pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: John


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Share and Connect

Reading: Mark 6: 14-29

Verse 14: “King Herod heard about this, for Jesus’ name had become well known”.

Faith is all about our experiences and our connection to God, Jesus, and others. In today’s passage, the first part of the conversation connects Jesus to several other people or groups that were connected to God. In this way, we come to know more about Jesus.

First, Jesus is connected to John the Baptist. Herod and guests wonder if Jesus is John reborn because of the miracles that Jesus is performing. As we remember the stories of John’s and Jesus’ births, we recall that both were miraculous births. We also recall the angel’s visits and John’s recognition of Jesus while both were yet in the womb. In his ministry, John fearlessly spoke truth into people’s lives and called them to walk more holy lives. These things will become central to Jesus’ ministry as well.

Next, they wonder if Jesus is Elijah returned. Both men offer miracles as proof of connection to God and both men freely speak the word that God gives them to speak. Both men clash with those in power – calling them to be better followers of God and His ways. Elijah’s final moments on earth also foreshadow Jesus’ ascension into heaven as God lifts them up.

Lastly they compare Jesus to the “prophets of old”. The Old Testament prophets collectively connect well with Jesus. The prophets of old provided for the widow in need, withheld rain for a time, went up the mountain to speak to God, and called out those who worshiped idols and false gods. We see much of this in Jesus’ ministry. Care for the poor and the outcast were a high priority for Jesus. Calming the storm and walking on water demonstrated Jesus’ power over nature. His frequent trips up the mountain and to other isolated places to connect with God were important times of communication, renewal, and reassurance for Jesus. The conversations with religious leaders and everyday people were both opportunities to teach, to guide, and to correct – all to draw people closer to God. In many ways, Jesus connects to the prophets of old.

Throughout the Gospels, Jesus is the fuller revelation of God. It makes perfect sense that Jesus and His ministry would connect to others who served God and sought to build the kingdom here on earth. Our faith experiences also further the revelation of Jesus to the world. Through these connections and through our faith experiences we have much to share with others that can help them to connect with Jesus. May we be willing to share both who we know Jesus to be historically and personally, helping others to know Him as well. May it be so today. Amen and amen.


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Testify

Reading: 1st John 5: 6-13

Verse Eleven: “This is the testimony: God has given us eternal life, and this life is in His Son”.

John writes of testimony today. He is not writing of the kind of testimony someone gives in court, but more of a testimony or accounting of an event that we would give our friends. Court is concerned with the hard, cold facts. John is writing about the testimony that we can “feel” and “know” in our hearts. In verse ten John writes of the testimony concerning Jesus: “Anyone who believes in the Son of God has this testimony in his heart”. Although we still have not gotten to the testimony itself, John makes an important point: we must believe in Jesus to have this truth.

Belief is an important part of faith. It is even an important part of receiving someone’s testimony in court. If, for whatever reason, we do not believe the testimony of a witness, it does not matter how many titles or accolades come attached to their name. Much of our life and decisions and relationships are based on a degree of how we “feel” it what we “sense” about something or someone.

In verse eleven, John reveals the testimony for us, writing, “This is the testimony: God has given us eternal life, and this life is in His Son”. God’s free gift is eternal life through the Son. It is a wonderful gift. One finds this eternal life in a relationship with Jesus. When one comes to faith in Jesus, this testimony is “known” in the heart. John goes on to write, “He who had the Son has life”. Belief in Jesus comes with trust that He conquered sin and death. Jesus’ victory over the grave allows us to claim eternal life, just as He did. Jesus’ victory over sin allows us to claim redemption and new life each day. In these claims we find courage to face each day and the hope that allows us to live without fear of death. We begin to truly live life when we know that Jesus leads us through this life and calls us to life beyond our earthly existence.

Once we know the Son, we too can testify to these truths so that all can live in Jesus’ light and love. May we share what we know in our hearts with those living in darkness and despair, so that all can know the hope of His Son.


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Action

Reading: 1st John 3: 16-18

Verse Eighteen: “Let us not love with words or tongue but with actions and in truth”.

Already in the early days of the church John was seeing a struggle between the words Christians said and claimed and the actions that they were living out. In the first chapter of 1st John, he encourages the followers of Christ to walk in the light. Walking is an active verb – John wanted them to walk in the faith or to have an active faith. He continues this encouragement in chapter two and then turns to warnings against loving the world and being led astray by false teachings. In chapter three John turns to our call as children of God and how to live righteous lives. It is within this chapter that our passage today lies.

