pastorjohnb

Thoughts and musings on faith and our mighty God!

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Promises Offered

Readings: Exodus 5, Exodus 6, Exodus 7:1-13

Exodus 7:3 – “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.”

Photo credit: Rainier Ridao

On our second day in Exodus and our 17th day in the Bible Year project we read of the groundwork necessary for the plagues and for Israel being set free. In chapter 5 God sends Moses and Aaron to Pharaoh for the first time. They request a few days off for the slaves so that they can go and worship the Lord. Pharaoh refuses, saying, “I don’t know this Lord.” He will soon! Pharaoh responds by increasing their workload. The Israelites will now have to gather their own straw – and still make the same number of bricks! Their oppression increases. We can experience something like this at times. We look to God yet the night seems to get darker.

The Israelite supervisors come to Moses and Aaron and ask why they’ve made the Hebrews a “stink” to Pharaoh. They are upset. Moses goes to God, saying, “You’ve done absolutely nothing.” God takes it in and again reiterates the promises offered: rescue, great power, the Promised Land. But the Hebrews won’t hear it. They are too exhausted. Moses is discouraged. Yet God continues to speak to Moses and Aaron. God remains sure and true, keeping to and understanding the plan that Moses and the Hebrews cannot yet see. This reality is something that we need to hold to at times as well: God is in charge and God knows the plan.

Next we get the genealogy of Moses and Aaron. This establishes them as Levites. This clan will be set aside by God to be the priests in the tabernacle and, later, in the temple. Chapter 7 begins with more reassurance: “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.” These words prepare Moses and Aaron for what will unfold in the next six chapters. Moses and Aaron then go to Pharaoh to give a demonstration of God’s power. The “magic tricks” end with Aaron’s rod/snake eating all the others. Case closed. God has the power. Pharaoh remains stubborn. These themes continue tomorrow as God’s plan of rescue unfolds!

Prayer: Lord God, when we feel hard pressed, when the night seems to get darker, remind us again of your constant presence and of the plans that you have for our good. In the moment, reassure us and give us the strength to both continue the walk and to hold tight to your hand. Amen.


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Obedience and Faith

Readings: Exodus 1, Exodus 2, Exodus 3, and Exodus 4

Genesis 2:24-25 – “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Today we begin the story of the Exodus! It is the story of God’s deliverance from oppression and it is the story of the formation of God’s people. The story begins with the fulfillment of part of the covenant – Abraham’s descendants become numerous. Seventy quickly grows to be thousands upon thousands. Pharaoh fears them then enslaves the Hebrews. Growth continues. Faith is demonstrated by Shiphrah and Puah, thwarting plan A. Plan B is to drown all Hebrew baby boys in the Nile River. Moses is born and goes into the Nile – in a tarred basket. Providence has him rescued by Pharaoh’s daughter. He grows up largely as an Egyptian.

Turning to adulthood, Moses defends a slave, killing an Egyptian. Moses then flees to Midian where his rescue of some shepherdesses connects him to Jethro and family. Moses marries, settles down. The Israelites cry out. At the end of chapter 2 we read, “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Out tending the flock on Mount Horeb/Sinai, Moses is drawn to a burning bush. It is holy ground – God is present. God asks Moses to rescue the Hebrews. Moses has lots of excuses. Sound familiar?! The excuses: Who am I? Who are you? How will they know you sent me? But I can’t talk well! Can’t you just send someone else?! Only the last one angers God. Yet God relents and sends a long Aaron to help. Pharaoh’s stubbornness is foreshadowed, as is the final plague.

Obediently, Moses goes. Yet obedience must be complete. On the way, God appears and tries to kill “him.” Is Moses or his son Gershom? Either way this is about circumcision – the symbolic act that identities the Israelites as God’s people. Zipporah reads the scene correctly and she acts quickly. The chapter closes with Moses and Aaron’s initial meeting with the Hebrew elders. They believe and then they worship the Lord their God.

