pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: corporate


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.


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Song of Faith

Reading: Psalm 68:1-10

Verse 4: “Sing to God, sing in praise of his name.”

Psalm 68 begins by asking God for protection: scatter the enemies, make the foes flee, blow them away. God’s enemies and foes are Israel’s enemies and foes. And then the psalmist turns to remembering what God has done for Israel and to praising God for this. In verse 3 David writes, “May the righteous be glad and rejoice before God.” It is a call to sing and to lift praises to God.

The people are called to remember and to sing praises for God’s love and care for the orphans and widows and for the lonely and poor, for freeing the prisoners, and for pouring down abundance on “your weary inheritance.” The Israelites are called to praise God and so are we. To do so we must remember what God has done. In today’s Disciplines devotional, author Maureen Knudsen Langdoc writes, “Praise springs from remembering, and remembering is crucial for bearing witness to Christ” (page 173.) We have experienced God’s love and care, God’s gifts of mercy and forgiveness, the hope and promise of salvation. Together we too have a song to sing.

So what is the chorus and what are the verses to your song of God’s love and care? Luke David and the Israelites, we have a corporate experience of God’s activity in the community of faith. Perhaps that is the chorus. What, then, are the personal experiences with God that compromise the verses of your song? As you consider and compose the song of your faith, may you sing it to God and to others.

Prayer: Lord God, fill my mouth with a song of praise. Put words in my heart and on my lips that bring praise and glory to you! Amen.


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More Outside Than Inside

Reading: Psalm 66:8-20

Verses 8-9: “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.”

Psalm 66 is a song of praise for what God has done. The first part of the Psalm focuses on the corporate or communal perspective. This is an important perspective to keep. It helps us see, live in, and recognize the bigger picture. While God undoubtedly works in each of our lives, we can see God’s plan unfolding in a different way when we get outside of ourselves and outside of our own story. Imagine if the parting of the sea story or the feeding of the 5,000 story were told from a single perspective and as if that person was the only one there! When we focus only on ourselves then we can miss out on the fuller story of God’s power and might.

In verses 8-9 the psalmist writes, “Praise our God, all peoples… God has preserved our lives and kept our feet from slipping.” This is a call to public and corporate thanksgiving in response to God’s work in the life of the community of faith. The psalmist then recognizes the difficult times in their past and recalls how God led them through. Our temptation can be to withdraw or isolate when we are going through a hard time. We can tend to focus only on ourselves. If, during their time in slavery in Egypt, the Israelites each adopted an “every man or woman for themselves” mentality, then where would’ve they been? They could not have marched out of Egypt one at a time. The collective, the group – it mattered. It still matters.

So the invitation today is to see the larger picture, to live in a space more outside of yourself than inside yourself. May we all realize the power we receive from others and the power we give to others.

Prayer: Lord God, open my eyes to the bigger picture around me. Open my heart to love all those around me. Shrink the selfishness in heart and make more room to love others more fully. Amen.


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The Shift

Reading: Jeremiah 31:27-30

Verse 30: “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.”

In this week’s passage from Jeremiah 31, God is beginning to look towards a new phase in the relationship with Israel. Even though Jeremiah lived about 600 years before Jesus, God is starting to prepare the people for his coming in the flesh. Jesus will usher in a new era and a new covenant between God and the people. We’ll delve deeper into this aspect on Friday.

In verse 27 the Lord declares, “the days are coming…” Living in the time of exile, these words are words of hope. Just as God has recently “watched over” Israel and Judah to “uproot… overthrow… destroy and bring disaster” for their corporate sins, God promises to one day watch over them as God “plants and builds” the house of Israel. God will one day redeem and restore the people of God. But they will have a new relationship. It will not be like when we reconcile with a friend and go back to being friends as if nothing had happened. No, this new covenant will be ushered in by a new relationship between God and the people of God. This change is indicated in verses 29-30.

In their current reality the “fathers” ate sour grapes – they sinned – and the price is being paid by their “children.” Generations suffered the consequences of others sin. Indicating a shift from the corporate to the individual, in verse 30 we read, “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.” The relationship will be personal. If I sin, I alone am responsible. Just me relationship with God is impacted. My sun will set just my teeth on edge. This shift will be initiated and fulfilled in and through Jesus Christ, the one who stands in our place. Thanks be to God!

Prayer: Lord, I am grateful for the new covenant. Yes, the community of faith matters, but my relationship with you is the most important one in my life. Yes, as a body of believers we walk together in faith. Yet I am accountable ultimately to you alone. Yes, you died for the sins of the world, but you would’ve died just for me and my sins. Thank you, Jesus. Amen.


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What Has Just Happened?!

Readings: Psalm 127 and Lamentations 1:1-6

Lamentations, verse 2: “Bitterly she weeps at night, tears are upon her cheeks.”

