pastorjohnb

Thoughts and musings on faith and our mighty God!


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.


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With and Without

Readings: 1st Kings 20, 1st Kings 21, 1st Kings 22

1st Kings 20:13 – “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.”

Photo credit: Einar Storsul

Today’s readings center on war between Israel and Aram. Ben-hadad leads a huge army and makes demands of Ahab. After giving in to the first, Ahab refuses the next demand. God sends a prophet to Ahab, saying, “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.” District officials lead Israel to victory this day. Ahab sees what walking with God looks like. Warfare resumes the next spring. Again, the prophet brings basically the same words of assurance. A great victory is won. But Ahab is merciful to Ben-hadad, being disobedient to God. Another prophet reveals that it will now be Ahab’s life for Ben-hadad’s life. Walking without God has its consequences.

Upset and irritated, Ahab goes home. He tries to get something new to feel better. Been there? But Naboth refuses to sell his family inheritance. Ahab pouts. Jezreel notices and takes matters into her own hands. Through a sham trial she arranges Naboth’s death. While inspecting his new vineyard, Ahab is visited by Elijah. God condemns Ahab and Jezreel. In response, though, Ahab mourns and fasts. Because of this, disaster will fall in the next king.

There is again war with Aram. Ahab invites Jehoshaphat to fight alongside him. Prophets are consulted. A false spirit gives bad information. Sensing something is wrong, Jehoshaphat asks for another prophet. In the end, Micaiah reveals that soon Israel will be like sheep without a shepherd. Then, in spite of disguising himself, a “random” arrow hits Ahab. He dies. Israel and Judah retreat.

Jehoshaphat continues to rule in Judah, walking with God. Ahaziah, Ahab’s son, rules in Israel, walking without God. This angers the Lord. His story concludes tomorrow as we turn to 2nd Kings.

Prayer: Lord God, what a profound difference we find when we choose to walk with you. Spirit of God, help us when we are weak and tempted. Guide us to God’s heart and to walking with God. Amen.


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Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


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The Glory of the Lord: Love

Reading: Isaiah 40:1-11

Verse 5: “Then the glory of the Lord shall be revealed, and all people shall see it together.”

Photo credit: Milo Weiler

Isaiah 40 offers words of comfort to Israel. In the book of Isaiah, chapters 1-39 have detailed God’s case against the leaders and people of God. They have lived in sin. They have been disobedient. They have worshipped idols and foreign gods. The last king boastfully shows off the treasures of his kingdom to some envoys from Babylon. Chapter 39 ends with Isaiah foretelling of the long exile that is soon to come. After this dire prophecy, all hope would be lost.

Many scholars believe that the portion of Isaiah that covers chapters 40-66 was written much later and likely comes from an anonymous prophet writing under Isaiah’s name. Although in our Bibles it seems like the next day as we turn from chapter 39 to chapter 40, we’ve moved from the 8th century BC to the 6th century BC. The exile has happened. Jerusalem and the temple have long laid in ruins. For generations, exile is all they’ve known. Some scholars suggest that God has been silent for these 150 or so years. If all hope was lost at the end of chapter 39, now the people do not even know what hope is.

Now, with that background and context, hear again these words of comfort, these words that promise restoration of Israel. The way will be made by God. “Then the glory of the Lord shall be revealed, and all people shall see it together.” The Lord will “gather the flock” that has long been scattered in exile. The Lord will carry them “close to his heart.” As God speaks again to the people, God speaks words of love. Soon these words will take on flesh and dwell among us. Thanks be to God.

Prayer: Lord God, you remind us today of your great love that still overcomes even the greatest sin and still restores even the deepest separation. You continue to dwell with us, offering hope to all who call on your name. Thank you, God. Amen.


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God Brings Victory

Reading: Judges 4:4-7

Verse 6: “The Lord, the God of Israel, commands you…”

As we continue in Judges 4 we meet Deborah. She is a prophetess from the tribe of Ephraim. In my translation it says that she was “leading” Israel. In the footnote it says some translations say “judging.” That is a bit of a misnomer. Many of the judges functioned as the de facto leader of Israel. Raised up by God, they carried with them God’s authority. Most of the time the judges, Deborah included, functioned as literal judges, settling disputes and offering judgments. But in today’s passage and in the story that unfolds, Deborah becomes much more.

