pastorjohnb

Thoughts and musings on faith and our mighty God!


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Walk in Light

Readings: Numbers 21:7-9 and John 3:14-21

Verse 19: “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil”.

Mankind has always wrestled with sin. Complaining against God and Moses led to snakes appearing, biting and killing people. The people repented and that is where our Numbers passage picks up. Because they repented, God lovingly provides a way for snake bitten people to live. To be saved, the people must look up.

In the passage from John, it speaks of living in darkness or living in light. When we choose to live in the darkness, we are always looking down. For practical purposes, it is to see our way in the dark. The emotional and spiritual analogy would be we look down because of our guilt or shame. When we instead choose to walk in the light, all us illuminated. Our path is clear to see and we carry no guilt or shame because the light reveals our sin and we repent of it in the light.

John presents a clear picture of the gift of salvation: for God so loved the world… He goes on to remind us that Jesus came into the world to save us, not to condemn us. Yet not all accept this. In verse nineteen John writes, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil”. Some people continue to love darkness because they think their evil deeds are hidden. They are not – God sees just as well in the dark as He does in the light. But for those who are saved, they choose light. John writes, “Whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God”.

This day may we walk in the light so that all will see that we walk with God and that we live by the truth and light of Jesus.


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The Law

Reading: Psalm 19: 7-14

Verse Eleven: “By them [the Law] is your servant warned; in keeping them there is great reward”.

The Law that began simply with the Ten Commandments is the core of the Old Testament and Jewish religious practices. The Law is what defines the relationship between God and the chosen people. The Law also teaches how God expects His people to be in relationship with each other. Yes, over time the Law became a man-made beast with over six hundred rules or statutes. It was practically impossible to keep all of the Law. Yes, in the New Testament we see a shift away from the rigid Law with all of its punishments and consequences to a covenant relationship with Jesus based upon love and grace. Because of all this, the Law tends to have a bad reputation in Christian circles.

Today, I invite you to consider the Law from the psalmist’s perspective. At its core, the Law is good and holy because it is from God. Even Jesus said He did not come to abolish but to fulfill the Law. The psalmist sees the Law as it was intended. Listen to the words he uses to describe the Law: perfect, trustworthy, giving joy to the heart and light to the eyes, more precious than gold. Instead of seeing the Law as something that limited and only dealt in consequences, the psalmist sees the Law as providing structure and guidance in his relationship with God. The Law is seen as the teacher. With the Law we learn of our shortcomings; this leads us to walk a more holy path and to recognize our need for God.

In these ways the Law is not much different than the ways of Jesus in the New Testament. Jesus was all about showing us how to live out God’s love in the world. Jesus was all about the relationships He had with God and with His fellow man. These things too are the essence of the Law. The psalmist wrote, “By them [the Law] is your servant warned; in keeping them there is great reward”. The reward comes in knowing God better and in having a fuller understanding of our relationships with God and with each other. May we be open to the Law and all that it reveals about God, His love, His plan for creation, and His intent for humanity. Jesus is still our way, truth, and life. But there is also much to learn from the Law.


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Fast

Reading: Isaiah 58: 1-12

Verses Three and Four: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”.

Today we begin the season of Lent. Lent is a period of preparation for Easter Sunday. During the season of Lent we look inward and seek to examine our lives and to repent of all that hinders our relationships with God and our fellow man. For this purpose, many give up something (or somethings) for Lent. They abstain or fast from things that get in the way of their relationship with God and, therefore, with their fellow man. In many churches we place ashes on the forehead. With ashes we are reminded of our mortality, of our absolute need for God, and of our desire to die to self so we can fully live for God.

In our passage today, Isaiah addresses fasting. It is a very appropriate reading to consider as we begin Lent. The passage opens with God directing Isaiah to “declare to my people their rebellion” and goes on to say that they “seem” eager to know God and they “seem” eager to draw near to God. In verses three and four it is revealed why: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”. Their fasting is for appearance; it is not to refine oneself and to draw closer to God. Today, for example, one may fast from chocolate – not for God but to loose weight. God does go on to indicate the kind of fast that is pleasing to Him. God desires us to fast from hard hearts and blind eyes, from self-centeredness and arrogance, from prejudiced and judging.

