pastorjohnb

Thoughts and musings on faith and our mighty God!


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On That Day…

Reading: Isaiah 8-11

‭Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.”

Photo credit: Nathan Dumlao

Chapter 8 begins with a prophecy about the downfall of Aram and Israel. It will come before Isaiah’s newborn son can speak. Assyria is on the rise. They will destroy Aram and Israel. They will sweep into Judah, getting all the way to Jerusalem. But they won’t conquer it. God tells Isaiah not to fear. Wait on the Lord. Yes, distress will come, but God is with us. The people will rejoice as God shatters the yoke, lifting their burden. And one day a great light will come. A child will be born. He will establish justice and righteousness forever. One day…

The Assyrians fall mightily upon Israel. This is meant to be a word of warning to Judah. To those who have deprived the needy of their rights and who have robbed the poor, God asks, “Where will you stash your wealth?” One day they too will become prisoners. But at present, it is Assyria who went too far. Because of the king’s pride and arrogance the word of warning became an assault on Judah. The Assyrians swept in, right up to Jerusalem, “the neck.” God will punish the Assyrians. God asks, “Will the ax glorify itself over the one who chops with it?” The hand guiding Assyria’s success will turn on it. The Assyrians army is destroyed with “terrible power.” They limp home, thoroughly defeated.

Chapter 11 brings more words of hope. It is similar to 9:2-7. While Isaiah and later readers hoped for a David-like king in their time, for centuries Christians have read these words as words that foretold Jesus. A shoot, a king, will come from Jesse’s line. The Spirit of God will be upon him. The Spirit will give him wisdom, strength, knowledge, and a fear of the Lord. He will be a champion for the poor and the suffering. What a contrast to the leaders described at the start of chapter 10! Peace and harmony will abound. The nations and the survivors will stream to this king on the holy mountain. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.” Thanks be to God.

Prayer: Lord God, thank you for continuing to shape and form us to be your people, to make us into who you created us to be. As you choose to use the powers and things of this world to refine and remake us, help us to see your hand of love guiding it all. Lead us to trust in your ways. Help us to faithfully walk the path illuminated by the light shining in the darkness. Amen.


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God Looks Within

Reading: Proverbs 31

‭Proverbs 31:30 – “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.”

Photo credit: Diego Gennaro

As we close our Proverbs we read from Lemuel, also from Massa. Our passage begins with the words the king heard from his mother. She warns him against the woman of folly who steals men’s strength. She warns him against strong drink – it leads one to forget the Law and the rights of the needy. She encourages him to speak for the voiceless and to judge righteously, defending the poor and needy.

In verse 10 the focus shifts to the “competent wife.” Recent scholars believe this poem is really about Lady Wisdom and not some earthly woman. The elevated status she enjoys in these words would’ve been most unlikely in the ancient world. Even so, this can represent the ideal, then and now, for all of us.

The “competent wife” possesses the traits of Lady Wisdom. She brings good, not trouble. She works joyfully with her hands, even at night. She buys vineyards and makes and sells garments. She cares for the poor and needy. She is confident about the future because “her mouth is full of wisdom; kindly teaching is on her tongue.” Her children bless her and her husband praises her. Indeed, her value is “far above pearls.”

A good and competent woman – or any person for that matter – will possess these qualities. They are inner qualities. In verse 30 we are reminded, “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.” God looks within to see who and what we are. May that be pleasing in God’s sight.

Prayer: Lord God, help us all to aspire to the example set by Lady Wisdom, an extension of you. Guide us to work diligently and joyfully, to stand and speak for the voiceless, to care for those in need, and to honor you above all else. Amen.


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Inner Strength

Readings: Psalms 137-140

‭Psalm 138:3 – “On the day I cried out, you answered me. You encouraged me with inner strength.”

Psalms 137 and 138 offer lament and then raise up thanks and trust. These two represent much of what we find in the Psalms and in all of life – highs and lows. In Psalm 137 the psalmist laments a hard experience in exile. Their “tormentors” wanted them to sing a joyful song. How could they sing joyfully in exile? The response, instead, is a plea for Babylon’s (and Edom’s) downfall. In Psalm 138 we see a better choice. The psalmist turns towards Jerusalem and the temple. Here we read, “On the day I cried out, you answered me. You encouraged me with inner strength.” God is faithful. God hears and responds. The Psalm closes with this plea to God: “don’t let go.”