Prayer: Lord God, oh how we are like Moses! Raised in two worlds – yours and this place we call home. We too can be confused about who and whose we are. And when you come to us, we can make excuses with the best of them. Yet, in love you lead and guide us. You desire relationship. You are not a tyrant. You invite us to be co-creators with you, loving and caring for your intended world. Thank you for the invitation. May we respond with both obedience and faith. Amen.


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Abiding Faith

Readings: Genesis 46, Genesis 47, Genesis 48, Genesis 49, Genesis 50

Genesis 50:24 – “God will certainly take care of you and bring you out of this land to the land he promised to Abraham, to Isaac, and to Jacob.”

Photo credit: Niko Photos

Today we conclude the book of Genesis. In these 15 days we’ve covered the first half of the early story of God’s people. As chapter 46 begins Israel and his entire household move to Egypt, settling in Goshen, “the land’s best location.” There is a joyous reunion with Joseph and a sincere and respectful welcome from Pharaoh. This reflects the place of honor that Joseph has risen to in Egypt.

The famine worsens. The people have given all of their silver for grain. The next year they give their livestock and in the next year they give their land. All now belongs to Pharaoh. Joseph gives the people seed to plant the land. 1/5 of the crops will go to Pharaoh. The people will keep and live off the remaining 4/5.

Chapter 48 begins with Israel blessing Joseph’s sons, Ephraim and Manasseh. He makes them equal to all of his other sons – Reuben, Simeon, Levi… Israel also blessed Ephraim over Manasseh. Ephraim will be greater. Joseph is also blessed. Israel gives him an extra portion of the promised land. Then, in the next chapter, the “blessings” continue. Judah, the fourth son, is elevated to the place of firstborn son. Reuben, Simeon, and Levi’s misdeeds have disqualified them. Judah will be the leader and the line that produces kings. The chapter closes with Israel expressing his wish to be buried with his ancestors.

The final chapter in Genesis begins with the grand burial of Israel in the cave that Abraham had bought from the Hittites. His death triggers a fear in Joseph’s brothers. So they concoct a lie, trying to protect themselves. Joseph assures them of his love and care. But even moreso, he reminds them of God’s hand guiding it all. Joseph also reminds them of the covenant promise made “to Abraham, to Isaac, and to Jacob.” Joseph expresses his wish to be buried in Canaan, in the Promised Land, before he dies, closing out the book of Genesis . What great faith Joseph expressed in God. May our lives reflect this abiding Faith too.

Prayer: Lord God, this part of the story ends yet points forward to the covenant promises. Throughout we see a deep faith in your plan. That plan and pointing yields the next stages in the Israelites’ journey. May our deep faith in you lead us on our continuing journey of faith as well. Amen.


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Changed Hearts

Readings: Genesis 42, Genesis 43, Genesis 44, Genesis 45

Genesis 45:7 – “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.”

Today’s reading covers the story of the reunion of Joseph and his family. The famine has spread far and wide. Jacob hears that Egypt has grain to sell. He sends 10 of his sons to buy grain, keeping Benjamin home. Joseph’s initial reaction with his brothers is harsh, accusatory, and searching. He sends the 10 “spies” to jail with the charge to decide who goes to get Benjamin. In the morning he states that he will keep just one while the others go. Simeon is put in jail while the others leave to retrieve Benjamin, “proving” they are not spies. Joseph has their grain sacks loaded – and places their silver back in there too. Jacob finally relents and sends Benjamin along with gifts, the original silver, and more silver for more grain.

Upon arrival the brothers confess about the silver to Joseph’s household manager. He dismissed it as a gift of God, stating that he received their silver. Simeon rejoins them at Joseph’s home. Seeing Benjamin overwhelms Joseph for a moment. He invited his brothers to a meal, seating them oldest to youngest. He gives Benjamin a portion five times larger. Joseph eats at a table set apart, as is the custom in Egypt.

