pastorjohnb

Thoughts and musings on faith and our mighty God!

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With Longing

Reading: Isaiah 24-27

‭Isaiah 25:8 – “He will swallow up death forever. The LORD God will wipe tears from every face.”

Today’s reading contains themes not found elsewhere in Isaiah 1-39. These chapters are often called “Isaiah’s Apocalypse.” Most scholars believe this section was written at least a century after the rest of First Isaiah.

Chapter 24 prophesies a destruction that will be total and complete. All peoples and even the earth will be no more. On that day, “all joy has reached its dusk; happiness is exiled from the earth.” This brings to mind the final days of this present earth as described in Revelation. The kings of this earth will be gathered, shut in a prison to be punished. We’re just missing the word ‘forever’ here.

Chapters 25 and 26 mostly celebrates God’s final salvation. Isaiah exults God for the “wonderful things” that God has done. God will “swallow up” the veil that separated and will “swallow up death forever. The LORD God will wipe tears from every face.” These ‘end times’ themes and understandings appear here and in Daniel 12 – nowhere else in the Old Testament. The idea that “corpses will rise” and that “those who dwell in the dust” will one day shout for joy will not be accepted or even really developed until New Testament times.

These cosmic and end times themes continue in chapter 27. God defeats the cosmic forces of chaos. The image of the vineyard/garden returns. Jacob will “take root” and Israel will “bloom and sprout.” God will gather up the chosen people “one by one.” Those who were “lost” will come and “bow to the Lord at his holy mountain.” One day there will be a new heaven and earth. In 26:9 Isaiah writes, “My spirit within me watches for you.” With the same longing, may it be so for you and me as we await the coming of the Lord Jesus Christ.

Prayer: Lord God, we long for the day when you forever swallow up death. We await the moment that the trumpet blasts and you make all things new. Walk with us day by day as we seek to bring your kingdom more and more to this earth. Amen.


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.


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The Path of Life

Reading: Psalm 16:7-11

Verse 8: “I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.”

Our passage today begins as yesterday’s began, with praise to the Lord. David celebrates God’s presence in his life just as Peter did. In verse 8 David writes, “I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.” Here he expresses that faith is a choice. David chooses to receive counsel and instruction from God day after day. He chooses to keep God front and center – “always before me.” Because David chooses God again and again, his faith is assured and strong. He trusts that God will always be there for him.

David rejoices again in the next verses. His “heart is glad” and he knows God’s protection is his: “my body also will rest secure.” For David, his faith is holistic – mind, body, and soul. David’s faith involves all of his life, both in the present and in the future. Mirroring the inheritance that we read about yesterday, David rejoices that the Lord has “made known the path of life” and filled him “with joy in your presence” now and “with eternal pleasures” that are sure to come one day. His faith is not just holistic, it is total and complete. David practices a faith that rests on the Lord’s presence here and now and it trusts into God’s eternal promises for his future.

The God that David connected to, walked daily with, and trusted with all of his being is the same God that seeks to be in the same relationship with you and with me and with all people. Setting the Lord ever before us, we will not be shaken. May we choose the path of life, rejoicing daily in the living hope that comes through faith in the Lord.

Prayer: Lord God, draw me to you morning by morning, keeping me ever before you. Fill me daily with your presence, growing my faith and trust day by day. Turn me to you in all circumstances, for there I can stand secure and strong. Amen.


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Complete and Total Love

Reading: John 14:23-26

Verse 23: “If anyone loves me, he [or she] will obey my teaching.”

Photo credit: Clay Banks

In today’s verses from John 14, Jesus connects loving and obeying. In verse 23 we read, “If anyone loves me, he [or she] will obey my teaching.” For emphasis, Jesus adds, “He [or she] who does not live me will not obey my teaching” in verse 24. To love means to obey. To not obey means no love. Jesus is not just talking about what it looks like on the surface, but is speaking to the heart of the matter.

