pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: rebel


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Choices Remain

Reading: Jeremiah 4:13-18

Jeremiah 4:18 – “Your own conduct, your own deeds have done this to you.”

As we turn to Jeremiah, the Assyrians have given way to the Babylonians. Jerusalem was miraculously saved from the Assyrian siege but soon returned to their evil ways. In verse 13 Jeremiah acknowledges the coming disaster – advancing “like a tempest, horses swifter than eagles.” Horrible doom draws near. Yet even then God says through the prophet, “Cleanse your hearts of evil, Jerusalem, that you may be saved.” God is ever ready with grace and mercy.

We find ourselves in this place at times. We’ve created a mess of our lives and we get to a point where we can see that things are about to come crashing down. Whatever wrong or sin we committed is about to catch up with us. We ponder what we could do to avoid the destruction. Sometimes there is nothing we can do. Other times we are like Judah, hoping for a miracle but unwilling to do anything to provoke God to act on our behalf.

God’s declaration against Judah sounds very similar to the judgment brought against Isaiah’s generation: “she has rebelled against me.” That is what we do when we decide to commit that wrong or that sin. Continuing on, in verse 18 we read, “Your own conduct, your own deeds have done this to you.” The payment is bitter. It pierces deep in the heart. It is true for Judah; it is true for us. Our choices remain clear: God or self? Blessing or curse?

Prayer: Lord God, without you, without your guidance and direction, on the one hand, we soon find ourselves in places we can hardly believe we got to. On the other hand, we can see how our selfish and sinful choices led us to the time of atonement. Gracious God, pour out your forgiveness. And loving God, by the power of your Holy Spirit, help us to walk closer with you each day, keeping to the path that you have laid out for us to walk. Thank you. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.


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Through It All

Readings: 2nd Chronicles 33, 2nd Chronicles 34, 2nd Chronicles 35, 2nd Chronicles 36

2nd Chronicles 34:2 – “He did what was right in the LORD’s eyes… not deviating from it even a bit to the right or left.”

Today we begin with Manasseh. The first part of his long reign is as evil as could be. He leads Judah to do great evil in God’s eyes. He is captured and hauled off to Babylon. There he repents and submits himself fully to God. Returned to Judah, he removes pagan worship and serves the Lord. Manasseh dies and gives way to Amon. He is so evil he’s killed by his own officials after just two years.

Josiah reigns for 31 years. Right away he has Judah purified of idol worship and he repairs the temple and its system. The priest Hilkiah finds the instruction scroll and it is read to Josiah. He tears his clothing, realizing that God must be furious. Josiah renews the covenant and celebrates the Passover. Josiah then interferes in Neco’s war, despite God sending the Egyptians to war. Josiah is injured and dies. Jehoahaz rules for three months and then is removed by the Egyptian king.

Jehoiakim and Jehoachin reign next. Both do evil in God’s eyes. The Assyrians come during Jehoiakim’s reign, conquering Judah. Hezekiah is appointed as a puppet king. He does evil. He ignores Jeremiah. He rebels against King Nebuchadnezzar. Assyria levels all of Jerusalem and hauls almost everything and everyone off into exile in Babylon.

Chronicles ends with two bright spots. Because of the exile, the land will lie fallow. This healing fulfills the words of Jeremiah. A new power emerges in the world scene: Persia. King Cyrus receives a word from God: build the temple in Jerusalem. Cyrus orders the followers of God to go back home. God is at work once again.

Prayer: Lord God, through the ups and downs, through the good and the bad, through it all – you remain present to the people of God. You do the same with us. Your love and faithfulness knows no bounds. Thank you, Lord. Amen.


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Clear Outcomes

Readings: 2nd Chronicles 21, 2nd Chronicles 22, 2nd Chronicles 23, 2nd Chronicles 24

2nd Chronicles 24:20 – “Because you have abandoned the LORD, he has abandoned you!”

Jehoram succeeds Jehoshaphat. He does evil in God’s eyes. Edom and Libnah rebel, weakening Judah. Jehoram builds shrines and leads Judah astray. Via letter Elijah confronts Jehoram and predicts a family downfall and a deadly illness. Both occur quickly. In verse 21:20 we read, “No one was sorry he died.” He is not buried with the other kings of David’s line.

Ahaziah rules next, for one year. He allies himself with Israel’s King Joram. This brings him into the path of Jehu’s decimation of Ahab’s family. Ahaziah’s mother, Queen Athaliah, quickly seizes power. This evil queen kills all but one member of the royal family. Jehoash (or Joash) is hidden away and then raised in the temple for six years. Jehoiada, the priest, organizes a successful coup. Jehoash is crowned and Athaliah is killed. For a season, Judah returns to God. The priests are reassigned. Temple worship resumes. The temple tax is collected – the people give gladly and generously. The temple is restored to its glory days. And then Jehoiada dies. His leadership is honored by the people as he is buried with the kings of Judah.

Under the influence of Judah’s leaders, Jehoash abandons the temple and Judah again worships idols at the sacred poles. An angry God sends Zechariah. He declares, “Because you have abandoned the LORD, he has abandoned you!” He is then stoned to death. Aram once again invades and defeats Judah. Jehoash is injured and then is finished off by his own officials. He is also not buried with the kings of David’s city.

Today we again see the clear outcomes of being faithful to God or of being disobedient to God. May these insights guide us well.

Prayer: Lord God, lead us to walk in your ways. When evil voices speak and when other temptations arise, raise up the voice of your Holy Spirit. Remind us of our call to faith and trust. Empower us to walk the long road with you instead of against you. Amen.


