pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: lost


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The Gate

Reading: John 10: 7-10

Verse 9: I am the gate; whoever enters through me will be saved.

Jesus desires to be our gate in life.  He desires to be present in our going out and in our coming in.  In the sheep analogy, the sheep would go out of the gate during the day.  The shepherd would rise from being the literal gate and would lead the sheep to food and water.  In our lives, Jesus leads us to the things we need for our daily lives.  This does include the basic needs but also includes our work, our schooling, and our other activities.  Then at the end of the day, the shepherd leads the sheep back into the fold at night.  The shepherd again became the gate, guarding the sheep.  In our lives, Jesus wants to also give us safe and good rest each day.  As we pass through His gate, He invites us to lay down our burdens and anxieties so that we are free of them.

We notice in this scenario, when it really plays out as intended, that Jesus the Good Shepherd is always with us, the sheep.  That is how God wants it to be.  That is how our relationship with Jesus is intended to be.  As we go out into the world, Jesus goes out with us, leading and guiding us through life.  Each day Jesus leads us back home and protects us during our rest as well.  But we, like sheep, occasionally wander and we get lost.  It is part of who we are.  In spite of our overall desires to stay in the flock, at times we do not.  The good news for us is that Jesus is like the shepherd in the analogy – always watching over us, always working to gather us back in, always guiding us back home.

Jesus said, “I am the gate; whoever enters through me will be saved”.  May we ever enter in through Jesus, He who leads to salvation and our eternal rest.


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Hope and Restoration

Reading: Ezekiel 37: 1-14

Verse 3: He asked me, “Son of man, can these bones live”?

Ezekiel walks and walks amongst​ the dry bones.  There are literally millions of Bones strewn across the valley – enough to make a vast army.  As he walks among the bones, to him they are at first just dry old bones scattered across the valley.  There are no grave markers to identify who exactly is where.  These bones are symbolic of Israel.  The bones and their dryness indicate the state of Israel in exile.  They are long in exile and have lost touch with the faith and with God.  The bones coming back to life and standing as a vast army is symbolic of how God will bring His people out if exile one day and will restore them as a nation.

In sending Ezekiel among the dry bones, God is acknowledging the state of affairs with His chosen people.  All are cognizant that their choices, their sins, have led to where they currently find themselves.  It is what it is.  But in this vision, God is saying, “I am not done with you yet.  This is not the end of the story.  I will restore you.  I love you”.  God see what will be once again.  God wants to share this hope with Ezekiel, His prophet to the people, so that the people can hold onto and look towards hope and restoration.

Isn’t this still the story today?  Isn’t this still the message that all who are ‘dry’ or are out in the valley need to hear today?  There are lots of people who feel lost or not connected to God.  They desperately need the breath of life to breathe into them.  There are lots who feel defeated.  They need God to pick them up, to strengthen them, so that they can stand once again.  There are others who feel that God has forgotten or abandoned them.  They need to be reconnected to the source of life.  There are many who need to hear the story.  There are many.  Who will you share the story if hope and restoration with today?


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This Most Holy Night

Reading: Luke 2: 1-20

Just as Joseph and Mary made the trek to Bethlehem to be registered for the census, many people will come tonight to worship on this most holy night.  Just as the light of the star signaled the birth of Christ, so too this evening the light of the Christ candle will recall this holy arrival.  As millions and millions hoist candles and sing “Silent Night” we remember the numberless heavenly host who gathered around the shepherds and proclaimed, ” Glory to God in the highest, and on earth peace to men on whom His favor rests”.

This most holy night is special.  To many, we gather to remember the birth of the divine baby.  Born of a virgin mother, come to dwell amongst humanity, come to die for our sins.  In Jesus we find not only the Savior of the world, but also our Savior.  This night invites us to come, to soak up the holy mystery, to be still and really hear the words of His birth, and to be filled with wonder, awe, and presence of our God most high.

Others come tonight searching, perhaps longing, for all that Christ offers: peace, hope, joy, and love. This night invites those who are lost or hurting or without faith to come in and to be filled.  Christmas Eve is about God giving the gift of Jesus to all people regardless of who they are, what they have done, or where they are from.  In the birth we find our connection to God because in the birth God took on flesh and walked among us.  In the flesh, tonight we are all invited to come and to take on the divine, to experience life lived as a child of God.  Tonight all are invited to become part of God’s family.

On this most holy night, may you and your family be truly blessed by the presence of Jesus Christ, our Lord and Savior.


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To Save the Lost

Reading: Luke 19: 1-5

Zacchaeus was a man  who probably had few friends.  We are told he was wealthy.  So he was probably ‘good’ at his job as the chief tax collector.  He became wealthy by extorting extra taxes from the people to line his own pockets.  He also likely collected a slice of what those working under him collected as well.  So Zacchaeus was not very well liked.  There is a reason he went alone to get a peek at this Jesus.

