pastorjohnb

Thoughts and musings on faith and our mighty God!


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Being Moses and Elijah

Reading: Matthew 17: 1-9

Jesus meets Moses and Elijah up on the mountain.  These two men represent the Messiah, each in their own way.  Moses is the first great deliverer of his people.  He led them out of the bondage of slavery and guided them to the Promised Land.  Along the way Moses brought them the Law and guided them as they learned to live as the people of God.  Jesus fills these roles as well.  It is Jesus who freed us from the chains of sin and death, bringing us freedom.  It is Jesus who shows us the way to our promised land – life everlasting.  It is Jesus who gave us the example of how to live out the meaning of the Law, to live according to God’s ways, living as a servant to all, loving all we meet.

Elijah is the great prophet of God.  Elijah spoke the word of God to the people and also demonstrated God’s power again and again.  Elijah spoke truth to those around him and was often unwelcomed or lived as an outcast.  Jesus also spoke the word of God to the people.  The power of God certainly flowed through Jesus as well, revealed in the many He healed and restored to life.  Jesus was not always popular either; as a prophet He spoke truth as well and at times Jesus was not welcomed, at other times He was despised by the religious authorities.  In the end, it was this group that crucified Him.

It makes sense that Jesus would meet and talk with Moses and Elijah.  He was and is both deliverer and prophet.  In the same way that Jesus fills these roles, we too must fill these roles in our own way.  Many in our lives need to be delivered – there is much that holds us captive and that binds people today.  Many in our lives need to find the freedom brought by living as a child of God – the peace, contentment, and joy found in Christ.  Many in our lives need to hear the prophetic word of God to bring hope and promise and healing to their broken lives.  We are called to follow Jesus Christ’s example to help accomplish all of this.  We are called to be a humble servant and to graciously love all we meet.  Through us, we allow the same light of Christ that shone at the transfiguration to shine out into people’s darkness, guiding them to the only hope, to the Savior of the world, to Jesus Christ.


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Exalt and Worship

Reading: Psalm 99: 5-9

In today’s Psalm, we see four aspects of God, each requiring or provoking a response from the faithful.  Each of these aspects of God continue to be a part of our faith today.  Each is essential to a full relationship with God.

Verse five reminds us that God is holy.  In God, there is only good.  In God there cannot be any wrong or evil doing.  It is the spark of the divine in each of us that makes all of humanity have a natural bent towards doing good in the world.  Our response is to exalt the Lord and to worship our God.

Verse six speaks of calling on God.  Moses, Aaron, and Samuel are but a few who called on God.  There are many more who turned to the Lord our God in prayer.  Each came before God with honest and sincere hearts and prayers and “He answered them”.  Our response is to do the same.  We are called to regular communication with God, in the pattern of these great examples.

In verse seven we are prompted to remember God’s statutes and decrees.  The Bible is God’s guidance and directions for how to live as He intends us to live.  Our response remains the same: be obedient to God’s ways.

Verse eight recalls the struggle we all face: sin.  We will all experience temptation and at times we will all sin.  This verse reads, “you were to Israel a forgiving God”.  This remains one of God’s core characteristics.  God loves His children and constantly seeks to restore us to a right relationship with Him.  Because of this desire, our God is a loving, merciful, forgiving God.

Verse nine contains our response.  It is a reminder of what this passage opened with.  In light of all that God is, the psalmist again calls us to exalt and worship the Lord our God.  May our lives today be filled with our praise of God, worshipping the Lord our God in all we do and say and think this day.


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One Matters

Reading: Psalm 99: 1-4

Psalm 99 begins by speaking of God’s love of justice and the nation’s response.  They tremble.  God’s justice is universal – it applies to all people.  God’s justice removes power dynamics and the desire to elevate oneself over others and replaced them with equity.  When do much of our world is driven by power, position, and authority, justice stands counter to these forces, instead saying things like ‘the last shall be first’.  Of course the nations tremble.

The call of Christ leads us to stand alongside God and to champion His love for justice and equality.  Through the ages, great men of faith have gone just this, no matter the cost to themselves.  Martin Luther stood against the abuses of the church, preaching that faith alone saves.  All people can tap into faith, meaning all are loved by God, meaning all can be saved without price.  John Wesley stood for equality, believing that all people should have access to the Word of God.  He preached salvation in the fields, streets, and mines, welcoming all people, not just those who met certain qualifications.  Both of these men, and many others too, led to opening the church doors a little wider and expanding the circle of God’s love.

