pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Catch

Reading: Luke 5: 1-7

Verse 4: “Put out into deep water, and let down your nets for a catch”.

Our passage begins with the words, “One day…”. The words sound so casual, so happenstance. Jesus is there by that lake that day because that is the day and place that He is going to call His first disciples. Jesus could have been many places that day. As Jesus is teaching the crowds build. He steps into a boat. There were two boats. Jesus steps into Simon Peter’s boat and asks Simon Peter to put out a bit. The boat was empty, just like the second boat. In putting out, Peter had to join Jesus in the boat.

Jesus finishes teaching and asks Simon Peter, “Put out into deep water, and let down your nets for a catch”. He asks His captive audience to do something that is probably the last thing on his mind. Peter does call Jesus “Master”, showing some recognition of who Jesus is said to be. But Peter is tired and just wants to go home. Yet Peter chooses to honor the request that Jesus has made of him.

In the request, Jesus has told Peter what is going to happen. Jesus says, “for a catch”. He knows how many fish will swim into Peter’s nets. Jesus is not in that boat with that man by happenstance. He is about to do a miracle that will change a man’s life forever. It is something that we see Jesus do often in His ministry. But often the role is reversed. The blind man calls out to Jesus for sight. The lepers cry out to Jesus to be healed and made clean. The friends bring the lame man to Jesus. Today Jesus is the seeker. Today Jesus is the one calling out.

Some of us have perhaps sought Jesus – in the midst of a devastating loss we turned to Him. Or in the depth of a life-threatening illness, we cried out to Jesus. But most of us were like Peter, aware of who Jesus was, heard a few of the stories. But just going through life. And then suddenly Jesus is there and He climbs in our boat. Almost unexpectedly we meet Jesus up close and personal. We did not see it coming, but we cannot deny the relationship that has suddenly burst to life.

The miracle that Jesus offers is amazing. It is not just a catch – a few fish for lunch. It is not just a good catch – enough to sell and earn some wages. The catch is enormous. It was so big that Peter needed help containing it. It is like when Jesus catches us – we are filled with Him to overflowing and we just want others to know of this Jesus that called us to new life. We want to share this amazing thing that has happened in our lives. Can you remember that day, that season?

Connect to the day that you were the catch. Recall the emotion. Recapture the energy and the passion. Then go out and tell the story of how Jesus caught you over and over.

Prayer: Lord, rekindle that fire within me today. May I again be so filled with you that you overflow. May I tell the story of your love and power in my life today and every day. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.


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Deep Personal Relationship

Reading: Exodus 20: 1-11

Verse One: “I am the Lord your God”.

The Ten Commandments are all about relationship. Initial glances may lead us to think they are about behavior. They are only to the degree that our behaviors influence our relationships. Today’s passage covers the first four commandments. These four deal with our relationship with God. They also reveal much about who God is and what God desires from us.

Our passage opens with a reminder: “I am the Lord your God”. This is a fact. It conveys authority. The first commandment flows out of this place: no other gods before God. God is to be the one thing we worship, the one we look to for all we need, the one who provides and guides. This exclusivity leads into the second commandment: no idols. Initially we think of little statues carved from wood or stone. But this commandment is so much bigger than that. In this way it ties back into the first. We can have many other gods in our lives. God knew this would be a struggle. Our biggest idol is often self. Most of our other idols in some way elevate our own wants and desires above God’s will for our life. In addition to self, our other gods can be power, possessions, control, pride, time, … and these can quickly become idols – things we worship or pursue or place ahead of our one true God.

The third commandment prohibits the misuse of God’s name. With this commandment we typically think of cursing. It is this but it is more. It can be using God’s name to try and help ourselves. It can be selfish prayers. Misuse can also be failure to use. Sometimes we fail to turn to God when we should. Sometimes we do not come to God in prayer, calling on His Almighty name. In this light, the third leads to the fourth.

The fourth commandment is to keep the Sabbath holy. God calls us to mirror what He did in creating the world. God knows our need for rest and to have a day set aside to worship God. All of this is good and well, but this commandment ultimately asks if we trust God. Can we stop the drive to succeed, the need to work, the want for “me time”, and such to simply rest and trust in God? Can we rest in Him, trusting that God has our back?

“I am the Lord your God”. He is indeed. He desires an exclusive, intimate relationship with each of us. May all we do and say and think this day reflect our deep personal relationship with God.


