pastorjohnb

Thoughts and musings on faith and our mighty God!


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Complete Relationship

Reading: Romans 8: 12-25

Verse 17: We are heirs with God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory.

Paul began life as Saul.  His faith was rooted in being one of the “chosen people” and there was a certain exclusiveness to this.  As he studied and came to know more he became a Pharisee.  He became part of a very exclusive group within an exclusive faith.  His view of faith was based on lineage and a long list of rules to keep to maintain good standing with God.  But then Saul met Jesus.

Jesus got ahold of him and, as Paul, he came to understand God and our relationship with God from a whole new perspective.  Instead of the God of the Old Testament, Paul came to know and preach the God embodied in Jesus.  He came to see Jesus as the fuller revelation of God’s presence and being.  Just as the Old Testament continued to develop the relationship between God and His people, so too does the New Testament – through the love and witness of Christ and then through the continued development of the church.

Paul came to understand that all people are God’s people.  He saw a universal love instead of a limited or select love.  Paul also came to understand that grace and love were universal and free to all.  To access this love and grace, to become part of this family of God, all one had to do was accept Jesus Christ as Lord and Savior.  It was Paul’s route and he lived to help all he met to make the same decision.  He came to live out the indwelling Holy Spirit that led and guided him as he shared the good news of Jesus with all he met.

Paul also grew to understand that it was a complete relationship.  It was an all-in, all day, for better or worse type of a relationship.  In verse 17 Paul writes, “We are heirs with God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory”.  Yes, once we join the family we are heirs with God and co-heirs with Christ – heirs to salvation and eternity in a glorious heaven.  But Paul was writing to the church in Rome.  They were facing suffering and Paul wanted to encourage them in and through this as well.  The early followers of Jesus, especially the disciples and apostles, rejoiced when they suffered for Christ.  They felt like Jesus in His suffering.  They also knew that suffering would lead to a time in glory.  Like the groanings of birth, Paul knew that the trials and suffering would lead to new life.  It is a good reminder to us as well.  Like Paul, may we be encouraged and remain in God’s love, openly accepting the free gift of mercy, grace, forgiveness, and new life.  For this great love we join the saints in saying, thanks be to God!


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Life in the Spirit

Reading: Romans 8: 1-11

Verse Two: Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.

Paul opens our passage today with a strong statement: “There is now no condemnation for those who are in Jesus Christ”.  This is a central theme of the gospel message.  Jesus took on the sin of the world and triumphed over it as He rose from the grave and ascended to heaven.  Through the sacrifice of His body and blood we are forgiven and made righteous.  We no longer have to live with sin and guilt and shame.  Through Jesus’ loving act on the cross we are freed from all of this.  In grace we are made new and restored to righteousness.  Paul writes of this in verse two: “Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”.  We are set free as well!

For most of the passage, Paul focuses on sin versus righteousness.  Paul argues that the sinful man focuses on the desires of the flesh and is self-centered and is hostile to God.  The sinful man leads a life that ends in death.  Paul contrasts this with the man who lives led by the Spirit.  The Spirit led man focuses on the desires of God and is Good-centered and tries to please God.  The Spirit led man lives a life of peace that leads to eternal life.  The key to which life one leads is determined by whether or not Jesus is in one’s life.  Paul argues that if Christ is in us, then we will lead a life that is led by the Spirit.

Paul is, of course, writing here of the big picture.  Either we are trying to live by the Spirit or we are trying to live by the flesh.  The deciding factor is professing Jesus as Lord of our life.  Once we make this decision it does not mean that we will never sin again.  It means that our focus is on living a righteous life that is pleasing to God.  Life in the Spirit means that the Holy Spirit will guide and lead and convict us, making our battle with sin more often victorious.  The good news is that when we do slip and sin, there is no condemnation because Christ had already defeated sin and death.  Instead of condemnation we are given mercy and grace and forgiveness.  Through Him eternal victory is in our grasp.  For this we say thanks be to God!


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Alive

Reading: Romans 6: 1b-11

Verse Six: We that our old self was crucified with Him so that the body of sin might be done away with.

Paul writes today of a willingness to die to self.  It is a willing choice to accept Jesus as Lord, to figuratively die with Christ, and to make the choice to kill the sins that live in our lives.  It is a lot of talk about death, but to die is necessary so that the new creation in Christ can live in us.  Paul was a man that did not avoid death.  He was a man who died over and over again to sin in his life and who literally faced persecution and threats of death.  Eventually he would be martyred, dying for the Jesus he loved.

