pastorjohnb

Thoughts and musings on faith and our mighty God!


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Loving Unconditionally

Reading: Jeremiah 33:16

Verse 16: “This is the name by which he will be called: the Lord our righteousness.”

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Jeremiah speaks of a day that is coming. His words of hope point to a future with hope. The righteous branch that will sprout “in those days” will do what is right. In today’s verse we again read, “This is the name by which he will be called: the Lord our righteousness.” Jeremiah points forward to the day when “Judah will be saved and Jerusalem will live in safety.” Jesus came and was this branch, this champion of justice and righteousness. He set the example of unconditional love. Jesus cast the vision for the kingdom that could be. Those with power were threatened by this vision. Jesus was crucified. Ever since then we have struggled to follow his example, to make this vision of a just and righteous world a reality.

As people of faith we long for a just and righteous world. We long for a society where all people have value and worth, where all people have food, shelter, community. Yet these remain goals only; these longings are simply not the reality. We live in a world that has long followed different goals. Accumulating power and authority and wealth has long been the guiding forces for many. We have long been a nation of haves and have nots. As those with power have taken, a trail of oppressed, marginalized, and abused peoples have been left, scattered across our history. Pockets of these people can be found in our cities, on our reservations, and in small communities left behind as a industry moved on and as technology advanced beyond them. Left behind the have nots struggle with poverty, hunger, homelessness, gangs, addictions, and more. There are many, many, many places in our nation where we would not want our children or grandchildren to grow up. Safety and well-being are scarce in these places.

As people of faith, how do we respond to these realities? First, we acknowledge that these struggles are present in most of our communities. Second, we become intentional about knowing our neighbors, the folks just up the road. Third, we make ways to minister to them. One family at a time, one person at a time, we share the unconditional love of Jesus Christ, giving instead of taking, transforming lives and the world in which we live. May it be so.

Prayer: Lord God, give us eyes to see the needs all around us. In many ways and in many places may we begin to step into the hardships and into the darkness, bringing love and hope and light to those without. Give us the courage to change the world. Give us the strength to love all of our neighbors unconditionally. May it begin with me. Amen.


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Freedom, Justice, Righteousness

Reading: Jeremiah 33: 14-15

Verse 15: “I will make a righteous branch sprout from David’s line; he will do what is just and right in the land”.

This week’s readings begin with two days in Jeremiah 33. This chapter is titled “Promise of Restoration” in my Bible. Jeremiah was a prophet who spoke to Israel during a time of difficulty. The Israelites were under the domination of the Assyrians and then the Babylonians. They longed for freedom and a time when they could fully live as the people of God. The Israelites desired to live under God’s leadership alone, to return to a time when justice and goodness were the norm. These desires are some of the deepest desires of every human being. All of humanity desires freedom, justice, and goodness to be the hallmarks of their society and communities.

Speaking to these people living in captivity, Jeremiah proclaims these words from God: “I will make a righteous branch sprout from David’s line; he will do what is just and right in the land”. The just and good leader will be Jesus Christ. Born in the city of David, born in the family tree, will be the baby Jesus. About 600 years before God arrived in the flesh, Jeremiah points to this fulfillment of God’s promise made to David. Jeremiah speaks of a leader who will be “just and right”. In the healings and restorative works that he offered, Jesus certainly treated those on the edges and margins with justice. He valued them; he saw them as worthy and beloved. He freed them from the bonds that separated them from community. In all he said and did, Jesus modeled righteousness. Being fully obedient to God, Jesus gave us the perfect example of what it looks like to love God with all that we are and to love neighbor as self. Jesus embodied freedom and justice and goodness.

As we draw near to the season of Advent may we seek to follow Jesus’ example, living a life of freedom in Christ, bearing justice for all, and bringing goodness to all. May it be so!

Prayer: Lord God, what an awesome example Jesus set for us. Use me today to share your love with others, enabling them to experience and know the freedom, justice, and righteousness that you offer to the world. Amen.


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Reflect the Reign

Reading: Psalm 132: 10-18

Verse 13: “The Lord has chosen Zion, he has desired it for his dwelling.”

Today we turn to the second half of Psalm 132. The main theme continues to be relationship. This section of the Psalm begins with the Davidic covenant – God’s promise to David that his descendant would be on the throne forever and ever. This promise would be fulfilled in Jesus Christ. In verse thirteen we read, “The Lord has chosen Zion, he has desired it for his dwelling.”

