pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: rescue


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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God Surrounds Us

Readings: Psalms 1-4

‭Psalms 4:1 – “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!”

Today we begin the Psalms. These words of lament and praise have guided and given voice to faith and suffering for thousands of years. They invite us to walk this road too. Originally the Psalms were Israel’s song book. As do our hymns and praise songs today, the Psalms tell the history and the theology of the people of faith – both then and now.

Psalms 1 and 2 serve as an introduction to almost all that follows in Psalms 3-150. Psalm 1 focuses on living according to God’s instruction and Psalm 2 focuses on the kingship of God. Psalm 1 begins with a list of don’ts. If one wants to be truly happy (or blessed) then don’t do these things. We all have our own list. Instead, the psalmist invites us to recite God’s word day and night. In the original Hebrew the word we translate ‘recite’ would have meant literally mumbling or uttering God’s word under one’s breath all of the time.

Psalm 2 acknowledges that the world (i.e. – the wicked) takes its stand against God and against God’s anointed. The one called “son,” the one who shall reign over “all nations” – we read that as Jesus. The psalmist advises the world to worship this king “reverently” and with “trembling.” And again the theme: take refuge in God and be truly happy.

Psalms 3 and 4 are attributed to David. Both are about crying out to God. In Psalm 3 David is hard-pressed by Absalom’s rebellion and pursuit. While we might not be kings facing a coup, we deal with oppressors and others who want to do us harm. In many ways and in many situations we too can cry out, “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!” And because God is ever faithful, figuratively and literally, we can “lie down and fall asleep in peace.” God surrounds us always. Thanks be to God.

Prayer: Lord God, you do fill our hearts with joy. Your face does shine upon us. We do not need to fear because you save and you rescue. When we rant and rave like the world, draw us to the Lord our refuge. Be intimately acquainted with our ways, O Lord, as we strive to grow intimately acquainted with your ways. Amen.


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What a Turn!

Readings: Esther 5, Esther 6, Esther 7, Esther 8, Esther 9, Esther 10

Esther 9:1 – “On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them.”

Photo credit: Justin Luebke

As the story continues, Esther goes to and is received by the king. He offers her anything she wants – “even half the kingdom.” She requests that the king and Haman come to a banquet first. Haman leaves the banquet in high spirits. But seeing Mordecai angers him. It is suggested that he has a 75′ pole built to hang Mordecai on. The pole is built. But that night the king can’t sleep. The royal records are read and he hears of Mordecai’s heroism. The next day, thinking it is for himself, Haman comes up with a grand plan to honor this man. He ends up parading Mordecai around the city. What a turn!

At the second banquet Esther shared her wish: “give me my life… and the lives of my people.” Haman’s cruel plan is unveiled and eventually he is impaled on that 75′ pole. What a turn! The next day Esther and Mordecai appear before the king. They receive permission to write an order that will “call back” the original order. The Jews are allowed to defend themselves. Mordecai is greeted with shouts of joy in Susa. Jews everywhere are elated. Yes, what a turn.

The fateful day arrives. “On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them.” No one is able to stand up to the Jews. They win sweeping victories over their enemies. The days end in great celebration and feasting. What a turn! Esther and Mordecai make it an official day of celebration – the Feast of Purim. It is named after “pur” – the dice tossed to decide the day of the Jews’ demise. Yearly, though, it is two days of celebration and feasting, remembering God’s rescue. What a turn indeed!

Prayer: Lord God, what a grand story of rescue. Although behind the scenes, you were there at every turn – prompting, leading, guiding, orchestrating, making a way. We rejoice in you, our good, good God. And we humbly ask, O Lord, that you are present in our lives too. Show us, lead us, guide us, prompt us, rescue us, O God. Amen.


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Good, Bad, Bad…

Readings: 2nd Kings 18, 2nd Kings 19, 2nd Kings 20, 2nd Kings 21

2nd Kings 19:16 – “LORD, turn your ear this way and hear!…  Listen to Sennacherib’s words. He sent them to insult the living God!”

After the evil king Ahaz, Hezekiah is a bright light. He removes all idol worship and follows God’s ways. The Assyrian king Sennacherib invades, conquering outlying towns in Judah. Hezekiah buys some time by paying a huge tribute. Soon, though, representatives of Sennacherib are back, threatening Judah, insulting God. Hezekiah goes to the Lord, seeking rescue. He prays, “LORD, turn your ear this way and hear!…  Listen to Sennacherib’s words. He sent them to insult the living God!” God’s response comes through Isaiah – don’t fear. God’s got this. During the night 185,000 Assyrian soldiers are struck down by God’s messenger. Sennacherib goes back to Assyria.

