pastorjohnb

Thoughts and musings on faith and our mighty God!

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Radical Love

Reading: Isaiah 50: 4-9a

Verse 7: “Because the Sovereign Lord helps me, I will not be disgraced”.

The Servant faced scorn and suffering without retaliation or violence because God was with him. The Servant was able to go beyond the abuse as well. To the abuser the Servant willingly offered himself for more abuse. In doing so, the abuser will be led to question their own actions. It is love in the face of hate, giving in the face of taking. Jesus did the same over and over. For Jesus, it was summed up in His encouragements to love our enemies and to offer your other cheek to the one who has just struck you. Jesus also lived this out. At the end, from the cross, Jesus prayed for forgiveness for those who placed Him on the cross. Through God’s presence, Jesus was able to extend love instead of retaliating with hate. Like the Servant, Jesus lived out Isaiah 50:7 – “Because the Sovereign Lord helps me, I will not be disgraced”.

This idea is so counter to what the world teaches and does. It us a radical love that makes the world take notice. In the world, it is not just get even but get ahead. It is done with emphasis to discourage another run at one’s money or status or position or popularity. It is power used to remind the other of who really has the power. It perpetuates the imbalance. But Jesus’ radical love offers even more than the one wants to take. When someone demands the shirt off of your back, Jesus asks us to give them our coat as well. It is a willingness to give more than is demanded.

Isaiah and the example Jesus set are calling us to look for opportunities to show love in unexpected ways. Returning from school one year I was in a drive through at a fast food restaurant. The line was long and moving really, really slow. In the other lane I noticed a woman who was clearly becoming more and more aggravated with the situation. She was pounding the dashboard and the steering wheel. She was yelling at the air in her car. I could feel her exasperation. When I got to the window I paid for her order. It was just a random act of kindness that I hope improved her day just a bit. It was small. But it is what we are called to do – to look for and to respond to others in and with love. May we all be blessed with opportunities to offer Jesus’ radical love today.

Prayer: Lord, grant me eyes to see and a heart to feel. Allow me the words to speak and the hands to serve today. If I find myself suffering, may I trust fully in your presence with me. Amen.


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Thy Word

Reading: Luke 4: 1-13

Verse 13: “When the devil had finished all this tempting, he left Him until an opportune time”.

Jesus heads out into the desert to fast for forty days as a preparation to begin ministry. During this time of denying self He is tested by the devil. The three temptations that we read about today come at the end of the 40 days. It is when Jesus is at His weakest that Satan tempts Him in these ways.

The first test concerns food. No food for 40 days – this is the perfect test. It gets right at Jesus’ human need. How often does Satan tempt us here too? Yes, I deserve that bowl of ice cream or that drink. It was a hard day. Satan helps us twist things too. This can lead to accumulating things for ourselves and to not being generous with our gifts, talents, and time.

The second temptation is for power and authority. Feeling weak after 40 days of self-denial – wouldn’t a little power feel good? Just worship the deceiver and all this can be yours. But will it really be ours if we worship the ruler of this world? Yes, there is much splendor in the world. But all that is shiny and bright does not really satisfy – it just leads to wanting newer or better or more. This too can get twisted. Pride and ego kick in and lead us to think things would be so much better if we were in charge. Then it becomes easier to cut a corner, to not quite be so moral…

The third temptation comes down to testing God. Satan quotes from Psalm 91 in encouraging Jesus to put God to the test. Just jump off and God will save you. God’s word says He will. Is it true? This idea can catch us too. We can be pretty good at trying to wheel and deal with God. Those if-then prayers are an attempt to bend God’s will and plans to our will and plans. Like Satan we too can twist and cherry-pick scripture to try and get our way or to make our point. This too is a way to test God.

For each temptation, where does Jesus turn? He turns to scripture. In each case today, Jesus quotes from Deuteronomy. In each case, the bottom line is the same: trust in God, not in the things of man. This should be our model when we face temptation.

