pastorjohnb

Thoughts and musings on faith and our mighty God!


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Wild Swings

Readings: 2nd Chronicles 17, 2nd Chronicles 18, 2nd Chronicles 19, 2nd Chronicles 20

2nd Chronicles 20:20 – “Trust the LORD your God, and you will stand firm; trust his prophets and succeed!”

Photo credit: Gabriel Valdez

Jehoshaphat is the focus of today’s readings. He succeeds Asa as king of Judah. He is faithful to God, removing the shrines and sacred poles. He sends royal officials along with Levites out into all of the cities to teach the Lord’s instruction scroll to the people. Surrounding kingdoms fear Judah. They bring tribute. Jehoshaphat builds fortresses and storage cities. God is clearly with him and with Judah. And then Jehoshaphat marries into Ahab’s family, creating an alliance.

While in Israel, Ahab invites Jehoshaphat to join him in attacking Aram. Jehoshaphat agrees but wants to consult God first. Ahab gathers his prophets who all say, “Attack!” But Jehoshaphat wants to hear from God. Reluctantly Micaiah is summoned. In the end he predicts death for Ahab. A lying spirit has filled Ahab’s prophets’ mouths. Ahab wears a disguise into battle. A random arrow hits the mark. Ahab does that day.

Returning to Judah, Jehoshaphat is confronted by Jehu. The most pointed question is this: “Why have you loved those who hate the Lord?” There is no good answer to this question. A merciful God yet finds some good in Jehoshaphat. He returns to reforms, personally encouraging the people to turn to God. He appoints judges throughout Judah, enduring that God’s justice will prevail.

The enemy comes against Judah again – a huge army. Afraid, Jehoshaphat declares a fast for all Judah. He turns to God in the temple and prays: God is powerful. This enemy is mighty. We are powerless. Help! The prophet Jahaziel tells them not to be afraid: the battle “belongs to God!” God turns the enemy upon one another. Judah arrived to find only corpses. They gather great plunder and celebrate in Jerusalem, worshipping the Lord God.

Jehoshaphat’s final act is another alliance with Israel. This too ends in disaster. In Jehoshaphat we see a deep and sure trust in God and then wild swings into disobedience. We want to shout, “WHY?” Sadly, the same question can often be asked of us.

Prayer: Lord God, yes, we too can go from “All in for you God!” to “How did I get here?!” with alarming quickness. Lord, continue to work within us, strengthening our spirit, our resolve, our stamina, our trust, our faith. Amen.


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Saul’s Warning Signs

Readings: 1st Samuel 8, 1st Samuel 9, 1st Samuel 10, 1st Samuel 11, 1st Samuel 12, 1st Samuel 13

1st Samuel 8:7 – “Comply with the people’s request… because they haven’t rejected you. No, they’ve rejected me as king over them.”

Photo credit: Falaq Lazuardi

Today we transition with Israel from judges to kings. Samuel is the last judge and Saul is the first king. Problems with leadership continues to derail things. Samuel’s sons are just as evil as Eli’s were. The people see this as the writing on the wall and they ask Samuel to appoint them a king. Although Samuel knows it is a bad idea, here is God’s response: “Comply with the people’s request… because they haven’t rejected you. No, they’ve rejected me as king over them.” Samuel then explains how a king will exploit them and they still want a king – “so that we can be like all the other nations.”

Saul has a “chance” encounter with Samuel. Here we first see Saul’s insecurity – “smallest tribe… smallest family.” Samuel anoints him in private and prophesies three encounters. All come true. Next Samuel calls all of Israel together at Mizpah. Saul is selected by lot. Except he is hiding. Saul is presented as a king but some people question the choice. Saul then leads Israel to victory over the Ammonites. The naysayers are remembered and the people want to kill them. Saul chooses mercy instead. It is a day of victory. The next day all of Israel gathers to make Saul their king.

Samuel then warns the people. Obey the Lord and it will go well with you. Disobey and feel the Lord’s hand against you. He encourages them to fear the Lord and to serve God faithfully. Our passage closes with a story of impatience. Saul has Jonathan attack the Philistines, who respond in force. Fear leads to soldiers deserting and Saul takes matters into his own hands, sacrificing the well-being offering himself. Samuel arrives just then and asks, “What have you done?” Saul’s days are now numbered. God will seek a new king – “a man following the Lord’s own heart.”

