pastorjohnb

Thoughts and musings on faith and our mighty God!

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Heirs in the Spirit

Reading: Galatians 3-4

Galatians 3:3 – “After you started with the Spirit, are you now finishing up with your own effort?”

Chapters 3 and 4 focus on the works of the Law versus the Spirit and on slaves versus heirs. Paul begins chapter 3 with a great line: “You irrational Galatians!” Paul is clearly frustrated. But it is a frustrated with a laugh involved. Their choice is so hard to believe, it makes one chuckle. After receiving the Holy Spirit through faith in Jesus Christ, the Galatians have changed courses. Paul asks, “After you started with the Spirit, are you now finishing up with your own effort?” Perhaps we too smile because we’ve done something similar again and again – tackling a problem or an issue on our own instead of first turning to the Lord.

Paul reminds the Galatians that Abraham was credited as righteous because of his faith. He then reminds them that they were redeemed by Jesus Christ so that they too could receive Abraham’s promise. Through Jesus they’ve been made family: brothers and sisters with Christ. Baptized into Christ, now clothed in Christ, the Galatians are now part of the family of God. Moving on, Paul clarifies.

Paul reminds the Galatians that prior to knowing Christ, they were enslaved by the things (or gods) of this world. Now freed, Paul wonders how they can go back to that. He longs to be with them. He is “at a loss about you.” Paul then turns to another analogy: Abraham’s two sons. One was conceived and born “the normal way” to a slave woman. This “son” remains enslaved to the Law. The other son was born to a free woman, conceived through the promise. This is the line that the Galatians stand in: born into Christ, freed from the Law, living under the Spirit. This is the line that we stand in as fellow brothers and sisters in Christ. Thanks be to God.

Prayer: Lord God, thank you for our adoption into your family. Born outside the biological line, we are incorporated in by the Spirit. We’ve been made one in Christ, one with each other. Thank you, Jesus. Amen.


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Glory to God!

Reading: Romans 14-16

Romans 14:19 – “So let’s strive for the things that bring peace and the things that build each other up.”

In chapter 14 Paul seeks to build unity and community. He encourages the believers to think of others before themselves. Paul encourages them to not judge another’s convictions about food or wine or sacred days. It is very interesting that he tells the more mature believers to not do this or that if it negatively impacts a new believer’s faith. We tend to do just the opposite, expecting others to be like us instead of meeting others where they are at. We would do well to heed his advice: “So let’s strive for the things that bring peace and the things that build each other up.” Paul reminds the Roman church and the church today: we all belong to the Lord.

Paul then extends these ideas beyond the body of believers. He directs the believers to “please our neighbors for their good in order to build them up.” He encourages them to welcome others just as Christ did. Paul asks God to fill them with joy and peace so that hope overflows by the power of the Holy Spirit. What a witness this would be to our faith in Jesus Christ.

The letter to the Romans closes with a look forward and with greetings to many people. Paul expresses a longing to visit Rome – after going to Jerusalem and on his way to missionary work in Spain. He seeks prayers for his visit to Jerusalem. He looks forward to coming to Rome, believing he will be “reenergized” by their faith. Paul introduces Phoebe, the likely deliverer and reader of the letter. He greets 26 people by name. 10 are women. Paul warns against those who create division and problems. He asks the God of peace to crush Satan, underneath their feet. Paul closes his letter by asking again and again, “May the glory be to God!” May it be so in our lives.

Prayer: Lord God, you call us to a faith that lifts and builds up. You warn us against judging and being arrogant about our faith. Help us to encourage others, to edify others, to lift others through our witness to you. May all we say and do bring glory to you! Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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Saul’s Warning Signs

Readings: 1st Samuel 8, 1st Samuel 9, 1st Samuel 10, 1st Samuel 11, 1st Samuel 12, 1st Samuel 13

1st Samuel 8:7 – “Comply with the people’s request… because they haven’t rejected you. No, they’ve rejected me as king over them.”

Photo credit: Falaq Lazuardi

Today we transition with Israel from judges to kings. Samuel is the last judge and Saul is the first king. Problems with leadership continues to derail things. Samuel’s sons are just as evil as Eli’s were. The people see this as the writing on the wall and they ask Samuel to appoint them a king. Although Samuel knows it is a bad idea, here is God’s response: “Comply with the people’s request… because they haven’t rejected you. No, they’ve rejected me as king over them.” Samuel then explains how a king will exploit them and they still want a king – “so that we can be like all the other nations.”

