pastorjohnb

Thoughts and musings on faith and our mighty God!


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Alive and Connected

Reading: Luke 20:27-38

Luke 20:38 – “He [God] isn’t the God of the dead but of the living.”

The Sadducees come to Jesus with a question. The Sadducees were a group of religious scholars who were committed to a literal interpretation of the Law and to then applying this understanding to life. This group enjoyed challenging one another’s interpretation of the Law. What they are doing with Jesus was partly this practice. But it is also partly a power play. Because they interpret so literally, the Sadducees cannot make room for concepts like resurrection from the dead. In this interaction with Jesus, the Sadducees want to prove that their interpretation is correct, that their understanding is right. We too can be guilty of wanting scripture to fit our needs or to feel that our reading of this or that passage is the correct reading. We can, at times, want scripture to conform to our way instead of allowing scripture to conform us to God’s way.

In today’s interaction with Jesus, the Sadducees take a Mosaic Law and they run it out to the extreme. In Jewish culture, the oldest male in a family was privileged. For example, they received a double portion of the inheritance. They usually married first. If the oldest brother died without a male heir, the next brother would marry the widow to continue the oldest brother’s family name. So Jesus, in heaven, does the woman belong to the seventh brother or what? Well, Jesus tells them, in heaven there is no marriage. Like the angels, all who are worthy of this resurrection life are simply God’s children. That relationship will be all that we care about in the age to come.

As the interaction closes, Jesus brings the idea of being God’s children into this age too. He tells the Sadducees that God “isn’t the God of the dead but of the living.” This age matters. How we live in this age matters. Our relationship with God is paramount here too. Jesus adds, “To God they are all alive.” Living or dead as we see it is not how God sees us. Living or dead, our spirit, our connection to God, that is always alive. For this unchanging relationship, for this unending love, we say thanks be to God.

Prayer: Lord God, thank you for being our God, our Father, both in this age and in the age to come. Your love for us never changes. When we want to get a bit like the Sadducees, wanting our way to be the right way or the only way, remind us that your ways are far above our ways. Turning to the Spirit within, guide us to seek your voice, to discern your purposes. Help us to walk in faith each day in this life so that one day we can see you as you truly are. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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Bold Words

Reading: Matthew 26

Matthew 26:35 – “Peter said, ‘Even if I must die alongside you, I won’t deny you.’ All the disciples said the same thing.”

In Matthew 26 we move into Jesus final days. He announces that in two days he will be handed over and crucified. Matthew notes that the chief priests and elders don’t want it to happen during the feast – they fear the people’s reaction. But it will happen as Jesus said and as God has planned.

That night at the house of Simon (formerly the leper), a woman anoints Jesus’ head with very expensive perfume, preparing him for burial. The disciples see it as a waste, but Jesus commends her actions. Judas then goes and agrees to betray Jesus. The next day Jesus and the disciples celebrate the Passover meal. Jesus tells them that one of them will betray him and Judas is eventually identified. Jesus then offers the first communion. Judas is still there. They sing some songs and then go to the Mount of Olives.

Jesus tells them that they’ll all fall away that night. Peter says he’ll never stumble. Jesus tells him that he’ll deny Jesus three times that night – “before the rooster crows.” Boldly Peter says, Even if I must die alongside you, I won’t deny you.” The others echo this sentiment. Jesus moves to the area known as Gethsemane to pray, inviting the disciples to “keep alert” as they join him in prayer. They sleep. Jesus wrestles with the suffering to come but ultimately prays to God that this will be “what you want.” Awakening the disciples, Judas and the crowd arrive.

Identified with a kiss, Jesus is arrested. All is to fulfill the scriptures. All the disciples run away. Jesus is taken not to the temple but to the home of Caiaphas, the high priest. Peter follows at a distance. It is at a distance that he will boldly deny Jesus three times. The fake trial ends with the religious leaders hitting and spitting on a condemned Jesus. Funny how their literal actions mirror what the disciples did to Jesus, figuratively speaking. Sadly, at times, we do the same.

