pastorjohnb

Thoughts and musings on faith and our mighty God!

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Clearly at Work

Readings: Ruth 3 and Ruth 4

Ruth 3:10 – “May you be blessed by the LORD, my daughter! You have acted even more faithfully than you did at first.”

Today’s passage begins with Naomi caring for Ruth. It is a bit of a role reversal but she is the one from this culture. Naomi lays out a plan for Ruth to find a husband and Boaz is the ideal choice. He has been generous and righteous, kind and protective. He has not taken advantage of this situation. Ruth receives instructions and works the plan. This is very risky. Women don’t go to the threshing floor – especially in the middle of the night. And women certainly don’t ask men about things like marriage. But that’s the plan. All goes well. Then the waiting begins.

Boaz goes that morning to the city gate. It is where transactions are made. He is intent on talking with the closer relative. Gathering ten elders as witnesses, Boaz explains the situation – mostly. The closest of kin is willing to buy the land to preserve the family inheritance. Next, Boaz says, you also get Ruth the Moabite too – to preserve the family name too. This is one step too far for the next of kin. They make a formal agreement – sandal and all – Boaz will redeem the land and he will marry Ruth.

The sticking point for the next of kin is marrying a foreign woman. Strictly speaking, he is adhering to the Law. Yet God is clearly at work in a new way here in the book of Ruth. Naomi, Ruth, and Boaz are a part of it. The women in town declare that Ruth is “better for you than seven sons.” In that time and culture ,what a statement! The child born to Boaz and Ruth is named Obed – “the one who serves God.” Our reading closes with some genealogy. It goes like this: Obed -> Jesse -> David. That line eventually ends with -> Jesus. If the line of David and Jesus includes a Moabite woman, then maybe we, as people of faith, should likewise welcome “the other.”

Prayer: Lord God, thank you for this beautiful story. It is living faith as it is meant to be lived – caring for one another, honoring you in all that is said and done, elevating righteousness and faithfulness as our guiding lights. Lead us day by day to walk in these ways. Amen.


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Painting a Picture

Readings: Ruth 1, Ruth 2

Ruth 1:16 – “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.”

The book of Ruth is a book of faithfulness and righteousness, of love and loyalty, and of compassion and inclusion. It centers on a deep commitment to family that mirrors God’s commitment to humanity. The book of Ruth calls us, no, challenges us to consider how our daily lives and choices might reflect these qualities and practices so that we too might join in God’s ongoing effort to bring heaven to earth.

The story begins with tragedy and hardship. Famine forces a family to move to Moab, a foreign land. Soon the husband does but the sons find Moabite wives. After ten years the sons die, leaving three widows. Recognizing their tenuous situation, Naomi tells Orpah and Ruth to go home, to find husbands, to start over. In this critical moment, Naomi sets aside her grief, her fear, her hopelessness. She places the other first. Eventually Oprah goes home but Ruth refuses. In response to Naomi’s last heartfelt plea to go home, Ruth responds, “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.” To me, these are some of the most beautiful words in the Bible.

Returning to Bethlehem, Naomi’s words betray their dire situation. Reflecting on the reality that she “went away full” but “came home empty,” she asks to now be called ‘Mara.’ This translates ‘bitter.’ Ruth, undeterred by their situation and filled with love for Naomi, goes to glean in the fields. The connection to Boaz is soon made and he provides safe and generous gleaning conditions. Ruth notices and asks why. He responds that he has heard the story of her love, faithfulness, and commitment to Naomi. When Ruth comes home with a bountiful harvest and the even more gracious story of the day, Naomi finds hope. She knows that Boaz is family and is possibly one to redeem their situation.

Love and compassion drive the story – both of their care for one another and of the care given to Naomi and Ruth. Faithful and righteous living draws others into the story and inspires them to be a part of it. The story paints a picture of how we are to live and be in the world. How may we do so today?

Prayer: Lord God, today we are reminded that doing the right thing is always the right thing – even when it is hard. Love, commitment, loyalty, family – these matter deeply. Guide us to mirror these things in our relationships, in our communities, and in our world. Amen.


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In Those Days…

Readings: Judges 17, Judges 18, Judges 19, Judges 20, Judges 21

Judges 21:25 – “In those days there was no king in Israel; each person did what they thought to be right.”

Photo credit: Nick Fewings

I got done reading today’s five chapters and just thought, “Wow…” Could Israel’s downward spiral get any worse? I read the last verse in Judges and thought, “How true.” Yes, God is consulted and at times God is actually present, but overall their actions are about as far from righteous and holy as they could be.

