pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Discipleship

Reading: Luke 9: 51-62

Growth does not often occur on the mountaintops.  It most often occurs in the valleys, in the hard times of life.  In today’s story Jesus is heading for His final trip to Jerusalem.  He is heading there to die.  His fate may be some cause for their foul mood.  After being rejected by a village, James and John want to call fire down from heaven.  It is certainly not their first taste of rejection, so the reaction probably comes from their bad mood over what they know lies ahead.  Sometimes we are this way as well.

As they continue, people approach Jesus wanting to follow Him.  Each man has a ‘but first…’ to their request.  One is concerned with shelter, one with burying his father, and another with having a proper goodbye with his family.  Each turns away as Jesus harshly addresses their lack of commitment to placing Him first.  Each of these ‘but first’ commitments resonate with us.

I will give of my time and resources Lord, but first let me set aside enough for all of my bills.  I will serve you Lord, but first let me go take care of all these other responsibilities.  I will be faithful to my prayer, Bible study, and worship disciplines, but first let me get in these activities and commitments.  I will, I will, I will… but, but, but.

The life if disciple of Christ is difficult.  The choice to place God first requires all else to get in line behind this commitment to our faith.  It is a difficult commitment that daily requires setting aside self and saying, “Here I am Lord, use me”.  It is truly a daily struggle, but may we struggle well this day and each day.


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Choices

Reading: Galatians 5: 1 and 13-25

Life is full of choices.  Some call them decisions and some call them forks in the road.  Our reality is that at many points we make choices that move us forward in life.  Some of the time these decisions are not in our best interests or are not good for our faith.  We can certainly make other choices that then realign us with God’s will for our lives, but we do have detours from time to time.

Our faith is built on God’s unfailing love, His steadfast faithfulness, and His unending grace through Jesus Christ.  Once we are in a saving relationship with Christ, our status is as a child of God.  Even once we accept Jesus Christ as Lord and Savior we can still make a poor choice and can still go in a direction away from God.

Paul encourages the Galatians and us to “stand firm and do not submit to a yoke of slavery”.  Paul saw sin ad a controlling force.  Sin occurs anytime we choose our desires over God’s desires for our life.  It is anytime we choose the things of the world over the will of God for our lives.

Paul encourages us to live by the Spirit and to allow God to guide our choices and our lives.  May our life be led by His will and may we trust in the Spirit’s guidance.  And when we fail, may we fall back into God’s love, faithfulness, and grace.  He will redeem us and again welcome us back into a right relationship with Him.


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Might and Power

Reading: Psalm 77: 1-2 and 11-20

As our reading opens, the psalmist feels stress and worry and fear.  The writer feels all alone – isolated from people and from God.  It is a hard place to be.  At points in life our problems can seem to mount up like a wall around us.  We cannot see over the top and it seems as if others and God cannot see in.  In these moments we cry out to God and seem to get no response.  We want God or people to come to our aid or to at least bring comfort and it turns out as if all were oblivious to us.

As the song progresses, there is a shift.  The psalmist is perhaps in worship or maybe just the power of the raging storm reawakens his sense of God’s presence.  In either case, the psalmist realizes that God has always been present.  He recalls God’s mighty acts on behalf of the community of faith.  He remembers God’s good news and this lifts his spirit.  In the vastness and power of God the writer comes to see that he is not alone and that there is much more to God than just the personal relationship.

In our lives we too will feel all alone from time to time.  As our problems mount, may we look to the skies, to nature, to history to remind ourselves of God’s presence.  May we recall the story of Jesus and all that God incarnate offers to us.  May we find presence and comfort and strength in His power and majesty.


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Grace and Love

Reading: Luke 8: 26-39

Jesus is willing to go anyplace and into any situation to save someone.  The man possessed by demons lives among the dead.  The caves provided shelter for the outcast man but also make him unclean.  He lives amongst swine – animals that are unclean.  And to top it all off, he is possessed by demons.  Yet Jesus strides right past all that would keep others away and casts out the many demons to make the man whole again.  Jesus heals him so he can leave behind all that makes him unclean and so that he can return to life in the community.

Many of us today live with what we could consider demons.  Both within our heads and from culture and society we hear voices that seek to lure us in and to draw us away from God.  Bright shiny objects and the draw of power and position call our name.  There are many things that draw us towards sin and temptation as well.  One could consider this ‘legion’ of things that seek to pull us away from God and realize we are each in a pitched spiritual battle to stay in a right relationship with God.

At times we will succumb to temptation and to the things of the world.  We too will become ‘unclean’ as we are covered in our sin.  But even in this state, Jesus still calls our name.  He still seeks to draw us to Him so He can cleanse us of all that entraps us.  Like the unclean demon-possessed man, sometimes we also ask, “Jesus, what do you want with me”?  We wonder how He could love a sinner like us.  We wonder why He would seek to come near us in our broken state.  But Jesus loves us all, no matter who we are or what we’ve done.  Allow His grace to cover your sins.  Allow His love to wash over you.  Allow His love to make you whole again.


