their disobedience, God has allowed Judah’s protection and prosperity to come to an end.  Jeremiah mourns for the crushed people and weeps for the slain.  Even though he knows full well why the nation has come to this place, Jeremiah still asks God for balm, still asks for healing.

Today there is also much disrespect of God.  Today many ignore God, living as if God did not exist.  So in our day and age Jeremiah would feel right at home.  Many are the false idols that people worship today.  The list is long.  The choices that many make would leave Jeremiah mourning and weeping now as well.

As Christians today we are not immune either.  Often the cries of the needy go unanswered.  Often we choose to do or say something that is not pleasing to God.  At least as often we fail to do or say something that would serve God or offer love and hope to another.  And we know God and profess a relationship with Jesus Christ.  At times, Jeremiah would weep over us as well.

Yet for the believer and non-believer alike, God’s response is still the same: “I’m right here”.  God has not gone anywhere.  The prophets of today still echo Jeremiah’s call: “Come back to God”.  For those who do not know God, he would introduce them.  This too is our call today.  We must introduce the list to God, the only one who can bring true healing and everlasting life.  Praise be to God that God is always right here.


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Young and Powerful

Reading: 2 Kings 5: 1-14

The three central characters are varied.  Two are very powerful and one is apparently not.  On the one hand, Naaman and Elisha appear to have a great deal of power.  Naaman is a powerful military commander and Elisha is God’s prophet, empowered by the living God.  The slave girl appears weak and powerless.  She is a prisoner of war, being kept as a slave in a foreign land.

On the other hand, Elisha and the slave girl are powerful in a way that the world does not know.  They know the power of God and trust in Him absolutely.  Naaman does not know God.  He is powerless to affect the one thing in life that isolates him: leprosy.  In a mighty act of God, Naaman does come to see and experience God’s healing power, but we do not know if he claims it for his own.

In this story we cannot miss the young slave girl’s impact.  She is alone, away from her people, enslaved in a foreign land.  Yet she holds firmly to her faith in God.  Without the slightest doubt she makes known to Naaman that he can find healing in her homeland.  She is willing to share her faith and her knowledge with one who has enslaved her.  This young slave girl is a shining witness to her faith, loving her enemy.

We cannot miss that she is young, yet another example that God provides so that we do not overlook our young people.  It would have been easy and all too common for Naaman to simply dismiss her.  It is not common for those in authority to readily listen to those who appear young and powerless.  This happens in our churches as well.  How often do we miss what the young Davids, the young Samuels, and the young slave girls have to offer.

After spending a week with almost one hundred youth serving on the Navajo Nation, I can testify to the fact that they have much to offer.  They not only offered the labor of their hands, but they also witnessed to their faith.  They were, like the slave girl, amazing and powerful.  As individuals and as places of God, may we cultivate, encourage, and seek out young people as leaders and as contributors to the building of the kingdom.  Like with the slave girl, much power resides in our young people.  May we invite them in, allow them space to share and develop their dreams, gifts, and talents, and encourage them as they go forth to change the world.


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Labels

Reading: Luke 7:36 to 8:3

Labels are a dangerous thing.  Labels are barriers that can inhibit ministry.  Simon the Pharisee labels people.  The woman is a ‘sinner’.  This means to keep away from her lest she make him unclean as well.  Jesus is a ‘teacher’.  He has some good things to share and maybe a few are even applicable to Simon’s life.  But teachers are human, just like him, so they require no allegiance, no commitment, no special status.  And this ‘teacher’ allows a ‘sinner’ to touch Him, so Jesus is almost a sinner too; certainly He is at least ‘unclean’.

We too like to label.  We like to label people because it allows us to put them in boxes and because it allows us to keep them at a distance.  And like the Pharisee, these labels sometimes allow us to dismiss people from our thoughts like he did with the woman.  She was invisible to him even though she stood crying in his own home, right there in front of him.  How often have we driven or walked past a homeless person with a sign asking for help?  How often have we ignored the unkempt woman sleeping in the back pew during church?  We notice them briefly, apply our label – lazy, drunk, outcast… – and move on.

Jesus said to Simon, “He who is forgiven little lives little”.  For the woman she is forgiven much as Jesus restores her to righteousness.  As a new creation she can now go on to love others as Jesus first loved her.  For Simon, he is unwilling to see past a label so he cannot even begin to offer forgiveness for the judgment of others that he had in his heart.  Therefore he will also live others little.

What allowed Jesus to look past ‘sinner’ and to see the brokenness inside the woman?  What can we do to look past lazy, drunk, outcast… to begin to know what is broken inside of others?  The key is in the reverse of Jesus’ statement to Simon.  May we, as followers of Christ and as witnesses to His love, also offer much love to those in need of healing so that they too can begin to experience His forgiveness and can then begin to find healing for the brokenness in their lives.  May we not stop at the label but step beyond the barriers that keep us from sharing Christ with the world in need.