Psalm 139 expresses a deep connection with God. The psalmist recognizes that God knows them inside out. This is at first overwhelming, “too much for me.” There is nowhere the psalmist could go to avoid this overwhelming knowing. Even darkness would be no relief. In verse 13 there is a shift. The psalmist realizes that God knit them together and that God has good plans for them. After a brief dive into hating evil and seeking their destruction, the psalmist returns to self, inviting God to know him or her even more.

Psalm 140 is a plea for protection. For those who plot evil,“spider poison is on their lips.” The psalmist cries out to God for help, hoping for evil’s downfall. In the end, the psalmist knows deep down in his or her heart, “those who do right will live in your presence.” Through all of the highs and lows, for all in between, may this too be our daily choice: to live right, to be in God’s presence.

Prayer: Lord God, through all of life’s ebbs and flows, you are there. Walk with us daily, keeping us from evil and defending us when it arises in our lives. Grow in us a trust in you as our knowledge of you grows in us. Grant us an inner strength in the trials and sufferings, a strength that clings to you. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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Place of Rest, Strength, and Refuge

Readings: Psalms 60-63

‭Psalm 63:3 – “My lips praise you because your faithful love is better than life itself!”

Today’s Psalms provide a great and familiar pattern. Psalms 60 and 61 are prayers for God’s help. Psalm 62 confesses that God alone is the source of the strength that we need. Psalm 63 is a song of confidence in God. We often experience this movement in our lives. We cry out in the storm, God’s strength gives us a way through, we praise God.

Psalm 60 is a communal plea for help. Israel feels rejected – even though God once claimed Gilead, Manasseh… David asks God for a “flag” to rally around – a champion who will lead Israel to defeat the enemy. He closes with a plea for help against Moab, Edom, and Philistia because “human help is worthless.” How true. Yet how often do we try to win the battle on our own?

We enter a more personal plea in Psalm 61. The lament begins “When my heart is weak”… then God can be the rock, refuge, and tower of strength. The author longs to be in God’s “tent” (tabernacle.) The Psalm closes with a prayer for the king to live long and to be “enthroned forever before God.” Thoughts of dynasty echo here.

A shift comes in Psalm 62. God is the psalmist’s place of rest. God is his or her rock, salvation, stronghold. Then there is a reflection on life beginning in verse 9. Life is but a breath. So don’t trust in violence or in wealth. Trust in God’s faithful love and strength because God “will repay everyone according to their deeds.”

Most of Psalm 63 focuses on God’s power… David searches for, thirsts for God. David recalls encountering God in the sanctuary. With rejoicing he declares, “My lips praise you because your faithful love is better than life itself!” He finds joy when he meditates on God’s word. Then there’s a hard right at the end – destroy my enemies! Alas David.

Prayer: Lord God, be with us all of our days. When we or our community is suffering, be our strength and our place of rest and refuge. Guide us to place our trust fully in you alone. Only you can bring us through. Draw us into your presence and guard our hearts from evil thoughts. Justice is yours alone to hand out. Walk with us, O God, our rock and our stronghold. Amen.


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What Promise, What Hope

Readings: Psalms 46-49

‭Psalm 47:2 – “Because the LORD Most High is awesome, he is the great king of the whole world.”

Photo credit: Ricardo Gomez Angel

Our first three Psalms are about trusting God and celebrating God’s power and might. Psalm 49 comes as a warning about trusting in something other than God. While this Psalm is about the danger of trusting in wealth, we could substitute self, status, power, beauty, fame, possessions… There are more than a few false gods that we can worship instead of the one true God.

Psalm 46 celebrates God as our refuge and strength – always. Storms will come. Some are powerful. Life will rain on our parade. Yet God is always there. God won’t crumble. God is our place of safety. This theme is picked up in Psalm 49, except this one is about physical safety. God is in the very walls of Jerusalem. The city is a place of safety and security. Within the walls one also finds God’s righteousness and justice. These too dwell in the city of God.

Psalm 47 celebrates God as “the great king of the whole world.” God subdues the nations and chooses Israel’s inheritance. God will subdue the forces of this world too. God will reign over all those voices that clamor and vie for our attention and allegiance. It is a choice we all must make: to listen or not.

Psalm 49 addresses this choice. The author begins, “Listen closely… rich and poor alike.” He or she offers this wisdom: “Wealth? It can’t save a single person!” By the way, the psalmist says, the wise die too. But those who “do right in their heart” – the psalmist(s) declare, “God will save my life from the power of the grave.” What hope, what promise. May we set our hearts on doing right.

