pastorjohnb

Thoughts and musings on faith and our mighty God!


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Work to Be Done

Reading: 2nd Peter 3:8-12

Verses 11-12: “What sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God.”

Photo credit: Clay Banks

As Peter closes his second letter, he addresses their concerns about the delay of Jesus’ return. He first reminds them of the difference between God’s time and their time. It has been about 30 years since Jesus was raised from the tomb. In the present moment, 30 years of waiting does feel like a really long time for us. Yet from God’s perspective, 30 years isn’t even a miniscule blip on the eternal timeline. Yet Peter does understand the believers desire for Jesus to return. I love Peter’s words and thoughts that address this longing: “God is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

I love the fact that Peter sees beyond just the believers. It’s not all about them (or us in today’s context.) It is partly about the other. As the day will come “like a thief’s – unexpected and suddenly – the followers of Jesus need to always “live holy and godly lives.” Day by day they must live always ready for Christ to come. Peter is echoing Jesus’ words from last week: stay alert, be ready, keep awake. The second emphasis in this part of the passage is on the other. They are why God is patient. They are why the second coming has not yet occurred. God wants “everyone to come to repentance.” Everyone.

Peter’s encouragement to live holy and godly lives is both for their own salvation and for the non-believers salvation. The believers must live this way to be able to witness to the other. Always loving and caring for others reveals Jesus’ love and care for the other. This is how they and we work “to speed its coming.” Yes, there is still work to be done. Let’s get busy!

Prayer: Lord God, what great love you have for all of humanity. Your patience is waiting on us to make disciples of all peoples. This feels like an “all” – not just some, not just most. This requires us to have a love as deep and wide as your love. Make it so within us, O God. Amen.


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The Work of Our Hands

Reading: Psalm 90:13-17

Verse 17: “Establish the work of our hands for us.”

Photo credit: Clay Banks

As the words of Moses continue on from verse 6, he petitions God for right living and for a heart of wisdom. Moses notes that whether we live to 70 or 80, our days “pass quickly.” It is with this quick review that we turn to today’s verses. Moses begins with a plea for compassion coupled with his plea for God to relent. Perhaps these words came after the incident with the golden calf (or some other sin). Moments when we are reminded of our sinful nature and of our mortality tend to lead to somber thoughts and to some good inner reflection.

Continuing, Moses asks for God’s “unfailing love” to satisfy them so that the people can be joyful. Moses then asks God to reveal God’s splendor so that they may be glad. He closes by asking for God’s favor to be upon Israel and then connects this thought to a request to “establish the work of our hands.” Taken all together, Moses is asking for God’s presence to fill them with gladness and joy so that they can live a life that is pleasing to God. Moses modeled this life for the people. Sure, he had his moments. In Deuteronomy we read that he could not enter the Promises Land because of one of these moments. We too have our moments. Yet we are still called to live out a life of joy and gladness – plus hope, love, peace, mercy, grace… – and to bless God and others through the work of our hands. So, what does this look like for us today?

I ask this because Moses lived in a time and situation that was very different from ours. To find a more relevant example, let us turn to Jesus. He lived in a world much like ours. Jesus lived among everyday people, loving and obeying God. This was reflected in how Jesus engaged and ministered to all sorts of folks, meeting them and loving on them right where they were. May this too be the work of our hands.

Prayer: Lord God, help me to model my daily living after Jesus’ example. Establish the work of my hands today. Make it work that is pleasing to you. Make it work that builds the kingdom of heaven here on earth. Fill me with gladness and joy each day. Fill me so that it overflows into the lives of all that I meet today. Amen.


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Striving as Light and Love

Reading: 1st Thessalonians 1:1-3

Verse 3: “Your work produced by faith, your labor prompted by love, and your endurance inspired by hope.”

Paul’s letter to the Thessalonians begins much as his letters to the Colossians or Ephesians or to Timothy or Philemon. He greets them and then offers words of thanksgiving for their faith and for the ways that they are living out their faith. This usually connects them back to when they were physically present to one another. This reminds them of their relationship with Paul and of their faith in the Lord Jesus Christ.

After thanking God “for all of you” and letting them know that they are in his prayers, Paul mentions three things that he thankfully remembers as he prays for the Thessalonian church. Paul first mentions “your work produced by faith.” This is the tangible outreach to their brothers and sisters in Christ and to the world beyond the church. This is the humble service offered to the other, modeled first by Jesus. Next Paul mentions “your labor prompted by love.” If the work produced by faith was the “what,” then this is the “why.” Love is the driving force of our Christian life and of our community of faith. God’s love drove Jesus, just as it drives and prompts us to labor for God as our joyful response to God’s great love.

Paul closes this verse by mentioning “your endurance inspired by hope.” This is the “how.” In a world that assails and persecutes the church and their faith, it is their hope in Christ that allows them to faithfully press on. They know the end of the story so they can work and labor for and with Christ, assured of their salvation. May it be so for us as well as we too strive to live as light and love in a dark and hurting world.