Our passage closes with this line: “When the devil had finished all this tempting, he left Him until an opportune time”. Satan keeps coming back. Jesus was tested over and over and over. In the next moment of weakness or frustration or exhaustion, Satan came right back at Jesus. We too can expect the same. Satan is ever on the lookout for the next opportune time to test us. Like Jesus, may we also immerse ourselves in the word of God, ever readying ourselves for the next inevitable attack.

Prayer: Lord, may I dwell in your holy word so that it richly dwells in me. May it be my wellspring of life. Amen.


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All the Glory

Reading: Exodus 34: 29-35

Verse 35: “Moses would put the veil back over his face until he went in to speak with the Lord”.

Moses is radiant after being in God’s presence. Whenever Moses is just Moses, he wears a veil to cover up the shine. When Moses returns to God’s presence he lifts the veil and keeps the veil raised when he is sharing the word of God with the people. We read, “Moses would put the veil back over his face until he went in to speak with the Lord”. A veil is an interesting choice. After the people’s first fears are quelled, the Israelites know why Moses glows and they know that being in Moses’ presence will not kill or harm them.

When we spend time in God’s presence it makes us more like God. Who we are inside becomes more holy, more righteous, as we draw closer. As our hearts become more like Jesus’ heart, we should appear different to others. As new creations in Christ, our old selfish ways die off and we become more loving, more caring, more compassionate. Yes, early on in our Christian journey we have some doubts and we question some and maybe we even hold back a little. As our faith matures and as our confidence in who we are as a child of God grows, we are more willing to let Christ’s light and love shine forth. And yet, like Moses, we must be careful too – we cannot become smug or arrogant or condemning. We cannot become holier-than-thou or self-righteous. Perhaps the veil reminded Moses that he was still human, was still prone to sin, was still susceptible to pride and ego and judging others. Perhaps the veil was a physical barrier that reminded Moses to not allow his special relationship with God to become a barrier with all those with a lesser relationship with God. As we grow in our faith we too must be careful not to flaunt our faith or our connection to God, especially when we are walking alongside the lost and those new to the faith.

Moses was one who acted on behalf of God. At times we find ourselves in that role as well. Moses was one in whom God placed authority and power. We too can find ourselves here. Perhaps the veil was a way for Moses to remind himself that this power and authority were not his own – they came from God alone. When God works in and through us, we too should do as Moses did and reflect all the praise and glory to God. It can be easy and can feel good to accept the accolades and the credit, but this will lead to pride and arrogance and eventually to a fall. We must always reflect the praise and glory back to God, walking as a humble servant, knowing all power and authority belong to God alone. May it be so.

Prayer: Lord of Lords, it is wonderful when you are present and when you work through us to help one in need or to draw someone closer to you. Keep me ever humble, always cognizant of my inability to do anything without you. At times, remind me of my weaknesses and failures. In all I do and say and think, may I ever give the glory, praise, and honor to you. Amen.


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Watch Out

Reading: Mark 12: 38-40

Verse 38: “Watch out for the teachers of the law…”

Jesus is teaching a large crowd in the temple when He shares some observations about the religious leaders – the teachers of the law. This passage is one of several we find in the Gospels where Jesus addresses the appearance of these men and then contrasts it with what is actually inside of their hearts. In reality, this is an issue we all face.

The teachers love their positions and the cultural respect that comes with the title. The teachers of the law were the top of the social ladder. All young boys dreamed of becoming rabbis when they grew up. Only the best and the brightest would be selected for advanced study and from there only a portion would become a rabbi. One can work so hard to get ‘there’ that sometimes we forget why we were aiming at that goal.

Jesus observes that the teachers wear long robes to be noticed. They like people to see them and to call out to them. Today there are lots of people who dress a certain way to draw attention to themselves. The teachers like the important seats – again so that they will be noticed. Some today like to be front and center to be seen. The teachers “devour widow’s houses”, using their power and authority to take advantage of the elderly and the powerless. Today folks in power prey on the weak and defenseless, using their authority to manipulate and sometimes even to abuse.

