pastorjohnb

Thoughts and musings on faith and our mighty God!

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Going Out

Reading: Acts 1: 1-11

Verse Eleven: “Why do you stand there, looking into the sky”?

The book of Acts opens with a brief recap of the forty days after the death and resurrection of Jesus. It reviews how Jesus offered “convincing proofs” that He was alive and it reiterates His promise to send the Holy Spirit. The disciples then ask when Jesus is returning to restore the kingdom of Israel. Yes, they are still thinking of earthly kingdoms instead of the heavenly kingdom. Again, Jesus promises the Holy Spirit. Then Jesus is taken up into heaven and the disciples stand there staring up. Two angels appear and ask, “Why do you stand there, looking into the sky”?

The angels indicate that Jesus will come back. But the implication in the question is ‘stop staring, it is time to get to work’. There is much to be done, so let’s get busy. Much needs to be accomplished before Jesus returns, so let’s get to work. Quit standing around staring at the sky.

I wonder how often God thinks thoughts like these today. How much of our time is spent staring up at heaven instead of engaging the work that needs to be done down here? How much time do we spend each day in prayer and personal study and how little time do we devote each day to the acts of mercy that Jesus so often called His followers to?

Nothing builds itself. While it is wonderful that we Christians spend our “alone time” with God each day, we must spend at least that much time spending “face time” with the lost, least, and broken of this world. No one will come to faith and experience the indwelling of the Holy Spirit that Jesus promises without someone first introducing that person to Jesus Christ. It is essential to go outside of our churches to find those who need a saving relationship with Jesus. They are not coming to us. We must go to them.

Each and every day may we look down and around us, seeking to be kingdom builders, going out into the world to share the light and love and hope if Jesus Christ with a world in need. Amen.


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In Love

Readings: Isaiah 42: 1-9 and John 12: 1-11

Verse Six from Isaiah 42: “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”.

Today’s passage from Isaiah speaks of the “servant of the Lord”. Through New Testament eyes we see the servant who brought justice to the nations as Jesus. Just as they put their hope in God’s ways, so too do we. In verse six we find a mix of speaking of Jesus and speaking to us, His followers. The God who gives breath to His people says, “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”. The image of God holding our hand as we go through life is an awesome image. The thought that God will keep us safe and secure is comforting. The words that speak of making us a covenant to His people and a light for Gentiles is a bit halting. At first these words bring us pause. We want to say that is Jesus’ work. It at the very least, that is the work of the pastor or priest. But God is speaking to us here too. We are to be in a covenant relationship with each other. In our church we have been defining that as an “I love you no matter what” relationship. We are also called to love outward – to be a light to the non-believers in our lives. Through loving all people as Jesus loves us, we will be a light.

In John’s gospel we see love being poured out. One week and a couple thousand years ago, Jesus and the disciples are in Bethany at the home of Mary, Martha, and Lazarus. As they relax after dinner, Mary – the one who had sat at Jesus’ feet listening to Him teach – kneels again at Jesus’ feet and extends a gift of love to Jesus. Mary uses an expensive jar of perfume to anoint His feet. She then goes one step further and dries His feet with her hair. This act of love will be replicated when Jesus washes the disciples’ feet.

In both the Isaiah text and in Mary’s example we have “go and do likewise” calls. In Isaiah 42:7 we are called to open the eyes of the blind, to free the captives, and to release those living in darkness. When we do these things we truly love one another and we are light to the world. In the example of Mary, we are called to see the blind and lost and broken as both Jesus and as Jesus saw them. We are to recognize Jesus in all and to minister to these just as Mary did – in love. It was love that led her to go one step farther and that calls ud do the same. As we enter into Holy Week, may we seek to love all we meet as we minister to them as Jesus did and would – in love. May it be so, bringing honor and glory to God.


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Love Pure and Unending

Reading: Jeremiah 31:34

Verse 34b: “For I will forgive their wickedness and will remember their sins no more”.

God’s love, of course, is much greater than our love. It is greater not only in volume, but also in quality. It is a love that we cannot begin to see the bounds of. In Jesus, we see that God’s love is a love for all people, especially the least and the lost and the broken and the marginalized. God’s love is something that binds us together with God and with each other. It is a love that sees beyond faults and stumbles to always say, “I love you”.

In today’s passage, God is saying that His love will lead mankind to know Him in such an intimate way that one day we will no longer have to teach about God and His ways. As we look at the world that say seems a long way off. Yet within this is also revealed God’s patience. Jesus could have returned long ago and made all things new. But I think the delay shows God’s patience. He is saying, “Just one more. Let’s save just one more” over and over. This patience, of course, comes from His great love.

