pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Faith Witness

Reading: Psalm 116:1-2 and 12-19

Psalm 116:13 – “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.”

Psalm 116 is part of a collection of Psalms known as the Hallel. These songs were used in the Passover celebration. Psalms 113 and 114 were sung going up to Jerusalem. These two songs celebrate God’s power, might, rescue, and protection. Psalms 115-118 would be sung after the Passover meal. In the Christian tradition, this meal would occur on Maundy or Holy Thursday. These songs celebrate who and what God was and is and they witness to the peoples’ faith and commitment to God.

Psalm 116 begins with the psalmist declaring his or her love for God. This love is founded on God hearing their prayers for mercy. Because God hears, they will always call out to God. We can relate. When we feel like God is answering our prayers and is close to us, our faith soars and our love for God grows.

Verses 12-19 offer the psalmist’s response. Gratitude and acts of thanksgiving dominate these verses. In verse 13 the author writes, “I’ll lift up the cup of thanksgiving. I’ll call on the Lord’s name.” This cup overflows with God’s blessings. Lifting it and calling on God’s name are acts of worship. Keeping the promises made to God, done so publicly, reveals the psalmist’s strong commitment to God. This public witness encourages others in their faith. As we walk through Holy Week may all that we say and do “Praise the Lord!”

Prayer: Lord God, we join the psalmist in gratitude for your presence in our lives. We are so grateful that you hear our prayers. We celebrate the fact that you are on our side. Your love for us calls us to respond with acts of love towards you. May we witness well to our love of you this day and every day. Amen.


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More Outside Than Inside

Reading: Psalm 66:8-20

Verses 8-9: “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.”

Psalm 66 is a song of praise for what God has done. The first part of the Psalm focuses on the corporate or communal perspective. This is an important perspective to keep. It helps us see, live in, and recognize the bigger picture. While God undoubtedly works in each of our lives, we can see God’s plan unfolding in a different way when we get outside of ourselves and outside of our own story. Imagine if the parting of the sea story or the feeding of the 5,000 story were told from a single perspective and as if that person was the only one there! When we focus only on ourselves then we can miss out on the fuller story of God’s power and might.

In verses 8-9 the psalmist writes, “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.” This is a call to public and corporate thanksgiving in response to God’s work in the life of the community of faith. The psalmist then recognizes the difficult times in their past and recalls how God led them through. Our temptation can be to withdraw or isolate when we are going through a hard time. We can tend to focus only on ourselves. If, during their time in slavery in Egypt, the Israelites each adopted an “every man or woman for themselves” mentality, then where would’ve they been? They could not have marched out of Egypt one at a time. The collective, the group – it mattered. It still matters.

So the invitation today is to see the larger picture, to live in a space more outside of yourself than inside yourself. May we all realize the power we receive from others and the power we give to others.

Prayer: Lord God, open my eyes to the bigger picture around me. Open my heart to love all those around me. Shrink the selfishness in heart and make more room to love others more fully. Amen.


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Expressing Our Gratitude

Reading: Psalm 116:12-19

Verse 12: “What shall I return to the Lord for all his goodness to me?”

The first half of Psalm 116 reminded us yesterday of how God hears our cries… God is ever present, ever faithful, ever listening. Today we delve into the psalmist’s response to God’s goodness. It begins with a question: “What shall I return to the Lord for all his goodness to me?” It is a great question to consider and to unpack.

The psalmist declares that he or she will worship, serve, and offer a sacrifice to the Lord. These are all responses that we too can make to express our gratitude to the Lord’s involvement in our lives. Some of the response is personal and some is also public – “in the presence of all his people” is how the psalmist states this. The private part is essential because it develops and deepens our personal relationship with God. The public is also important. This aspect of our faith encourages others as it reflects God and God’s goodness to others.

This public witness is what we receive from the psalmist. Yesterday we read of how God rescued him or her. It leads us to ask: what are our rescue stories? When has God heard our cries or whispers and responded? In the answer to these questions we have a powerful witness to share with others. Our witness is just the story that some need to hear. Like yesterday, when we read of the psalmist’s anguish, it resonated deeply with some. So too will your story resonate with others – especially those in the midst of what God led you through.