Photo credit: Shane Rounce

Our Old Testament readings speak of the disaster that has befallen God’s people. The looming disaster that Isaiah and Jeremiah have been forecasting these past two months has become reality. The sins of the people have led to a mighty consequence. The Babylonians have arrived and have squashed the chosen people, leaving Israel in ruins while carrying many people off into exile. Many are the tears upon their cheeks. Both of these writings come from this place of shock and dismay. What has just happened?

This is a question we all ask at times. Unexpected personal twists and turns can leave our heads spinning and dazed. Corporate events can have the same impact. 9/11 was one of those events that left a nation and a world asking this question. More recently COVID-19 brought the world a prolonged time of suffering and hardship. The closures and isolation, the grief and illness impacted our world and all of our lives. The experience was both corporate and personal. Individually and collectively we all asked, ‘What has just happened?!’

The authors of Lamentations and Psalm 127 experiences utter defeat. Their lives were totally out of their control. Heads spinning, they needed to make sense of their new reality. In these words they began to process and feel, to sort out and to begin to understand their new reality. They give us a great model to follow. Whether we’re reeling yet from COVID or if a personal crisis has impacted you more recently, how are you expressing your emotions and feelings? Take a few moments to express them to God in prayer.

Prayer: Lord God, your ear and heart are ever attuned to your people. You long to hear us put voice and words to the desires and pains, to the joys and hurts of our lives. Lord, give us a holy confidence and a blessed trust in your love and care for each and every one of us as we express our emotions and feelings to you. Amen.


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Our Stronghold

Reading: Psalm 43

Verse 2: “You are God my stronghold.”

Turning to Psalm 43 today it feels as if we are continuing on from yesterday. It is not just because we are staying in chronological order. It is not just because the authors remain the same. It is not just because verse 5 matched verses 5 and 11 from Psalm 42. In some ancient Hebrew manuscripts these were one Psalm. So in many ways we are continuing. The authors pour out emotions over the shame of their father’s rebellion. They try and make sense of how it has impacted them and their ministry.

There are times in life when we too are “collateral damage”. It can be personal, like it was for the Sons of Korah. Someone close to us does something wrong or sinful and it taints us by connection. Sometimes we are that person whose words or actions negatively impact those in our lives. It can also be more corporate. A poor choice of words or an inappropriate action by a leader or member of a group or organization adversely affects the whole entity. This can be far reaching. Again, we can be that person. We can all relate to the Sons of Korah.

In today’s passage the sons desire vindication. They do not want to be connected to Korah’s rebellion. It wasn’t their fault. We’ve been here too. Guilt by association is never good. Yet they do not stay here. In the next verse we read, “You are God my stronghold.” There is a deep trust and hope in God. There is a belief that God will see them through. May this be our faith as well!

Prayer: Lord God, thank you for the interconnectedness that you designed. In the good ways, it builds us up, it draws us together. Even in the tough or hard days it leads us to offer grace and forgiveness and mercy to one another. Even though challenging at times, I am grateful for your design and for your love that keeps it all together. Amen.


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Grieving Loss

Reading: 2nd Samuel 1:1 and 17-27

Verses 24 and 26: “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”.

Photo credit: Frank McKenna

Grief knocks on all of our doors. It is a part of life that we all walk through. In our passage today David expresses his grief over the deaths of Saul and Jonathan. He pours out his emotions of grief in a song. These words will also allow others to grieve these hard losses.

Songs like “I Can Only Imagine” and hymns like “Amazing Grace” and “In the Garden” come to mind as I consider David’s outpouring of grief. Song has long been a means to process and express our grief. The words remind us of our faith in God as well as offering soothing to our pain and heartache.

As David begins he writes, “Your glory, O Israel, lies slain on your heights”. The king and his sons died in battle. “The mighty have fallen”. It is a national loss, one to be grieved corporately. But it is also a personal loss. We can feel David’s grief as he writes, “O daughters of Israel, weep for Saul… I grieve for you, Jonathan my brother”. Saul was his king, Jonathan his best friend.

We too have experienced loss. We too have known grief. Saul and Jonathan were “loved and gracious” – worthy of the lament that David offers. We too have lost those who were loved and gracious. This lament of David reminds us of our time in the valley of the shadow of death. As we join David in his lament may we also pause to remember ours who have gone on to glory. As we do, may the Lord bring us comfort.

Prayer: Loving God who is as near as our next breath, wrap us in your arms as we enter lament. May your love enfold us and may your strength carry us. Thank you for your abiding presence. Amen.


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Big Questions, Individual Answers

Reading: 1st Corinthians 1: 1-9

Verse 9: “God, who called you into fellowship with his Son Jesus Christ our Lord, is faithful”.

On Paul’s second missionary he went to Corinth and helped establish a church there. As was typical, he would begin by preaching the good news of Jesus Christ. When there was a small group who accepted Jesus as their Lord and Savior, Paul would help them to become a faith community. Then he moved on to another place, starting the process over. On this journey, Ephesus would be his next stop. Other apostles and disciples were out and about preaching and encouraging as well. As they would pass through Corinth…, they would bring news to Paul as they crossed paths.