Many years after these words were written God incarnate came to Israel and dwelled among the people. Jesus came and revealed what God’s love looks like when lived out to the full. Jesus took God’s love out into the world. On the back roads, by the seashore, in the temple and synagogues, by wells, in homes and on hillsides – here Jesus met folks where and how they were. Whenever and wherever, he ministered to all he met. Jesus prayed, fasted, worshipped God. He also walked into valleys and dark places, sharing the hope and healing found in relationship with God. Here Jesus experienced the pain and suffering of the world. Here Jesus brought love, peace, comfort, and strength.

Today is “Reign of Christ” Sunday in many of our churches. As we end the Christian year and move towards Advent next Sunday, may we remember Jesus’ example of love and may we strive to live and love with Jesus Christ reigning on the throne of our hearts. In the interactions we have with friends and family and with the stranger and the outcast, may all we say and do reflect the reign of Jesus Christ in our lives.

Prayer: Lord God, may your reign in my life be more than words on a page. In my actions may others see your love being lived out. In my words may others hear your love being made known and shared. Fill me with your love and pour me out into the world. Amen.


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Build God’s Kingdom

Reading: John 18: 35-37

Verse 37: “In fact, for this reason I was born, and for this reason I came into the world: to testify to the truth.”

Photo credit: Alex Woods

As Pilate tries to figure out what to do with Jesus, Jesus informs him that his kingdom is “not of this world.” Jesus’ kingdom does not have its foundation built upon earthly things. His kingdom is not built upon military or political power, upon wealth or physical strength. Jesus’ kingdom is built upon love and mercy, generosity and compassion, empathy and care, forgiveness and reconciliation, relationship and connection. These are some of the truths of Jesus’ kingdom. With our earthly kingdoms we attach ourselves to this candidate or to that leader for a short season. But with Jesus’ kingdom our commitment, our relationship, our attachment is both for now and on into forever.

When we claim to be part of Jesus’ kingdom here on earth, this is a bold statement. If we call Jesus the Lord of our lives, we are committing to a constant review of this claim. We must ever ask ourselves if Jesus is truly in control over our decisions, our finances, our talents, our resources. We must not only live out the truths listed above, but we must also share the good news of Jesus Christ with all in our circles and with all we meet in the wider world. Doing so others will come to call Jesus the Lord of their lives. Those we minister to and form relationships with should mirror Jesus’ life and ministry. Our hearts too should be bent towards the ones on the edges – the poor and needy, the hurting and the broken, the least and the lost.

Jesus’ kingdom is not of this earth. Yet it is here and now. And it is to come. We await its fuller revelation. As we live in right relationship with God and with our neighbors, we are building God’s kingdom here on earth. May it ever be so.

Prayer: Lord God, remind me over and over that you are Lord of my life. Turn me from the cares and pleasures of this world towards your truths, towards those that your eyes see. Use all of me and all that I have to make disciples of Christ for the transformation of the world. May your kingdom come and may your will be done. Amen.


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Choose to Love

Reading: Revelation 1: 6-8

Verse 8: “I am the Alpha and Omega, who is, and who was, and who is to come, the Almighty.”

Today’s portion of Revelation 1 describes Christ’s return “in the clouds.” In this moment “every eye will see him.” Even those who pierced Jesus will see him for who he truly is when he returns in glory. I believe that this includes those who actually carried out his crucifixion as well as those who have pierced Jesus’ heart since that day. On the day of Christ’s return all people will see him for who he truly is.

During his ministry on earth many failed to see Jesus for who he was – God in the flesh. There were many factors that went into this – just as there are today. It is hard the not be seen for who we are. Can you recall a time when others did not see you for who you truly were? In those moments we feel less than, discounted, marginalized. A part of us inside wants to scream, to shout, ‘Look at me!’

The reality for most of us is that we have failed and do fail to see others for who they are. One way we do this is to avoid interacting with others who don’t look like, act like, think like, or believe like we do. Another way we do this is when we dismiss others based on stereotypes, prejudices, gossip, rumors… A third way we do this is by condemning, judging, degrading… others. We make ourselves feel superior and the other inferior. This keeps a wall or barrier between us and them.

Jesus experiences all of these things. The religious leaders and political rulers saw and treated Jesus as the other. Jesus didn’t act and look and practice faith as they did. Jesus did not fit inside their box. He was discounted, marginalized, made to feel less than. Jesus walked through all of this in love. The one “who is, and who was, and who is to come” understood what it meant to love those who hated, judged, and condemned. The one who is the “Alpha and Omega” – the beginning and the end – knew that love wins in the end. Jesus chose to love those that others did not see and even to love those who did not see him for who he was. May we do the same.