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Round and Round

Reading: Romans 4: 13-16

Verse Sixteen: “Therefore, the promise comes by faith, do that it may be by grace”.

In our culture we generally like to feel we are at least ‘even’ with each other. If someone brings us a plate of cookies, for example, we feel we need to return the favor by bringing them a cake or plate of cookies or treats. If we ask someone to help us move, then we feel obliged to show up when they are moving. If wr have someone over for dinner they drive home contemplating when they can have us over for dinner. We go round and round.

Sometimes I think we feel faith is like this too. We try to do good things to gain or earn God’s favor. We pile on more when we have sinned and feel the guilt or shame. We try and check off all the boxes to meet what we think God and others expect of us to be considered ‘good’ Christians. So we go to church and to that pot luck and to the small group and to the rescue mission to help serve the meal and… We go round and round.

Lent is a good example of this idea. The concept behind a season of preparation for Easter is to be ready spiritually to celebrate the resurrection of Jesus Christ on Easter Sunday. What do we do to get ready? We give something up for Lent, wr join another Bible study, we go to that special Lenten small group, we read an extra devotional, we… Sometimes it feels like we are going round and round instead of connecting more deeply to God. But we can’t quite avoid it either. If I were to just say “Stop!” all this and just get closer to God, I would feel inclined to follow it up with advice to just pray more or to just read your Bible more. And we go round and round.

God knows. He knows. In verse sixteen we read,”Therefore, the promise comes by faith, do that it may be by grace”. We are saved by grace alone. No matter what we do or do not do, no matter what we say or don’t say, God’s grace is always sufficient. This removes our need to check boxes or to give up this or to add in that. This need is within us, in our minds, maybe even in our hearts. God says enough, my grace is enough. If abstaining from chocolate or whatever helps you feel closer to God, then do it. If reading an extra devotional or being in a small group helps you grow closer to God, then by all means enjoy your time. In the end, though, may we all rest upon the promise of salvation by faith alone. In this promise, grace is sufficient. It is all about God. This we know. May it be so.


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Strong and Loving

Reading: Psalm 62: 9-12

Verses 11 and 12: “O God, you are strong… O Lord, you are loving”.

There is a shift as we move into the second part of our reading from Psalm 62.  Verses five through eight were all about placing our trust in God and today’s passage begins by reminding us of our limits and shortcomings as human beings.  The psalmist reminds us that no matter how rich or poor we think we are, no matter how important or lowly we think we are, it does not matter because we are simply a breath.  Soon we will be no more.  For the psalmist, this means that all of our hope and trust must be in God alone.  The things of this world and our pride will not last and they will not save us.

The Psalm reminds us that we are all equally powerless before God.  Even though we know deep down that we really cannot control much in this life and that when our time comes we cannot delay it in any way, we still turn to things like riches and position to determine our worth.  We also tend to compare ourselves to others to feel value.  And too often when we feel that we do not compare well, we turn to judging others as a means to elevate ourselves.  Things have not changed too much since the Psalm was written.

Our passage today comes near to a close with these words: “O God, you are strong… O Lord, you are loving”.  In the face of our pettiness and frailty, we are reminded of the eternal truths of God.  God remains strong and loving in all ways and at all times.  When we can choose to focus on God’s goodness and strength and love, then we can rest content in who we are as a child of God.  When we know God in this way, the things of this world pale.  Yes, we are but a breath, but we are a breath that has been breathed by God.

As our passage closes, it speaks of rewarding us accordingly.  When we walk this life with a deep and abiding trust in God’s strength and love, then we are assured of our eternity with God.  Our future does not get any better than that!  Each and every day may we trust into the only thing that truly lasts – the Lord our God.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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Strong Faith

Reading: Exodus 1: 15-22

Verses 20 and 21: God was kind to the midwives… He gave them families of their own.

Shiphrah and Puah we’re very brave women.  They feared God more than they feared Pharaoh and they did what was right according to God instead of bowing to the king’s orders.  Pharaoh’s cruel and ruthless treatment of the Israelites had not curbed their growth, so Pharaoh goes one step further.

Pharaoh calls in Shiphrah and Puah and orders these two midwives to kill all make babies during birth.  These two women are told to murder the babies of their own people.  They have the power to carry out this cruel and hateful order.  Refusal to follow the order will probably not end well for these two midwives.  Pharaoh had demonstrated his evil and dark side in the harsh treatment of the Israelites and with this new order.  Fear and paranoia are clearly guiding his thought process.  It took quite a strong faith in God to choose to not follow Pharaoh’s newest order.

