pastorjohnb

Thoughts and musings on faith and our mighty God!


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Faithful Trust

Reading: Luke 16: 10-13

Trust is the key word in this passage.  Jesus begins by transitioning from talking about the shrewd manager to talking to the general audience, which now includes us.  In essence, Jesus is saying that if we prove trustworthy with the little things, then eventually we will be trusted with bigger things.  If we are trustworthy with another’s resources, then one day we will be trusted with resources of our own.  Jesus also ties this into our relationship with God.  He reminds us that if we cannot be trusted with earthly resources, then how would God ever trust us with heavenly riches?

To temper and reframe all this talk about wealth, Jesus shifts gears in verse thirteen.  He ties what we are trusted with into who we serve.  Jesus plainly states that we cannot serve two masters.  There is still the implication that the people of the world pursue only wealth, that wealth is their god.  At the end of the verse, Jesus clearly draws the line: “You cannot serve both God and money”.  Put another way, in a way that ties back into verses 10-12, you cannot trust both God and money.  But oh how we try!

Our trust must rest fully in God.  Too often we say we trust in God, but we act like we trust our money and other resources.  We allow our trust to waver and we rationalize our choices and priorities in life.  We cannot trust God in some areas and we can in others.  We compartmentalize.

Our trust must be fully and completely in God.  This means continually saying, “Your way” instead of “my way”.  It means giving without limit to the things God has placed upon our hearts.  It means allowing God to be in control.  It is terribly difficult to give up one’s will fully to God’s will.  Yet this day, may we begin.  As it is written, “He who is faithful in a very little is faithful also in much”.


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I’m Right Here

Reading: Jeremiah 8:18 to 9:1

Jeremiah cries out and mourns for the people.  God’s response is basically, “I’m right here”.  Jeremiah knows this.  He has been the prophet to Israel for about 35 years and knows full well why the people are crying out to God.  In response to their disobedience, God has allowed Judah’s protection and prosperity to come to an end.  Jeremiah mourns for the crushed people and weeps for the slain.  Even though he knows full well why the nation has come to this place, Jeremiah still asks God for balm, still asks for healing.

Today there is also much disrespect of God.  Today many ignore God, living as if God did not exist.  So in our day and age Jeremiah would feel right at home.  Many are the false idols that people worship today.  The list is long.  The choices that many make would leave Jeremiah mourning and weeping now as well.

As Christians today we are not immune either.  Often the cries of the needy go unanswered.  Often we choose to do or say something that is not pleasing to God.  At least as often we fail to do or say something that would serve God or offer love and hope to another.  And we know God and profess a relationship with Jesus Christ.  At times, Jeremiah would weep over us as well.

Yet for the believer and non-believer alike, God’s response is still the same: “I’m right here”.  God has not gone anywhere.  The prophets of today still echo Jeremiah’s call: “Come back to God”.  For those who do not know God, he would introduce them.  This too is our call today.  We must introduce the list to God, the only one who can bring true healing and everlasting life.  Praise be to God that God is always right here.


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The Flock

Reading: Luke 15: 1-7

Today’s passage begins with Jesus acting in a countercultural way.  He is associating and dining with those who would not be welcome at the Pharisees’ tables and who the Pharisees see as outcasts.  Who could you bring to the family dinner table or to sit beside you in your pew at church that would make others uneasy or would make them frown or tisk-tisk you?

Instead of arguing with the religious leaders, Jesus tells a story that all there could relate to.  Being a shepherd was a very common job.  Although it was a job at the bottom of the scale, all would be familiar with this occupation.  Each gathered there would understand that all the sheep in the flock were of worth and value.  So when one sheep goes missing, of course the shepherd goes and looks for it.  Naturally, the shepherd is happy when the sheep is found.  Although just a story, probably all there were happy for the shepherd too.

Now that Jesus has all in the audience to this common point of understanding, He adds an analogy.  He says that in the same way God rejoices when one lost sinner repents and is returned to the fold.  I think the Pharisees would agree with this concept as well.  If a fellow Pharisee sinned, God would rejoice when they made the requisite sacrifice, became ceremonially clean again, and returned to the group.  Their ‘flock’ is the circle of people who are just like them.