Prayer: Lord God, the sad but glorious ending begins to unfold. Human weakness, pride, jealousy, betrayal – all are present. Obedience, trust, faith, courage – all present as well. Lord, help us to be like you instead of like the religious leaders and like the disciples in their moments of fear. Lord, empower our faith and trust, our obedience and courage. May our words and our actions be bold. Amen.


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Don’t Be Afraid

Readings: Joshua 7, Joshua 8, Joshua 9, Joshua 10, Joshua 11

Joshua 10:8 – “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.”

In today’s readings we see the results of obedience and of disobedience. In chapter 7 the sin of one affects the many. But Achan’s is not the only disobedience. Israel goes up against Ai without consulting God. Because of a resounding defeat, Israel’s hearts “melted.” Joshua and the elders turn to God. God says, “Get up!” Following God’s guidance, Achan is found out and punished. God then directs the battle against Ai, leading to victory. In verse 24 we read what will become a familiar refrain: “without mercy.” Joshua and Israel then bring offerings. The commandments are written in the large stones and then recited to the people.

In chapter 9 the Gibeonites trick Israel into a treaty. Again God is not consulted. This leaves Israel stuck: break their oath or break a command of God? An alliance of five kings (or was it God?) provides a solution. They attack the Gibeonites, trying to recapture a strategic location. God tells Joshua, “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.” Israel is victorious. Again and again we read “wiped out”“no survivors” in the battle accounts.

Joshua then turns his attention to the north. In chapter 11 the northern kings join together against Israel. Their army is “as numerous as the sands in the seashore.” Again God says to Joshua, “Don’t be afraid…” And again Israel wins victory after victory. Lastly the Anakim are removed from the Promised Land. At the end of chapter 11, after what was really a lengthy military campaign, we read, “Then the land had a rest from war.”

As we read these words that speak again and again of violence, we need to keep in mind that these words are not 100% literal. Canaanites remain in the land. Their military power is broken but their power of influence is far from “wiped out.” The Canaanites will continue to dwell amongst Israel, leading to intermarriage, idolatry, and future conflicts.

Prayer: Lord God, we see today how obedience leads to good. Disobedience does not end well. We see both on the personal and communal levels. We will see how the influences of the world, if allowed to dwell in our hearts, will lead to disobedience. As people and as communities of faith, draw us to obedience and to relationship with you. Amen.


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The Love of Christ

Reading: 1st John 4: 7-15

Verse 12: “If we love one another, God lives in us and his love is made complete in us”.

Photo credit: Jon Tyson

As we begin with our 1st John 4 passage today, we quickly see that love is the focus. For John, love is God’s key attribute. God is the source of love – the highest level of connection and caring that we have with God and with one another. John defines love as the indication of knowing God: If you love others you know God; if you don’t, you don’t know God.

If love is the indicator of whether or not we know God, how do we define love? John defines it as God’s gift of his son as our atoning sacrifice. While that certainly does demonstrate God’s love for us, it is certainly not God’s literal expectation of us. That act of love has been done once, for all, by Jesus. So then, what does love look like?

For some love is time – time to do things with another, time to listen, time to invest in the relationship. For some love is sacrifice – extra hours to pay for that event, going without so that a child can have that special thing, giving up something one enjoys to be there. For some love is an act of kindness – flowers just because, a nice note, doing an unexpected chore or project.

As followers of Jesus Christ, we too practice these ways of love. But the love of Christ goes beyond these too. We give time to our church as we serve; we make sacrifices to support and equip our church for ministry; we do random acts of kindness for our church and in the name of Christ. And we are called to even more. We are called to love those others do not. With Jesus Christ we love the least and the lost, the marginalized and the oppressed… This differentiates Christian love from worldly love. The love of Christ is selfless, sacrificial, humble, complete. May this be the love of God that is in you and in me.

Prayer: Lord God, help me to love not just as the world loves, but to love as you love. May I see you in all I meet and love all as you love them. Amen.