While today’s passage speaks most directly to those of us who are pastors and priests, it applies to all people who have any degree of power or authority. When we allow the title or the recognition to be more important than loving and serving others, then we have lost sight of the #1 command to love God and neighbor. We must all remind ourselves over and over that this is our call. When temptation arises to use our power or authority for personal gain, we must repent of our sin immediately. In the battle with pride and ego and self, may we ever strive to remember that all we have and are is a gift and blessing from God Almighty. Ever and always, may all of our thoughts, words, and actions be pleasing in God’s sight.

Lord, each day may I seek to love mercy, to act justly, and to walk humbly with you, my Savior and King. Amen.


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Service = Greatness

Reading: Mark 10: 41-45

Verse 43: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”.

The ten are upset with James and John for their request. James and John want places of power and authority. What led them to make this request is unclear, but the ten assume the request is not coming from a good place. Because all twelve need a worldview adjustment, Jesus gathers them around and reorients their viewpoint.

Jesus begins by reminding them how the worldly leaders lord their power over their subjects. Those in places of worldly authority exercise it at will. The disciples probably first thought of the Romans who occupied their nation and then thought of the religious leaders who so often flaunted their power – both over their fellow Jews but especially over the Gentiles. Jesus often clashed with the religious leaders “do-as-I-say…” attitude that was far from how God viewed leadership. The disciples would have no shortage of examples of those who abuse their power and authority.

Jesus begins to counter this worldly understanding of power by saying, “Not so with you”. This worldview is is not the model for the disciples or for any follower of Jesus. Jesus offers a better way – a way that aligns with God’s worldview. In verse 43 He lays it out, saying, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”. This viewpoint is totally upside-down from the world’s viewpoint. To further drive His point home, Jesus reminds them of the example that He is setting. God incarnate, the most powerful One in all of creation, took on flesh not to rule over others but to serve others. And not only that, but He also came to give His life up as a “ransom for many”. Jesus came to serve others and demonstrates this in His willingness to die so that others can find salvation and eternal life. Talk about being a slave to all!

This view of service and sacrifice as the goal of discipleship must have reoriented James and John’s way of thinking. It must have realigned the thinking of the ten. May it realign our way of understanding how we are to live out our faith in the world as well. This day and each day, may we seek ways to serve others, building God’s upside-down kingdom, bringing God all the glory.

Lord of all, help me to be humble, to willingly look first to the needs of others. Make me willing to seize the opportunities to be of service to all I meet. May my life be about giving and lifting others and their needs above my own. Amen.


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What a Savior!

Reading: Mark 10: 17-22

Verse 20: “Teacher, all these I have kept since I was a boy”.

In our passage we begin with the young man. He runs up to Jesus and falls on his knees before Him. The young man is eager to see Jesus. He has a question to ask. He runs to Jesus. The young man also looks up to Jesus or at least to His reputation. The young man falls on his knees – a sign of respect and a recognition of authority. And then the young man asks a spiritual, heartfelt question of Jesus. He desires eternal life and wants to know what he must do to gain it. Oh that we would approach Jesus each day like this young man approached Jesus!

Jesus and the young man’s conversation begins with keeping the Law. This was the goal for all devout Jews. Jesus and the disciples were in Judea so we can safely assume this young man was a devout Jew. He answers Jesus’ inquiry well, saying, “Teacher, all these I have kept since I was a boy”. He has followed the rules. From the interactions we see between Jesus and the Pharisees and other religious leaders, following the rules, keeping the Law, was all that mattered. We too like rules. Go to church on Sunday. Receive communion once a month. Sing the songs. Say the Lord’s Prayer. Pay attention during the sermon. Put a little something in the offering plate. See you next Sunday.