Prayer: Lord God, what familiar foes – insecurity, doubt, fear, impatience. Saul is not alone in these battles. It’s in the hearts of Israel, it is in our hearts. Grant us an abiding faith, a resolute heart, a trusting spirit. Lord, teach us your ways, instill in us your heart. Amen.


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Power, Revenge, and Other Evils

Readings: Judges 9, Judges 10, Judges 11, Judges 12

Judges 10:13-14 – “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.”

In chapters 9-12 we find the stories of two rulers – Abimelech and Jephthah – who rely on self for the most part, who wheel and deal to get what they want, who leave Israel worse off than before they reigned. We also read about five minor judges who rule on either side of Jephthah.

Abimelech is one of Gideon’s 70 sons. He convinces Shechem that one ruler is better than 70. To consolidate power he then kills all of his brothers except Jotham. Jotham proclaims a fable that decrees monarchy and predicts that fire will destroy the unfaithful. Shechem rebels and Abimelech reacts violently, ultimately killing everyone and leveling the city. Fire is used to kill those hiding in the tower of Shechem. Abimelech then moves on to capture Thebez. At their tower a woman drops a millstone on Abimelech’s head, leading to his death. His lust for power and revenge leads to his downfall.

After two minor judges rule, Israel becomes unfaithful, abandoning God in favor of many local gods. The Philistines and Ammonites “bully and beat up” Israel for 18 years. The people cry out to God but God says, “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.” The people change, putting away their foreign gods, turning back to God. God is moved to rescue Israel. Jephthah is eventually made ruler of Gilead. He who was spurned is brought back. After a little history lesson for the Ammonite king Jephthah basically says, “Let’s let God decide.” The Spirit of God comes upon him. He then makes a solemn promise to God. Even though God is clearly with him, the wheeler and dealer can’t resist. This promise costs him his only daughter. Jephthah wins an “exceptionally great” victory.

Ephraim feels left out and threatens Jephthah. Civil war follows. 42,000 from Ephraim die. A lust for power and an unwillingness to seek forgiveness leads to this tragedy. Jephthah dies and three minor judges rule next. God is not even mentioned in any of these three accounts. Evil is not far away.

Prayer: Lord God, you call us all to lead in one way or another. In our moments of leadership remind us that you are the one true God, the only one in control. Empower us to keep that perspective when temptation rises up within us. Quell the desires for status, power, control… Guide us to lead well as we follow closely in your footsteps. Amen.


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Cycles

Readings: Judges 1, Judges 2, Judges 3:1-6

Judges 2:18 – “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.”

Today we turn to the book of Judges. This book falls in between Moses and Joshua and the beginning of the monarchy with Saul and then David. The Israelites are living in the Promised Land. Judges opens with the Israelites asking who will go up to fight the Canaanites. There are still a lot of non-Israelites living in the land. Judah, along with Simeon, fight and have success. But soon we read about the Kenites who went up to live with the Amalekites and again and again we read “didn’t drive out.”

Chapter 1 ends with decreases in success and outright failure against the inhabitants of the land. Chapter 2 opens with the Lord’s messenger calling out the people’s disobedience. The messenger declares that God will not drive them out so that they and their gods “will be a trap for you.” We then have a flashback to the time of Joshua. This serves as a lean in to the reality that the next generation, this current generation, did not know the Lord. This generation worships Baal and other local gods. Defeat and distress soon follow.

In verse 18 we read, “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.” God responds to their cries. In the next verse, however, we read, “When the leader died they would once again act in ways that weren’t as good as their ancestors.” God would become angry and the cycle would begin anew. After a list of the nations God left as “a test for Israel” we read, “The Israelites intermarried with them and served their gods.” So it will be in Judges. And so it is in our lives.

Prayer: Lord God, help us to see the cycles that we too repeat. In seeing, help us to learn and grow in our faith so that we can lessen sin’s grip on our lives. Strengthen and encourage us, O God, empowering us with your Holy Spirit. Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.