Our passage today concludes with this line: “For I will forgive their wickedness and will remember their sins no more”. Just more proof of God’s vast love. Not only does God offer forgiveness, but He does not remember our sins. Forgiven and forgotten. How I wish I was more like God in this way! It is easy to forgive someone that feels truly repentant. But if it feels shallow or if they turn around and do the same thing again, I can easily withhold forgiveness or place another mark on the chalkboard in my mind. The same mentality that leads us to feel like we need to return the favor or the compliment leads us to think we should keep track of wrongs and hurts.

This is not the love and forgiveness we experience from God. It is not the love and forgiveness modeled by Jesus. In Psalm 103 we are told that God removes our sin as far as the east is from the west. In John 12 Jesus reminds us that He did not come to judge or condemn the world but to save it. Faith is all about love. Love conquers all things. May God and Jesus’ love in me conquer my penchant for keeping score and may my love God and others be pure and unending, just as is His love for me. May I love as He loves me. May it be so. Amen.


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Breaking Chains

Reading: 1st Peter 3: 18-22

Verse 18: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”.

Noah was saved because of his righteousness. Because of this, he was chosen by God to survive the great flood. Out of the flood came God’s covenant to never again destroy the earth by water. Instead, God will have mankind’s best interests at heart. And then, at just the right time, God sent Jesus into the world. Instead of the rains, God sent love.

Christ came for two main purposes. The first was to show us what God’s love looks like when lived out to perfection. Before He died, Jesus made it abundantly clear that all Christians are to do the same – to live God’s love out into the world. The second and main reason Jesus came was to save mankind. Through the purchase of His blood, Jesus made atonement for our sins. Peter sums it up this way in our reading today: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”. For us, the unrighteous, Christ died to bring us to God.

Peter connects this gift from Christ to the waters of our baptism. In our baptism, the waters symbolically wash away our sins and our old life. In baptism, Peter also says we receive the “pledge of good conscience”. In simpler terms, this means that we are led to act and live righteous lives as we walk out our faith as a new creation in Christ. It is the Holy Spirit in us, which marks us as a child of God in our baptism, that leads us to walk out our faith, sharing God’s love with a world in need.

Peter refers to Christ, being made alive by the Spirit, going and preaching to “spirits in prison”. He went to hell to save some lost souls. This too is one way that we can live out God’s love. We can go to the lost and the broken and share the good news of Jesus Christ. We can lead them to the waters of baptism so that they too can be made clean and can receive the indwelling of the Holy Spirit, walking ever more as a beloved child of God.

As Christ’s light and love lived out in the world, may we be led by the Spirit to help the least and the lost break the chains of sin and death, freeing them to live a life in Christ. May it be so today and every day. Amen!


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Are We Willing?

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock and they will no longer be plundered”.

Ezekiel is writing to a people who are discouraged and downtrodden.  They feel like the sheep he is describing who are lean, weak, and driven away.  The Israelites have been in exile for many years.  The years have separated them from each other and many of them from their faith.  Even those who did not go into exile have become mixed in with the people living around them.  Ezekiel looks at the people and sees their deep need for a shepherd to rise up who will gather the scattered flock, protecting the weak and poor among them while ruling with justice, compassion, and love.

The need for a good shepherd is very real today.  On a personal level, we need one to walk the walk of faith.  Our inner bent towards sin is in almost constant need of the voice of the good shepherd to guide is on the right path and to keep us from wandering off of the narrow way.  We also need the good shepherd to lead us where we should go at times – to those green pastures.  As we follow Jesus and His teachings and example, we are following the one true good shepherd.  As we follow, we in turn open ourselves up more and more to the voice of the good shepherd as we feel the nudges and hear the whispers of the Holy Spirit working in our lives.

This voice calls us to the least and the lost.  It calls us to those who do not know the good shepherd.  The lost are wandering around in the darkness, going from one thing to another, never finding what they truly need.  Others are marginalized and struggle in the simple day to day of life.  The Holy Spirit calls us to them as well.  The least often cannot begin to hear the voice of the good shepherd calling out to them until their basic needs are met.  The need for shelter, food, and safety must be met before there is space for the good shepherd to speak into their lives.

The Good Shepherd says, “I will save my flock and they will no longer be plundered”.  He says this to us in our times of need and encouragement.  He calls us to help bring this message to those who are hurting and broken and lost and discouraged.  Are we willing?