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Freedom

Reading: Luke 8: 26-39

Jesus frees the man from his demons but at a large cost to the community.  The man possessed by demons had lived outside of town for many years.  Everyone knew he was out there in the caves and they were okay with this arrangement.  Sometimes it is nice when trouble is far away.  For the man, he had lived for many years with a legion of demons inside him.  To be restored to wholeness must have been amazing for him.   No wonder he asked if he too could follow Jesus.

The restoration of the man troubled the people of the town.  The huge financial loss from the pigs drowning would greatly affect the social order of the community.  The people without income from the pigs would now need to be cared for by the community.  This would be a large burden to bear.  The man who was healed would also need to fit back into the community.  Change is hard.

Jesus also offers us freedom.  He offers to free us from all that entangles our lives and that keeps us from relationship with God.  For some it is a sin that they have long lived with.  It has become comfortable.  For others is it something now seen as sin as one matures in their faith.  They too can be somewhat comfortable with this sin.  We rationalize this because change is hard and it requires work.  It requires a social reordering of our lives.  It means modifying our behavior and learning a new way to live.  But like the demon-possessed man reveals, freedom brings great reward.  May we trust into the freedom that Jesus Christ offers, knowing that He wants the most for us.  May we give to Him all that He wants to take.


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Witnesses and Teachers

Reading: Galatians 3: 23-29

Paul writes of the Law being put in charge to lead people to Christ.  For those living under the Law, the prophecies and teachings of the Old Testament certainly shaped Jesus, the disciples, and all the other followers of Christ who had Jewish roots.  The basic way of life of a practicing Jew as established by the Law and Old Testament is the life Jesus lived out.  After all, Jesus was God incarnate, in the flesh, so all that God is in the Old Testament is embodied by Jesus Christ in the New Testament.

Many of the believers, however, were Gentiles.  They did not have the basic way of life down since birth.  It would be logical to assume that some of the basic customs such as offering hospitality to the stranger would have been practiced because they were cultural norms.  But concepts such as Sabbath, fasting, loving neighbor as self, loving your enemy, and serving only one God would have been new to many Gentile believers.  So it was necessary for the Law to be replaced by the teachings of Jesus shared by His followers.  As the church grew, people in their local communities came alongside Peter, Paul, Timothy and the other apostles to teach, mentor, correct, and witness to the people of God.

This process of learning, accepting, maturing, growing in, and defining our own faith has been continued by the generations right up to and through many of us.  Some are first generation Christians, but for each of us someone poured into us and helped us along as we grew in our faith.  For each believer we can name parents, pastors, friends, and others who guided us in the development of our faith.  In turn we have and will pass faith in Jesus Christ along to others.  Each and everyone who calls on the name of Jesus as Lord and Savior are witnesses to and teachers of the faith.  May all we do and say serve to draw all we encounter each day closer to the one true King, Jesus Christ.


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Unconditionally

Reading: Galatians 3: 23-29

Paul’s message to the Galatians is first and foremost that they are “Christians” – heirs to the promises of God.  Paul in implying that they are heirs to all of God’s promises.  He does not delineate to just a few of them but he implicitly states that as those baptized into Christ they are blessed with all of His promises.  This too is our view as contemporary readers of the Bible.  We see all of the promises made to Abraham, Moses, … as promises that apply to us as well.  Christians are not just a New Testament people, but a people of the whole Bible.

The people of Paul’s day felt a little conflicted about the full application of the Law.  We too walk this middle ground today.  We read and apply some of the Old Testament and the Law, such as tithing and most of the Ten Commandments, but we certainly do not follow all of the Old Testament.  For example we do not follow most of the dietary restrictions or the Sabbath laws and we do not celebrate the festival’s such as Passover.  We hold onto many of the promises and some of the Law however.  Those things that Jesus emphasized or instituted are followed – baptism, communion, serving the needy, and the two great commands.

At times our churches and we as individuals can function much like the faithful Jews of Paul’s day.  We can exclude or be non-welcoming to people who do not fit into our boxes or who do not conform to all of our expectations.  For some that’s how they dress and for others it is what part of town you’re from.  For some it is your ethnicity and for others it is your style of worship.  Our bottom line, though, is still the same: we are all children of God and therefore heirs to His promises of forgiveness of sins, eternal life, … and all are called to love all as Jesus loves us: unconditionally.  May we come to see all as welcome in His kingdom and may we live and love accordingly.