You and I may not be people of Luther’s or Wesley’s fame, but we too are people who are called to stand for justice and equality, to make a positive difference in our world.  We too are called to be people who say ‘no’ to injustice and inequality.  We too can each work to open the doors of our churches a little wider, to welcome all into our communities of faith, and to draw the circle of God’s love even wider.  One sheep that was lost and is now safely in the fold matters.  One son that was wayward and returns home matters.  One widow who finally receives justice matters.  Who will you matter to today?


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Perfectly Extraordinary

Reading: Matthew 5: 38-48

Once we begin our journey of faith, we are committing to walk in a way of the Lord, to work to become more and more like the perfector of our faith, Jesus Christ.  While we may never reach the perfection that Jesus exhibited, we are nonetheless called to press on towards that goal.  This is God’s desire for each of us.  It is why we have the Holy Spirit dwelling in us – to be a constant presence and reminder of our call to live as children of God.

God calls us not to the ordinary, to the run of the mill, but to lives that are extraordinary, to lives that are outstanding.  In the opening verses of today’s passage, Jesus gives some examples that demonstrate going above and beyond.  If one strikes your right cheek (to show insult or offense), then offer your left cheek next (to extend love and friendship).  If someone demands your tunic, then give them your cloak as well.  If a Roman soldier ‘asks’ you to carry their pack one mile (as required by law), offer to carry it a second mile as well.  It is living with a willing and generous heart, even to those who harm, sue, and oppression you.  It is demonstrating extravagant love even to those who are hard to love.

It is a call to be “more” that Jesus issues.  He reminds us that we all love those who love us.  That is ordinary, normal.  Jesus says even tax collectors and pagans do this.  Jesus calls us to more.  In verse 48 He says, “Be perfect, therefore, as your heavenly Father is perfect”.  Jesus himself is our example of what God’s perfect love looks like lived out.  Jesus offered life, hope, healing, forgiveness, and love to all He met – regardless of whether or not they loved Him.

God expects the same of us.  Yes, this is perfection we are called to.  Yes, on our own this is impossible.  We are not alone.  The Holy Spirit leads and guides and corrects and redirects us to love as Jesus first loved us.  Each day God seeks to renew us, to make us each new creations, ‘born of the Spirit, washed in His blood’.  This day may we each offer extravagant love and extraordinary witness to all we meet, bringing glory to Jesus Christ, our Lord and Savior, our risen King.


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God in Us

Reading: 1 Corinthians 3: 16-23

Through Jesus we have a personal, tangible connection to God.  Just as at Jesus’ baptism the Holy Spirit descended and dwelled in Him, so too does the Spirit come and dwell in us once we ask Jesus into our hearts.  Once we accept Jesus Christ as our Lord and Savior, then we live with God’s presence within us.  This personal, tangible connection is so much more powerful than God just dwelling in the temple or only being found in our churches today.

Because Christ dwells in us once we accept His Lordship, the living presence of God makes each of us holy.  Once the Spirit dwells in us, we are carriers of Christ’s holiness, we are bearers of His light and love.  There can be no presence of darkness in our hearts once Jesus dwells there.  Yes, Satan can whisper lies and dangle bright, shiny objects before us, but he cannot abide in our hearts.  Once we invite Christ in then Satan must work on the perifery of our lives.  Once we begin to live as a Christ-follower, we are filled with Christ’s goodness and are able to tap into that to make Satan flee.

There also communal aspects to Christ dwelling in us.  The living Spirit within causes us to look outward instead of inward.  Christ living in us gives us eyes that see with compassion and empathy and understanding and hope and love.  Through His eyes we see needs and places to share our faith.  Through Christ’s presence in us we are moved to action, being His hands and feet in our world.  This same outward focus helps us build community with our fellow believers.  In the same way that we focus outward with those in need, we also look to be of service to one another and to our communities of faith.  We share and use the gifts and talents that God has given each of us to build up one another for service outside the church walls.

The indwelling of God in us is a wonderful thing.  It forever changed us and our role in the church and in the larger community.  Each day may we live into all God calls us to be, allowing God to work in, through, and out of us.