Hezekiah then falls deathly ill. Isaiah confirms that he will die. Hezekiah prays and cries out to the Lord. God has mercy. The king will live. As a sign from God, a shadow moves backwards. The Babylonian king sent a get-well message. Hezekiah shows the Babylonian officials everything. Isaiah tells Hezekiah that the day is nearly there when Babylon comes to conquer Judah. Hezekiah is relieved that it won’t be during his lifetime.

Manasseh is the next king of Judah. His reign is 55 years of extreme evil. He restores all idol worship, rebuilding what his father tore down. He sacrifices his son and he builds idol altars in the temple. He sheds much innocent blood. God promises to bring disaster on Judah. Judah will be wiped clean as a plate is wiped clean.

His son Amnon rules for two years. He took is evil. Amnon is assassinated by his own officials, who are assassinated by the people. As bad as things are, there is a good king just around the corner.

Prayer: Lord God, the roller coaster ride continues. When your people walk faithfully your presence leads and guides and protects. When they turn their back on you, violence and evil grows. Lord, help us to recognize the outcomes apply to us as well. Fill us with your Holy Spirit’s power, encouraging us to walk in your ways. Amen.


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Gracious and Compassionate

Readings: 2nd Kings 11, 2nd Kings 12, 2nd Kings 13

2nd Kings 13:23 – “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.”

Chapters 11-13 are chapters filled with evil done in the sight of the Lord. Our readings begin with Athaliah killing off almost her entire family – so she can rule Judah. But one of Ahaziah’s sons escapes. Hidden away and raised in the temple, Jehoash becomes king at age 7. The priest Jehoiada orchestrates this. He then makes a covenant with the people to belong to the Lord. Jehoash is mostly a bright spot. He oversees the repair of the temple in spite of the priests’ reluctance. But he allows shrine worship to continue. And he buys off Aram’s King Hazael with the Holy objects and gold from the temple. In the end, a conspiracy by his own officials ends Jehoash’s reign after 40 years.

Shifting back to Israel in Samaria, Jehoahaz becomes king. He rules for 17 mostly evil years. A bright moment comes amidst heavy oppression from Aram. He cries out to God and God sends a savior who defeats Aram. There is peace, “But they didn’t deviate from the sins.” Joash is the next king. His 16 years are filled with what was evil in God’s sight. He dies and Jeroboam becomes king in Israel.

Our readings end with Elisha’s final appearance. He becomes gravely ill and King Joash pays him a visit. Through the use of a bow and some arrows, Elisha prophesies some rescue from Aram. He dies and is buried. And then his bones bring a man back to life. God is still present, in more ways than one. In verse 23 of chapter 13 we read, “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.” Ah, the covenant. Ah, the love.

Prayer: Lord God, thank you for the closing reminder of your covenant love. No matter the evil done by Jehoash or Jehoahaz or Joash or by us, your love remains. You remain compassionate and gracious. You even work through some we least expect – like Jehoash and maybe even through us. You can use any situation and any person for your plans. Restore us when we fail. Use us as you will. Amen.


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A Powerful Spirit

Readings: 1st Kings 1, 1st Kings 2, 1st Kings 3, 1st Kings 4, 1st Kings 5, 1st Kings 6, 1st Kings 7, 1st Kings 8:1-15 (PS – from 2nd Kings – can’t edit without redoing links.)

1st Kings 5:15 – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Daniel Hooper

King Ahaziah falls and sends a servant to a foreign god to seek news. Elijah intercepts him and sends him back, asking Ahaziah, “It is because there’s no God in Israel?” This will be a persistent question. Three times Ahaziah sends men to Elijah. The first two groups die as Elijah demonstrates God’s power. Showing mercy to the third group, Elijah goes and repeats the earlier question. Ahaziah dies and Joram becomes king. He soon faces a rebellion from Moab. While this trouble is brewing Elijah is taken home to heaven. He tries to shake Elisha. Prophets along the way remind Elisha that Elijah is about to be taken. Elisha persists as they travel to Bethel and Jericho. At the Jordan, Elijah parts the water with his coat. On the other side Elijah asks Elisha what he wants. It is “a double portion of your spirit.” He does see Elijah taken up in a whirlwind, this receiving the blessing. Elisha picks up the coat and performs the first of many miracles.

As war brews, Joram recruits allies. They head out to battle Aram but soon run out of water. Elisha is summoned at King Jehoshaphat’s request. As prophesied, pools of water appear and a foolish Moab is defeated. Next, Elisha saves a widow through the miracle of the oil. Then he receives great hospitality and in return a son is born to the woman. But he dies. She is upset with Elisha. He comes and, through God’s power, the boy lives again. Two good miracles follow, bringing Elisha’s total to 8. Elijah offered seven miracles.