Today we might use the phrases “practice what you preach” or “walk the talk” to illustrate what Jesus is getting at here. To preach about forgiveness on Sunday morning and then to withhold forgiveness on Tuesday afternoon is not obeying Jesus. It is disobedience because Jesus taught us to forgive just as we are forgiven. If I tell my children to respect others and then I myself exclude someone for whatever reason, I am not obeying Jesus’ command to love one another – even my enemies. To encourage generosity and compassion in others and then to be stingy and selfish – yes, not obeying what Jesus taught and modeled. Yes, saying the right thing. No, not walking the talk.

This list could literally go on and on, page after page after page. It is so because the command to love had no limits, no stipulations, no conditions, no excuses, no rationalizations… It was a straight-up command to love those who are hard to love and to love those easy to love, to love those who love us and to love those who hate us, to love those like us and to love those different from us.

Today we are reminded that it must be more than words. It must be practiced and lived out all the time. If it is not, we fail to obey Jesus’ teachings. If we fail, it is not love. Today may our love be total and complete.

Prayer: Lord God, when I’m struggling to love and obey, send Jesus’ Holy Spirit to remind me, to convict me, to do whatever is necessary for me to obey and love. In my obedience to your teachings may I demonstrate my love for you and for all people. Amen.


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Love and Peace

Reading: 2nd Corinthians 13: 11-13

Verse 11b: “The God of love and peace will be with you”.

As we return to Paul’s closing words in his second letter to the Corinthians, we focus in on God’s love and peace. Paul promises the church in Corinth that the “God of love and peace will be with you”. This promise remains true for us today.

Christianity does not have the corner on love and peace. People without faith have love in their lives. They fall in love and they feel loved. People without faith can also experience peace in their lives, although it seems a bit more elusive than love for the general population. I think that is because the source is different. Without God, you are the source of your peace. In that world, one only has peace when things are going well. In life though, one cannot control everything, so peace can become more elusive. The source of peace for the Christian is the God of love. In faith, peace and live are connected together. God is primarily love and once we have decided to declare Jesus as Lord, we become loved in a new and complete and unconditional love. It is a no-matter-what love. No matter what we do, God will not love us any more. No matter what we do not do, God will not love us any less. God’s love is an undeserved and unmerited yet total and complete and unchanging love.

As ones created in God’s image, as ones who know his love, we find a peace and contentment that eludes many in this life. Our peace is from God’s love. We know the one who loves us created all the world and is in control of all things. Because he loves us, God’s Spirit walks with us through all of life. God’s unending love brings us a peace that passes all human understanding. It is a peace that the world does not know.

Many of us are praying for peace in our world and in our nation. As we do so, may we keep in mind that it is all built upon knowing God’s love. This day may we seek to make God and God’s love known. Only then will peace between all peoples begin to take lasting roots. May the God of love rain down unconditional love. Peace will follow.

Prayer: Dear God, in all things and in all ways, you are love. God, this day may I be a conduit of your love. In that love may others find connection to you. Through a relationship with you, may our world find peace. Amen.


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Servant?

Reading: Romans 1: 1-7

Verse 1: “Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God”.

Paul begins his letter to the Roman church by first identifying himself as a “servant of Jesus Christ”. Pause for a moment and consider what that word really means – servant. In Paul’s time a servant was totally subservient to the master. As such, their whole life was wrapped up in doing things for the master. They would go where told, would do whatever they were told to do. Their own will, desires, wants, thoughts, feelings were rarely considered. Paul sought to be a servant of Jesus Christ.

Today titles are important. Back in Paul’s day family names and birth places were important – Jesus of Nazareth, the sons of Zebedee… These adjectives described someone. Today we are first identified by our occupation. Meeting someone new, the first question is usually ‘What do you do’? When asked, I tell people that I am a Methodist pastor. Our own self-identity is very much wrapped up in what we do. So imagine, for a moment, the reactions and responses I would get if I answered as Paul did, telling others that I am a servant of Jesus Christ. You too can imagine the responses that this answer would draw.