Saul has a “chance” encounter with Samuel. Here we first see Saul’s insecurity – “smallest tribe… smallest family.” Samuel anoints him in private and prophesies three encounters. All come true. Next Samuel calls all of Israel together at Mizpah. Saul is selected by lot. Except he is hiding. Saul is presented as a king but some people question the choice. Saul then leads Israel to victory over the Ammonites. The naysayers are remembered and the people want to kill them. Saul chooses mercy instead. It is a day of victory. The next day all of Israel gathers to make Saul their king.

Samuel then warns the people. Obey the Lord and it will go well with you. Disobey and feel the Lord’s hand against you. He encourages them to fear the Lord and to serve God faithfully. Our passage closes with a story of impatience. Saul has Jonathan attack the Philistines, who respond in force. Fear leads to soldiers deserting and Saul takes matters into his own hands, sacrificing the well-being offering himself. Samuel arrives just then and asks, “What have you done?” Saul’s days are now numbered. God will seek a new king – “a man following the Lord’s own heart.”

Prayer: Lord God, what familiar foes – insecurity, doubt, fear, impatience. Saul is not alone in these battles. It’s in the hearts of Israel, it is in our hearts. Grant us an abiding faith, a resolute heart, a trusting spirit. Lord, teach us your ways, instill in us your heart. Amen.


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Ever at Work

Reading: Genesis 37:1-4 and 12-28

Verses 3 and 4: “Israel loved Joseph more than any of his other sons… they hated him and could not speak a kind word to him.”

Photo credit: Robert Linder

This week’s Old Testament passage is very challenging. Israel’s family is settled in Canaan and the kids are growing up. There are 12 sons in all. Joseph is Israel’s favorite. In the opening verses we read, “Israel loved Joseph more than any of his other sons.” This is a difficult dynamic to live with. I’ve heard many older siblings say that the youngest is Mom’s or Dad’s favorite. Usually this isn’t really the case. But because this exists in most families, we can relate to Joseph or to the brothers – depending on which side of this we were on in our families. In today’s story, though, Joseph isn’t the youngest. But he is the one finally born to Rachel, the love of Israel’s life.

As you can probably imagine, this clear favoritism creates some problems. The fancy, multi-colored coat is clear evidence of the favoritism. Joseph’s tendency to tattle frequently only worsens the situation. Add in his dreams about his family bowing down to him and we pretty easily arrive at this: “they hated him and could not speak a kind word to him.”

One day Israel thinks it is a good idea to send the tattletale out to check up on his brothers. As they see him coming, they begin to plot. As Joseph struts towards them in that fancy coat, their first thought is to kill him. This anger and hatred gets de-escalated into just tossing him into a dry cistern. In the end the brothers sell him to some merchants passing by. It is a win-win for the brothers. Joseph is gone forever and they have a little money in their pockets.

It is a challenging story because on the surface it does not appear that God is anywhere to be found. Sometimes it feels like that in our lives when we find ourselves in an ugly situation. And yet God is at work. God is always at work. The first challenge then is either to not sink down to a lesser level, as the brothers did, or to recognize our role in the problem, as Joseph failed to do. The second challenge is to keep looking forward and upward when we’ve failed to meet the first challenge. Even in the pit we must believe that God is at work. It is true in Joseph’s story and it will be in our story.

Prayer: Lord God, in those moments when we feel like Joseph or one of the brothers, remind us of your presence. If we’ll allow it, lead and guide us through. If we fail, come back around in love. Bring us through to see how you were at work. Thank you for your faithfulness, O God. Amen.


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Step to the Line

The Israelite army is pretending to be in battle.  Each morning they put on their armor, gather up their weapons and form up in position.  They shout the battle cry and march out into position opposite the Philistine army.  Goliath shouts out his challenge and the Israelites look at the ground, at th birds in the air, off into space.  They do everything except face their enemy or each other.

Sometimes in our lives or in our churches we can take the same approach.  We can sense that something needs done but we are unable or unwilling to see or do anything about it.  Good examples would be a lack of baptisms and fewer or no new professions of faith.  We are aware that these are signs of a dying church but investing the time and energy into young families and into unchurched people in new ways is scary and intimidating.  We stay right where we are.  And we line up each Sunday morning in our pews and see the same familiar faces.

In our own lives we can also get stuck.  In a really busy season of life we allowed our daily discipline of reading and meditating on God’s word to slip to the back burner.  That extra fifteen minutes of sleep or the extra time in front of the television sure is nice and prevents us from giving our time to our faith. Maybe we play the ‘next week’ game – next week I’ll get back to daily time with God.  We somehow think we are not ready to face that giant today.

God is ready every day.  He calls to us every day to die to self and serve Him alone.  He is present each day, waiting for us to engage.  It is up to us to step up to the line with a willing servant’s heart and to say, “Here I am Lord.”  With God on our side, who can stand against us?  What giant is ready to fall today?

Scripture reference: 1 Samuel 17: 19-23