Next, Naaman comes to Samaria. The great general seems healing. He ends up at Elisha’s front door. Angered that Elisha doesn’t even come out, Naaman is ready to head home – still sick. A servant calms him. Completely healed, he says to Elisha, “Now I know for certain that there’s no God anywhere on earth except in Israel.” As an act of faith, he brings home dirt so that he can worship God on soil from Israel. What great faith!

Aram again attacks Israel but Elisha’s gift keeps Israel one step ahead. Learning of why, the king of Aram sends the army to capture Elisha. God is on Elisha’s side. The Arameans are struck blind and led into the middle of Samaria. Instead of killing them, Elisha instructs the king to feed them and send them back. This act of mercy ends this skirmish. But soon Ben-hadad invades and lays siege to the capital. A great famine follows. The story of his people eating their children causes the king to get angry at Elisha. He is blaming God for what is happening. Elisha is the easier target of his anger.

God rescues them again. Four lepers discover that the Aramean camp has been abandoned in haste. In the night, God made them think that a huge army was coming against them. They fled in great fear. The king doubts the news, but investigates and finds it true. God has rescued them once again.

After saving the Shunem woman from another famine, Elisha goes to Aram. Ben-hadad is I’ll and hears that Elisha is there. He sends Hazael to inquire of his fate. He will recover but he will not live. An emotional Elisha tells Hazael that as king he will do great violence to Israel. He questions this at first yet goes and assassinates Ben-hadad. Hazael becomes the next king of Aram.

Prayer: Lord God, we see your powerful spirit at work, even as it shifts from Elijah to Elisha. The new prophet continues to walk in your ways, leading and guiding Israel. You remain present through Elisha. We ask today that this same spirit – a spirit that is with all who believe – that this spirit would empower us to live in ways that witness to your power and presence in our world and in our lives. Use us to make you known. Amen.


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Samuel Grieves Saul

Readings: 1st Samuel 14, 1st Samuel 15

1st Samuel 15:22 – “Does the LORD want entirely burned offerings and sacrifices as much as obedience to the LORD?”

What a contrast we find between Saul and his son Jonathan. In the battle with the Philistines, Jonathan looks to God for guidance and he trusts in God’s presence for the victory. The Philistines invite battle, indicating God has handed them over. Saul’s scouts notice the panic in the Philistines’ camp. His initial reaction is to seek God’s guidance. But when the panic increases, Saul tells the priest, “Withdraw your hand.” Saul decides on his own to engage in battle. He makes the troops swear a foolish pledge heading into battle.

Inadvertently, Jonathan breaks the pledge. When told of it, he astutely notes that his father’s pledge has “brought trouble on the land.” Because of this pledge, the battle will be less than complete. The exhausted troops sin by eating meat with blood in it. Saul acts to stop this sin. He now wants to continue the fight. This time he is prompted to ask God. God is silent. Sensing God is angry, Saul senses what he thinks is sin. Lots are cast and the lot falls to Jonathan. Saul pledges to follow through – Jonathan must die! But the troops intervene, rescuing Jonathan from Saul’s folly.

Samuel then comes to Saul and shares God’s direction with him. Saul is to attack the Amalekites and to place them under the ban. This means to totally destroy everything. Victory is won but disobedience is present too. King Agag and the best sheep, cattle, and everything else of value is kept. Saul tells Samuel he followed God’s directions. Samuel asks then why he hears the bleeding of sheep. Saul makes excuses. Samuel asks, “Does the LORD want entirely burned offerings and sacrifices as much as obedience to the LORD?” Samuel informs Saul that God has rejected him as king. Saul knows he has sinned. Samuel and Saul return to their homes after worshipping God. Samuel grieves over the man he will never see again.

Prayer: Lord God, where and when do I try to offer rivers of oil and piles of offerings instead of surrendering my heart fully to you? When and where do I try do for you instead of simply being present to you? By the power of your Holy Spirit teach me obedience and reverence over doing and striving. Draw me to your heart, welcome me into your presence. Amen.


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Cycles

Readings: Judges 1, Judges 2, Judges 3:1-6

Judges 2:18 – “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.”

Today we turn to the book of Judges. This book falls in between Moses and Joshua and the beginning of the monarchy with Saul and then David. The Israelites are living in the Promised Land. Judges opens with the Israelites asking who will go up to fight the Canaanites. There are still a lot of non-Israelites living in the land. Judah, along with Simeon, fight and have success. But soon we read about the Kenites who went up to live with the Amalekites and again and again we read “didn’t drive out.”

Chapter 1 ends with decreases in success and outright failure against the inhabitants of the land. Chapter 2 opens with the Lord’s messenger calling out the people’s disobedience. The messenger declares that God will not drive them out so that they and their gods “will be a trap for you.” We then have a flashback to the time of Joshua. This serves as a lean in to the reality that the next generation, this current generation, did not know the Lord. This generation worships Baal and other local gods. Defeat and distress soon follow.