Paul begins by reminding us that as we are baptized into Christ, we are also baptized into His death so that we can be raised to new life in Christ.  Paul extends the idea of new life here as a follower of Jesus to one day being “united with Him in resurrection”.  For Paul, dying to our old self first brought death to the “body of sin” that we used to occupy.  With this, Paul tells us that we are no longer slaves to sin but instead “we that our old self was crucified with Him so that the body of sin might be done away with”.  In Christ we are freed from the power of sin.  In Christ we live free from the entanglements and guilt and shame of sin.

For Paul, when we die with Christ we also share in His mastery over death.  In “dying with Christ, we believe that we will also live with Him”.  In rising from the grave, Christ demonstrated that death has no power over Him.  Death is not the end of all ends.  It is simply the end of our mortal bodies.

Paul closes this section by returning to dying to sin.  Paul reminds us that Christ “died to sin once for all”.  In Jesus’ sacrifice He conquered sin for all people for all time.  This is the grace you and I live under.  No matter what sin we fall into, we can repent and seek mercy and find forgiveness.  Once for all.  Sin has no power over the believer.

We find freedom in choosing to follow Jesus Christ, dying to self so that sin and death have no power over us.  In this choice to follow we instead live into the joy of new life, resurrection life, and life in the Spirit.  Thank you Jesus for providing the way to be “alive to God in Christ Jesus”.


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Love and Redemption

Reading: Psalm 130

Verse 7: Put your hope in the Lord, for with the Lord is unfailing love and with Him is full redemption.

Central to Psalm 130 are God’s unfailing love and His endless mercy.  These two characteristics of God are essential to our faith as well.  As the psalmist does, so too must we cry out to God in order to experience and receive His love and mercy.  It is in prayer that we seek these things.  It is through experiencing them in our lives that our relationship with God deepens.

The psalmist first cries out for forgiveness.  In repenting of our sins we come to realize that God offers forgiveness over and over and over.  The fact that no records are kept indicates the unlimited nature of God’s mercy.  It is new every moment.  In experiencing this is our relationship with God, it becomes a part of who we are and it becomes a practice in our lives.  We pray for this each time we pray, “…And forgive us our trespasses (or debts)…”

The psalmist also writes about the next step God takes.  Not only does God forgive us our transgressions, but also redeems us.  The price or cost of our sins is paid for by God.  We do not have to offer up a dove or a young goat.  We do not have to do anything – God simply redeems us through the power of Jesus’ blood.  Like His mercies being new every morning, we too are made new – pure and holy – through His redemption.  We also take this practice and make it part of our life.  We too love one another in this model, keeping no record of wrongs, wiping the slate clean, forgiving 70 times 7 times.

The key to living in God’s unfailing love and full redemption is our response.  Do we simply enjoy these blessings or do we go forth into the world to share them with others?  As we experience these two great characteristics of God, may we go forth with God’s character as our character, extending love and mercy and forgiveness and redemption to all we meet.  In this way, others will be drawn to the source of these things in us.


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Extend His Welcome

Reading: John 4: 5-30 & 39-42

Verse 14: Whoever drinks this water I give him will never thirst.

In today’s story, Jesus reaches out to a woman that no other Jew would reach out to.  He speaks to a Samaritan woman who is coming to draw water from Jacob’s well.  Water is essential to life.  Women came to the well each day to draw water, to socialize a bit, to care for their families.  Jesus probably senses there is a reason she comes to the well alone, in the heat of the day.  Perhaps her life and her choices have made her into a person that is not often spoken to by her own people as well.

Even though this is the longest recorded conversation with Jesus in the Bible, He is not out for some polite conversation. For Jesus, there is a point, there is a reason to speak to this outsider.  Jesus sees a lost and broken soul in need of God’s love and grace.  In Romans 5:8, we recall that “while we were yet sinners, Christ died for us”.  In today’s passage, Jesus is living this idea out.  He is allowing the prejudice to die as He reaches out to the Samaritans.  In their conversation, Jesus offers her the ‘living water’ and she shows interest.  There is a spiritual hunger in this woman.  Jesus draws her further in by speaking truth about her life, but He does not allow this to be a barrier either.  There is no judgment, just openness and truth.  He acknowledges who she is and offers her love and grace anyway.  This too is our story with God.  No matter the road we’ve gone down and whatever choices we have made, Jesus’ message to us is the same: come, sit, talk with me, drink of this living water.