Just prior to today’s reading, in Luke 18 we find the story of Jesus’ encounter with the rich ruler.  He comes to Jesus seeking  to know how to inherit eternal life.  In their initial conversation he tells Jesus he has kept all the commandments since he was a boy.  In both of these things, he is an opposite to Zacchaeus.  But he is unable to do what Jesus asks of him: sell all he has and then come follow Jesus.  This man went away very sad; he was unable to part with his great wealth.

Zacchaeus finds a place in a tree because he is short and really just wants to be able to see Jesus as He passes by.  He is curious.  Zacchaeus does not go out that day to have his life changed.  He is content with his wealth.  Yet Jesus picks him out of all those in the crowd that day.  He calls Zacchaeus down and invites Himself into his home.  While there Zacchaeus is changed.  He admits his sins and joyfully pledges to make restitution to all he has wronged.  Jesus responds by saying that salvation has come to Zacchaeus’ house this day.  In what almost seems like an afterthought, Jesus says, “For the Son of Man came to seek and save the lost”.  It is an answer to the crowd’s judgment of Jesus going to a sinner’s home and also a declaration for us.

In choosing Zacchaeus, Jesus is saying He will come to anyone.  After all, He came to you and to me.  Jesus wants to come into people’s lives today with the same intentbthat He came into Zacchaeus’: to save the lost.  Who will you introduce to Jesus today?


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God’s Promises

Reading: Jeremiah 32: 1-3a and 6-15

Many are the promises of God. “I will never leave you or forsake you”.  “I will be with you until the end of this age”.  “My mercies are new every morning”.  “I am the way, the truth, and the life”.  “The Holy Spirit will teach you and remind you of everything I told you”.  “Trust in me alone”.  These are but a few.

In our text, Jeremiah is under house arrest in a city besieged by the mighty Babylonians.  He had warned the King about the danger of relying on Egypt and had prophesied about Israel’s impending doom.  The time had come.  In the midst of this scene of doom and destruction, Jeremiah’s cousin visits him to sell him some land.  To all but Jeremiah this seems like a foolish investment.  This would be like a football coach calling a timeout with one second left on the clock when their team is down 50 points.  Yet Jeremiah buys the land.  It makes no sense.  Except to Jeremiah.  He was trusting in God’s promise.  God had told him that one day, even though hard to believe at this point, that one day God would restore and redeem Israel.

At times life will besiege us as well.  The storm may come in the form of a broken relationship, a health crisis, an unexpected loss, or ….  In these moments, we feel lost and alone and like we are about to go under.  Into these moments, God will speak.  If we are open to God’s Spirit, we will be reminded of God’s promises.  God never stops loving us, never stops reaching out to us, never gives up on us.  In life’s trials, may we turn to the promises of God, our rock and redeemer, our Savior and hope.


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The Flock

Reading: Luke 15: 1-7

Today’s passage begins with Jesus acting in a countercultural way.  He is associating and dining with those who would not be welcome at the Pharisees’ tables and who the Pharisees see as outcasts.  Who could you bring to the family dinner table or to sit beside you in your pew at church that would make others uneasy or would make them frown or tisk-tisk you?

Instead of arguing with the religious leaders, Jesus tells a story that all there could relate to.  Being a shepherd was a very common job.  Although it was a job at the bottom of the scale, all would be familiar with this occupation.  Each gathered there would understand that all the sheep in the flock were of worth and value.  So when one sheep goes missing, of course the shepherd goes and looks for it.  Naturally, the shepherd is happy when the sheep is found.  Although just a story, probably all there were happy for the shepherd too.

Now that Jesus has all in the audience to this common point of understanding, He adds an analogy.  He says that in the same way God rejoices when one lost sinner repents and is returned to the fold.  I think the Pharisees would agree with this concept as well.  If a fellow Pharisee sinned, God would rejoice when they made the requisite sacrifice, became ceremonially clean again, and returned to the group.  Their ‘flock’ is the circle of people who are just like them.

If you walked into church tomorrow with someone who had not attended in a while, the flock would rejoice and say, “Welcome back!” to the lost sheep.  While someone returning to church is a good thing, I think Jesus is making another point.  Jesus’ understanding of “flock” is much bigger than ours or the Pharisees’.  By ‘sinner’ Jesus means all people who sin, not just church members who sin.  Jesus’ vision of flock is ALL people.  Red and yellow, black and white, sinner and saved, believer and non-believer… all are precious in His sight.  Who is outside your circle that you need to bring in?


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Living Witness

Reading: Revelation 7: 9-17

It’s pretty easy to look at someone else in the store or in line at the traffic light and to judge if we think they are a Christian or if they are lost.  It becomes even easier to judge one’s eternal destination if we work or go to school with them.  Of course we are all ‘in’ and will one day stand around the throne with other stalwart Christians praising God day and night.  Or will we?