Like us, the young man follows the rules, he checks the boxes. But God is not his all in all. Maybe God has most of this young man’s heart, perhaps even 90 or 95% of it. And in spite of his lack of total commitment, verse 21 says, “Jesus looked at him and loved him”. What a Savior! This is the story played out on the cross. Jesus looked at mankind and our proclivity to sin and said, ‘I love you anyway’. Jesus endured the cross, taking all of our sins upon Himself, so that we could continue to run up to Him and kneel before Him. When we do, when we come to our Lord and Savior, and imperfect as we are, Jesus looks upon us and loves us. What a Savior. Thanks be to God. Amen.

Loving Savior, thank you do much for loving me as I am. There is nothing I can do and no one and no thing can separate me from your love. Thank you Lord! Amen.


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To Know Jesus

Reading: Hebrews 2: 5-12

Verse 8: “In putting everything under Him, God left nothing that is not subject to Him”.

The passage for today is about establishing authority. The writer of Hebrews quotes Psalm 8 to remind the Jews of God’s action with Jesus, “You crowned Him with glory and honor and put everything under His feet”. The writer is drawing upon a sacred and ancient text to connect to Jesus, the one with this authority. He then goes on to the practical application of this reference to Psalm 8, writing, “In putting everything under Him, God left nothing that is not subject to Him”. All of creation is subject to Jesus’ authority. The implication for the Hebrews is that they are under this authority that has been established by God. The same implication applies to us.

In the remainder of verse 8, we get reality. Yes, all are under Jesus’ authority, “yet at present we do not see everything subject to Him”. I’d guess the writer is thinking of folks who know of Jesus but refuse to know Jesus. To know of Jesus and to know Jesus are worlds apart. Some of these folks are Jews who know of Jesus but will not accept that Jesus Christ is the Messiah. Some are followers of Jesus Christ, yet in name only or on a very limited basis. This last group appears to be Christians – they come to church on Sunday but live a worldly lifestyle otherwise.

I can recall a time when this was me. Perhaps you can too. As I reflect on this passage, I can remember folks who came alongside me and helped me to really know Jesus as the one that “God put everything under His feet” – including me. With the support and encouragement and presence of some godly men and women, Jesus went from 1/168 to 24/7. He went from Sunday morning Jesus to Lord of my life Jesus. Today, as I consider my journey, I am grateful. I also wonder who I know that is where I was at. I wonder who I can begin to walking alongside, nurturing and mentoring in faith, helping them to know Jesus as Lord and Savior too. My challenge to you is to do the same.

Lord Jesus, to be known by you and to know you brings great joy. To know you as my all in all brings peace and contentment. To walk always in your love brings deep assurance. This day, help me to identify others that I can walk alongside and pour into. May your Spirit lead and guide me in this desire of my heart. Amen.


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Reverent Submission

Reading: Hebrews 5: 5-10

Verse Seven: “He offered up prayers and petitions… He was heard because of His reverent submission”.

When Jesus was in ministry here on earth He was more like a common person than a religious leader. He walked and talked and related to people like an ordinary person. He wore common clothes and interacted with all sorts of people. He did not take on the formal office of a religious leader or wear fancy clothes that set Him apart. Jesus was not into titles either. To most people He was simply ‘Jesus’; He was Messiah to only a few until after the resurrection.

Even though in many ways He was common, Jesus also had great authority. As God in the flesh, Jesus could heal and raise from the dead. He could cast out demons and speak from someone’s past and into their future. Any question the Pharisees or other leaders posed was met with amazing insight and wisdom. To do all of this, prayer was essential. Prayer was Jesus’ connection to God. It was His source of power and authority. Paul reminds us that it was not the volume of Jesus’ prayers, but the way in which He prayed: “He offered up prayers and petitions… He was heard because of His reverent submission”. Jesus prayed with a reverent submission. All came from God and Jesus recognized and lived by this.

We too could offer up prayers and petitions that are full of reverence and submission. At times, I am sure we do. But too often I think our prayers are rote and without much conviction. If I were to write, “Our Father who art…” you would almost certainly jump in with “in heaven, hallowed be…”. Even in our meal graces and in my morning prayer time sometimes it feels like the same old, same old. It takes a focused heart and mind to really pray to and connect to God rather than simply going through the motions.