The grain sacks are filled in the morning and again the silver is replaced. Plus Joseph’s silver cup is hidden in Benjamin’s sack. They leave for home but quickly Joseph’s servants catch up. The brothers profess their innocence and declare death to the one who did such a thing. Slavery will do fine says the manager. The cup is found in Benjamin’s sack. Returning, Judah steps up, recounting Jacob’s words and offering himself in place of Benjamin. Moved, Joseph clears the room of all Egyptians and weeps loudly, revealing himself to his brothers. He assured them that this was all God, saying, “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.” Plans are made for Jacob and his whole household to move to Egypt, where Joseph can take care of them. The brothers go home and Jacob is overjoyed to hear that Joseph is alive.

It is quite the end to the story that began with selling a hated brother into slavery. Joseph proceeds with caution when he first meets his brothers, but ultimately sees that their hearts have changed. In grace and love reconciliation is found. May we also be people willing to offer the grace and love that leads to forgiveness and reconciliation.

Prayer: Lord God, open our hearts to be people of grace and love and forgiveness. Help us to see how you have been at work, leading and guiding. Empower us to trust in your good plans. Amen.


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God with Joseph

Readings: Genesis 37, Genesis 38, Genesis 39, Genesis 40, Genesis 41

Genesis 39:2 – “The LORD was with Joseph, and he became a successful man.”

Chapter 37 gives us some great foreshadowing. Within his family, Joseph is both the most favored and the most deeply hated. He is Jacob’s favorite. He tattles and shares his dreams boastfully, leading his brothers to despise him. The ability to interpret dreams will come in useful in the next parts of Joseph’s life. The brothers’ hatred of Joseph eventually leads them to sell him into slavery and to lie to Jacob about it.

Chapter 38 interrupts Joseph’s story with the story of Tamar. Here we become more familiar with the practice of “levitate marriage” – a method of protecting widows and of insuring possession of ancestral lands. But greed gets in the way. This places Tamar in a very vulnerable position. She takes matters into her own hands and tricks Judah into sleeping with her. Tamar becomes pregnant. One of her twins is Perez, a direct ancestor of King David and, many years later, of Jesus.

Chapters 39-41 return to Joseph’s story. Three times we see this pattern play out: Joseph is wronged, he remains true, God blessed him and brings him success. Sold into slavery he is bought by Potiphar. Joseph excels and is made #2 in the household. Potiphar’s wife lies about him and Joseph ends up in prison. Here he excels and ends up #2 in the prison. He meets Pharaoh’s cup bearer and bread maker. God gives him the interpretation of their dreams. Joseph asks the cup bearer to remember him. Two years pass and Pharaoh has a dream that no officials can interpret.

The cup bearer remembers Joseph and God once again gives Joseph the interpretation. The healthy cows and grain are 7 abundant years followed by 7 years of famine – the sickly cows and grain. Joseph lays out a plan to survive the famine. Pharaoh is so impressed that he makes Joseph #2 in all of Egypt. Joseph is married to Asenath who bears two sons – Manasseh and Ephraim. The 7 year cycles unfold exactly as Joseph said they would. Egypt has bread during the famine and the world comes to Egypt to buy grain.

Today we again see God choosing the unlikely and then transforming and shaping them, leading and guiding them, eventually revealing God’s power. In Joseph’s story we see yet again how God can work all things for God’s purposes. As we allow God to work, trusting in God’s unfolding plan, we too will see God’s power at work.

Prayer: Lord God, soften me as you need to in order to use me as part of your plan. Fill me with a steadfast faith that yields to your will and to your ways. Amen.


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God’s Guiding Presence

Readings: Genesis 31, Genesis 32, Genesis 33, Genesis 34, Genesis 35, Genesis 36

Genesis 32:28 – “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Today’s readings begin with Jacob leaving Haran. God directs this move and watches over it. As Laban catches up to the escaping Jacob, God intervenes on his behalf. This leads to a “symmetrical covenant.” Laban and Jacob part ways peacefully and with God’s blessing. As his journey continues, Jacob prepares to and is prepared to meet Esau, the brother he stole from and deceived.