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The Faith OF Christ

Reading: Galatians 2: 15-21

In the original Greek of today’s text, there was no word between ‘faith’ and ‘Jesus Christ’.  The structure of the original sentence would have implied a certain connection.  Through the study of this and with an understanding of the whole message of the Bible, the word inserted is almost always ‘of’.  As is: the faith of Christ.  In using ‘of’ it places the redemptive work of saving grace fully on Jesus, not on us.

While it is true that we often live as if faith ‘in’ Jesus is what matters, wrongly thinking that somehow our own actions will save us.  In using ‘faith in Christ’ we are trying to take a role in something that is solely the work of God.  It was Jesus’ faith alone that led Him to the cross and it is God alone who offers us grace – that unmerited, undeserved free gift of love.  Our role is simply to live into the faith of Jesus Christ in God that allowed Him to go to the cross.

Once we can accept this and begin to understand the faith of Christ in His saving act, then this initiates a response on our part.  Once we wrap our heads around this great gift, then we begin to live our life as a grateful response to this gift and to His love.  As one of my devotionals put it this morning, we begin to “embrace a cross-shaped faithfulness of our own”.  In embracing this we understand and begin to live out God’s desire and plan to make all things new and to restore all of creation, bringing healing to all brokenness.

We understand that we ourselves are made new as children of God.  We respond by inviting and bringing others into this right relationship with God.  We respond by seeking to bring healing and restoration to the brokenness of our world.  The faith OF Jesus Christ dwells in us and shines out into the world through our lives.  This is the gift a faithful follower of Jesus Christ offers back to a world in need.


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His Kingdom

Reading: 1 Kings 21: 1-21a

Today’s story is an illustration of the abuse of power.  The King is refused some land he desires and the reason is based on faith.  The Queen is not a person of faith, but she knows the Law well enough to use it to her advantage.  She manipulates people into killing the land owner so the the King gets the land.  In the end, those in power got what they wanted and the one who was faithful to God was murdered.  The ones who were manipulated probably knew they were being manipulated but dutifully followed orders instead of speaking truth.

Unfortunately, this is not a one-time occurrence.  The abuse of power continues to this day.  In the Bible and throughout history we see examples of people abusing power and systems to get what they want.  Perhaps one of the best illustrations of this is the story of David and Bathsheba (2 Samuel 11).  Similarly, the religious authorities of Jesus; day manipulate the systems and secular leaders to to preserve their own positions and power by crucifying Jesus.

Stories of misusing or abusing power to attain personal goals or desires continues to this day.  People are, by nature, seekers of power and authority and are often willing to go to great lengths to get more or to desperately hold onto what they have.  This can happen on the national or local level, in the secular world and in our churches.

God is the God of love, justice, and equality.  As followers of Jesus Christ, we are called to uphold these traits of God.  We need to be aware of how and why such abuses occur in our world and we need to be willing to stand up for the oppressed, suffering, and marginalized.  As we seek to build His kingdom here on earth and to make new disciples of the lost, may the courage of the Holy Spirit guide us as we seek to bring His light and love to all people everywhere.


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Labels

Reading: Luke 7:36 to 8:3

Labels are a dangerous thing.  Labels are barriers that can inhibit ministry.  Simon the Pharisee labels people.  The woman is a ‘sinner’.  This means to keep away from her lest she make him unclean as well.  Jesus is a ‘teacher’.  He has some good things to share and maybe a few are even applicable to Simon’s life.  But teachers are human, just like him, so they require no allegiance, no commitment, no special status.  And this ‘teacher’ allows a ‘sinner’ to touch Him, so Jesus is almost a sinner too; certainly He is at least ‘unclean’.

We too like to label.  We like to label people because it allows us to put them in boxes and because it allows us to keep them at a distance.  And like the Pharisee, these labels sometimes allow us to dismiss people from our thoughts like he did with the woman.  She was invisible to him even though she stood crying in his own home, right there in front of him.  How often have we driven or walked past a homeless person with a sign asking for help?  How often have we ignored the unkempt woman sleeping in the back pew during church?  We notice them briefly, apply our label – lazy, drunk, outcast… – and move on.

Jesus said to Simon, “He who is forgiven little lives little”.  For the woman she is forgiven much as Jesus restores her to righteousness.  As a new creation she can now go on to love others as Jesus first loved her.  For Simon, he is unwilling to see past a label so he cannot even begin to offer forgiveness for the judgment of others that he had in his heart.  Therefore he will also live others little.

What allowed Jesus to look past ‘sinner’ and to see the brokenness inside the woman?  What can we do to look past lazy, drunk, outcast… to begin to know what is broken inside of others?  The key is in the reverse of Jesus’ statement to Simon.  May we, as followers of Christ and as witnesses to His love, also offer much love to those in need of healing so that they too can begin to experience His forgiveness and can then begin to find healing for the brokenness in their lives.  May we not stop at the label but step beyond the barriers that keep us from sharing Christ with the world in need.