Lord God, this day may we connect in a reverent and holy way as we gather with you for worship. This day may we submit to the power and presence of the Holy Spirit to touch us and to draw us into an intimate connection with you. This day may we worship you with all of our heart, soul, mind, and strength in a new and fresh way. Bless our worship this day, O Lord. Amen.


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Love and Faith

Reading: John 2: 18-22

Verse 22: “Then they believed the Scriptures and words that Jesus had spoken”.

Our passage today begins with the religious leaders asking Jesus a question: by what authority? It is an interesting question when we apply it to Jesus and us. Jesus does not use authority to force us into a relationship with Him. Jesus does not use authority to make us behave. For us, our connection to Jesus is based on love and faith. But for those leaders, they were all about being fully in charge and about having absolute authority within their spheres of influence – the temple and God’s chosen people.

In many ways the leaders were teaching the people to follow a religion or an institution. Judaism had become about making sure you did this and avoiding doing that. And there was a lot of this and that. At the pinnacle of this religious system were the religious leaders. Their authority was absolute and they kept a good grasp on it by hammering home the rules. For them it was largely about establishing and maintaining that authority. Then along comes this outsider, turning over tables and disrupting things. So when they asked Jesus about his authority, they were really asking: when did we give you permission to do this? They thought they had the corner on God.

Jesus is not about a checklist or a system of rewards and punishments, nor is following Jesus about any of these things. Jesus was all about love and that manifests itself through our relationships with God and with each other. Our relationship with God is based upon a covenant that says I will be your God and I will love you no matter what. It says I will love you when you do and when you don’t. It says I will love you when you sin and when you walk in faith. It says I will love you because I am love. Jesus is about as far from an authority figure as He could be. Yes, Jesus did set for us an example to follow but following is based upon love and faith. We enter relationship through faith in Jesus as our Lord and Savior, as the way, truth, and life. Our belief comes just as the disciples’ faith did: “Then they believed the Scriptures and words that Jesus had spoken”.

As we live and grow in Jesus, He continues to love us through our ups and downs, through our failures and victories. For His love and for the faith in a Savior who loves us no matter what, we say thanks be to God.


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Sides of Jesus

Reading: Mark 1: 29-39

Verse 32: “The people brought to Jesus all the sick and demon-possessed”.

Today in this section of Mark 1 we continue to see a Jesus who reveals His power and authority through teaching and healing yet also seeks to remain a bit private. Leaving the teaching time at the synagogue, Jesus and the four disciples retire to Simon and Andrew’s house for the night. Upon arriving Jesus takes the initiative to go and heal Simon’s sick mother-in-law. It is an act of love. Despite their going to a private home, soon enough people begin to arrive in large numbers. Our text indicates that “the whole town” gathers. Verse 32 tells us, “The people brought to Jesus all the sick and demon-possessed”. Jesus heals and drives out demons in what must have been a long night. In these actions the power and authority of Jesus are very much on display. Yet at the same time He does not allow the demons to speak because they know who He truly is. It is not yet time to make or take the ‘Son of God’ claim.

In the morning we again see the private side of Jesus as He rises very early in the morning and slips off alone to find a place to pray. In this private and personal time Jesus connects to God. Prayer is a necessary thing that Jesus does regularly with God. His growing fame ends this peaceful and intimate time with God as people are searching for the public Jesus. Jesus willingly return to the public to teach and heal, stating, “That is why I came”.

We connect to both sides of Jesus that we see in today’s passage. At times we seek His healing touch to make us well and whole again. At times we seek out Jesus as our example of how to love others as God loves us. At times we go to the Jesus who can expel demons, seeking relief from that sin or temptation we can’t quite overcome. And at times, we seek to be the prayerful Jesus, resting in God’s peace and presence, soaking in His love and grace. In these ways, Jesus is many wonderful things to us. Thanks be to God for the multitude of gifts that Jesus is to us.