Prayer: Lord God, what love Jesus had for one and all. As is yours, his heart was bent towards the orphan and widow, towards the outcast and the other. Bend my heart to these too, O God. Jesus also loved those who hurt and rejected him. What great love! Empower me to love those who harm and bring suffering to me. God, help me to love all as you love me. Amen.


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The Way of Jesus Christ

Reading: Revelation 1: 4b-5

Verses 4-5: “Grace and peace… from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.”

The greeting in the book of Revelation begins with a description of Jesus. As the book unfolds the power and majesty of Jesus becomes more and more evident. John begins our passage today by extending the grace and peace of the Lord to those who will read his book. These two things are needed as one reads and ponders this book. May grace and peace be ours as we delve deeper.

Jesus is first described as “the faithful witness.” Taking on flesh, walking among humanity, teaching and healing as extensions of God’s love, Jesus gave us the model for how to live in the world. Ever faithful to the will and way of God, witnessing to the power of love to transform lives, Jesus calls each of us to follow in his footsteps as we daily walk out our faith.

Jesus is also “the firstborn from the dead.” Able to live a perfect life, one without sin, one filled with obedience to God, Jesus was able to be the perfect sacrifice. In offering himself for us, Jesus broke the power of sin. Taking sin upon himself, paying the price for our sin with his life, Jesus entered the tomb. This grave could not contain him either. On the third day he rose to life, once again joining God in heaven. Returning to God’s side Jesus intercedes for us, continuing to love humanity unconditionally.

Lastly, Jesus is “the ruler of the kings of the earth.” Yes, one day every knee will bow. One day this will be totally and obviously true. In our day and age, though, this seems a long way off. Many leaders today are focused on their own truths, on their own will and way. When these two things do not align, they bend the truth to fit their needs. Humble servant and ruler (or leader) do not seem to go together any more. As people and as communities of faith, we have a role to play in bending this back towards God. It begins by us modeling the way of Jesus in all we do – at work or at school, in our activities and hobbies, in our relationships and in our families. We too are to be a “faithful witness.” When we live with unconditional love for God and for neighbor we naturally are humble servants. Beginning with the reign of Christ fully evident in our own lives may we draw others into his kingdom of love and grace and peace.

Prayer: Lord God, guide me to be unconditional love to all I meet. Use me to spread your love abroad in the world. May your grace and peace also flow from me, out and into the lives of those needing your transforming power. Amen.


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New Day by Day

Reading: Hebrews 10: 11-18

Verse 14: “By one sacrifice he has made perfect forever those who are being made holy.”

Jesus, our great high priest, is forever for all who love him and believe in his name. Jesus has the power to save. Unlike earthly priests who performed their duties day after day, Christ “by one sacrifice he has made perfect forever those who are being made holy.” There is a now and not yet to this statement.

One day we will be made perfect. One day we will leave this earth and be transformed into our final new creation. As we enter into Jesus’ eternal presence we will become like he is. There will be no sin, no injustice, no violence, no evil in heaven. Not only will we be made perfect, our eternal home will be perfect.

In this life, though, we are far from perfect. Sin seems a constant part of our life. Many times a day we must call on the mercy and grace and forgiveness of Jesus Christ. Through his sacrifice we can be made new again in this life too. This process works in us to draw us closer and closer to Jesus Christ, closer and closer to living in his image in this time and place. As this process works in us we live with Jesus’ example in our hearts and in our minds.

These two processes work together. Being forgiven now leads us to express our gratitude in loving God and loving neighbor more and more. As we are shaped, refined, transformed, we live more and more as the image of Christ, becoming more and more what we will one day become. Through God’s love we are made new day by day. Thanks be to God.

Prayer: Lord God, thank you for ever being at work in us. Your love ever draws us closer and closer. Amen.


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Day by Day

Reading: Hebrews 10: 11-25

Verses 21-22: “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.”

In the first part of our passage from Hebrews we see a contrast between earthly priests and Jesus Christ. The writer notes that day after day the temple priests offer the same sacrifices. It is noted that these “can never take away sin.” Jesus “offered for all time one sacrifice” when he himself went to the cross as our sacrifice for sin. This provided for the “new and living way” spoken of in verse 20. The physical curtain that has separated people from the Holy of Holies was torn in two when Jesus breathed his last. This opening of the access to God symbolizes the new personal, intimate, direct relationship that we can have with God. Our confession and repentance of sin can be brought straight to God; no earthly priest is necessary.