For John and for the church today, we cannot separate the idea of being a Christian from the idea of love. The two cannot be separated. Jesus was all about loving others and that is one of Jesus’ primary directives to His followers. In most churches, we do this very well with each other. Yes, we will disagree now and then, but by and large the folks in our churches love one another well. Those John was addressing must have done this well too. The challenge comes in loving those outside the walls of our churches, those who are different, those who struggle with sin or hardships in their lives.

John was challenging the church to love those in need in a time when persecution was high. We are challenged today in a time when it is pretty safe to be a Christian. Yet we too struggle to always help those who cannot help themselves and to offer self-sacrificing love that goes out and meets people’s needs where they are at. John wrote, “Let us not love with words or tongue but with actions and in truth”. Don’t say you love your neighbors but actually go out and love them. Don’t see injustice and do nothing about it. Don’t see the hungry without feeding them, the naked without clothing them, the lonely without visiting them…

There is much need and brokenness in our world. There is much love in our hearts. May the two meet not only in our thoughts and words but out there in the real world too. May we each be a part of making this happen today.


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The Powerful Name

Reading: Acts 4: 5-12

Verse Ten: “It is by the name of Jesus Christ of Nazareth, who you crucified… that this man stands before you healed”.

Leading into today’s passage, Peter and John have been arrested by the religious leaders for preaching about Jesus and the resurrection of the dead. They had healed a crippled beggar and the man danced joyously in the temple, drawing much attention. This drew an audience for Peter to preach to. Verse four reports that the number of believers grew to about 5,000 men that day. The healing and preaching we’re powerful and effective.

The leaders begin by questioning Peter and John, asking, “By what power or what name did you do this”? Peter must have sensed that he had the advantage. This question leads into his strong defense. He asks if they are being called into account for showing kindness to a man who had long been crippled. Well, certainly not. Who would ever think this a bad thing to do? As he reels them in, Peter discloses the name by which the crippled man was healed: Jesus of Nazareth.

The evidence is overwhelming: clearly the crippled man is healed. It is rock solid evidence. So the leaders cannot argue with Peter’s claim as to the source of the power. It is a power that continues to do amazing things to do this day. It is a power that is at work in our lives as well. Just as the Spirit led Peter and John to engage the crippled man that day, so too will the Spirit lead us to those in need of Jesus.

When we attune ourselves to the leading and guiding of the Holy Spirit, then we too will experience the power of Jesus at work. Our words of comfort may bring peace to a hurting soul. Our acts of service may help someone to find hope in their lives. Our story of faith may help another to seek a relationship with Jesus. Our touch and prayer may even bring healing and wholeness to a broken person. As we go forth this day may we call upon the mighty and powerful name of Jesus, allowing Him to work in and through us. Doing so, may we bring much glory to God. Amen.


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Among Us

Reading: John 1: 1-6 and 19-28

Verse 26: “Among you stands one you do not know”.

John’s gospel begins in the beginning – literally – stating that Jesus was there at the beginning of it all.  Jesus is the creator, the giver of all life.  Jesus is the light that shines into the darkness.  Jesus has been present to mankind since the beginning of time.  For the Israelites, it feels almost that long that they have been waiting for the Messiah.  Their collective journey of faith has been long and winding, filled with ups and downs for a long time now.  And for a long time, hundreds of year now, they have been waiting for, longing for, anticipating the coming of the One.  It has been 400 years since the last prophet of God even spoke, so John the Baptist draws a crowd when he begins to preach and baptize out in the wilderness.

As a little buzz begins to grow around John, the religious leaders send out some investigators to find out just who John the Baptist really is.  It sort of sounds like he could be the One.  In response to the investigators initial question, John responds clearly, “I am not the Christ”.  For all real purposes, they quit listening.  But then they remember they were sent to find out, so they continue to ask who he is.  Okay then, who are you?  John tells them he is not Elijah returned or any other prophet that they know.  He simply tells them that he is the messenger that Isaiah prophesied.  John quotes from Isaiah 40, saying, “I am the voice of one calling out in the desert, ‘Make straight paths for the Lord'”.  Instead of hearing that the Messiah is about to emerge, they turn to other questioning, giving evidence that they did not really hear this answer either.  The religious leaders miss the point of why John is here.  It is not about John or what he is doing, it is about what is about to happen.  You’d think that for a people waiting hundreds of years for the Messiah, they’d be all over John’s news.