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Seeking and Searching

Reading: Ezekiel 34: 11-16

Verse 11: “I will search for my sheep and look after them”.

Our relationship with God is a two-way street.  We are created by God with a spark of God inside each of us as we are created in His image.  From birth God reveals Himself to us through the world and through the people in our lives.  As we grow and mature, we begin to sense our need for something more in life, for God.  If one chooses a personal relationship with Jesus Christ, then this need is filled with faith and with God.  some folks choose to try and fill the God-hole in their life with many other things, none of which ever satisfy, all leaving them searching.

Once we choose God over the things of this world, then we begin to seek more of God.  Our journey of faith becomes one of continual learning and growth.  We always seek to know Him more deeply, more intimately.  We spend time in His word, time in prayer, time in worship, and time in fellowship with other believers.  This all deepens and strengthens our faith and our relationship with Jesus, enriching our lives and bringing us His joy, love, peace, and hope.  In turn, God eventually calls us to go forth and share all of this love, hope, joy, and peace with others.

God also pursues us.  God desires to be in a relationship with all people.  This is what today’s Psalm is all about.  Verse eleven begins with these words, “I will search for my sheep and look after them”.  Jesus, our good shepherd, desires to search for, find, bring in, and care for all the sheep.  The psalmist goes on to explain how, writing, “I will rescue them from all the places where they have been scattered”.  This speaks both of us during those days or seasons when we have wandered and also of those  who have chosen the wide path of the world.  He seeks to call all people to Himself.  Once the call is heard, Jesus will “bring them back into their own land”.  He will connect us into communities of faith where we find encouragement, support, learning, unity, fellowship, a sense of belonging.

Our passage today ends with words of healing and restoration: “I will search for the lost and the strays.  I will bind up the inured and strengthen the weak”.  Jesus searches for and seeks out all, both the sinners and the saints.  Thanks be to God that Jesus has found you and me.  Thanks be to God that He always calls our name.  Thanks be to God that Jesus continues to search for the least and the lost.  Thanks be to God that Jesus seeks to bring them healing and restoration and to bring them into the family of God.  Thank you Jesus for your love.


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A Willingness

Reading: 1st Thessalonians 2: 1-8

Verse Two: With the help of God we dared to tell you His gospel in spite of strong opposition.

Having faith can be difficult.  What is happening to the Thessalonians happens to believers today.  Their faith is wavering, the voices of the world are clamoring, Jesus has not returned yet.  In the midst of all that life can bring, it can be easy to have our faith waver.  Those voices of the world and the temptations of Satan can put us hard to the test.  As we look around at the world and perhaps even at our own lives, we can long for Jesus to return to redeem all things.

The culture of Paul’s world and the culture of Thessalonica is much like ours today.  The Christians are a minority within a culture and society that worships many false idols and chases after many earthly pleasures.  It can be a dangerous place to preach the gospel.  It was in Paul’s day too.  Fresh off a testing and trying experience in Philippi, Paul declares, “With the help of God we dared to tell you His gospel in spite of strong opposition”.  Not one to be deterred, Paul fondly recalls sharing the gospel in Thessalonica.  At times we too must dare to share  the gospel.  For Paul, it was well-received and a strong church emerged.  This letter comes some time after the initial visit and Paul is writing to encourage and to teach this new group of believers.

Paul states a couple of different ways that God is the center of it all.  He speaks as a man approved by God and tested by God.  He speaks with God as his witness, never seeking praise or approval from men.  As we seek to engage the least and the lost of our communities, we too must begin here.  God must be at the core and we must lead out as God guides and directs, keeping our focus on God alone.  Paul says that he was “like a mother caring for her little children”.  This is the second imperative we get from today’s Word.  We must genuinely love those we share the gospel with.  This means a willingness to fully commit, to humbly serve, to offer all we can to help another grow closer to Jesus Christ.  May our focus be on God and on loving others as He first loved us; God will take care of the rest.


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Sufficient for Us All

Reading: Matthew 20: 1-16

Verse 21: You have made them equal to us who have borne the burden of the work and the heat of the day.

Today’s parable is challenging.  It has been prompted by Peter asking Jesus what the disciples will receive for following Jesus.  After all, they left everything behind to follow.  Peter’s question is prompted by the response Jesus gave to the rich young man who asked what he must do to inherit eternal life.  If we recall, the young man went away sad because Jesus asked of him more than he could give at the time.  Peter is told by Jesus that they will be by His side in eternity.  In fact, Jesus says that all who leave things or people behind will inherit eternal life.  Jesus ends this response with, “Many who are first will be last, and many who are last will be first”.  From here, Jesus tells today’s parable.