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Law, Love

Reading: Psalm 119: 33-40

The psalmist writes of the joy of the law, of life lived in the pursuit of understanding God’s laws.  For the Israelites, living under God and pursuing the ways of God was the purpose of existence.  In the correct sense, the law reveals who God is and what God is like.  The first laws given, the ten commandments, were all about relationship.  The first part deals with our relationship with God and the second part deals with our relationship with each other.  All of the law added by God since these first ten still focused on these two relationships.  So to pursue God is to follow the law.  To love your fellow man is to follow the law.

Jesus came not to abolish the law or to change the relationships, but to fulfill the law.  He came to show us how to properly live out the law.  Much as the psalmist speaks of delighting in the law and finding healing and peace in the law, as Jesus lived out the law, He too brought peace and healing.  Life according to the law was life-giving for the Israelites.  This was always God’s intent.  To bring mankind back to this intent, God sent Jesus to perfect the law.  Jesus did so by returning to the original intent – living in a holy relationship with God and in a loving relationship with each other.

Just as the psalmist longed to understand the law and to obey it in his heart, we too seek to know Christ and to have Him live in our heart.  In this way we live in a right relationship with God and with one another.  As we study, read about, meditate on, and experience Jesus, may we too come to understand what it means to love as Christ loved God and as Christ first loved us.


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Blessings

Reading: Leviticus 19: 9-18

Today’s passage falls under the heading, “Various Laws”, in my Bible.  It is part of a longer list of “Do not…” laws that appear to jump from one subject to another, as the subtitle maybe suggests.  Sprinkled throughout this chapter is the phrase, “I am the Lord”.  It occurs five times in the ten verses we read today, 19 times in the chapter.  In the repetition of this phrase we are reminded of who God is – the creator and giver of all things – and of our role within God’s kingdom.  Our role should be one of gratitude for all that God has blessed us with.  Out of this gratitude should flow a love for all of humanity.

This role is represented well in verse nine.  God instructs, “Do not reap to the very edges of your field or gather gleanings from your field”.  God repeats this same idea in the next line concerning the grape harvest.  Yes, God wants to bless us with the bounty of a good harvest, but we are not to work and work and work for every last seed of grain or the very last grape.  This simple idea has several applications.  First, we are not to be greedy.  We are to be satisfied with what God provides.  Second, we are to share God’s blessings with those in need.  Third, keep the proper perspective – God created for all of humanity, not just for us.  In following these lessons, we maintain our connection to God and to one another.  In these lessons, we remain in our proper role with respect to honoring God and loving our neighbor.

Verse nine applies to the harvest – it was very relevant in the agrarian society of early Israel.  It translates well today as well.  It applies to our time, our talents, our money, our love, our possessions – to all that God has blessed us with so richly.  True, God calls us to work.  But not to the edge, to the point where work is our sole focus and the consumer of all we are.  Yes, God gives us each talents and gifts that bring blessings to our lives.  But He gives these so that we can bless others as well.  What gift of God do you guard to closely?  How can you loosen your grip so others may share in the blessing?


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Holy

Reading: Leviticus 19: 1-2

Today’s verses contain quite a challenge.  God calls us to be holy.  What does it mean to be ‘holy’?  Does it require us to be loving all the time, to never sin, to always be a servant to others?  Is this a 24-7 thing?  When taken from the ‘why’ part of these verses – “because I, the Lord your God, am holy” – it would appear impossible for us.  Yes, God is holy.  Yes, God is without sin.  Yes, God is love.  It is just who and what God is.  And so God tells us to be holy too.

The call to be holy is akin to a parent saying a child, ‘now be good’, as they head out the door to school or to some event.  Yes, the parent wants their child to be good, but this is not always the case, even though most children head off intending to be good as they leave the house.  This too is our struggle.  Even though one awakens every morning and seeks God’s guidance and direction in the day ahead, at times we falter and sin.  This is a limitation of our humanity.  But the grace of God is greater than our weakness!

John Wesley called our walk of faith the “journey towards perfection”.  That is what we are on.  No, I am not perfect.  No, I am not always holy.  But is that my goal?  Yes!  We are ever called to push on “towards the goal” of attaining life in Christ in heaven.  To do so, to accomplish this task, we are being transformed day by day.  It is a slow but steady process.  The transforming work is done by God alone, but others play a role.