In verses 21 and 22 we read, “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.” We can draw near to God because we know that Jesus paid the price for our sins. We have assurance that our sins will be forgiven and forgotten by God. We no longer carry any guilt or shame. Cleansed from a “guilty conscience” we can boldly approach the throne of God anytime, anyplace. This total access to God is made possible through Jesus Christ.

In the last few verses the writer addresses the community of faith created through the ministry and life of Jesus. During his earthly ministry Jesus modeled what the church should be: a place that values all people, ministers to one and all – just as he did through his sacrifice on the cross. With hope and in faithfulness we “spur one another on toward love and good deeds.” Encouraged by our own personal relationship with Jesus Christ, we can encourage one another as well. In doing so we grow in our faith together. Walking together in Jesus Christ, we are ever made more and more into his image. Day by day may we walk together in faith, building the kingdom of God here on earth.

Prayer: Lord God, you call us personally and corporately to a walk of faith. You love me intimately and you love the community of faith intimately. Use me today to encourage my brothers and sisters in Christ, just as they encourage me. Doing so may I grow in faith. Amen.


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Practices of Grace

Reading: Mark 12: 38-40

Verse 38: “Watch out for the teachers of the Law…”

Today we tackle the first half of this week’s passage from Mark 12. In these verses Jesus critiques the behaviors or practices of the religious leaders. The religious leaders are “showy” – long robes, important seats and greetings, lengthy prayers. And, oh yes, they “devour widow’s houses.” Some used their positions of authority to secure large donations from vulnerable widows, leaving them poor.

When we read this passage I think we tend to think of ourselves as Jesus or at least in that role. We like to think that we’re not all that concerned about how others see us, respect us, interact with us. We like to think we’d sit or talk with anyone anytime. We like to think that we never get windy or boastful. Just last Sunday many of us checked a second or third time in the mirror to make sure we looked good for church. Many of us probably sat in the same seat again this week; a few might have been a little miffed if someone else was in your seat. You felt a little better and almost glad that they were in church to see a grandson receive his first Bible. Then, during coffee and cookie time, as someone else was sharing a story, you at least thought about sharing your own story, which was clearly better.

The religious leaders were great about practicing the trappings of religion and they knew the letters of the Law inside out. But that’s as far as it went. God wants us to practice the means of grace and to meditate on the word of God. God is pleased when we worship from the heart, when we serve out of love, when we spend time each day in prayer and in our Bibles. These practices of grace draw us closer to God and to neighbor, falling deeper in love with both. This is how we grow as we walk in faith. May it be so for us all.

Prayer: Lord God, when I’m tempted to go through the motions, when I’m motivated by self, remind me of how these things look to you. By the power of the Holy Spirit draw me away from being religious. Pull me deeper into faith. Amen.


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Bond of Love

Reading: Ruth 4: 13-17

Verse 14: “Praise be to the Lord, who this day has not left you without a kinsman redeemer.”

As we conclude our time in Ruth we see that Naomi and Ruth have found security and well-being. In the remainder of chapter three and the start of chapter four Boaz redeems Naomi and Ruth. The next of kin is unwilling to buy Naomi’s land because it comes with the responsibility to redeem the family name and to care for her. Boaz, who is next in line in the family, buys the land, becomes Naomi’s kinsman redeemer, and declares his intent to marry Ruth to maintain that family name.

In our passage today we learn that Boaz and Ruth marry and have a son. The women of the village gather around Naomi and her grandson. They praise the Lord and rejoice over her kinsman redeemer. They also celebrate how Obed will “renew your strength and sustain you in old age.” Naomi and Ruth have escaped the insecurity that comes with living day to day. Boaz’s care and generosity welcome them to a much better place. The child insures that this security and well-being will extend into the future.

The women of the village also note and celebrate another important fact: Ruth loves Naomi deeply and is “better than seven sons” for her. In a culture where male offspring are critical and highly valued, this is quite the statement. It recognizes the fact that without each other, neither would find themselves in this place of blessing and security. The deep bond of love and the steadfast loyalty are examples we should all seek to model in our relationships. Naomi and Ruth walked together through grief upon grief, through times of insecurity and fear, and through the hardship of living as widows. Through it all they clung to each other and to God. May we do so in our relationships and on our journey of faith.

Prayer: Lord God, build up my connections with love and commitment. Strengthen the bonds of relationship and found them on a common faith. Amen.