pastorjohnb

Thoughts and musings on faith and our mighty God!

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Love and Care

Readings: Leviticus 11, Leviticus 12, Leviticus 13, Leviticus 14

Leviticus 11:40 – “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.”

Today’s reading begins with dietary laws. They generally fall along the lines of clean versus unclean. The clean animals have completely divided hooves and rechew their food. These are the animals that are used for sacrifices. Also edible are water creatures with fins and scales, non-carion birds, and insects that hop. All other creatures are unclean and therefore cannot be eaten. At the end of this section we read, “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.” Clean = holy.

Chapter 12 contains instructions for becoming clean again after childbirth. A mother is unclean for 7 days after birth. After this isolation period, she spends 33 days in a state of “blood purification” if it is a boy. In this state she cannot enter or touch the holy. If the child is a girl this state lasts for 66 days. Welcome to a patriarchal society!

Chapters 13 and 14 deal with infections and contagious diseases and the process of purification required to re-enter society. The priest serves as a physician or as the inspector. In general, open wounds made one unclean. Seven day quarantines were pretty standard. This time apart helped with diagnosis and it prevented spread. Unclean persons were required to appear in a state of mourning (torn clothes…) and shouted “Unclean!” to prevent clean people from coming near.

The purification ritual began with two birds being offered as cleansing. Clothes were washed and all hair was shaved off. After seven days of isolation, washing and shaving was repeated. If clean, the person brought animals, grain, and oil to the priest. Each was offered as prescribed. Blood and oil were applied to the right earlobe, thumb, and big toe. This blessed what the clean person would hear and do, and where they would go as they re-entered the community.

As I read and pondered these ancient laws and rituals, I am struck that these were the means and ways that God cared for and loved the people in that time and place. With very limited medical understanding this was how God kept the people safe, clean, whole, and holy. This is love and grace in action.

Prayer: Lord God, thank you for the love and care that you used to guide and lead and protect Israel. The realities of their time and place – they were part of your plan. You continue to love and care for us in this time and place. Thank you. Amen.


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Building God’s Dwelling

Readings: Exodus 35, Exodus 36, Exodus 37, Exodus 38, Exodus 39, Exodus 40

Exodus 40:33-34 – “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.”

Photo credit: Kyle Johnson

Today’s six chapters cover the construction of the tabernacle. To accomplish this monumental task God and Moses call for a free will offering. So great is the generosity of the people that Moses finally has to say, “Stop!” In total the people brought 2,200 pounds of gold, 7,500 pounds of silver, and 5,300 pounds of copper/bronze – not to mention the cloth, yarn, gemstones, wood, spices… The census was taken. 603,500 men give their half shekel to the sanctuary of God.

Leaders are appointed and the work begins. Men and women contribute. It is a community effort. This project is like a lot of church projects. Generous hearts and willing hands are needed. As it was then so it is now: the people are the heart and soul of the community of faith. The work is done exactly as the Lord has commanded in Exodus 25-31. Every detail is done exactly as the Lord desired. What an example of obedience and attention to detail. In this way it reflects the creation story.

The work is done and the tabernacle is erected. Everything finds its place and the priests are blessed. Moses blesses the people for their work just as God blessed creation when that task was completed. In verses 33-34 of chapter 40 we read, “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.” Exactly one year after Israel was delivered from Egypt, the tabernacle is finished and God’s presence comes to dwell among the people. This is the fullest expression of God’s presence in the Old Testament. It expresses God’s desire to be with all people. This desire continues today. Thanks be to God.

Prayer: Lord God, you were present in and through this magnificent process. You opened hearts and hands to give and serve. Through this your glory was revealed. Continue to be present in and through us, O God. Continue to open our hearts and hands in service to you, O Lord Almighty. In and through us may your glory be revealed! Amen.


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.


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Into the Community

Reading: Luke 2:22-40

Verse 22: “Joseph and Mary took him to Jerusalem to present him to the Lord.”

The context for today’s passage is Mary and Joseph doing what all devout parents did – they brought Jesus to the temple to be redeemed. This ritual reminds me of our practice of baptism. As is the case with these parents, I can see Mary and Joseph beaming as they bring Jesus before the Lord. They offer the set amount to redeem their son – a sacrifice of two birds, the price required for a poor couple to bring their son back home.

On Sundays when parents present their child for baptism or for dedication, there is a special feeling, a sense of joy really, that covers the sacrament. It is contagious too – the smiles on the faces of the congregation are a little brighter as the child is made a part of the family of God and a part of our faith community. There is a joy in claiming the child and in committing to help that child walk in the way of the Lord.

There is a joy that we find today in Simeon and Anna. Both are devout, Holy Spirit filled Jews that are awaiting “the consolation of Israel” – the Messiah, the Savior. Both speak of the God-driven life that Jesus will lead. Both rejoice in the gift that Jesus is to them and to the world. Both are now at peace in their hearts. It is a beautiful scene.