Prayer: Lord God, through the power of faith, love, and hope, use me today to make your love known. Through your power, help others to know the light and love that you bring into my life. Amen.


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Rejoice? Yes, rejoice!

Reading: Philippians 4:1-4

Verse 4: “Rejoice in the Lord always. I will say it again: Rejoice!”

Today we turn to our Epistle reading. After a word of encouragement – “stand firm in the faith” – and some pleading to end a little in-fighting, Paul gives us verse 4. The directive is straight forward: “Rejoice in the Lord always. I will say it again: Rejoice!” He says it twice for reinforcement. After a worship service when God was in the house – easy to rejoice! After some really good news – easy to rejoice! After a beautiful walk in the woods – easy to rejoice. Paul adds in a word, though: “always.”

When the stress of work begins to really weigh us down? Yes. When the worries about having or being enough mount up? Yes. When we are being attacked or abused for our faith? Yes. When the diagnosis is grim? Yes. When chained up in prison, sitting on death row? Yes. Oh, that last one? That’s Paul’s situation as he pens these words about rejoicing always.

Is it always easy to rejoice? Well, obviously, no. There are times when it is downright hard to rejoice. Paul would say, rejoice anyway! And do it again – make it a habit. We might not yet be able to rejoice in the stress or worry or abuse or… but we can rejoice in God’s love for us, in the gifts of forgiveness and salvation, in that time that God carried us through, in that time when God made a way when we saw no way, in that time when… Slowly but surely we will move from rejoicing for what God has done into rejoicing because God is there in the midst of our current stress, worry, fear, hurt… And, soon enough, we will be able to rejoice in the Lord always. May it be so!

Prayer: Lord God, the long walk of faith yields a heart rejoicing. Continue to walk with me, helping me to the place where I can rejoice in the lows and valleys of life, knowing you are there with me. Build up my trust and confidence and faith in you. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.


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Chosen

Reading: Matthew 20:1-16

Verse 1: “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.”

Photo credit: Summertrain

Today and tomorrow we will study the parable about workers in the vineyard. The main character and the focus should be on the landowner. We can be tempted to make it about the vineyard workers because they are us. It’s really about God though.

The landowner is up and out and about early in the day. At 6 am he is already at the gathering place for day laborers. A plan is in place. It was set long before 6 am. The parable does not say if some of those present were hired or if all that were there at 6 am were hired. Since we’re talking about God here, I bet all that were there were hired. God welcomes one and all who seek to be of service in the kingdom of God.

As the story unfolds, the landowner returns again and again and again, still seeking to include more folks in the work. Each time he not only promises work, but he offers fair treatment too. God even returns at the last hour, looking for a few more folks to include in this kingdom work.

In the parable, being chosen is great news. Your family will eat that day. In this life, being chosen is great news too. Life here and the life to come just became incredibly better. In response may we rejoice today over our place in the kingdom of God. And may we not stop there. May we be invitational too, encouraging others to enter a place where they will be loved and provided for. As we have received, may we share with others.

Prayer: Lord God, thank you for calling me into the labor of your kingdom. Thank you for your generous love and care. Use me to call others into the life that you offer to all of us, no matter where we are, no matter when we come to you. Amen.


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Ever at Work

Reading: Genesis 37:1-4 and 12-28

Verses 3 and 4: “Israel loved Joseph more than any of his other sons… they hated him and could not speak a kind word to him.”

Photo credit: Robert Linder

This week’s Old Testament passage is very challenging. Israel’s family is settled in Canaan and the kids are growing up. There are 12 sons in all. Joseph is Israel’s favorite. In the opening verses we read, “Israel loved Joseph more than any of his other sons.” This is a difficult dynamic to live with. I’ve heard many older siblings say that the youngest is Mom’s or Dad’s favorite. Usually this isn’t really the case. But because this exists in most families, we can relate to Joseph or to the brothers – depending on which side of this we were on in our families. In today’s story, though, Joseph isn’t the youngest. But he is the one finally born to Rachel, the love of Israel’s life.

As you can probably imagine, this clear favoritism creates some problems. The fancy, multi-colored coat is clear evidence of the favoritism. Joseph’s tendency to tattle frequently only worsens the situation. Add in his dreams about his family bowing down to him and we pretty easily arrive at this: they hated him and could not speak a kind word to him.”

One day Israel thinks it is a good idea to send the tattletale out to check up on his brothers. As they see him coming, they begin to plot. As Joseph struts towards them in that fancy coat, their first thought is to kill him. This anger and hatred gets de-escalated into just tossing him into a dry cistern. In the end the brothers sell him to some merchants passing by. It is a win-win for the brothers. Joseph is gone forever and they have a little money in their pockets.

It is a challenging story because on the surface it does not appear that God is anywhere to be found. Sometimes it feels like that in our lives when we find ourselves in an ugly situation. And yet God is at work. God is always at work. The first challenge then is either to not sink down to a lesser level, as the brothers did, or to recognize our role in the problem, as Joseph failed to do. The second challenge is to keep looking forward and upward when we’ve failed to meet the first challenge. Even in the pit we must believe that God is at work. It is true in Joseph’s story and it will be in our story.