If you walked into church tomorrow with someone who had not attended in a while, the flock would rejoice and say, “Welcome back!” to the lost sheep.  While someone returning to church is a good thing, I think Jesus is making another point.  Jesus’ understanding of “flock” is much bigger than ours or the Pharisees’.  By ‘sinner’ Jesus means all people who sin, not just church members who sin.  Jesus’ vision of flock is ALL people.  Red and yellow, black and white, sinner and saved, believer and non-believer… all are precious in His sight.  Who is outside your circle that you need to bring in?


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Called

Reading: 1 Timothy 1: 12-14

Paul reminds us today that God can use anybody to help build the kingdom.  Paul acknowledges that his past included blasphemy, persecution, and violence – all against the newly founded church that followed Jesus.  He was very zealous in his work against this new church.  Yet God, in a show of great mercy, claimed Paul for service in the kingdom.  In a flash all the zeal against Christ became zeal for Christ.

When we look at Paul’s past, we can see how God was at work preparing Paul for the role we know him in as one of the great missionaries and teachers if the early church.  Early on Saul, as the old Paul was known, was a star pupil.  He was very intelligence and quickly learned the Hebrew Bible inside and out.  He quickly rose through the religious ranks and became a very well respected Pharisee.  It was all of this past knowledge and practices that allowed Paul to so skillfully build His case for Christ and to defend it against attacks from non-believers and the Jewish authorities as well.

Each of enters into God’s service in a similar way.  We too all come with our past sins and mistakes.  But we also come with we have done and experienced and learned in life.  The gifts and talents that God has blessed each of us with are a part of who we are as well.  Just like Paul, when we are called or led into service in some particular way, we are ready.  We are just who God has prepared us to be and needs us to be for that role.

Like so many before us, often we too ask, “Me?” as our initial response to God’s call.  We are usually skilled at saying “Well…”, “But…”, “When…”, and “No” also.  But God does not call us unless we have been equipped for the task at hand.  We may not know this or feel this way, but God knows better.  May we each obediently respond to God’s call in our lives so that we may say as Paul said, “I thank Christ Jesus our Lord, who has given me strength, that He considered me faithful, appointing me to service”.


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Priority

Reading: Luke 14: 25-27

Jesus wants to make sure those in the crowd understand that to follow Him is a commitment.  He is beginning to head to Jerusalem to face the cross; He wants all to know the level of allegiance that walking this road will require.  To continue to follow Jesus, each must pick up and carry their own cross.  Jesus wants His audience then and us now to fully know what is expected.

First and foremost we must lay all else aside.  Jesus and our relationship with Him must take precedence over all other relationships in our life.  Our relationship with Jesus needs to be above our relationships with our family, our friends, our teammates, our bosses, our coworkers, our job, our interests, our possessions.  In our lives, Jesus must rule over and above all else if we are to become His disciple.  Then all of our other relationships will be in their proper place.  All will be secondary to our relationship with Jesus but all will be better because of this dynamic.  We will be a better father, brother, husband, wife, worker… because our relationship with Jesus is our priority.

Making and keeping Jesus our priority is a challenge.  We live in a fast-paced world that places high demands and expectations on us.  We live in a world that has radically different expectations than Jesus has.  The world says to place self above all else.  Jesus says for self to get way at the back of the line.  The world says to accumulate as much as we can.  Jesus says to give as much away as we can.  The world says to just do it if it makes you feel good.  Jesus says to seek ways to make others’ lives better.

To walk with Jesus as His disciple is hard.  The path is difficult.  The choices and decisions are counter-cultural.  The relationship with Jesus takes supreme commitment.  But the life lived in Jesus is the life worth living.  It is a life filled with hope, love, mercy, grace, contentment, forgiveness, and peace.  May we all be strong in our walk with the Lord.


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Living His Life

Reading: Luke 14: 1 and 7-14

Today’s passage is about welcome, inclusion, and openness.  It is about these things for us and for those we invite to the table.  God’s table is a place for conversation, compromise, and acceptance.  It is a place for all to come and experience God’s love, grace, and presence.

For all, being welcome is key.  In love we need to create tables and spaces where all people feel welcome.  Each must be able to come as they are and to be comfortable in that.  We need to be comfortable with any that come too.  We cannot limit who is welcome in any way.  To do so is to remove God’s love.  We cannot do this.  All, through God’s love, are welcome.