In verse 18 we read, “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.” God responds to their cries. In the next verse, however, we read, “When the leader died they would once again act in ways that weren’t as good as their ancestors.” God would become angry and the cycle would begin anew. After a list of the nations God left as “a test for Israel” we read, “The Israelites intermarried with them and served their gods.” So it will be in Judges. And so it is in our lives.

Prayer: Lord God, help us to see the cycles that we too repeat. In seeing, help us to learn and grow in our faith so that we can lessen sin’s grip on our lives. Strengthen and encourage us, O God, empowering us with your Holy Spirit. Amen.


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Our Covenant God

Readings: Exodus 22, Exodus 23, Exodus 24

Exodus 24:7 – “They responded, ‘Everything that the LORD has said we will do, and we will obey.’”

Photo credit: Paul Pastourmatzis

The first part of today’s reading contains more of the instructions found in the covenant scroll. The first instructions cover the proper use and treatment of other’s stuff. We are still called to live by the ideals found here. If I break a tool I’m borrowing, for example, then I buy a new one and return that to the lender. Then the instructions shift to personal responsibilities, to how we are to treat and care for and interact with each other. Several verses touch on how to treat the immigrant, widow, and orphan – the vulnerable and powerless. We are to treat them well. God extends doing the right thing even to our enemies. Taken as a whole, these instructions reveal “God’s subtle yet steady work of grace.”

The Israelites are then reminded to observe three yearly festivals. The first is from the Passover – God’s great rescue of Israel. The other two center on the harvest and on giving God thanks for God’s provision. Then the text leads us into the provision of the Promised Land. A conflict in the text struck me today – “wipe out… completely destroy” and “I’ll drive them out… little by little.” There is a faith concern: mixing in with the locals will threaten Israel’s fidelity to God. And there is a practical concern: the Israelite population will not be large enough yet to properly care for the whole Promised Land.

These instructions are written into the covenant scroll and read to the people. It is sealed with burned offerings and with blood. The people declare, “Everything that the LORD has said we will do, and we will obey.” Moses and the elders are then brought into God’s presence. They worship and celebrate their covenant God. They see God and they do not die. Then Moses goes up the mountain to receive the stone tablets and many more instructions. Moses will be with God for a long time – 40 days and nights. He leaves Aaron and Hur in charge.

Prayer: Lord God, thank you for the grace and love that flows throughout your instructions. You remind us to care for the vulnerable and to treat even our enemies with love and grace. May we read these words and also declare our intent to walk in your ways as we seek to witness to your love and grace in the world. Amen.


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Questions

Readings: Exodus 15:22-27, Exodus 16, Exodus 17, Exodus 18

Exodus 16:8 – “Who are we? Your complaints aren’t against us but against the LORD.”

Coming fresh off of the amazing rescue at the sea, today we become familiar with an oft-repeated pattern in the wilderness. The Hebrews are lacking in something so they argue/complain/grumble against Moses. Moses, often in frustration, turns to God and God provides food, water, protection… We often see a version of this played out in our lives, just without Moses as the middle man. We go straight to God with our grumbles, complaints, charges…

At Marah the water is bitter. God makes it sweet. Those hardships or challenges that become blessings? We experience these too, don’t we? Then, in the Sin Desert, hunger sets in. They long for the meat and bread of slavery. Ever look back in the good old days? God provides meat and bread. These come with instructions. These begin to establish the Sabbath. It was not possible in Egypt. As slaves of another they worked 7 days a week. We have a choice. Do we allow ourselves to be controlled by work…? Or do we honor God and ourselves in sabbath rest?

After preserving some manna for future generations, the Israelites travel on to Rephidim. No water. They accuse Moses (read: God) of bringing them out into the desert to die of thirst. Moses hits the rock at Horeb with his staff -> water comes out! Then Amalek comes to fight them. Joshua leads the troops into battle as Moses, Aaron, and Hur go up the mountain. The staff, now held aloft, continues to represent God’s presence. Aaron and Hur help Moses and God gives Israel victory. This leads into Jethro’s visit and suggestion. He sees Moses is too busy. He won’t last like this. Following his wise father-in-law’s advice, Moses appoints judges, sharing the load. God shared the load in battle. Moses shared the load with others. Which kind of sharing is harder for you? What did you learn today about sharing?

Prayer: Lord God, it is a little scary to see how little we’ve changed since Moses’ time. We get caught in nostalgia, we lose faith quickly, we question your love. Today I thank you so much for your enduring patience through the generations and for your great patience with me. Teach me to turn quicker to you and to hold onto your hand longer and more steadily. Amen.