God desires for His people to loosen the chains of injustice and oppression, to offer acts of love and compassion such as feeding the hungry, offering shelter to the homeless, clothing the naked. In doing so our “light will break forth like the dawn”. To do these things, our heart needs to be in the right place. That is why we must look within to see what inhibits our relationship with God and all of His children. When our fast leads us to love and care for others, then our light does shine into the darkness. This kind of fast produces fruit as others see true faith in our hearts and they come to know the love of Christ in their hearts as well.

What is it that prevents us from seeing the needs all around us? What is it that prevents us from responding to the opportunities to love and serve others? This Lenten season may we begin to look within as we seek a walk of faith that is pleasing to God, one that shines light into darkness. May we have the courage to identify all that holds us back and prevents us from being the light in the darkness. May we have the desire to cast these things out of our hearts as we strive to walk closer to God. As we do so, God will create a clean and pure heart within each of us. May it be so for each of us. Amen.


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Shining Light

Reading: 2nd Corinthians 4: 3-6

Verse Five: “We do not preach ourselves, but Jesus Christ as Lord”.

Paul knows the light of Christ in his life. He first experienced it on the road to Damascus where he came to know the life-changing power of Jesus Christ. When Paul speaks of the gospel being veiled and of God blinding the unbelievers, Paul has firsthand knowledge. Through his encounter with Jesus on that road, Paul came to see the light of the gospel and to know Jesus as his Lord. His passion becomes sharing Jesus with the world so that they too can have what he has.

Paul reminds the Corinthians, “We do not preach ourselves, but Jesus Christ as Lord”. Paul wants to be sure the people are drawn to Jesus and not to them or their preaching. It can be easy to be drawn to a great speaker, so Paul wants to keep his audience focused in on Jesus and the gospel. To help them do this, Paul wants them to see the light of Christ that is in their hearts. To begin, Paul recalls God’s words in the Genesis 1 account, “Let light shine out of darkness”. Paul understands that because they were all created in God’s image, they all have the light in their hearts. It is this God-given light that can ultimately allow all human beings to see the true light of Jesus Christ.

The light that Paul has in his heart is the light that he wants all believers to feel in their hearts. The love of Christ is the light in Paul’s heart and he wants all of the people in the church to see the light in their hearts and to understand it as the love of Christ as well. For them and for us, once we start to sense this light and love in our hearts, it is something that begins to draw us in and eventually to grow as we come to know and trust and have faith in Christ. As our relationship with Jesus deepens, that light begins to shine out into the darkness of the world around us. It is then that we come full circle in our scripture. As our light shines, we begin to help lift the veils that were over the eyes of the unbelievers, drawing them in and helping them to see the light in their own hearts. May we fully trust in Christ, shining the light whenever and wherever we can today.


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gods

Reading: 2nd Corinthians 4: 3-4

Verse Four: “The god of this age has blinded the minds of unbelievers”.

Paul writes, “the gospel is veiled to those who are perishing”. ‘You can’t see until you see’ is a saying that is applicable as well for those who just don’t ‘get’ Jesus. There are many reasons that the gospel remains veiled to people today. And it’s not that people don’t worship today. It’s just that most people’s gods are not the one, true God. People pursue and worship many things. For some it is position or title or status. For some it is wealth or possessions. For some it is beauty or popularity. Driving much of this is the cultural lie that self is all that matters. Almost anything is permissable if it makes oneself feel good or gets you closer to your idol.

Paul writes, “The god of this age has blinded the minds of unbelievers”. It is a timeless line. For the most part, the gods are still the same. By and large, people are blinded from the good news of Jesus Christ by the same old idols. Yes, there are new versions and wider variety now, but the fact remains: many pursue and worship other gods. “They cannot see the light of the gospel”. Well then, how do unbelievers come to see the light?

Today most people see you the light through the lives of Christians. Most people are positively affected by Christians long before they step inside the walls of a church. Most new believers first experience Jesus Christ through the witness of the faithful. Sometimes it is through the love and care we offer to others in need. Sometimes it is through the grace and peace with which we live our lives. Sometimes it is by being there when no one else is. There are many ways in which we can share the light and love of Jesus Christ with others. This is usually the first brush with Jesus for most unbelievers.

As Christians, we must also be wary and self-aware. Other gods call out to us as well. We too can stumble over ego and pride and selfishness. We too can be prone to gluttony and addiction and want. Our list of gods is no shorter than the world’s list. So, Father God, strengthen us as we live as witnesses to Jesus’ light and love. Pick us up when we stumble. Help us to hear and follow the Holy Spirit each day. Use us for your glory, O Lord. Amen.