In verse 6 she summons Barak from the neighboring tribe of Naphtali. She begins the conversation with these words: “The Lord, the God of Israel, commands you…” Relaying the very words of God, she instructs him to lead an army against Israel’s oppressor. She punctuates the command with the promise that God will “give him into your hands.” God will be with Barak and will bring Israel victory. If one reads the rest of Judges 4, you will see that the victory does come to Israel – maybe not exactly as we’d imagine but victory for sure.

Deborah heard the voice of God and acted in them in complete faith and trust. In response, God was faithful. God is always faithful to the promises and commands that God gives. In our lives we too hear God – as we read scripture, as prophets and pastors speak, as the Holy Spirit whispers… When we do hear God, do we too step forward faithfully, trusting in victory through the Lord our God?

Prayer: Lord God, when you speak, may I be a willing listener and an obedient follower. When you want to use me, give me the faith to trust and the courage to step forward. And go with me, Lord, ensuring the victory. Amen.


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Keys

Reading: Matthew 16:13-20

Verse 19: “I’ll give you the keys of the kingdom of heaven.”

Photo credit: Nerene Grobler

Jesus pauses to get a pulse on how things are going. He asks the disciples who people say he is. The response provides a pretty impressive list of prophets. Jesus has a good amount of respect from the general population. Then he turns to the 12, to his inner circle, to the ones who have been with him practically 24/7 for almost 3 years. He says, “What about you? Who do you say I am?” This is a personal question.

Simon answers first, declaring Jesus the Christ, the Messiah, the Son of God. Jesus recognizes that the Spirit has given him this answer and because of this he says that Peter is blessed. Continuing Jesus renames Simon to Peter, which translates “rock.” He then identifies Peter as the one upon whom Jesus will build his church. Peter will be the leader of the early church.

And then Jesus says, “I’ll give you the keys of the kingdom of heaven.” Keys represent access to knowledge. Peter – and all others who come to call on Jesus as Messiah and Lord – will receive all the knowledge necessary to bind or set free from bondage those struggling with or trapped in sin. Just as the Spirit revealed Jesus’ true identity to Peter, so too will the Holy Spirit reveal the words and actions needed to bring others to Christ, the one who sets us free from our sins. With a holy confidence may we witness to this good news!

Prayer: Lord God, thank you for all who have poured into me, building up my faith and my knowledge of you. Thank you for those that continue to do so, including the Holy Spirit. Continue to fill me. Continue to use me to share the good news with a world in need of Jesus Christ. Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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Speaking the Truth

Reading: Acts 7:55-58

Verse 55: “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God.”

Today and tomorrow’s passage from the end of Acts 7 comes at the end of a larger story. In chapter 6 Stephen begins to proclaim the good news and to do “great wonders and miraculous signs.” Clearly the power of God is with him. Jewish opposition begins to rise but they cannot stand up to the truth that Stephen speaks. So they drum up a false charge and haul him before the Sanhedrin. Then, in chapter 7 now, Stephen gives these religious leaders an overview of their history, beginning with Abraham and going down through Moses. He cites the example of the people rejecting Moses (and therefore God) before asking, “Was there ever a prophet your fathers did not persecute?” Stephen then reminds them that they “betrayed and murdered” the righteous one, Jesus Christ. At this the members of the Sanhedrin “were furious and gnashed their teeth at him.” Brought to this point of raging anger, we turn to verse 55.

Here we read, “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God.” In the midst of this trial, God reassures Stephen. He receives a vision from heaven. He sees Jesus “standing at the right hand of God.” It brings Stephen calm, peace, and joy in the midst of the storm that has been whipped up by his Holy Spirit fueled speech. Still full of the Spirit, Stephen proclaims, “I see heaven open and the Son of man standing at the right hand of God.” Jesus is standing, ready to welcome Stephen home.

This vision and proclamation is more than the religious leaders can bear. They drag him out of the city and begin to stone him, killing yet another prophet. As it was with Jesus, speaking the truth came with a cost. It was one that was gladly and willingly paid. May we be as willing.