So this day and each day may we seek, call out, cry out… to God. And may we express our gratitude through praise, service, sacrifice, and witness, all to the glory of God. May it be so.

Prayer: Lord God, I am grateful for your presence and guidance, for your comfort and strength, for your patience and steadfastness, for your goodness and for your mercy. You are ever with me, always attuned to my life. Use me each day to share the story of rescue and redemption, restoration and transformation. Amen.


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Whose Are You?

Reading: Matthew 21: 23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority”?

Today’s passage is about identity. It is about who we are and whose we are. So often our identity comes from what we do. When asked who we are, we often respond with words like pastor, doctor, student, teacher… We allow what we do to define who we are. Too often our work also defines whose we are. Many are beholding to their job. Some of the time we will describe who we are using other parameters – grandparent, oldest child, widow, free spirit… Perhaps, if feeling particularly brave or if in a comfortable crowd, we might say something like “child of God”.

Who we are in society’s eyes often is the basis of our authority or of how we see our authority. For many, their position or title at work grants them some measure of authority. The manager, for example, is in charge of the employees. Within that group a more veteran employee feels that they have a degree of authority over a new hire. When a person tries to take authority or when someone has better natural leadership… then the organizational structure begins to feel strain and unease. This is what leads to today’s two questions: “By what authority are you doing these things? And who gave you this authority”? The religious leaders were feeling threatened by Jesus, just as they had been by John the Baptist. The religious leaders were the ones with the years of training and with the titles: Pharisee, Sadducee, scribe. Who was this carpenter from a small town? What did he think he was doing? What right did he have? Who does he think he is?

Instead of answering, Jesus asks a parallel question. Instead of asking what they thought about Jesus’ authority, he asks them about John the Baptist’s authority. In many ways, John and Jesus fit into the same box: untrained in the normal sense, clearly being empowered by God, speaking truth that drew crowds to them, changing lives. The leaders cannot “win”. To say John, and therefore Jesus, is from God would imply the hierarchy has shifted. That threatens their identity, who they are. To say John (or Jesus) is from men also threatens their place. Too large a crowd believes John was a prophet and that Jesus is from God. How else do you explain the miracles? The religious leaders place in society rests upon their answer. It is a hard question to answer truthfully while holding on to who you are.

Before we think too little of the religious leaders, let us consider how we would answer the question if someone questioned our faith or our place in God’s family. If we were asked whose we were, would we answer the same way at church as we would out in the public square?

Prayer: God of all, lead and guide me today to live under your authority and rule. May all I do and all I am be grounded in you. May my purpose and my identity come from you alone. Amen.


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The Body and Work

Reading: Romans 12: 3-8

Verses 4 and 5: “These members do not all have the same function, so in Christ we who are many form one body”.

In today’s reading Paul gives some guidance on how to be (and not to be) “living sacrifices”. He begins with a warning: “do not think of yourself more highly than you ought”. He is warning against arrogance and pride. When talking about gifts or talents, we can tend towards comparison and competition. For each of the gifts that Paul lists in verses six through eight there are ways to wrongly use each gift. For example, if a leader refuses to listen to others, then his or her pride soon leads to them leading a group of one. Or if God has blessed someone financially or otherwise and their gift is generosity, then giving can become a public display or it can come with strings attached. Both of these examples are getting away from the example set by Jesus.

Before reminding us that we are each uniquely gifted, Paul reminds us that the church is like the human body. He writes these words in verses four and five: “These members do not all have the same function, so in Christ we who are many form one body”. Although unique, as the church we still form one body of believers. He continues in verse five to write, “and each member belongs to all the others”. Imagine if we truly lived this out in our churches and in our own personal faiths! Paul is implying, rightly so, that we are all of equal worth or rank or value – whatever word you prefer. That means the newly confirmed or newly converted member has the same place as the 40-year member, as the pastor, as the lead elder… If the church as a whole lives into this kind of unity within its diversity, God’s power is at work.