Once each feels welcome, they gain voice and place at the table.  The sense of being included brings the freedom to be open and honest and transparent.  This can be scary because it makes the table a place for frank and often difficult conversations.  It can open our eyes to needs we never knew existed.  It can place upon our hearts convictions about the need for change and to corrects injustices.

Once the conversation has started, we begin to see each other as the same and as brothers and sisters in Christ.  The openness of the experience will lead us to compromise and to a willingness to give of self.  As God works in our hearts, we are led to be more accepting.  We see less and less our differences and grow to see more and more that we are much the same.  As we come to see God in others, we see their true value.  In humility we gain an understanding that we are not the most important thing in the world.

Once we understand that all are beloved children of God, we are forever changed.  We live life with an open heart and mind.  We are willing to enter into a conversation and relationship with any and all.  We are willing to walk with those who suffer so that we can bring relief.  We are willing to give of ourselves in service to others.  This approach to life may sound familiar.  It is how Jesus lived and how He calls us to live.  May it be so.


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Expanding Welcome

Reading: Luke 14:1 and 7-14

Too often we help another person because we foresee repayment.  I’ll come help you move because I know we’re moving in a couple months.  I’ll come help you brand cattle because, well, I own cattle and they’ll need to be branded soon.  I’ll buy a car from you because when you are ready to buy that boat, I know you’ll come to me.  I’ll help you with your event at church because I know the event I lead is just around the corner.

In today’s passage Jesus is saying ‘no’ to think kind of thinking.  It was all too common (and still is today) to think ‘What’s in it for me?’ instead of simply being a good neighbor or following where the Holy Spirit is leading.  When we do things with these attitudes and are only willing to spend time with those just like us, God’s kingdom does not grow very much.  When we rub elbows only with people just like us, then we are keeping the circle small and the walls high.

Jesus came to reverse this.  He ate with the sinners, healed the outcast and poor, talked with the tax collectors, and worked on the Sabbath.  Jesus acknowledges that if we invite only our friends, yes, they will repay us.  He also says that then our reward will be done.  Instead, Jesus says to invite the poor, lame, crippled, and blind.  They cannot repay us but God’s reward will be there in heaven for us.  This is wonderful.  But we are also rewarded here on esrth.

When we serve and live life alongsidethe poor, lame, crippled, blind, and other social outcasts if our day, then we experience true giving.  It is giving without strings attached.  It is pure and free and feels so good.  We also experience true gratitude.  We do so within ourselves when we realize how blessed we are.  We experience it in the thankful and grateful hearts of those we come alongside.  Loving those on the margins and the outcasts aligns us with God’s ways and purposes.  It is here that we are closest to God.  It is here we are truly blessed.


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Psalms and God’s Love

Reading: Psalm 81: 1 and 10-16

The Psalms contain much history but also have a beauty about them.  The Psalms were written to be read aloud like poetry or sung communally like a hymn.  The Psalms had a specific purpose – to recall, to celebrate, to remember God’s presence and activity in the lives of the people.  Often in church we read a Psalm in unison, often with a sung response.  This is for the same purpose – to remember God’s presence in the past.  We remember so that we can seek it in the present.

Within many of the Psalms we see both the blessings when we were obedient to God and the consequences when we were disobedient.  The Psalms also reveal much about God.  Most importantly they reveal God’s love for us.  There is a palpable feeling of joy and elation in God’s words when we are living as faithful disciples.  There is also a sense of sadness and mourning in those times when we have gone astray.  God very much desires to be in a strong, loving, caring relationship with each of us.

When we live in a community of faith, when we adhere to following Jesus’example, when we keep closely connected to God in Word and prayer, and when we sacrificially offer ourselves and our blessings to others, then we are living life as God intended.  When we become obsessed with or focused on possessions, success, or popularity we are living life in a way that God did not intend.  When Satan has tempted us with earthly treasures, we are being disobedient to God’s ways and our relationship with God is weak and tenuous.