For our part, we must seek God daily and invest in growing closer to God, to being holy.  We read and meditate on the Word, we pray and we worship.  W choose to engage with other Christians for support, encouragement, and accountability.  The gift of the Holy Spirit also plays an important role.  God created each of us and knows each of us intimately.  Therefore, God knows our reality.  Into our limitations, God breathes the Holy Spirit.  The Spirit constantly prays for us, continually works to keep us aligned with God, convicts us when necessary, always working to draw us closer to God, closer to holiness.  Yes, we are imperfect, but thank God for His unending love and patience, for the presence of the Holy Spirit, and for ever drawing us closer and closer to being holy.


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A World of Yes

Reading: Matthew 5: 27-37

As Jesus continues in Matthew 5, He shifts from murder and anger to the topics of adultery, divorce, and making oaths.  In much the same way as He did with murder, Jesus looks at these three as individual acts, but now adds their impact on society.  In doing so, Jesus seeks to contrast the envisioned culture of God against the current culture of man.  Jesus is laying out a vision for a new world order, one based on an economy of equality and honesty and compassion.

In each of these short teachings on adultery, divorce, and oaths, Jesus is recasting how we should look at these.  Just as with ‘do not murder’ resting upon our anger as it’s root, in these cases Jesus also delves deeper and looks at the impact of these three on the larger culture and society.  In cases of adultery, divorce, and breaking oaths, at the core is our commitment to one another.  In the culture of the day, in Jewish Law, the cases dealing with adultery and divorce  really only expressed concern for the man.  Jesus says, OK then, let the man be responsible.  Jesus says if you look lustfully at a woman, you have committed adultery.  This follows with admonition to then poke your eye out so that you do not continue to sin.  Jesus goes on to say that divorce cannot come on the whim of the man, but can come only in cases of marital unfaithfulness.  In both cases, Jesus is protecting and elevating the status of women and establishing a much higher standard of accountability for all people.

Jesus continues this theme as He turns to making oaths.  He is straightforward – do not swear by anything.  Simply let you ‘yes’ be ‘yes’ and your ‘no’ be ‘no’.  Simple as that.  No more, no less.  This concept can, of course, be applied back to the first two topics: adultery and divorce.  When we say ‘yes’ to Jesus, we are saying ‘no’ to the world.  Our ‘yes’ to Jesus means saying ‘no’ to the desires of the flesh and to our own selfish desires.  It means honoring and respecting all people as equals, as children of God worthy of our love.  This of course extends to marriage – in the “I do” we are saying ‘yes’ to being faithful and obedient and loving to our spouses.

Jesus is calling for a world based on relationships that honor and uphold one another, that place love and concern and care for one another above our own well-being.  He is calling us to live as He lived, bringing honor and glory to God in all we do, say, and to think.  May it be so.


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Do Not…

Reading: Matthew 5: 21-26

In this section of Matthew, Jesus deals with three of the ten commandments.  As always, Jesus seeks to get at the root of the Law instead of just the surface letters.  Today’s segment of this section deals with “do not murder”.  For most people in Jesus’ audience and for most of us reading it today, we hear this commandment and think, ‘no problem’ – we would never think of actually murdering someone.  It is one of the commandments you read and move right by because it seems so easy to abide by.

But Jesus says, not so fast.  He dives right into the heart of this commandment.  He first addresses the root that can cause murder.  Jesus focuses in on anger.  He states that if we are angry with our brother (or sister) then we are subject to judgment.  First, He says, in essence, do not come to the altar seeking God’s forgiveness or blessing if you are harboring anger or if you have wronged someone else.  Jesus advises us to make things right with our human relationships before trying to right our relationship with God.  Second, Jesus advises us to settle disputes quickly and personally – long before it ever gets to the judge.  Jesus is telling us to be personally accountable for our relationships.

On the surface, Jesus is speaking to our relationships with each other.  But there is also an inner layer.  Anger is something that can burn and smolder within us.  Think of the deepest grudge you have ever held or have heard about.  In the original text, the word translated ‘anger’ carried the idea of seething or underlying rage.  If we allow our anger to fester and to feed upon itself, our anger soon comes to match this idea of rage bubbling just below the surface.  It can build pressure until it erupts in a verbal tirade or even in violence.  Suddenly murder may not seem too far away in an extreme case.  In most cases, the words spew forth and much damage is done to our relationship.

It is relatively easy to obey “do not murder”.  The concept of “do not be angry” is much harder to master.  The battle must begin early – we must be honest and open and deal humbly with one another.  We must seek to love first, to listen carefully, and to be quick to reconcile when we wrong another.  May the Lord our God strengthen and encourage us in our walk.