Prayer: Lord God, in those moments when we feel like Joseph or one of the brothers, remind us of your presence. If we’ll allow it, lead and guide us through. If we fail, come back around in love. Bring us through to see how you were at work. Thank you for your faithfulness, O God. Amen.


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Sow Seeds

Reading: Matthew 13:18-23

Verse 23b: “This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Today we read Jesus’ explanation of the parable of the sower. Unpacking it for his disciples, Jesus covers the gamut of belief. He begins with those who hear the word of God but do not understand it. It does not even begin to take root, so it falls away quickly and easily. Then Jesus moves on to the three “soils” who hear and understand the word of God. Some, after receiving it, fall away because of the trouble or hardship caused by their faith. And others fall away because the cares and concerns of the world are stronger than their faith. Lastly, Jesus tells us that some will hear and understand and apply the word to their lives. These go out and do what Jesus says to do, leading others to faith by their witness. This is the crop yielded from their faith: new believers.

These various soils were the reality of Jesus’ day. People heard and accepted his teachings to various degrees. Some were all-in for the long haul. Many others were not. This has remained true throughout the ages. Even so, the task laid out in the parable remains the task of the disciple: sow seeds and trust that God will be at work, sprouting seeds into faith that lasts.

There is also a personal application to this parable. Our receptivity and obedience rises and falls. Some days, for example, we hear the voice of the Holy Spirit and we respond in faith. Other days we are deaf or lazy or… and the word is not responded to. And God the sower continues to scatter seeds of faith into our soil, looking for us to be good soil that produces a crop. May we do all we can to be good soil.

Prayer: Lord God, today I ask that you would use me to sow seeds of faith in other people’s lives as you sow seeds in my soil. Use me as you see fit. Amen.


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The Clear Leading of God

Reading: Genesis 25:29-34

Verse 30: “Quick, let me have some of that red stew! I’m famished!”

As we continue the story of Esau and Jacob, Esau comes home from an apparently very long hunting trip. While he was away, Jacob has been busy too, working on this wonderful red lentil stew. At a place close to desperation Esau says, “Quick, let me have some of that red stew! I’m famished!” Maybe Jacob has been waiting for this chance, perhaps scheming for it ever since coming out of the womb. At this moment Jacob asks the famished Esau to trade his birthright for some stew. A desperate Esau agrees and satisfies his deep hunger.

We often read this passage and think that Jacob tricks his older brother or that he is deceitful in his scheming. But what if God was the one at work? What if the Spirit prompted Jacob to ask and Esau to answer as they did? What if this is another example of God’s penchant for raising the lowly over the powerful?

A birthright is a generations old tradition and practice that often insured the continuation of a family line by giving the oldest – the one who was usually the most experienced and most mature – the control of the family property, heritage, and legacy. It had operated this way for centuries and it has continued to operate through this day. Yet in this instance God has alternative plans. God’s ways are not always our ways. God’s plans are usually far greater than we could have ever imagined or taken them. So, in those moments, may we too lean into the clear leading of God, even when it is outside of what we think the norm.

Prayer: Lord God, open my heart to where and how you want to lead. Humble me so that I can easily get out of the way of whatever you are up to. Grant me the courage to step in to play a role as the Spirit leads. Amen.


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Ever at Work

Reading: Genesis 25:19-28

Verse 23: “Two nations are in your womb… the older will serve the younger.”

Similar to the story of Abraham and Sarah, Isaac and Rebekah find themselves without children. Rebekah is barren and unable to bring any children into their lives. Sitting on his dad’s knee Isaac must have surely heard the promise of God making Abraham and Sarah into a great nation. And yet no children for Isaac and Rebekah. So Isaac prays to the Lord and God answers. Rebekah becomes pregnant, bearing twins. Almost from the get-go, these twins “jostled each other,” even in the womb. Rebekah asks why. God responds, “Two nations are in your womb… the older will serve the younger.” This also parallels the Ishmael-Isaac story found in Genesis 21.

God is at work in this situation too. Esau, the older, is born hairy and red, a “man of the open country.” Esau is tough and rugged, a skilled hunter. Isaac, the father, favors Esau. Jacob comes out second, already grasping at Esau’s firstborn status. Jacob is an indoorsy kind of person. Rebekah, the mother, takes a liking to him.

The rivalry and favoritism will play out tomorrow in the readings in the weeks to come. Both are evidence of God’s guiding hand, even at work in spite of human decisions and actions. Through the twists and turns and in the hard-to-believe moments, God remains at work, orchestrating, redirecting, leading and guiding, even wrestling. This love of God remains at work, in the world and in our lives. Thanks be to God.

Prayer: Lord God, you hear our cries and you answer our prayers. You lead and guide, you direct and redirect when necessary. Thank you for a love that never gives up on us, even when we don’t walk according to your plan. Thank you for that grace. Amen.