In short, workers are hired throughout the day to come to the vineyard to help with the harvest.  The owner of the vineyard promises each of them the same thing: a fair wage.  They work and line up at the end of the day to receive their pay.  Some had worked all day, some just an hour.  The last are paid first and all receive the same pay: a denarius.  Those who worked the longest are upset, saying to the owner: “You have made them equal to us who have borne the burden of the work and the heat of the day”.  The landowner responds with this: “Or are you envious because I am generous”?

In life, Christians come to faith at different stages in life, each joining in in the building of the kingdom.  The Lord of the harvest promises the same reward to each of them: eternal life.  They go to work and then line up for the reward at the end of their lives.  Some labor for all if their lives, some for just a short time.  The lifers and the new converts receive the same pay.  Those who have been faithful all of their lives can be tempted to say, “Lord, you have made that person who just accepted you equal to us who have served you all of our lives”?  The Lord of the harvest will respond with words of grace and love and invitation.

Yes, God loves us all.  He loves the saints and the sinners.  He loves the saved and the lost.  Heaven rejoices each time a lost soul becomes a part of the family.  His grace is sufficient for us all, whenever and however we come to faith.  The promise is the same: love God and claim eternal life.  Thanks be to God!


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Eyes of the Heart

Reading: Ephesians 1: 15-23

Verse 18: I pray also that the eyes of your heart may be enlightened…

Paul paints a glorious picture of Jesus Christ in heaven.  He is seated at God’s right hand, far above all earthly rule and authority.  He reigns over all things and is the head of the church – His body.  All the titles that can be given belong to Jesus: Lord, King, Messiah, Master.  It is a far cry from the Jesus who came to earth and was born in a lowly manger.  It is far different company around the throne than He was used to living with in His time on earth – fishermen, shepherds, tax collectors, prostitutes, lepers…  The image of Jesus on the throne in Royal splendor is a far different image than Jesus hanging on the cross.  Yet Jesus needed to be all that He was on earth so that He would be who He is in heaven.

Paul writes, “I pray also that the eyes of your heart may be enlightened”.  Experiencing humanity in all its glory and in all it’s gory details gave Jesus eyes to see us for who we are.  Sometimes it is ugly, but it is the truth.  And He still loves us as we are.  He always did when He was here and always will in heaven.  But Paul is praying here for the believers in Ephesus.  It is also a prayer for us.  To have eyes that see as Jesus sees – eyes of the heart – we must be as Jesus was.  We must go among the orphan and widow and sick and outcast.  We must reach out to visit and care for and feed and minister to all who are lost and broken.  When we do as Jesus did – loving all – then we develop “eyes of the heart”.

This day may we go where Jesus would go and love as Jesus loved.  Blessings on your journey to the least and the lost.


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The Gate

Reading: John 10: 7-10

Verse 9: I am the gate; whoever enters through me will be saved.

Jesus desires to be our gate in life.  He desires to be present in our going out and in our coming in.  In the sheep analogy, the sheep would go out of the gate during the day.  The shepherd would rise from being the literal gate and would lead the sheep to food and water.  In our lives, Jesus leads us to the things we need for our daily lives.  This does include the basic needs but also includes our work, our schooling, and our other activities.  Then at the end of the day, the shepherd leads the sheep back into the fold at night.  The shepherd again became the gate, guarding the sheep.  In our lives, Jesus wants to also give us safe and good rest each day.  As we pass through His gate, He invites us to lay down our burdens and anxieties so that we are free of them.

We notice in this scenario, when it really plays out as intended, that Jesus the Good Shepherd is always with us, the sheep.  That is how God wants it to be.  That is how our relationship with Jesus is intended to be.  As we go out into the world, Jesus goes out with us, leading and guiding us through life.  Each day Jesus leads us back home and protects us during our rest as well.  But we, like sheep, occasionally wander and we get lost.  It is part of who we are.  In spite of our overall desires to stay in the flock, at times we do not.  The good news for us is that Jesus is like the shepherd in the analogy – always watching over us, always working to gather us back in, always guiding us back home.

Jesus said, “I am the gate; whoever enters through me will be saved”.  May we ever enter in through Jesus, He who leads to salvation and our eternal rest.