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Righteous Love

Reading: Psalm 50: 1-6

Verse Three: “Our God comes and will not be silent”.

The Psalm begins with God summoning all people – “from the rising of the sun to the place where it sets”. The purpose of the summons is made evident in verse six: “for God himself is judge”. All peoples, from one end of the earth to the other, will one day be summoned for judgment. While this does sound a little ominous and apocalyptic (one day it will be both), there is also glimpses of beauty and relationship and love in our Psalm.

First, the psalmist reminds us that God shines forth, “perfect in beauty”. The light of God goes out into all the world. It is through the light if God’s love that we can see how to live more holy and righteous lives. The light guides the way and it also exposes the temptations and sins in our lives, allowing us to repent and walk with God. Second, we are told that “Our God comes and will not be silent”. Through the refining fire, God makes us to be more and more of who He created us to be. For Christians, the voice and nudge of the Holy Spirit continues to help us hear God speak.

In verse five the psalmist speaks of covenant made by sacrifice. For the Israelites, the sacrifices were made on their part for God. In our New Testament understanding, we know that Jesus was the final sacrifice, made by God for us. Through this, God established the new covenant based upon love and grace. And lastly, we are reminded that God is righteous. It is not a condemning righteousness, but a righteousness also built upon love. God’s righteousness wants what is right for all of His beloved children: a saving relationship through Jesus Christ. So God’s righteousness gives us one more chance after one more chance, so that one more can be saved. God is patient. He waits to judge.

Whether we meet God at the end of our earthly life or when Jesus returns, one day we will all be judged. Between now and then I rejoice in God’s light, love, presence, and righteousness, all of which allows me, a sinner saved by grace, to live in relationship with a holy and loving God. It is a love and mercy that I do not fully comprehend, yet I am profoundly grateful for. Thanks be to God for His righteous love. Amen.


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Stumble Behaviors

Reading: 1st Corinthians 8: 1-13

Verse One: “Knowledge puffs up, but love builds up”.

Paul is dealing with a controversy in the church in Corinth. Because of their life experiences, one group in the church feels that eating meat sacrificed to idols is sinful. To them it has been tainted, so it should not be eaten. But to others in the church, they do not think there are other gods than God himself. Therefore, they see meat sacrificed to gods that do not exist as being okay to eat. These two groups are at odds.

Paul opens our passage today with these words: “Knowledge puffs up, but love builds up”. He is referring to those who know it is okay to eat the meat as being ‘puffed up’ or arrogant in their stance. Instead of looking down on those struggling with this issue, those Paul calls ‘weak’ or who are less mature believers, Paul encourages them to choose love instead. Paul goes on to acknowledge that idols are “nothing at all” yet reminds the puffed up believers that some are still so accustomed to idols that eating this meat defiles them. Paul then asks the mature believers to abstain from eating such meat because it has become a stumbling block to the less mature Christians. Paul even goes so far as to call it a sin when they intentionally do something that is not a sin if that causes another believer to stumble.

We do not eat food sacrificed to idols today, but we do practice behaviors that cause others to stumble. Imagine the impact on one considering a walk with Christ if they see you regularly joining the office gossip circle or if they hear you harshly judging a fellow worker. Imagine the effect of a Christian using unethical business practices or acting in immoral ways concerning their marriage. Imagine the consequences of making your children go to youth group or Sunday school when you use the same hour to grab a coffee or to do the grocery shopping. As the world witnesses the words and actions of Christians, they can draw others to Christ or they can lead them away from Christ. Through and through we must reflect the love of Jesus Christ first and foremost. We must be diligent in our walk with Jesus, guarding our words and our actions so that we always build one another up. May it be so today and every day.


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Honor, Glory

Reading: Romans 16: 25-27

Verse 27: “To the only wise God be the glory fever through Jesus Christ”.

We tend to go through life largely on cruise control.  Our daily routines are comfortable an established.  We are generally content with our lot in life and we live with a sense of joy and well-being.  Our jobs, our families our friends are satisfying.  Our place in God’s family feels good and we feel known by God and feel we know God.   Yes, there are trying moments and temporary frustrations, but for the most part, life is good.  It makes the Christmas season seem even better.

But once in a while, life takes a turn.  Then we find ourselves in uncomfortable or painful places.  An unexpected loss or a sudden change in life takes us for a loop.  Our routine, our joy, our contentment are disrupted.  We feel lost, insecure, alone.  Yet God remains present.  God is our constant.  We all know people dealing with loss or change.  It is important this time of the year to connect a little deeper, to be a little more aware, to remind them more often of your love and of God’s love for them.