We begin with Micah setting up his own sanctuary, finding a wandering Levites priest to be his priest. Dan’s search for land brings spies into contact with this Levite. They end up abducting him and they take all of Micah’s sanctuary things for themselves. They find Laish – a happy little community living in their own little corner of the world. They totally wipe Laish out and take the area as their own. They set up their own sanctuary there.

That same Levite marries a secondary wife from his hometown of Bethlehem. Traveling home from retrieving this wayward wife, they stay in Gibeah. In a scene reminiscent of Lot’s experience in Sodom, the secondary wife is given to the depraived Benjamites, who leave her for dead. The Levite takes her body home, cuts it into 12 pieces, and sends it to the 12 tribes, basically asking, ‘What are you going to do about this?’ Benjamin refuses to give up the men of Gibeah and civil war ensues. 50,000 Benjamites die and 40,000 Israelites die. The Israelites burn down all the Benjamite cities, killing everything. The 600 men who escaped to the rock in the desert are all that is left of the tribe of Benjamin. Sitting in the brink of eliminating one of the 12 tribes, the rest of Israel pledges to not let any of their women marry a Benjamite. Their solution to saving Benjamin is to massacre the one community that didn’t participate in all of this horrid violence, except the virgins. These are given to the men of Benjamin. But they’re not enough. So they steal a few more wives from the unsuspecting Israelite community of Shiloh – while they are worshipping the Lord.

Indeed, “In those days there was no king in Israel; each person did what they thought to be right.”

Prayer: Lord God, what total and utter depravity. It makes me shudder. It is hard to fathom how far the people of God have fallen. You have a presence – allowing just enough guidance to one day work good out of all this horrid history. I am thankful that you always have a plan, even in the midst of such as this. Amen.


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God at Work

Readings: Judges 13, Judges 14, Judges 15, Judges 16

Judges 15:14 – “The LORD’s spirit rushed over him, the ropes on his arms became like burned-up linen.”

Today we read about Samson. He is the last major judge. Evil has befallen Israel and God has given them over to the Philistines – for 40 years. The messenger of the Lord comes to a Danite woman and tells her that she will have a son. Because he will be a nazarite, she must keep the vows while pregnant. Samson is born and as he grows up, the Lord blesses him.

Samson falls in love with a Philistine woman – much to his parents displeasure. He demands that they get her for his wife. They do not realize that God is at work. Samson kills a lion bare-handed and on a later trip discovers honey in the carcass. This becomes the basis for his wedding riddle. Samson’s wife nags the answer out of him and she tells her people. He reacts violently, killing 30 men to get the 30 sets of clothing to pay off his wedding riddle. He exits quickly and the woman is married to another. Later this news leads an angry Samson to use foxes and torches to burn the Philistines’ grain. Samson is turned over to the Philistines but God is with him once more. Freed, he uses a jaw bone to kill 1,000 Philistines. God then brings water from a rock to revive and reenergize a tired Samson.

Samson then meets, falls in love with, and marries Delilah. The Philistines offer her 1,100 pieces of silver for the secret to his strength. After three failed attempts and a lot of nagging, he tells her. He awakens and thinks he’ll just escape this too. But he is captured. They gouge his eyes out and put him to slave labor. During a celebration to their god Dagon, Samson is brought in to perform. He asks God for one last time of strength. Samson collapses the temple, killing the Philistine rulers, freeing God’s people.

Samson breaks all of his vows. He allows lust, anger, and revenge to lead him to some horrific decisions and actions. And yet God remains at work. Samson will not be rescued or redeemed, but through him God’s people will be.

Prayer: Lord God, you are ever at work. In the hardest of situations you still can bring about your desired outcome. Help us to heed today’s warnings about the outcome of lust, anger, and revenge. Amen.


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Power, Revenge, and Other Evils

Readings: Judges 9, Judges 10, Judges 11, Judges 12

Judges 10:13-14 – “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.”

In chapters 9-12 we find the stories of two rulers – Abimelech and Jephthah – who rely on self for the most part, who wheel and deal to get what they want, who leave Israel worse off than before they reigned. We also read about five minor judges who rule on either side of Jephthah.