Many people are right here today, just where the religious leaders are.  They sense there must be more to life, they want more for their life, they sense the possibilities.  John says to the religious leaders, “Among you stands one you do not know”.  This remains true today.  Jesus is still right here, right now.  He stands among us.  May we, like John the Baptist, be the voices calling out in the wilderness today, helping others to know the One who stands among us, Jesus Christ.


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Testify to the Light

Reading: John 1: 1-8 and 19-21

Verse Eight: “He himself was not the light; he came only as a witness to the light”.

Today’s passage is about what is and what is not.  John begins by establishing just who Jesus is.  John draws on Genesis imagery to remind us that Jesus was there in the beginning and that He was with God.  He reminds us that all things were created through Jesus.  And, lastly, John reminds us that Jesus is the light that shines into the darkness.  This is an ongoing reality that many in the world struggle with today.

John’s Gospel then turns to John the Baptist and who he is.  John the Baptist is first a man sent by God.  He came as a witness to the coming of Jesus in the flesh.  Our passage defines John’s role this way: “He himself was not the light; he came only as a witness to the light”.  John the Baptist is not the light; he is the witness to call people to the Light or to Jesus.

Sometimes is is easier to describe or understand who we are not.  This is usually a much longer list than the one that attempts to define who we are.  As the priests and Levites that have been sent by the Pharisees begin to question who John the Baptist is, he begins with the most important who He is not: he is not the Christ (or the Messiah).  They press on.  No, he is not Elijah.  No, he is not the Prophet.  Despite telling them who he is, John the Baptist is still pressed for more detail.  He is the witness to the light that is coming into the world.

Who John the Baptist is should sound familiar to us because this is the role that we are called to play.  The Light himself spelled this out for us in the Great Commission: “go and make disciples of all nations” (Matthew 28:19).  We too are called to testify to the light that has come into the world and that continues to shine into the darkness.  We are not John the Baptist and we are not Elijah ad we are not some other great prophet.  We are simply followers of Christ called to share the good news of what Jesus has done in our lives so that the Light can shine into other people’s darkness, helping them to begin to walk in the Light.


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A Voice

Reading: Mark 1: 1-6

Verse Two: “I will send my messenger ahead of you… to prepare the way”.

Mark quotes Isaiah to open up his “gospel about Jesus Christ, Son of God”.  This quote from Isaiah 40 is the the Israelites what John 3:16 is to Christians.  It is a very well-known verse to Mark’s audience.  Through hundreds of years of various oppression, exiles, and other trials, the Israelites have clung to the promise of a Messiah.  To the Israelites, the prophets have always been bearers of God’s word.  So when John the Baptist appears in the wilderness, proclaiming that the Messiah is near, people flock out to see and hear him.  John is a one-man faith revival, much like Elijah and the other great prophets who came before him.  Why do people – “the whole Judean countryside and all the people of Jerusalem” – come out to see John?  Because he speaks words of hope and restoration.

In times of suffering and oppression, when one rises up to speak words of hope and restoration, they tend to draw a crowd, people tend to listen.  In more recent times this has happened with Gandhi in India, with Mandela in South Africa, and with Martin Luther King, Jr., in the United States.  These men spoke words of hope and restoration.  They gave the oppressed a voice that brought hope.  In our nation, Martin Luther King, Jr., brought a voice of hope coupled with compassion, peace, and, above all else, faith.  He sought to bring hope and to bring equality to a people who faced injustices and segregation.  His words of hope, strengthened by faith in God, brought great change to our nation.

Mark writes of one who will bring even greater change than this.  Mark writes of Jesus Christ, the One who will bring hope and love and compassion and peace to all peoples of all nations.  But w are getting a but ahead of ourselves.  Today we have John, the voice who called folks to repentance, preparing them for the One who is to come.  Today, many are out there in the “wilderness”, longing for hope and restoration.  Can we raise up our voices as followers of Jesus Christ, calling people to make straight their paths, to prepare their hearts for the One who is coming?  May we be loud and clear as we invite others to come and know this Jesus, the Savior and Messiah, the hope and restorer of the world.


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Follow

Reading: Matthew 11: 16-19

Verse 19: The Son of Man came eating and drinking… a friend of tax collectors and sinners.

John the Baptist and Jesus Christ were sent by God – one to proclaim the coming of the good news and the other to bring the good news.  Both men showed signs of God’s presence within them and were feared by the religious authorities for their connection to God.  As Jesus speaks today, He questions the current people’s ability to recognize what or who is before them.  In the end He says, “wisdom is proved right by her actions”.  Today we would maybe say “the proof is in the pudding”.  The question for us as followers of Jesus is: do we walk the walk?