Maybe this is you.  If so, know that God loves you and that your family and friends love you and want to be there for you.  If this is someone you know, remind them often.

Today’s passage from Paul is the closing reminder to the Roman church that God established them in the faith through the gospel or good news of Jesus Christ.  All Christians are established by this same good news.  Jesus Christ came and lived and died and was resurrected for us all, showing us how to live out God’s love here on earth and showing us the way to life eternal.  Hope and love all in one life.  This is our truth in Christ.  It is the path we joyfully and assuredly walk as children of the light.  May all we do bring honor to Him.  As Paul closes, so do I: “To the only wise God be the glory fever through Jesus Christ”.


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Testify to the Light

Reading: John 1: 1-8 and 19-21

Verse Eight: “He himself was not the light; he came only as a witness to the light”.

Today’s passage is about what is and what is not.  John begins by establishing just who Jesus is.  John draws on Genesis imagery to remind us that Jesus was there in the beginning and that He was with God.  He reminds us that all things were created through Jesus.  And, lastly, John reminds us that Jesus is the light that shines into the darkness.  This is an ongoing reality that many in the world struggle with today.

John’s Gospel then turns to John the Baptist and who he is.  John the Baptist is first a man sent by God.  He came as a witness to the coming of Jesus in the flesh.  Our passage defines John’s role this way: “He himself was not the light; he came only as a witness to the light”.  John the Baptist is not the light; he is the witness to call people to the Light or to Jesus.

Sometimes is is easier to describe or understand who we are not.  This is usually a much longer list than the one that attempts to define who we are.  As the priests and Levites that have been sent by the Pharisees begin to question who John the Baptist is, he begins with the most important who He is not: he is not the Christ (or the Messiah).  They press on.  No, he is not Elijah.  No, he is not the Prophet.  Despite telling them who he is, John the Baptist is still pressed for more detail.  He is the witness to the light that is coming into the world.

Who John the Baptist is should sound familiar to us because this is the role that we are called to play.  The Light himself spelled this out for us in the Great Commission: “go and make disciples of all nations” (Matthew 28:19).  We too are called to testify to the light that has come into the world and that continues to shine into the darkness.  We are not John the Baptist and we are not Elijah ad we are not some other great prophet.  We are simply followers of Christ called to share the good news of what Jesus has done in our lives so that the Light can shine into other people’s darkness, helping them to begin to walk in the Light.


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Joy

Reading: 1st Thessalonians 5: 16-18 – “Be joyful always; pray continually; give thanks in all circumstances; for this is God’s will for you in Jesus Christ”.

The Christmas season is a time when joy and love seem to abound in extra measure.  At our churches, the Children’s Christmas Program brings smiles to our faces and joy to our hearts long after the program itself has ended.  The Christmas songs on the radio or our play stations and the specials on television also add to the joy of the season.  Extra time with family and friends is an added bonus that brings us even more joy.

On the past two Sundays in many churches we have lit the candles of hope and peace and have been reminded of how, in Christ, God brings these things to the world.  This Sunday we will light the candle of joy and will be reminded of how Christ also brings us joy during the Advent season.  Joy is an emotion that naturally surrounds a birth as well.  So it is fitting that we await the birth of Jesus with much joy.

Yet very quickly after December 25, for many the Christmas season will end.  We turn from time with family and celebrations with great food and merriment to times of being alone and figuring out how we can lose what we gained and pay for what we gave.  Christmas is too often moved on from and picked up long before the season is actually over.  And if we are not careful, the joy that filled us and lifted our spirits can also slip away.

To be joyful in Christ is a trait that Christians should have all year round.  Christ does not go away with the trees and bows and songs.  But our heightened sense of joy can go.  To keep our sense of joy requires some intentional effort on our part.  We must choose to cultivate a sense of joy in our hearts all year long.  Whether we make it a portion of our daily prayer time or whether we keep a little “thank” journal that we write in each day or whether we post a few things that we are thankful for each day on social media, we must thank God each day for His presence, love, and activity in our lives.  As we practice being joyful, we will find that joy becomes a natural part of our daily lives.  It is then that we begin to live into these words:  “Be joyful always; pray continually; give thanks in all circumstances; for this is God’s will for you in Jesus Christ”.  May it be so.  Amen.