As followers of Jesus Christ we are supposed to be servants of our Lord and King. Jesus himself came to be a humble servant and called us to follow his example. Because we do not first self-identity as a servant of Jesus Christ, there are two truths we must wrestle with. These truths are at the core of why we do not identify this way. Perhaps we are unwilling to really assume this role. We are reluctant to make all of our desires and all of our will subservient to Christ. We are OK with “most”. The second truth is the reality that would come with claiming such a title. To say we are a servant of Jesus implies quite a commitment. In the Advent series at our church we have been talking about what it would mean to be an “altogether Christian”. Such a person is a servant of Jesus Christ. Paul is making a high claim in his title of “servant”. Are we willing to do the same?

Prayer: God, the journey has been one of committing more and more to you and to doing your will. Even then, though, I know I am just “mostly” committed. Help me to move closer to “all in”, closer to loving and serving you with my whole heart, soul, mind, and strength. May it be so. Lord, may it be so. Amen.


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Lord

Reading: Matthew 22: 41-46

Verse 42: What do you think about the Christ?  Whose son is he?

Questions about who Jesus is were a hot topic in Jesus’ day, especially amongst the religious leaders.  For a group who leads a people who have been looking for a Messiah for generations, they sure are pretty reluctant to see Jesus as the Messiah.  There were two main barriers that kept them from recognizing Jesus as the Messiah.  First, He did not match their expectations.  They were looking for a king like David, one who would defeat the Romans and re-establish Israel’s greatness.  Second, the idea of a Messiah coming was great in theory but hard to take in practice.  They would not be in control.  They would be less.  They liked being in power.

The religious leaders ask Jesus, “What do you think about the Christ?  Whose son is he”?  Jesus’ response is not directly about himself but it does silence the Pharisees.  They believe the Messiah will come through David.  But Jesus quotes from Psalm 110, showing how David calls the Messiah “Lord”, proving it cannot be David’s son.  They dared not ask Him any more questions and began to look for a way to kill Jesus.

Today people continue to ask who Jesus is.  Some are looking for a Jesus who will save them or who will bring freedom or relief from their current life.  But the radical change from the inside out is tough to take.  They struggle with giving up that secret sin or two and can’t quite call Jesus “Lord”.  Others are like the Pharisees.  They can see Jesus’ power, but can’t quite bow to Jesus as the new Lord of their lives.  They like calling the shots, being in control, having the power.  Jesus requires us to become 3rd at best.  We must be willing to place Jesus on the throne of our heart and then to love others more than ourselves.  Jesus demands all of us.  We cannot keep a few hidden parts or compartmentalize Jesus into just some parts of our lives.  It is a total commitment.  But it is also a process, a journey.  Daily we must ask: what more can I give?  What must I surrender to become less as Jesus becomes more?


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Lord of All

In the book of Mark, Jesus is most often referred to as “teacher.”  Mark used “Messiah” once and “Son of Man” a couple of times.  In encounters with demons, Mark tells us they called Jesus “the Holy One of God.”

Jesus adds a new name himself when he tells the two disciples to go and retrieve the colt.  He instructs any who ask to tell them, “The Lord needs it.”  In the language of the day this term was reserved for royalty and divinity.  As in Caesar and God.  As His final week drew near, Jesus was adding a new and important definition to who He is: divine presence.  In several places Jesus uses the term “Lord” to refer to God.  Now He is applying it to himself.

This claim implies more for His followers.  It draws a new level of commitment and attachment.  Believing in Jesus as a good teacher was easy.  All who heard Him speak were amazed and He seemed to draw knowledge from a higher source.  And the healings!  These pointed to something special about this Jesus.

When we claim Jesus as Lord there is something more to it than there was before.  But to simply call Jesus ‘Lord’ feels incomplete.  It really needs to be “Lord of my life.”  As in all of me.  As in over all of my life.  It is not a partial commitment.  Jesus did not go half way to the cross.  Nor does He expect us to go half way in following Him.  To call Jesus “Lord” offers our total being to Him.  What do you call Jesus?

Scripture reference: Mark 11: 1-3