As I think of baptism and this passage, I can’t quite imagine doing another baptism without incorporating verse 40: “And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.” May it be so for each that we welcome into our community of faith.

Prayer: Lord God, there is such joy in dedicating a child to you. It brings happiness to our hearts to welcome them into the body of Christ. Lord, help us all to keep our commitments to these children. Amen.


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The Presence of Grace

Reading: 1st Corinthians 1:3-5 and 8

Verse 5: “For in every way you have been enriched in God, in speech and knowledge of every kind.”

In this week’s Epistle text Paul writes about grace. Most simply put, grace is God’s presence in our lives. Paul begins by asking for God’s grace and peace to be with the Corinthian church. These two things often go hand in hand. God’s presence often brings a sense of peace to our lives. This peace is one of the marks of a Christian.

Paul then offers words of thanksgiving. He begins by offering thanks for the grace that is clearly evident in the lives of the people who make up this community of faith. This presence of God is what makes them stand out. It is that “there’s something different about you” that people notice when they’re around a person of faith.

As the church lives out its witness in Corinth, filled by and guided by the Holy Spirit (that’s God’s constant, indwelling presence), their lives are “enriched.” Paul notes that this enrichment is “in every way.” That’s the thing about grace – it doesn’t come and go. It is with us all of the time. This grace is evident in the ways that the church members speak and think. It is in their words and in the ways that they live out these words. It is in the strength that they exhibit in their lives. People around them notice this presence of God that permeates their lives.

If we too open ourselves up to the grace of God that is always present and is always available to us, we too will be blessed as we are filled with grace. It will fill us with strength and with guidance, empowering us to witness to our faith in Jesus Christ. Filled we too will live in such a way that others notice the grace and peace in us. May it be so today and every day.

Prayer: Lord God, pour out your presence into my heart and into my mind. Fill me with a grace and peace that overflows into the lives of all that I meet today. Equip me to witness well to your love today. Use me to be a connection point to you. Amen.


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Striving as Light and Love

Reading: 1st Thessalonians 1:1-3

Verse 3: “Your work produced by faith, your labor prompted by love, and your endurance inspired by hope.”

Paul’s letter to the Thessalonians begins much as his letters to the Colossians or Ephesians or to Timothy or Philemon. He greets them and then offers words of thanksgiving for their faith and for the ways that they are living out their faith. This usually connects them back to when they were physically present to one another. This reminds them of their relationship with Paul and of their faith in the Lord Jesus Christ.

After thanking God “for all of you” and letting them know that they are in his prayers, Paul mentions three things that he thankfully remembers as he prays for the Thessalonian church. Paul first mentions “your work produced by faith.” This is the tangible outreach to their brothers and sisters in Christ and to the world beyond the church. This is the humble service offered to the other, modeled first by Jesus. Next Paul mentions “your labor prompted by love.” If the work produced by faith was the “what,” then this is the “why.” Love is the driving force of our Christian life and of our community of faith. God’s love drove Jesus, just as it drives and prompts us to labor for God as our joyful response to God’s great love.

Paul closes this verse by mentioning “your endurance inspired by hope.” This is the “how.” In a world that assails and persecutes the church and their faith, it is their hope in Christ that allows them to faithfully press on. They know the end of the story so they can work and labor for and with Christ, assured of their salvation. May it be so for us as well as we too strive to live as light and love in a dark and hurting world.

Prayer: Lord God, through the power of faith, love, and hope, use me today to make your love known. Through your power, help others to know the light and love that you bring into my life. Amen.


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Convinced

Reading: Philippians 1:21-26

Verse 25: “Convinced of this… I will continue with all of you for your progress and joy in the faith.”

Paul writes to the Philippian church from prison. Being in a place like that can lead one to take stock of one’s life. Earlier in this chapter he notes that his current imprisonment has “really advanced the gospel.” He sees God’s plan at work and he embraces his role in that plan – even if he finds himself in chains. Picture that as we read and consider these words today.

Our text opens with Paul writing, “to live is Christ and to die is gain.” In prison, his life hangs in a delicate balance. He has been and is being used to advance the gospel. He also knows that to die is to gain heaven and to be in his beloved Christ’s presence once again. Paul is torn between the two. Going to be with Jesus “is better by far.” To remain on earth, however, “is more necessary for you.” Have you ever felt this tug of war in your soul?

Understanding his place in God’s plan, Paul writes, “Convinced of this… I will continue with all of you for your progress and joy in the faith.” He chooses God’s will over his own will. The needs of this church (and probably other new churches and Christians) takes priority over Paul’s desire to see Jesus Christ in eternal glory. The connective tissues of community and the call to serve God and one another is what convinces Paul of this commitment. Like Paul, we too have a role to play in God’s plan to advance the gospel. May we too be convinced of and committed to our role as we seek to build the kingdom of God in this time and place.

Prayer: Lord God, help me to better sense the call, as Paul so clearly did. Lead me to know your plans more assuredly and to step into them more fully. Use me day by day to build up your kingdom here on this earth, O Lord. Amen.


