pastorjohnb

Thoughts and musings on faith and our mighty God!


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Hearts and Lives

Reading: Acts 1 and 2

Acts 1:8 – “You will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Turning to Acts today, Luke first connects this second volume to his first: the Gospel of Luke. The story then continues as the risen Jesus appears and teaches for 40 days. His time culminates with the giving of the disciples’ mission: “You will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” The new community of faith will take Jesus’ message to the world. Jesus ascends to heaven and two angels tell his followers that Jesus will return in the same way (one day.)

The 11 apostles return to Jerusalem and devote themselves to prayer. Peter then addresses the group of about 120 about replacing Judas. Twelve are necessary for their eternal assignment of judging the tribes of Israel. Two men are nominated. Both Justus and Matthias have been with them since the beginning and both men witnessed the resurrection. After prayer, Matthias is chosen by lottery.

On the day of Pentecost a mighty wind fills the place where they are gathered. What looks like flames alight on each believer, empowering them to speak the good news in many languages. All of this draws an international crowd. Peter rises and speaks to both the amazed and the skeptical, offering scriptural teaching about this moment. Many are troubled and are moved to ask, “Brothers, what should we do?” Echoing the words of both John the Baptist and Jesus, Peter says, “Change your hearts and lives” by being baptized, repenting of your sins, and by receiving the Holy Spirit. About 3,000 accept the invitation as God brings them into the community of faith.

Our reading closes by describing this new community of faith. They devoted themselves to the apostles’ teaching, to living as a community, to sharing what they had, and to prayer. This is a snapshot of what the church of Jesus Christ is supposed to be. May it be so for us all.

Prayer: Lord God, pour out your Spirit upon us – both as individuals and as faith communities. Fill us with your love and grace, with your power and presence, with your uniting spirit, and with your generous heart. Change our hearts and lives, using us to witness to others so that they too may change hearts and lives, coming to a saving faith in Jesus. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


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A Strong Tower

Readings: Proverbs 17 and 18

‭Proverbs 18:10 – “The LORD’s name is a strong tower; the righteous run to it and find refuge.”

There are three themes that stand out to me today as we read and ponder Proverbs 17 and 18. To read these words in a few months or in a couple of years, other themes might stand out. That is one reason we read and read and read our Bibles. That being said, the first theme that emerged today was that wisdom or understanding brings peace to our lives. It is better to eat crusty, dry bread in peace than to feast in a quarreling house. It is love that covers offenses. But fools keep repeating words and actions that bring or lead to division. Therefore, it is “safer to meet a bear robbed of her cubs than a fool in their folly.” Let that sink in.

The second theme concerns God’s testing and refining and correction. Like a crucible refines and purifies silver, so God tests our hearts. For the wise and understanding, a rebuke goes deeper and impacts us more than “100 lashes to a fool.” For those who seek understanding and wisdom, these draw us together. As the community of faith we too love one another all the time, especially in times of trouble and trial.

The last theme has to do with the power of our words. First, the wise restrain their talking. The wise are cool headed. The understanding recognize that words are “deep waters” and hold the power of life and death. The wise guard their words, loving life, eating well of its fruit. Fools babble on and on, caring just for their own opinions, allowing careless and thoughtless words to bring harm and hurt.

Proverbs 18:10 stands out today as a summary verse, as words to cling to: “The LORD’s name is a strong tower; the righteous run to it and find refuge.” May it be so for you and for me.

Prayer: Lord God, you are indeed our strong tower, our rock of refuge, our place of peace. Walk closely with us, guiding our words and actions so that we too might bring peace and refuge and strength to a world in need of these things in their lives. Use us in the building of your kingdom. Amen.


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Faithfully (?) Forward

Readings: Numbers 19, Numbers 20, Numbers 21

Numbers 21:34 – “Don’t be afraid of him, for I have handed over all his people and his land.”

Photo credit: Felipe Correia

As we continue into Numbers 19-21 we begin to see the people learning some of the rules of the road. There are still times when the step forward is followed by a step back. Yet they are finally beginning to move forward and to better understand what God requires and expects of them as a holy nation.

Chapter 19 contains more instructions. It begins with instructions on how to make the waters of purification. A flawless, unworked red bull is slaughtered… Its ashes are mixed with water, creating a holy water that can be used to purify uncleanliness. Next comes an application of said water. This water will be used to purify people and things that come into contact with a dead body, making them unclean for 7 days. On days 3 and 7 all that is unclean is sprinkled by the water. On day 7 unclean people bathe and wash their clothing, allowing them to return to community life.

At the start of chapter 20 Miriam dies and is buried. There is no water there. Complaints arise. God tells Moses and Aaron to gather the people and to tell the rock to provide water. God’s glory will be revealed. Instead, Moses strikes the rock, in essence claiming that he and Aaron brought forth water. God then declares that Moses will not enter the Promised Land because of his disobedience. Moving on the Israelites ask for safe passage through Edom. The king refuses and comes out in force to prevent their passing through. They begin the long trek around Edom. Aaron dies along the way on Mount Hor. Leadership as high priest is passed on to his son Eleazar. Israel mourns 30 days for Aaron.