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Power, Revenge, and Other Evils

Readings: Judges 9, Judges 10, Judges 11, Judges 12

Judges 10:13-14 – “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.”

In chapters 9-12 we find the stories of two rulers – Abimelech and Jephthah – who rely on self for the most part, who wheel and deal to get what they want, who leave Israel worse off than before they reigned. We also read about five minor judges who rule on either side of Jephthah.

Abimelech is one of Gideon’s 70 sons. He convinces Shechem that one ruler is better than 70. To consolidate power he then kills all of his brothers except Jotham. Jotham proclaims a fable that decrees monarchy and predicts that fire will destroy the unfaithful. Shechem rebels and Abimelech reacts violently, ultimately killing everyone and leveling the city. Fire is used to kill those hiding in the tower of Shechem. Abimelech then moves on to capture Thebez. At their tower a woman drops a millstone on Abimelech’s head, leading to his death. His lust for power and revenge leads to his downfall.

After two minor judges rule, Israel becomes unfaithful, abandoning God in favor of many local gods. The Philistines and Ammonites “bully and beat up” Israel for 18 years. The people cry out to God but God says, “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.” The people change, putting away their foreign gods, turning back to God. God is moved to rescue Israel. Jephthah is eventually made ruler of Gilead. He who was spurned is brought back. After a little history lesson for the Ammonite king Jephthah basically says, “Let’s let God decide.” The Spirit of God comes upon him. He then makes a solemn promise to God. Even though God is clearly with him, the wheeler and dealer can’t resist. This promise costs him his only daughter. Jephthah wins an “exceptionally great” victory.

Ephraim feels left out and threatens Jephthah. Civil war follows. 42,000 from Ephraim die. A lust for power and an unwillingness to seek forgiveness leads to this tragedy. Jephthah dies and three minor judges rule next. God is not even mentioned in any of these three accounts. Evil is not far away.

Prayer: Lord God, you call us all to lead in one way or another. In our moments of leadership remind us that you are the one true God, the only one in control. Empower us to keep that perspective when temptation rises up within us. Quell the desires for status, power, control… Guide us to lead well as we follow closely in your footsteps. Amen.


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Covenant Love

Reading: Isaiah 63:7-9

Verse 7: “I will tell of the kindnesses of the Lord… the many good things God has done… according to God’s compassion…”

Photo credit: Marek Piwnicki

Isaiah 63 comes near the end of the book. The northern kingdom has fallen. Assyria captured Israel and took many away into captivity. Judah escaped this fate but will soon fall to the rising world power, Babylon. That fate, though, is almost 100 years away as Isaiah wraps up his ministry to Judah. Much of this third section, found in chapters 40-66, calls out the people’s rebellion and calls them to repent of their sins. The overall feel is dark and foreboding. Yet there are pockets of hope. One is found in our reading for today.

Even though God is deeply grieved by the people’s rebellion, in today’s text Isaiah reminds the people of God’s faithfulness. In verses 7 we read, “I will tell of the kindnesses of the Lord… the many good things God has done… according to God’s compassion…” While the balance of chapter 63 recalls God’s mighty acts with and through Moses, in verses 8 and 9 Isaiah looks to a future time when God will come as Savior, when Christ will redeem them from their sins. The story of Moses was the ultimate story of rescue and redemption for the Israelites. It was the time when God made a way when there was no way. It reveals the heart of God for the people of God. Again and again God loved them through their rebellion and sin and brought them to the promised land.

That is the story that a people headed for defeat and exile needed to hear again. It is the story we need to hear again and again. The Savior rescues us and redeems us when we have rebelled. With love and mercy we are restored. With kindness and compassion our Savior lifts us and carries us in times of distress. God’s love and presence never fail. Thanks be to God.

Prayer: Lord God, you are faithful and true, even when I stumble and fall. Your love and grace surround me, even when I am selfish and wayward. Your mercy ever extends to make me new again. Your compassion always chases me down. Where would I be without you? I dare not consider the possibilities. Thank you for your covenant love, O God. Amen.


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Oh the Depths

Reading: Psalm 81:1 and 10-16

Verses 11-12: “My people would not listen to me… I gave them over to their stubborn hearts.”

Psalm 81 is a song of celebration, disappointment, and promise. The first verses, 1-2, prepare the people to worship and sing and play. The next verses, 3-7, celebrate how God rescued Israel and led them out of Egypt and through the wilderness. Then, in verses 8-9, God reminds and warns Israel: no foreign gods! We did not read most of these verses.

Verse 10 again promises provision and rescue by God. God longs to care for Israel. But it is not to be so. In verses 11-12 we read, “My people would not listen to me… I gave them over to their stubborn hearts.” They would not submit to God. They followed their own wants and desires. We can almost hear and feel God’s frustration and disappointment. At times we too must make God feel this way. I’ve often thought that God must be shaking God’s head at some of the things I’ve said and done and thought – like a parent with a foolish child.

In spite of all that rebellion and self-centeredness, God still longs to care for and to provide for the children. In verses 13-16 God reminds Israel and us that God will subdue our enemies and fill us with the finest wheat and honey – if one will follow God’s ways. If one “would but listen to me.” God will subdue our rebellious and selfish ways, will defeat our sin, if we will turn our hearts back towards God. Oh the depths of God’s love for you and for me. “Sing for joy to God our strength; shout aloud to the God of Jacob!”

Prayer: Lord God, thank you for loving me even though I can be selfish and inwardly focused. Thank you for your no-matter-what love that is always ready to restore and redeem me, to care for and guide me. What great love! You are an amazing and awesome God. I love you too! Amen.