Abimelech is one of Gideon’s 70 sons. He convinces Shechem that one ruler is better than 70. To consolidate power he then kills all of his brothers except Jotham. Jotham proclaims a fable that decrees monarchy and predicts that fire will destroy the unfaithful. Shechem rebels and Abimelech reacts violently, ultimately killing everyone and leveling the city. Fire is used to kill those hiding in the tower of Shechem. Abimelech then moves on to capture Thebez. At their tower a woman drops a millstone on Abimelech’s head, leading to his death. His lust for power and revenge leads to his downfall.

After two minor judges rule, Israel becomes unfaithful, abandoning God in favor of many local gods. The Philistines and Ammonites “bully and beat up” Israel for 18 years. The people cry out to God but God says, “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.” The people change, putting away their foreign gods, turning back to God. God is moved to rescue Israel. Jephthah is eventually made ruler of Gilead. He who was spurned is brought back. After a little history lesson for the Ammonite king Jephthah basically says, “Let’s let God decide.” The Spirit of God comes upon him. He then makes a solemn promise to God. Even though God is clearly with him, the wheeler and dealer can’t resist. This promise costs him his only daughter. Jephthah wins an “exceptionally great” victory.

Ephraim feels left out and threatens Jephthah. Civil war follows. 42,000 from Ephraim die. A lust for power and an unwillingness to seek forgiveness leads to this tragedy. Jephthah dies and three minor judges rule next. God is not even mentioned in any of these three accounts. Evil is not far away.

Prayer: Lord God, you call us all to lead in one way or another. In our moments of leadership remind us that you are the one true God, the only one in control. Empower us to keep that perspective when temptation rises up within us. Quell the desires for status, power, control… Guide us to lead well as we follow closely in your footsteps. Amen.


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Imperfect But Usable

Readings: Joshua 6, Joshua 7, Joshua 8

Joshua 6:38 – “Don’t be angry with me… Please let me make just one more test.”

Today’s chapters focus on Gideon. In Gideon we see faithfulness to God right alongside his battles with doubt, fear, anger, and pride. We experience these things in our walks of faith. Like Gideon, we want to obey God, but often stumble over our own will and ways. More than anything, though, in these chapters we see that God can use Gideon’s flaws to ultimately work out God’s plans for Israel. God can and will do the same for you and for me.

The people have sinned and God allows the Midianites to cruelly oppress Israel. They cry out. God sends a prophet who reminds them, “You have not obeyed me.” Then God’s messenger calls Gideon. He is reluctant. He has excuses. He tries God’s patience. At one point Gideon says to God, “Don’t be angry with me… Please let me make just one more test.” God works through all of his tests. Satisfied for now, Gideon calls for an army. Yet fear persists. God allows him to overhear a dream which restored his courage. God then tests Gideon, whittling his army of 32,000 down to 300. Credit must go to God. Pride rises up in Gideon as he gives the battle cry: “For God and for Gideon.” Following a wild plan of God, similar to Jericho, victory is won. God’s plan is complete. Yet Gideon chooses to pursue the enemy kings.

In Gideon’s pursuit he asks the people of Succoth and Penuel for bread. They deny Gideon and his army any bread. He threatens them. Soon he captures these two enemy kings and executes them – revenge for killing Israelites. He returns to Succoth and Penuel, exacting violent revenge here too. Pride and anger rule in his heart. Yet when asked later to be Israel’s ruler, he states, “The Lord rules over you.” Apparently he is not part of this “you” though as he collects gold earrings and makes a priestly vest. This trap leads straight to idolatry and the continuing downward spiral of Israel. More on that tomorrow.

Prayer: Lord God, help us to learn both from the good and the bad that we see in Gideon. Help us to be faithful and to follow your plans. Help us to see, though, when it becomes about us and our plans. Keep us from the perils of sin. Guide us to walk in your ways. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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Cycles

Readings: Judges 1, Judges 2, Judges 3:1-6

Judges 2:18 – “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.”

Today we turn to the book of Judges. This book falls in between Moses and Joshua and the beginning of the monarchy with Saul and then David. The Israelites are living in the Promised Land. Judges opens with the Israelites asking who will go up to fight the Canaanites. There are still a lot of non-Israelites living in the land. Judah, along with Simeon, fight and have success. But soon we read about the Kenites who went up to live with the Amalekites and again and again we read “didn’t drive out.”

Chapter 1 ends with decreases in success and outright failure against the inhabitants of the land. Chapter 2 opens with the Lord’s messenger calling out the people’s disobedience. The messenger declares that God will not drive them out so that they and their gods “will be a trap for you.” We then have a flashback to the time of Joshua. This serves as a lean in to the reality that the next generation, this current generation, did not know the Lord. This generation worships Baal and other local gods. Defeat and distress soon follow.