Often in our churches or places of worship we do like to think we have the inside track.  We like to gather with others like us (at least spiritually) to worship and have coffee and cookies with on Sunday mornings.  We get a little uncomfortable when someone who is definitely not one of us comes into our space.  Sure, someone welcomes them – they are good working with those kind of people.  We don’t need to take the time to talk with that ‘guest’ because we will never see them again.  Or will we?

Our passage today gives us a snapshot of heaven.  Gathered around the throne are thousands upon thousands from every tribe, nation, and language.  The great commission calls us to take the good news of Jesus Christ to the ends of the earth.  That’s far and wide.  While some are out there in far away places, for most of us our mission field is right where we are today.  It is that person in line with us at the store or the one at the next desk over or the seeker who wanders in on a Sunday morning.

We must remember that we are all called to share the good news.  God wants us all to know Him.  We must live and see as Jesus did: without judgement, with no reservations, with no preconceived ideas.  We must meet people where they are at and love them as God loves them.  We are called to be a living witness to the gospel of Jesus Christ.  May it be so this day.


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The Same Love

Reading: Luke 15: 1-3 and 11b-32

Today’s parable is sometimes read as about being lost.  All people experience times when we would consider ourselves to be ‘lost’.  Maybe our time was short, like at college, or maybe it was a longer season in life.  Maybe we had an extended period in life when we lived a life we really do not want to recall.

The younger son in this parable certainly fits this description.  After a period of wild living he comes to place of remorse and returns home.  He know his choices have been wrong and he acknowledges that he has sinned again God and against his earthly father.  Both offer compassion, understanding, forgiveness, and accept him back without any conditions or stipulations.  They treat him like he has never been gone.  That is what is so amazing about grace.  It is a great example and reminder for us.  No matter what we have done and no matter what we have become, God eagerly awaits our return so that we can be reconciled to Him.

The older brother is certainly lost as well.  He may have never physically left the estate, but he seems lost to his father’s love as well.  He reminds me of one who comes to church out of a sense of obligation, just going through the motions and never really connecting to God or anybody.  There but always wanting to be someplace else.  The older son is showing up every day for work because he is supposed to, not because he loves the job or the boss.  We see this manifest itself in his reaction to how his brother is received back home.  Forgiveness is difficult in his hardened heart.  But it is possible.

The father demonstrates the same love for both sons – the physically lost and the spiritually lost.  He runs to both and offers love, compassion, understanding, forgiveness, and acceptance.  No matter what we have done and no matter how lost we are, God offers all of His children the same.


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How Far?

Servant leadership is difficult.  It is pretty easy to serve, to go out and do for others.  There are lots of needs that can be met and many people who would appreciate a group of volunteers showing up to help them out.  If one is gifted with certain characteristics, then leadership can also be pretty easy.  As people rise into higher positions, we usually recognize these characteristics in the person.  Almost all leadership positions come with some level of power and authority.  Jesus warns against using this to lord one’s position over others.

Great leaders do not dominate but include others.  Great leaders do not dictate but they participate.  Great leaders have vision and drive and purpose and they spread this to those on their team.  Great leaders build up their team and keep it moving towards its goals and purposes.  If one is able to lead in this manner, power and authority tend to find them.  To be a servant as well can be difficult.

As servants we must sometimes do things we do not want to do.  As servant leaders we may have to lead others in doing these things.  Great servant leaders have a gift for bringing others along on these difficult journeys.  Jesus gave us many great examples of the leader serving and He calls us to do the same.  How far are we willing to go?  On the cross the Most High suffered and died for the lowly and sinful, for the sake of saving us.  How far will we go to save the least and the lost, the sinful and the broken?  Leaders go as far as needed.  May we go where He sends us.

Scripture reference: Mark 10: 42-45


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Forsaken

If God forsook His own Son, it is possible that at times we too are forsaken?  If God turned His back on Jesus in one of His greatest times of need – there on the cross – won’t we too experience times when we feel God is not near?  These ‘dark nights of the soul’ are times all believers experience.

Personally, when we feel times of separation from God, it is an uneasy feeling.  God’s promise to always be there and never to leave us seems to be in question.  But it is His presence we miss.  Or the feeling that God is near.  I believe God is there – we just are struggling to feel His presence.  In these moments I think God is refining, molding, reshaping our faith so that we are more than we were before the experience.   It grows us and our faith to trust in and rely on God when we cannot sense His presence.  It requires blind or total faith.

At times groups of people feel forsaken.  We can certainly find many examples of this in the Old Testament and in the world today.  We certainly know how to pour out prayers of lament when we feel personally forsaken.  We must remember that God created and loves us all.  Each day may we seek to lift up those who feel forsaken by God – from the homeless and hopeless to the one who just lost a loved one to those who are victims of a tragedy near or far.  Cry out to God.  Be a voice for those who feel forsaken.  Draw God near to them so each may again feel His presence.

Scripture reference: Psalm 22: 1-8