In these types of churches each member feels like they matter and that they have something to offer to the whole. If all are valued and seen as bearers of God’s gifts, then all members seek to help others find, develop, and use their gifts. Doing so, the work of kingdom building becomes the work of the whole church. May we all seek to be a part of both sides of this equation: first, offering our gifts and talents as a living sacrifice and, second, helping others to do the same through words of encouragement, support, and love.

Prayer: God, as I consider this new body of Christ to which I belong, help me to lead well and to get to know and understand the gifts and talents of each sheep. Guide me with Holy Spirit discernment to how to best build up the body for your glory. Amen.


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Shining for All to See

Reading: Jeremiah 18: 6-11

Verse 11: “Turn from your evil ways, each one of you, and reform your ways and your actions”.

In today’s reading from Jeremiah God widens the circle. The metaphor of the potter and the clay is expanded to the nation. The application extends to all nations and people groups. In verses seven through ten God outlines how this works. If a nation is doing evil it will be uprooted and torn down. But if it repents of its evil, God will relent. The reverse is also true. These verses imply that God is engaged not only in our personal spiritual lives but also in the public and corporate lives of our communities and of society.

Together people form a community. This happens at all levels. Our families and our churches are the base level and this is where our faith lives seem most evident. Our identity or our “collective life” comes from the sum of us. In a church, for example, if most of the people are friendly and welcoming, then the church will be friendly and welcoming. Jeremiah is extending our lives out further today. Jeremiah is implying that how we live out our lives of faith in our community, town, city, state, and/or nation affects the social and political realities of said groups.

As people of faith we can seek justice for all and can stand with those facing injustice. As people of faith we can seek to be positive contributors to the projects, events, and happenings in our localities. As people of faith we can care for and call others to care for the marginalized and victimized. As people of faith we can work for peace and reconciliation in our spheres of influence. As people of faith we can be strength and comfort and aide in the midst of loss, violence, and other tragedies. As people of faith we can speak words of love and understanding instead of words of hate and division.

Through Jeremiah God warns Israel and, by extension, all nations. In the last verse of our passage today we read, “Turn from your evil ways, each one of you, and reform your ways and your actions”. No, as people of faith we cannot be a part of the evil or injustice or abuse or… But, yes, we are also called to live out an active and engaging faith. We are called to let our light shine for all to see. In doing so we strength not only our own faith, our families, and our churches, but our communities as well. May it be so for you and for me.

Prayer: Lord, help me to be light and love outside the walls of my home and my church. Lead me to shine your love and light out into my neighborhood, my community, and beyond. Amen.


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A Day to Pray

In one of my devotional readings today author Catherine Cavanagh tells of an experience she had in Bethlehem. She was in Israel and it happened tobe during Ramadan, the Muslim holy month.  As she and her companions were sitting at a table by the main square, the nearby mosque announced the call to prayer.  She observed many Muslims headed to the mosque.  But soon it was full so they began to fill the public square in front of her and her companions.  Each unrolled their prayer mat and dropped to their knees and began praying, totally oblivious and unconcerned with anything or anyone except their time of prayer.  She was awed by this simple example of their dedication to their faith.  I too am moved when I picture the scene in my mind. As I think about this scene that unfolded before her, it also makes me wonder.  If we were to show up on a Sunday morning and our churches were all full to the brim, would we drop to our knees on the sidewalk and pray?

Outside of the church and our own private homes, Christians generally do not pray in public.  You do see it some.  A family may pray before a meal when they are out at a restaurant or a group of football players will huddle up and pray when another player has been significantly injured.  You may see a group out in a public space that prayers before they begin their Bible study.  And I don’t think people mind.  Yet we feel hesitant to pray in public at times.  We too need to be bold for our faith and to offer up a prayer when the situation calls for it or when we feel led by the Spirit to pray for someone or a situation.

So when you are out and about today, bow your head and offer up a prayer when you feel God calling you to do so.  And please remember this day to include those who were and are affected by the tragedies of 9/11.  Maybe that is just what you choose to pray about periodically throughout your day today.  Welcome and encourage the conversations that may come from others seeing you in prayer.  A chance to share our faith is always a good thing!!

Scripture reference: Romans 14: 1-12