The news that was shared would sometimes prompt Paul to write a letter, to go visit again, or both. This would be what happens with the church in Corinth. The body of Paul’s letters usually offered teaching, correction, and encouragement. Almost all of Paul’s letters begin with a greeting, which was and remains the custom. In our letter today Paul continues from there with a few words of thanksgiving. He thanks God that they know Jesus Christ and that Christ has been enriching them in every way. Paul is thankful for their spiritual gifts. He encourages them to wait patiently for the Lord’s return, reminding them that God will strengthen them. Paul then closes the opening with this eternal truth: “God, who called you into fellowship with his Son Jesus Christ our Lord, is faithful”. In short: God is faithful.

These words from Paul make me wonder what would be said about our churches. Would an observer note that the members are being enriched by Jesus Christ, empowered and using the gifts the Holy Spirit has bestowed on each one? Or does the 90/10 rule apply at your church too? Would the observer find folks eagerly awaiting an encounter with the risen Lord? Or would he or she find pew-sitters waiting to be entertained? Stepping outside the Sunday morning hour, would the observer see disciples living out their faith as they trust all things to a faithful God? Or would they be hard to even identify out there in the world?

These are hard questions that are generally corporate questions. But each one’s answer lies with the individual. God is faithful. Would the same be said of you?

Prayer: Dear God, trusting fully is not always easy for me when life feels a little unsure. Giving fully of my gifts is a little harder as circumstances are unknown. Yet I know that you are in control. You are the only one in control. Draw me into this truth. Help me to be faithful – I know you are. Teach, correct, and encourage me as needed, O Lord my God. Amen.


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Shining for All to See

Reading: Jeremiah 18: 6-11

Verse 11: “Turn from your evil ways, each one of you, and reform your ways and your actions”.

In today’s reading from Jeremiah God widens the circle. The metaphor of the potter and the clay is expanded to the nation. The application extends to all nations and people groups. In verses seven through ten God outlines how this works. If a nation is doing evil it will be uprooted and torn down. But if it repents of its evil, God will relent. The reverse is also true. These verses imply that God is engaged not only in our personal spiritual lives but also in the public and corporate lives of our communities and of society.

Together people form a community. This happens at all levels. Our families and our churches are the base level and this is where our faith lives seem most evident. Our identity or our “collective life” comes from the sum of us. In a church, for example, if most of the people are friendly and welcoming, then the church will be friendly and welcoming. Jeremiah is extending our lives out further today. Jeremiah is implying that how we live out our lives of faith in our community, town, city, state, and/or nation affects the social and political realities of said groups.

As people of faith we can seek justice for all and can stand with those facing injustice. As people of faith we can seek to be positive contributors to the projects, events, and happenings in our localities. As people of faith we can care for and call others to care for the marginalized and victimized. As people of faith we can work for peace and reconciliation in our spheres of influence. As people of faith we can be strength and comfort and aide in the midst of loss, violence, and other tragedies. As people of faith we can speak words of love and understanding instead of words of hate and division.

Through Jeremiah God warns Israel and, by extension, all nations. In the last verse of our passage today we read, “Turn from your evil ways, each one of you, and reform your ways and your actions”. No, as people of faith we cannot be a part of the evil or injustice or abuse or… But, yes, we are also called to live out an active and engaging faith. We are called to let our light shine for all to see. In doing so we strength not only our own faith, our families, and our churches, but our communities as well. May it be so for you and for me.

Prayer: Lord, help me to be light and love outside the walls of my home and my church. Lead me to shine your love and light out into my neighborhood, my community, and beyond. Amen.


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Engaging Systems

Our sins are not always the things we do.  Sometimes they are the things we fail to do.  Our sins are not always personal; sometimes they are communal or corporate.

About once a month we have a homeless person come to church on  Sunday.  Sometimes it is some other individual who is noticeable because they are different from the regular worshiper.  As the people of God we are called to love all people and as a whole we really do well at this.  But not always.  Some days we are only as loving or good or welcoming as our weakest or lowest part.  So it is our task as fellow believers to notice these weaker parts and to build them up in love for all people.  We cannot and should not accept less.

As a society there are ills and things that are not ‘right’ in all of our communities.  These are things that certainly cause a tear to roll down God’s cheek.  As the people of God we are called to address the issues in our communities.  This does not mean simply jumping on the latest Facebook bandwagon and adding your ‘like’.  It means being on the streets and in the shelters and in the jails.  It means going to the places where the least, the lost, and the broken are and entering into relationships with them.

To truly be the people of God and to really love all of our neighbors, we must roll up our sleeves and get a little dirty.  We must truly walk alongside those in need to begin to see things at a systemic level.  It is at this level that we must begin change.  To end prejudice, injustice, and hate we must begin with fixing the systems that cause these evils.  As Christians we must engage the evils of the world.  We are called to be the light in the darkness.  Our light needs to shine into these dark places to begin real change at the base level.

Scripture reference: Psalm 51: 1-12