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Generously… Diligently… Cheerfully…

Reading: Romans 12:3-8

Verse 6: “We have different gifts, according to the grace given to each of us.”

Continuing with the line of thinking where Paul called us to be “living sacrifices,” he now offers application in terms of our unity and giftedness. As Paul begins he warns us not to think too highly of ourselves, to “think of yourself with sober judgment.” Although he does not mention it, we must be aware of when we and others slide to the other end of the self-esteem spectrum. Those with little or no self-esteem can wrestle with depression, doubt, isolation… With these in mind we turn to verse 5: “In Christ we who are many form one body, and each member belongs to all the others.” We watch out for one another. We support and care for one another. We love one another.

To help us do this well, God gives us all gifts. These gifts are to be used to benefit others. Because we belong to one another, there is a responsibility to use our gifts well. As individuals, “We have different gifts, according to the grace given to each of us.” Some have the gift of prophesy – to give vision and to explain God’s revelations to us. Other gifts include “serving… teaching… encouraging… giving… leadership… showing mercy.” This is a partial list. If you don’t see your gifts on this list, what are your gifts as you think about that blessing from God?

To close, how are we to use these gifts? “Generously… diligently… cheerfully.” We should be grateful for the graces that God has given to us. In turn we should use these gifts to bless others, leading both us and them to fuller experience the abundant life that we find in community. May it be so for all of us.

Prayer: Lord God, you designed us to live and be in fellowship and community with you and with one another. You gave us each gifts to bless these relationships. Guide us by the power of the Holy Spirit to faithfully use each gift that you’ve given us. May we, through our gifts, bring you all the glory. Amen.


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Community and Unity

Reading: Psalm 133

Verse 1: “How good and pleasant it is when [all] people live together in unity!”

Photo credit: Jon Tyson

In Psalm 133 David writes about unity and community. As we begin, though, let us recognize that these concepts have changed a great deal since David wrote these words. Note the [ ] as a glaring example of the difference between who is in our circle and who would’ve been in our circle. In the NIV Bible I use at home, this verse read “when brothers…”. The online version attached to this devo uses “God’s people…” Our understanding of God’s idea of unity and community has been growing very slowly but steadily over the eons of creation. One day perhaps we will grow to love so completely that a circle isn’t necessary any more.

In our world yet today there is division, barriers, walls, brokenness, exclusion, and many -isms that work against true unity and real community. All of these things work against the kind of community that God in Christ spoke of and sought to live out. Modernizing David’s words to reflect this idea of a world without anything that divides us from one another begins to reflect God’s love for all of creation.

The Christian understanding of unity and community should align with Jesus’ words and prayer about “being one” as the body of Christ. In today’s Disciplines devotional Bishop Mokgothu said it this way: “Living together is not just convenient tolerance and political correctness.” This is surface level unity and community. Christ calls us to a much deeper and more authentic living out of community and unity. It begins with real relationships and true acceptance of one another. From there it extends to include the “other” – the poor, the disenfranchised, the vulnerable, the outcast, the lost…

When this is how we practice unity and how we live in community then we will also live into the words of verse 3b: “There the Lord bestows his blessing, even life forevermore.” O Lord, may it be so.

Prayer: Lord God, your vision and plan for unity and community is beautiful yet is still unfolding. It is based on a love as pure and generous as your unconditional love. Work in my heart today, O God, pushing my understanding and my practice of who is welcome in my circle. Make my love more like your love. Amen.


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One

Reading: Matthew 28:16-20

Verse 19b: “Baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Returning to the Great Commission passage found in Matthew 28 today, we lean into the relationship and community found in and through the triune Godhead. Ultimately, entering into the faith and into a personal relationship with the Lord leads one into a new life. This new life engages all three persons of the Trinity. To enter this new life and new relationships, we die to our old self and become a new creation (see 2nd Corinthians 5).

In the early church, when one made a profession of faith, the next step was usually baptism. This sacrament was one’s public testimony of accepting Jesus Christ as Lord and Savior. But it wasn’t just about being in a relationship with Jesus. The man himself instructed the disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit.” Although unique in many ways, together the three parts of the three-in-one form a single, unified Godhead.

We get a smaller but equally important example of unity in the presence of diversity or uniqueness in today’s text. As the risen Christ comes to the disciples, we read that some worshipped and that some doubted. Jesus doesn’t send the doubters into the corner until they believe. He does just the opposite. Jesus commissions all of the disciples to “therefore go and make disciples.” Doubt and all!

Jesus understands that each of the 12 are unique individuals. Faith and doubt, hope and despair, joy and sadness – all of these emotions and many more are a part of each of us. This is one of the things that unites us, that makes the many into one body. With Jesus’ love and with this same understanding, may we see and love and understand that all of humanity – no matter where we are emotionally, physically, or spiritually – are one in Christ and one with each other.

Prayer: Lord God, just as you are the three-in-one God, help all believers to live into the many-in-one community. Help each of us to see and treat and live with one another from this place of love and understanding. Amen.