Verse 10 reads, “I am the Lord your God, open wide your mouths and I will fill it”.  When we turn to God and when we seek God, then our souls will be filled with God’s love.  It is a filling that leads to a deeper relationship and a desire to share this live that we so rejoice in.  It is a live that we carry into our homes, into our placed of work, into our schools, and into all areas of our world – even into the places where darkness still resides.  It is here that God’s love is most needed.  May we ever be the light of God’s love, every carrying this love to all we meet.


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God’s Way

Reading: Jeremiah 2: 4-13

As we go through life, sometimes our focus becomes trained on something other than God.  It can lead us down our own path and off of God’s path.  We lose our connection to God.  This misdirection can even seem to have good intentions and maybe we can even think that it is of God.  But when we cut through it all, we can look back and see we were following our own ways and plans.  God was left saying, “What about me”?

Sometimes we start a new outreach or worship experience or church plant this way.  The idea is 100% human and it seems like something that will bring God glory so we plunge forward.  We forget to pray and to discern God’s hand in it.  We are too focused with getting on with it.  When this is the case, soon enough the ‘project’ becomes our new idol, our new god.  Working 80 hours a week ‘for God’s is easy to rationalize.  But time wears on us and soon our project is not sustainable.  As we look back on the ashes, if we are lucky, we realize God was not really the architect of our grand plan.

The people of Jeremiah’s time are in the midst of a similar scenario.  They have gone their own way and have turned to false idols other gods.  They had enjoyed God’s blessings but now view the success as their own and have assumed control of the ship.  Jeremiah warns them that soon enough there will be ashes.  Soon enough the ship will run aground and their way ward course will be revealed.

Praise be that our God is a gracious and forgiving God.  Praise be that the Holy Spirit continually whispers and nudges and pulls at our hearts.  Praise be for Jesus, who will pick us up from the ashes, will clean us off, and will say “welcome home my child”.  May we be cognizant and sensitive to God’s plans in our lives.  May we respond faithfully to the guiding of the Holy Spirit and the wisdom we find in the Word of God.  May we be so in tune with God that we know God’s will for our lives and quickly sense any missteps that we take on our own.  May we pray often and regularly for the revelation of God’s will in our lived.


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Living Water

Reading: Jeremiah 2: 4-13

Where do you get your sense of worth?  Where is it from that you draw confidence, peace, and contentment?  Where do you turn in time of trial, stress, or temptation?  The answers to these questions will reveal much about your faith and your relationship with God.

Jeremiah is writing to a people who have turned away from God.  The people have strayed from God and have turned to worthless idols.  They have defiled the land with altars to foreign gods.  They have put their trust in “broken cisterns” – in their own power and might.  In this sense they have made themselves gods.

Like the people of Jeremiah’s day, we also turn to idols.  We look to our bank accounts and retirement investments for reassurance that all is well in life.  Instead of building altars to foreign gods, we park shiny new toys in our driveways and garages.  In these we see our own worth.  We see our name on the door of our office with its fancy title and think we are content.  But when a storm rolls in we turn to alcohol or drugs to dull the pain or to TV or the internet to numb the mind.  Too often God is a last resort, a desperate prayer when we have exhausted all other options.

Soon enough the shiny becomes dull, the title just isn’t what it once was, and the ways to cope don’t seem to be working anymore.  We feel lost and stuck at the same time.  All the while the Holy Spirit has been present, trying to turn us outward instead of inward, to look to the only way, truth, and life instead of everywhere else.  Even in our most self-centered moments, God does not give up, does not stop loving us, does not stop reaching out.  It is a live beyond our understanding.

At some point we all come to sense that our peace, contentment, and joy cannot come from the things of this world.  They are all temporary.  At some point we all get to this place.  It is a place of silence, of being alone.  It is a place where all else is stripped away.  It is where we meet God.  Maybe it is ‘again’ for some, maybe it is the first time for others.  It is here, in this place of solitude, that the living water seeps in through all the cracks in our brokenness.  It is here that we begin to find peace, contentment, and joy.  But our cracks remain.  We are imperfect creations.  We will lose our focus and fall back to the things of this world.  We will stray from God and our souls will become dry.  But our God is never done with us.  This living water is always seeking to seep back in, to fill us up.  Always.  It is a love beyond our understanding.

This day and every day, may we enter the silence, draw near to God, and confess our sins.  This day and every day, may we invite God in so that the living water will fill us up.