Jacob first sends messengers to Esau, who comes out to meet Jacob with 400 men. This terrifies Jacob. He splits all that he has into two camps. Then he prays a “reminder” prayer to God. He reminds both God and himself of the covenant promises made to Abraham and to Isaac and to himself. He then sends a very large gift of livestock to Esau, seeking to pacify him. That night Jacob wrestles with God. He is renamed “Israel” and he receives God’s blessing.

In the morning Jacob arranged his family strategically – servants then Leah then Rachel, each with their children. But then he goes in front to meet Esau. He bows low 7 times as Esau is approaching. Esau runs to greet him. It is an emotional and joyful reunion. Jacob sees the face of God in his brother’s grace.

In chapter 34 a terrible thing happens to Dinah – she is raped and humiliated by a local prince. Her brothers exact revenge, killing every male and looting everything in the town. They use deception to set it all up. They are Jacob’s sons. But now Jacob fears revenge too, so the family moves on. God protects them as they go. In the process God reiterates the name change as well as the covenant. Sadly, Rachel dies giving birth to Benjamin. Isaac dies too and is buried with his ancestors by Jacob and Esau together. Our reading closes with Esau’s genealogy.

Reflecting on today’s six chapters I am struck by God’s presence guiding Jacob’s life. Many things happen that remind me that God is with us no matter what – when we are faithful, when we are less than faithful. God is steadfast and true.

Prayer: Lord God, thank you for your hand ever guiding Jacob. Thank you for your hand that desires to guide us. As you work in our lives, shape and form us as you did Jacob – more and more into one who knew and loved you. Amen.


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What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.


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A Twisted Tale!

Readings: Genesis 25:19-34, Genesis 26, Genesis 27, Genesis 28:1-9

Genesis 27:27: “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.”

Continuing with the rest of chapter 25 today, Jacob and Esau are about to be born. The violent fighting in the womb leads Rebekah to seek the Lord. God reveals to her two truths: the twins will be two nations and the older will serve the younger. This revelation drives the story going forward. Esau loves the outdoors, Jacob the indoors. Esau is loved by Isaac, Jacob by Rebekah. As the chapter ends, the heel-grabber takes advantage of Esau’s hunger, stealing the birthright for some stew. Esau is short-sighted. Jacob is calculating.

In chapter 26 a famine forces a move. Once in Gerar, Isaac lies about Rebekah: “She’s my sister.” Same lie, one generation later. King Abimelech discovers the rouse and prevents any curses. God blessed Isaac and the Philistines get very jealous, forcing Isaac to move away. There’s some fighting over wells but finally Isaac finds space and good water – signs of God’s blessing. Abimelech realizes this and comes and makes a treaty with Isaac.

Isaac has grown old as chapter 27 begins. As death nears, it is time to bless Esau, the oldest and his favorite. Going against cultural norms, Isaac invites only Esau to the blessing. But Rebekah overhears and schemes to steal the blessing for Jacob. Or is she just trying to make sure God’s revelation comes true…? The planning and execution are thorough – food, animal skins, clothing. It all works only after Isaac smells “Esau.” In verse 27 we read, “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.” Afterwards, both Esau and Isaac are furious. Esau plots to murder Jacob. In response, Rebekah tricks Isaac into sending Jacob away to find a wife from their kin. In spite, Esau married yet another Canaanite woman, this time it is Ishmael’s daughter.

What a twisted tale we weave! Lies, deception, theft, anger, revenge. Or… is it all just God’s plan working itself out?… Before we dismiss these evil actions, let us realize that we too can go down these roads (or make similar evil choices.) As was the case long ago, in the midst of poor choices and evil actions God can and will work to accomplish God’s plans. For this unending grace and love that we too experience, we say thanks be to God!

Prayer: Lord God, as it was with our ancestors, so it is with us. These evil traits displayed long ago are certainly alive and well in our world and even in our lives. Lord, first help us to see this in ourselves. Then bend us towards the good. Give us the patience to trust into your plans. Grant us the courage to be grace and love when others are unkind to or are deceitful with us. Lead us in the way that we should go. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.