The story and invitation does not end here.  Our lesson is not over.  Yes, we see in Jesus’ example the call to reach out to those who are lost, to those who are outsiders.  After all, we are ‘there’ every once in a while ourselves.  And, yes, we too have felt the grace and love of Jesus making us new again.  But let us not look past the woman’s response.  She found healing and went and told others.  She brought others to Jesus so that they too could experience the living water.  She set aside any fears and doubts about being an outsider in her own village and invited all to come and know Jesus.  This too is our call.  May we each set aside any barriers and boldly share our Jesus, the source of living water, with all we cross paths with today.  May we each extend Jesus’ welcome to all.


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Universal Love

Reading: Romans 4: 1-5 & 13-17

Paul’s writing today is all about inclusion.  At the time of this writing, Paul was trying to show how universal God’s love is.  Some were hung up on being circumcised and living under the Law as the requirements to be in God’s family.  Paul states that it by faith alone that we receive the promise.  It is through the promise that we are saved.  His argument is based upon salvation by grace alone.  Paul developed this line of thinking from the realization that no one can follow the Law enough or do enough good works to earn or deserve salvation.  Paul knew that it was only by God’s grace that anyone can be saved.  Paul personally experienced this in his own redemption story and it was his life’s work to bring in any and all into God’s family.

This is also our call as individuals and as churches.  There are many people who feel as if they are outside of God’s love.  Some feel they have done too much wrong or have too great a sin, some feel they are too broken, some feel they could never be good enough…  The list is long, the barriers are many.  To all of these people, Paul’s message is that no one is too anything to step into the love of God. All are loved by God.  This is our message to carry forth as well.  The doors of our hearts and the doors of all of our churches need to reflect this idea of universal inclusion.  This means we see all as God sees them, as a child of God.  Yes, they may be less than perfect.  We all are.  News flash.  And yet God offers us all love and grace and forgiveness.  Who are we to draw lines and put up barriers?

May we all have the courage to live out our faith.  May we all be willing to see lost people simply as they are: just another broken child of God who needs to meet their Father.  May each person that crosses our path or walks through the doors of our places of worship encounter the pure and universal love of God in us, opening the way for them to experience God’s love and grace and forgiveness.  God is for all people.  May we help it to be so today.


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Holy

Reading: Leviticus 19: 1-2

Today’s verses contain quite a challenge.  God calls us to be holy.  What does it mean to be ‘holy’?  Does it require us to be loving all the time, to never sin, to always be a servant to others?  Is this a 24-7 thing?  When taken from the ‘why’ part of these verses – “because I, the Lord your God, am holy” – it would appear impossible for us.  Yes, God is holy.  Yes, God is without sin.  Yes, God is love.  It is just who and what God is.  And so God tells us to be holy too.

The call to be holy is akin to a parent saying a child, ‘now be good’, as they head out the door to school or to some event.  Yes, the parent wants their child to be good, but this is not always the case, even though most children head off intending to be good as they leave the house.  This too is our struggle.  Even though one awakens every morning and seeks God’s guidance and direction in the day ahead, at times we falter and sin.  This is a limitation of our humanity.  But the grace of God is greater than our weakness!

John Wesley called our walk of faith the “journey towards perfection”.  That is what we are on.  No, I am not perfect.  No, I am not always holy.  But is that my goal?  Yes!  We are ever called to push on “towards the goal” of attaining life in Christ in heaven.  To do so, to accomplish this task, we are being transformed day by day.  It is a slow but steady process.  The transforming work is done by God alone, but others play a role.

For our part, we must seek God daily and invest in growing closer to God, to being holy.  We read and meditate on the Word, we pray and we worship.  W choose to engage with other Christians for support, encouragement, and accountability.  The gift of the Holy Spirit also plays an important role.  God created each of us and knows each of us intimately.  Therefore, God knows our reality.  Into our limitations, God breathes the Holy Spirit.  The Spirit constantly prays for us, continually works to keep us aligned with God, convicts us when necessary, always working to draw us closer to God, closer to holiness.  Yes, we are imperfect, but thank God for His unending love and patience, for the presence of the Holy Spirit, and for ever drawing us closer and closer to being holy.