Prayer: Lord God, there are many choices about what or whom to follow, on what to be consumed by. O Lord our God, be our consuming fire. Like a moth to a flame, draw us into your presence. Refine us in your fire. Draw us into the power of your love. It has the power to save. Guide us deep into that love. Amen.


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Always There with Us

Readings: Psalms 33-36

‭Psalm 36:6 – “Your righteousness is like the strongest mountains; your justice is like the deepest sea.”

Photo credit: Lidia Nikole

Our readings today begin and end with two Psalms of praise. Psalm 34 begins with praises for God’s goodness and faithfulness, for God speaking creation into being. The psalmist celebrates God’s rule over all the earth. Kings and warriors aren’t saved by their strength and power (and neither are we!) No, the psalmist says, put your hope and trust in the Lord alone. Psalm 36 does begin by recognizing the evil and wicked choices of the sinful. But the psalmist quickly shifts to praising God for God’s faithful love and for “Your righteousness is like the strongest mountains; your justice is like the deepest sea.” God is worthy of our praise! Yes, we take refuge under God’s wings. Yes, God’s light is our light!

Psalms 34 and 35 speak of the good and evil that is present in our world and in our lives. Psalm 34 begins with blessing and praising God for answered prayers and for deliverance. Then the psalmist offers a warning and also some words of encouragement: keep your tongue from evil, do good, seek peace. The author declares that “the Lord is close to the brokenhearted; he saves those whose spirits are crushed.” Note the present tense of these verbs! These warnings, the hope, the encouragement – they apply to our lives too!

Psalm 35 begins with pleas for God to act: “Stand up and help me!” Rescue is needed from those who want to humiliate, shame, and harm. We too have lifted these calls. The psalmist laments that even though he or she fasted and grieved when “they” were sick, now they rejoice in his or her stumbles. The psalmist cries out, “How long…?”

The Psalm closes with renewed requests for justice, for the enemies to be the ones who are disgraced. Then, then the psalmist will praise the Lord. Then… When we are hard-pressed, when we feel the full assault of evil, then, yes, it can be hard to praise the Lord. Yet, as the song goes, “May we praise you in the storm.” May it be so because God is always there with us.

Prayer: Lord God, we so want justice to be served, to see wrongs made right. When we are tempted to execute our justice, pause us and remind us first of your grace that covers us. And then, then remind us that you alone are the judge, that you alone know true justice. Help us to trust, O God, in your strong righteousness and in your deep justice. Help us to stand on that mountain, to wade into that deep sea, for you alone are God. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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God as the Center

Readings: 1st Chronicles 13, 1st Chronicles 14, 1st Chronicles 15, 1st Chronicles 16

1st Chronicles 14:16-17 – “David followed God’s orders exactly… David’s fame spread… the LORD made all the nations fear him.”

Today’s four chapters focus on David’s efforts to establish Jerusalem as the center of worship in Israel. This effort in chapter 13 begins with his first attempt to move the ark of the covenant to Jerusalem. It seems and feels like a good idea, so off they go! Part way tragedy strikes and the ark is left there with Oded-edom.

King Hiram of Tyre then builds David a palace and David marries more secondary wives, which leads to more children. The Philistines test David’s kingship twice. Both times David seeks God’s direction. Both times Israel is victorious. In verses 16 and 16 we read, “David followed God’s orders exactly… David’s fame spread… the LORD made all the nations fear him.”

This same approach guides David’s second attempt to bring the ark to Jerusalem. He prepares a place for the ark to reside. David appoints the proper Levites to their proper roles. All is done according to what is written in the instruction scroll of Moses. With great joy and celebration, the ark enters Jerusalem. David dances joyfully, but Michal, his wife, loses all respect for him. She thinks this is not how Kings should act. Sacrifices are offered and gifts are given, all in celebration, thanksgiving, and worship. David’s prayer reflects these three things.

In chapter 16 we find David continuing to follow God’s instructions. Priests are assigned and instructed to carry out the daily requirements of the Law – both before the ark and at the tabernacle in Gibeon. David returns home to bless his house. He has led well, moving to establish God as the center of his life and of the nation Israel.

Prayer: Lord God, today we see the outcomes of choices to follow your will and way. When David is faithful and obedient, you are present and you offer the right way to go. By the power and presence of your Holy Spirit, lead us to seek and to listen to your voice. Guide us to walk faithfully and obediently in the ways that you reveal. Strengthen us to live with you at the center of our lives. Amen.