In chapter 21 the Israelites are attacked and they seek God’s help. God gives them the victory! And they follow this up with more complaints about another lack of water. God responds by sending poisonous snakes into the camp. This serves as a wakeup call. The people repent, Moses prays, God saves. After marching for a bit, the Israelites offered up songs of praise and thanksgiving. This is followed up by a crushing defeat of the king of Sihon. As the next battle draws near, God says, “Don’t be afraid of him, for I have handed over all his people and his land.” Victory over Og follows. Israel now possesses all of the lands east of the Jordan – the natural barrier into the Promised Land. The journey is nearing its close.

Prayer: Lord God, while all is not perfect and is, in many ways still far from it, we are beginning to see signs of faith and trust poking out here and there. Israel is yet a work in progress here. So too are we, O God. Guide and lead our journeys of faith too. Build up our faith and trust in you as we learn to live faithfully and obediently. Amen.


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Arise, Lord!

Readings : Numbers 8, Numbers 9, Numbers 10

Numbers 10:35 – “When the chest set out, Moses would say, ‘Arise, LORD, let your enemies scatter, and those who hate you flee.’”

Today’s reading begins with the construction of the menorah (or lamp stand) followed by the dedication of the Levites. Moses sprinkles them with water to purify them and then they shave, wash their clothes, and cleanse themselves. The whole community gathers and lays hands on the Levites, blessing them. Two bulls are offered – one for purification and one as an entirely burned offering. God reminds them that the oldest males were dedicated to God when the firstborn males died in Egypt. Terms of service are set for the Levites. They serve from age 25 to 50.

The Israelite community then celebrates the Passover. This is the first remembrance of this event. A concern is raised by those who are unclean. This is the group that cares for the dead. With a population of well over a million, death was a daily occurrence. Moses goes to God and God allows for them (and the immigrants among the Israelites) to celebrate the Passover.

The cloud that has descended in the tent of meeting when it was dedicated now gives direction for when to travel. Trumpets are made. They are used to gather the community or the leaders, to announce when to march, to lead them into battle, and to announce the start of festivals and months. After 11 months at Sinai the cloud lifts, the trumpet blasts, and Israel marches. They travel in the order laid out in Numbers 2 with the three Levite clans interspersed. The chest of the covenant leads the way. As they depart, Moses invited Hobab the Midianite to stay with them. He knows the land. Offered God’s blessings, he decides to stay.

Our reading closes with Moses’ words of blessing for their journeys. At departure he offers these words: “Arise, LORD, let your enemies scatter, and those who hate you flee.” When they would camp, Moses invited the Lord to be with them. At all times, God was with Israel. And sonit can be with us too – when we go out and when we rest. Thanks be to God!

Prayer: Lord God, you ordered the lives of Israel and the Levites. Your plans and purposes were good. Open our hearts to the ways that you desire to order our lives. Guide us to walk according to your plans for us. Go before us to lead and protect us. Arise, O Lord, and be with us at all times and in all situations. Amen.


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Love and Care

Readings: Leviticus 11, Leviticus 12, Leviticus 13, Leviticus 14

Leviticus 11:40 – “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.”

Today’s reading begins with dietary laws. They generally fall along the lines of clean versus unclean. The clean animals have completely divided hooves and rechew their food. These are the animals that are used for sacrifices. Also edible are water creatures with fins and scales, non-carion birds, and insects that hop. All other creatures are unclean and therefore cannot be eaten. At the end of this section we read, “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.” Clean = holy.

Chapter 12 contains instructions for becoming clean again after childbirth. A mother is unclean for 7 days after birth. After this isolation period, she spends 33 days in a state of “blood purification” if it is a boy. In this state she cannot enter or touch the holy. If the child is a girl this state lasts for 66 days. Welcome to a patriarchal society!

Chapters 13 and 14 deal with infections and contagious diseases and the process of purification required to re-enter society. The priest serves as a physician or as the inspector. In general, open wounds made one unclean. Seven day quarantines were pretty standard. This time apart helped with diagnosis and it prevented spread. Unclean persons were required to appear in a state of mourning (torn clothes…) and shouted “Unclean!” to prevent clean people from coming near.

The purification ritual began with two birds being offered as cleansing. Clothes were washed and all hair was shaved off. After seven days of isolation, washing and shaving was repeated. If clean, the person brought animals, grain, and oil to the priest. Each was offered as prescribed. Blood and oil were applied to the right earlobe, thumb, and big toe. This blessed what the clean person would hear and do, and where they would go as they re-entered the community.

As I read and pondered these ancient laws and rituals, I am struck that these were the means and ways that God cared for and loved the people in that time and place. With very limited medical understanding this was how God kept the people safe, clean, whole, and holy. This is love and grace in action.