Prayer: Lord God, even though I am unlikely to find myself in as threatening of a position as Stephen did, grant me the courage to speak truth to power all of the time. Lead and guide me by the power and presence of the Holy Spirit. Amen.


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Will We Choose to Listen?

Reading: Psalm 95:8-11

Verse 8: “If only you would hear his voice, do not harden your hearts.”

Photo credit: Einar Storsul

Turning to the second section of Psalm 95 we are connected back to Exodus 17. The psalmist is reflecting back to a time when the Israelites tested and tried God, when they grumbled against God and Moses. We recall this ugly moment came right after experiencing miracle after miracle after miracle from God. This seems so impossible. Yet the reality is that we too can go from a high moment of faith to questioning or doubting the next moment as life unexpectedly crashes down around us.

The psalmist declares that God was “angry with that generation.” They are identified as a people “whose hearts go astray” and as ones who “have not known my ways.” This generation has proven itself to be stubborn and rebellious. Again and again. At the end we read, “They will never enter my rest.” This generation will die in the desert. Even Moses, because of a moment of anger and exasperation with these people, will not be allowed to enter the Promised Land.

So how does this story from thousands of years ago apply to our lives and faith today? I believe one could make a strong case that our generation is stubborn and rebellious. One could easily argue that our hearts go astray and that we follow our own desires more often than not. The advice that begins our passage very much applies to us as we seek to follow Jesus in the wilderness of today’s world: “If only you would hear his voice, do not harden your hearts.”

God continues to speak today. God speaks through the Bible and through modern day prophets. God speaks through the Holy Spirit – in whispers and nudges, in convictions, in revelations. God speaks through ordinary people like you and me. The question is whether or not we will choose to listen to God’s voice when we hear it. Or will we wander in the wilderness, ultimately ending up outside of God’s love and grace?

Prayer: Lord God, it is easy to default to grumbling and testing and trying your love. It’s tempting to succumb to the pleasures and lures of this world. These voices can be so loud, the lies so compelling. Or they can be whispered so seductively. Lord, strengthen my resolve to walk as a disciple, deepen my trust in you alone, gird me up with your Spirit. I desire to be fully yours. Be with me moment by moment. Guide me through the battle ahead. Amen.


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The Best Choice

Reading: Matthew 11:2-12

Verse 6: “Blessed is the man [or woman] who does not fall away on account of me.”

Photo credit: Einar Storsul

Returning to Matthew 11 today we delve a little deeper. In verses 7-11 Jesus reminds those there that day about who and what John the Baptist was. He first describes John by describing what he was not. John was not a swaying reed. John knew 100% what his calling was and he spoke the truth to all as he filled his divine role. John was not dressed in fine clothes and he did not live in a palace. John was radically different from the religious leaders of his day. And, Jesus says, he was more: “Yes, I tell you, more than a prophet.” Jesus gives John the Baptist high praise.

Yet Jesus is also aware that John is asking Jesus himself if he is really the one. John, like the rest of us, has doubts. These rise up as he sits imprisoned. I think that is why Jesus gives John’s disciples a two-part answer. In verses 4-5 Jesus gives the religious head answer. All that Jesus has done and will do aligns with John’s understanding of scripture. The second part is the heart answer. In verses 7-10 Jesus is reassuring John, indirectly telling him that he made not just the right choice but the best choice. Jesus recognizes John for sticking to the choice to serve God no matter what life brings.

Verse 6 is aimed at this choice. Here Jesus states, “Blessed is the man [or woman] who does not fall away on account of me.” Before launching into the “why” of verses 7-10, Jesus reminds John that he is blessed even though imprisoned. Yes, Jesus says, “there has not risen anyone greater.” But don’t forget the bigger, longer picture. The blessing of eternity with God is the end result of faithful living. There is no greater reward or blessing. Jesus reminds John and us of this truth. So may we too walk faithfully, ever making the best choice – the one to follow Jesus Christ no matter what.

Prayer: Lord God, give me the courage and inner strength to faithfully walk each day. When the hard or difficult or costly choices and decisions come, lead me to choose the path that Christ would have walked. May it ever be so, O Lord. Amen.