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Never Shaken

Reading: Psalm 15

The Psalm opens with a question and proceeds to answer the question.  The psalmist asks, “Lord, who may dwell in your sanctuary”?  The writer then goes on to list a dozen things – some are what one should do and others are what one should not do – in answer to the question.  As one reads through the list of do’s and don’ts, there are none anyone should find objectionable.  In fact, someone seeking to live a “good life” would strive to live by these ideals.

Certainly someone who follows these dozen ideals would be living with God, right?  But what if one occasionally wrongs their neighbor or allows slander (or gossip) to slip from their lips?  Does that mean that now that person cannot dwell in the sanctuary of God?  Absolutely not!  This list, while a bit long, is by no means exhaustive and is certainly not comprehensive.  If one were to try and list all the possible do’s and don’ts, one would quickly surpass the 623 the Pharisees tried to live by.

Whether it is this list or the Ten Commandments or all the red letters in the New Testament, the way God calls us to live is our goal.  It is the mark.  But like the greatest archer that ever lived, we sometimes miss the mark.  We sometimes sin.  But the Psalm does not end with the list.  It ends with a promise: “He who does these things will never be shaken”.  When we make the commitment to walk with God in our daily lives, we are assured of God’s presence.  In this presence, we will never be shaken.  The promise to never leave us, to never forsake us remains no matter what we do or do not do.  God’s presence remains because of who God is.  God is faithful.

God’s presence is what keeps us grounded and is what allows us to try and walk blameless, to do what is right, to keep our word….  Alone we are never good enough, never strong enough, never determined enough… to live a flawless life.  Thankfully, God’s plan is not one of perfection but of redemption.  Despite our failures, God remains present, continues to love us, still offers us mercy and grace and forgiveness, and always seeks to restore us back into a right relationship.  This is why we are never shaken.  We are flawed, but we journey the path to eternal life with God at our side.  Thanks be to God for His unending love and constant presence.


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Hallelujah

Reading: John 1:1-14

Our Savior is born!  Hallelujah!  The babe lies in a manger, wrapped in swaddling cloths.  Mary and Joseph must have been beaming but tired parents.  Jesus has been born!

The baby we celebrate grew up to be a man.  Jesus was full of wisdom and compassion.  There was power to heal and to give life in His hands and in His voice.  He spoke with authority and amazed all who heard Him; He even confounded a few.  Jesus was God in the flesh, living life fully as one of us.

As a man Jesus spoke words that transformed lives.  Jesus offered grace upon grace, all poured out in God’s love.  It is a love we share.  It is a love that comes to dwell in each of us. As children of God, we become a fellow servant with Jesus Christ.  Through His name we go forth to bring healing to our broken world.  In the power of Jesus’ name we partake in the transformation of the world.

For this wonderful gift of Christ and His continuing presence in the world, we say thanks be to God!  Hallelujah!


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Grace and Peace

Reading: Romans 1: 1-7

Paul opens with a thought: “set apart for the gospel”.  We are called to this.  We are called to be different from the secular culture and the worldly values by which so many live.  We are called to Christian witness in a post-Christian time.  Jesus did say that the road is hard and the way is narrow that leads to eternal life.  It is work, at times, to hold fast to the faith we profess.  Although narrow, the way is open to all who choose to live with Jesus as Lord.

In Rome, Caesar was lord.  To call upon Jesus Christ as Lord was to be set apart.  As we we’ll know from our own daily struggles to keep Jesus #1, there can only be one Lord.  So to profess Jesus is Lord implies that Caesar is not.  This was risky back in Paul’s time.  Today many think it a bit risky to profess Jesus Christ as Lord all the time and in all aspects of our lives.  This can be risky to our jobs, our friends, our hobbies, our money, and, perhaps most significantly, to our self.

As a church we can choose to be set apart.  We can have doors that are open to any and all instead of just to some.  We can offer communion to any and all who seek to be made new instead of just to those who meet our qualifications.  We can invite and welcome the whole community into our sacred spaces instead of just our church members.

As individuals, we can take these ideals and apply them to our lives as well.  W can engage any and all as we live out our lives as slaves to the gospel.  We can welcome all guests who come to our places of worship and to the events we put on or host.  We can invite all of our neighbors, coworkers, and classmates to be a part of our communities of faith.  Our lives too can have open hearts and open doors.

Paul writes, “grace and peace to you from God our Father and the Lord Jesus Christ”.  May we choose to live as disciples and apostles each day, bringing peace and grace to the world, to any and all we meet.