Prayer: Lord God, thank you for the love and care that you used to guide and lead and protect Israel. The realities of their time and place – they were part of your plan. You continue to love and care for us in this time and place. Thank you. Amen.


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Building God’s Dwelling

Readings: Exodus 35, Exodus 36, Exodus 37, Exodus 38, Exodus 39, Exodus 40

Exodus 40:33-34 – “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.”

Photo credit: Kyle Johnson

Today’s six chapters cover the construction of the tabernacle. To accomplish this monumental task God and Moses call for a free will offering. So great is the generosity of the people that Moses finally has to say, “Stop!” In total the people brought 2,200 pounds of gold, 7,500 pounds of silver, and 5,300 pounds of copper/bronze – not to mention the cloth, yarn, gemstones, wood, spices… The census was taken. 603,500 men give their half shekel to the sanctuary of God.

Leaders are appointed and the work begins. Men and women contribute. It is a community effort. This project is like a lot of church projects. Generous hearts and willing hands are needed. As it was then so it is now: the people are the heart and soul of the community of faith. The work is done exactly as the Lord has commanded in Exodus 25-31. Every detail is done exactly as the Lord desired. What an example of obedience and attention to detail. In this way it reflects the creation story.

The work is done and the tabernacle is erected. Everything finds its place and the priests are blessed. Moses blesses the people for their work just as God blessed creation when that task was completed. In verses 33-34 of chapter 40 we read, “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.” Exactly one year after Israel was delivered from Egypt, the tabernacle is finished and God’s presence comes to dwell among the people. This is the fullest expression of God’s presence in the Old Testament. It expresses God’s desire to be with all people. This desire continues today. Thanks be to God.

Prayer: Lord God, you were present in and through this magnificent process. You opened hearts and hands to give and serve. Through this your glory was revealed. Continue to be present in and through us, O God. Continue to open our hearts and hands in service to you, O Lord Almighty. In and through us may your glory be revealed! Amen.


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.


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Into the Community

Reading: Luke 2:22-40

Verse 22: “Joseph and Mary took him to Jerusalem to present him to the Lord.”

The context for today’s passage is Mary and Joseph doing what all devout parents did – they brought Jesus to the temple to be redeemed. This ritual reminds me of our practice of baptism. As is the case with these parents, I can see Mary and Joseph beaming as they bring Jesus before the Lord. They offer the set amount to redeem their son – a sacrifice of two birds, the price required for a poor couple to bring their son back home.

On Sundays when parents present their child for baptism or for dedication, there is a special feeling, a sense of joy really, that covers the sacrament. It is contagious too – the smiles on the faces of the congregation are a little brighter as the child is made a part of the family of God and a part of our faith community. There is a joy in claiming the child and in committing to help that child walk in the way of the Lord.

There is a joy that we find today in Simeon and Anna. Both are devout, Holy Spirit filled Jews that are awaiting “the consolation of Israel” – the Messiah, the Savior. Both speak of the God-driven life that Jesus will lead. Both rejoice in the gift that Jesus is to them and to the world. Both are now at peace in their hearts. It is a beautiful scene.

As I think of baptism and this passage, I can’t quite imagine doing another baptism without incorporating verse 40: “And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.” May it be so for each that we welcome into our community of faith.

Prayer: Lord God, there is such joy in dedicating a child to you. It brings happiness to our hearts to welcome them into the body of Christ. Lord, help us all to keep our commitments to these children. Amen.


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The Presence of Grace

Reading: 1st Corinthians 1:3-5 and 8

Verse 5: “For in every way you have been enriched in God, in speech and knowledge of every kind.”

In this week’s Epistle text Paul writes about grace. Most simply put, grace is God’s presence in our lives. Paul begins by asking for God’s grace and peace to be with the Corinthian church. These two things often go hand in hand. God’s presence often brings a sense of peace to our lives. This peace is one of the marks of a Christian.

Paul then offers words of thanksgiving. He begins by offering thanks for the grace that is clearly evident in the lives of the people who make up this community of faith. This presence of God is what makes them stand out. It is that “there’s something different about you” that people notice when they’re around a person of faith.

As the church lives out its witness in Corinth, filled by and guided by the Holy Spirit (that’s God’s constant, indwelling presence), their lives are “enriched.” Paul notes that this enrichment is “in every way.” That’s the thing about grace – it doesn’t come and go. It is with us all of the time. This grace is evident in the ways that the church members speak and think. It is in their words and in the ways that they live out these words. It is in the strength that they exhibit in their lives. People around them notice this presence of God that permeates their lives.

If we too open ourselves up to the grace of God that is always present and is always available to us, we too will be blessed as we are filled with grace. It will fill us with strength and with guidance, empowering us to witness to our faith in Jesus Christ. Filled we too will live in such a way that others notice the grace and peace in us. May it be so today and every day.

Prayer: Lord God, pour out your presence into my heart and into my mind. Fill me with a grace and peace that overflows into the lives of all that I meet today. Equip me to witness well to your love today. Use me to be a connection point to you. Amen.