In verse 18 we read, “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.” God responds to their cries. In the next verse, however, we read, “When the leader died they would once again act in ways that weren’t as good as their ancestors.” God would become angry and the cycle would begin anew. After a list of the nations God left as “a test for Israel” we read, “The Israelites intermarried with them and served their gods.” So it will be in Judges. And so it is in our lives.

Prayer: Lord God, help us to see the cycles that we too repeat. In seeing, help us to learn and grow in our faith so that we can lessen sin’s grip on our lives. Strengthen and encourage us, O God, empowering us with your Holy Spirit. Amen.


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As for Me and My House…

Readings: Joshua 18, Joshua 19, Joshua 20, Joshua 21, Joshua 22, Joshua 23, Joshua 24

Joshua 24:15 – “But my family and I will serve the LORD.”

Today’s seven chapters close out the story about inheriting the Promised Land. It begins with a way to divide up the remaining land west of the Jordan. Lots are cast and land is allotted to the tribes of Benjamin, Simeon, Zebulun, Issachar, Asher, Nephtali, and Dan. Joshua also receives a legacy. Then, in chapters 20 and 21, the Levites are given cities and their surrounding pastureland. These 48 cities are spread out amongst the twelve tribes and they include the six refuge cities. God is preparing here for a day yet to come. God is good.

Now that the land legacies have been given and now that peace has come, Joshua summons the Reubenites, Gadites, and the half tribe of Manasseh. He thanks them for their faithful service and sends them home with a charge to be obedient and faithful to the Lord. At the Jordan these tribes build an altar as a witness to their belonging to the people of Israel west of the Jordan. It is a standing reminder.

Chapter 23 holds Joshua’s final words of warning. He first reminds the Israelites of all that God has done and then implores them to be faithful and obedient. Joshua warns them about mixing with the locals. They will be “a snare and a trap.” Joshua warns Israel that they will “vanish quickly” if they violate the covenant.

Chapter 24 closes Joshua’s story. He begins with a great review that takes Israel from Abram to this very moment. Joshua challenges Israel to decide “whom you will serve.” Joshua declares that he and his house will serve the Lord. So too will the people of Israel. May it be so for you and for me and for our households.

Prayer: Lord God, the story of another great leader and a meaningful period in Israel’s history comes to a close. Yet the choice at the end of Joshua remains our choice today. It’s a choice we make every day. So each day, O Lord our God, empower us to choose you. Amen.


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Thorns…

Readings: Joshua 12, Joshua 13, Joshua 14, Joshua 15, Joshua 16, Joshua 17

Joshua 16:10 – “But they didn’t remove the…”

Our reading today begins with a summary of the kings defeated by Moses and by Joshua. Moses’ efforts have a lot more detail. This follows the pattern found in Deuteronomy. Joshua’s efforts are simply a list of 31 names. In chapter 13 we learn that Joshua is old and “much of the land remains to be taken over.” There are many pockets of Canaanite tribes remaining here and there. The land east of the Jordan is then allocated to the tribes of Reuben and Gad and to half of the tribe of Manasseh.

Chapter 14 begins the process of assigning land west of the Jordan. Joshua, Eleazar, and tribal leaders assign a “legacy” to the remaining 9 1/2 tribes by lot. Caleb comes forward and requests the land that Moses promised him 45 years ago. Zelophehad’s daughters are later given a legacy, fulfilling another of Moses’ promises.

Judah, Ephraim, and the other half tribe of Manasseh are assigned legacies, determined by lot. It is interesting that Judah’s legacy is thoroughly detailed – it includes the names of 94 individual cities. Ephraim and Manasseh’s legacies are briefly described. No cities are even mentioned. At the end of chapter 17, Ephraim and Manasseh question the size of their inheritance. Permission is granted to expand by clearing forest, claiming more land for themselves.

Again and again in today’s readings we come across some version of “But they didn’t remove the…” Israel allows many Canaanite tribes to live amongst them in the Promised Land. These will become “thorns in your side” (Numbers 33:55.) When we too leave footholds in our hearts for the things of this world, they can and often do become thorns in our lives.

Prayer: Lord God, we see continued order and purpose as you allocate legacies or inheritances to Israel. You still lead and guide us in these ways of order and purpose. We also see little disobediences today – things that will lead to trouble for Israel. Help us to see these dangers in our lives too. Lead and guide and empower us in the conquest of these potential traps and dangers. Amen.