In Jesus’ time, the tradition of becoming a Rabbi was a long and arduous process.  All young boys aspired to be a Rabbi.  The Rabbi was well respected and looked up to.  All young boys would study the Torah, memorizing each word of what we know as Genesis through Deuteronomy (180 pages in my Bible).  Those who showed exceptional promise would go on the further study.  Those who excelled here would ask to follow a Rabbi.  From this group a Rabbi would select three to five to follow him.  This small group would literally follow the Rabbi everywhere and would emulate all he did.  It was quite an involved process to get to train so that one day you might become the new Rabbi.  As others surpassed you, at whatever step, you would return home, most likely taking up the family business.

This was how one would become a religious authority.  It was how it was done.  John and Jesus simply responded to the call of God and went into ministry.  The authority that both men carried did gain respect from some, but not from all.  As our verses say, many called John ‘crazy’ or demon-possessed.  Jesus was looked down upon for the company He kept.  Verse 19 reads, “The Son of Man came eating and drinking… a friend of tax collectors and sinners”.  In the end both men served the God they loved.  Each man filled the exact role that God had planned for each.  John pointed to Jesus as the one to follow.  Jesus gave us the example to follow.  As we live out this day, may we clearly follow Jesus, looking to be His witness and His hands and feet in our world.


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Son of God

Reading: John 1: 29-34

John the Baptist operated from outside the traditional corridors of power.  He was not a Pharisee or a Sadducee or any other type of official religious person.  John lived a life of simplicity and sparsity.  He dressed very plainly, ate locusts and wild honey, and lived in the wilderness.  One day he simply showed up and started preaching about repentance and living according to God’s ways.  People soon came to see the deep connection John had with God that revealed itself in how he lived and in how he preached.  Many people came out to hear John.  Many were moved and were baptized in the waters of the Jordan, symbolizing cleansing and a commitment to more holy living.

By the time Jesus came by to be baptized, John had a lot of followers and had developed a lot of credibility from his preaching and lifestyle.  John was popular but had always claimed a lesser role since the beginning of his ministry.  When the Pharisees questioned who he was and what he was doing, he quoted from Isaiah, saying he was “preparing the way for the Lord”.  He went on to say he was unworthy to even untie the sandal of the Lord.  Even with droves of people coming to see him, to hear him, and to be baptized by him, John remained true to his calling.  Even though jealous religious authorities came to question him, he never claimed any credit or power.  John never lost focus on his ultimate mission.

So when Jesus approached, John declared, “Look, the Lamb of God, who takes away the sins of the world”.  John testified about Jesus’ baptism, stating, “I saw the Holy Spirit come down from heaven” when he baptized Jesus and goes on to identify Jesus as the one who will baptize with the Holy Spirit.  This section concludes with John’s testimony: “I testify that this is the Son of God”.

John was popular.  John was drawing a good crowd.  John knew his purpose: to point people to Jesus, to prepare the way.  John used his popularity and authority to declare who Jesus was.  John wanted them to know Jesus.  May we, like John, seek to reveal Jesus to those in our lives so that they too can come to know the Son of God, the Savior of the world.


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Fruit

Reading: Matthew 3: 5-12

John challenges the Pharisees and Sadducees who come out to see just what is going on in the desert.  He welcomes them with, “You brood of vipers!”. What a welcome!  John goes on to ask, “Who warned you of the coming wrath”?  It is almost to say, ‘who woke you up’?  John is implying that they have been lost or in a daze.

John goes on to tell these religious leaders that they need to produce fruit in keeping with repentance.  John is implying that they need to repent first, then to begin producing good fruit.  He warns them about complacency and the status quo, warning them that the axe is at the root of the tree.  I wonder if they realize they are the tree.  John wraps up this exchange by telling of Jesus, the one who is coming to baptize with the Holy Spirit and with fire.

We can read these words from John and smirk as we think about how those pompous religious folks have gotten a good talking to.  Or we can realize that maybe John is talking to us too.  To determine this, we must ask ourselves what fruit we are producing for the kingdom of God.  How are our lives planting seeds and bringing others into God’s presence?

One step beyond, especially true in this season of Advent, is to ask, ‘How are we preparing ourselves for the coming of the Christ child’?  What do you and I each need to repent of to be a worthy home for the babe to dwell in?  May we each step into our own place of solitude today to search our souls for the answers to these questions.  And may we emerge, ready to bear good fruit for God’s kingdom.