These two brave women are summoned once again when Pharaoh discovers that they are not killing the Israelite make babies during childbirth.  He asks them, “Why have you done this”?  They offer up a lie and Pharaoh buys it.  God protects them.  Because of their faithfulness, “God was kind to the midwives… He gave them families of their own”.  Shiphrah and Puah are looked on with favor because they chose God over the powers of this world.  In this high-stakes decision, they trusted in God and stayed strong in their faith.

Shiphrah and Puah are two of many women of strong faith in the Bible.  Ruth and Naomi, Rahab, Esther, Deborah, and the women who followed Jesus all the way to the foot of the cross are a few more examples of women of strong faith.  All of these women resisted fear and possible physical loss as they chose God’s ways rather than the ways of the world whatever the cost.  They are shining role models of strong faith who bear witness to God’s love and power.  May we follow their example, choosing what is righteous and godly above all else.  And may we have the courage and strong faith they demonstrated, not counting the cost but giving all we can for our God and King.


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Steps

Reading: Psalm 23: 1-2

Verse 2: He makes me like down in green pastures… He restores my soul.

David opens the Psalm by declaring God to be his shepherd.  Because of this, David knows he shall not be in want.  Above all else, he has learned that God provides for him.  Whether dealing with a bear while tending sheep or facing a giant on the battle field or avoiding the insane king, God has provided for way more than David’s basic needs.  But God has provided for them as well, so David has a deep and abiding trust in God.  It is a trust that had grown with experience and practice.  It is one we can enjoy too if we are willing to “let go and let God”.  But it is sort of a two-edged sword you see.  If we never trust God enough to face our giants, then we never truly understand just how great our God can be.  Deep and abiding trust requires us to take another step.

David goes on in verse two to another way that God cares for him and us: rest.  God knew since the beginning how important it was for us to rest.  God himself rested on the seventh day and made Sabbath rest one of the ten commandments.  It is a practice that is deeply ingrained in the lives of Orthodox Jews to this day.  David writes, “He makes me like down in green pastures… He restores my soul”.  David is so in tune with God that he feels God leads him to a place of rest.  David’s place is out in nature, the place of his youth.  The green pastures and quiet waters are calling and David finds restoration for his soul in this place.  It is a place that God invites us to as well.  It is a space that requires deep and abiding trust as well.  It requires that we trust God enough to rest.  This means that we trust God can and will take care of tomorrow – with all of it’s requisite work and worries.  This is also a “let go and let God” practice.  It is also a means of trusting all that we have and all that we are into God’s hands.  To trust in this way also requires another step – another step towards God and away from the world.

This day may we step a little further in our trust in God, entering deeper into His love.


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Beneath the Surface

Reading: 1 Samuel 16: 6-7

Verse 7: Man looks at the outward appearance, but the Lord looks at the heart.

Today’s passage fits our world to a tee.  Modern society gloms onto trends and rising numbers and shiny images like never before.  Relationships across real life and social media platforms are a hundred thousand friends wide and as shallow as the teardrop that never falls.  As a whole, we prefer to stay up on the surface level because it is less commitment and there is less risk of being hurt or having to get involved.

Samuel illustrates this today.  He sees the oldest son, Eliab, and is impressed.  Must have been tall and handsome and well-built.  Must have looked pretty kingly.  Samuel thinks Eliab is the one.  But then God delivers the famous line: “Man looks at the outward appearance, but the Lord looks at the heart”.  Son after son passed by.  There is the definite implication made that we too should look past appearances, past the surface level, and get down into what really is important, to the core of the person: to their heart.

Of course, this is difficult.  I think this is so because it costs us our most precious commodity: time.  It is so much easier to just take a glance, to make a quick judgment or decision, and to move on to the next choice, the next option, the next person, the next sound bite.

But if we look at our story today and if we look at all of Jesus’ interactions in the Gospels, nothing is quick and easy. God did not settle for Eliab or even any of the other six sons who were present.  Jesus did not settle for a quick yes or no answer so that He could move on to the next need or so that He could give the next parable.  God invested time and waited for David to arrive – the one who had a heart for God.  Jesus took the time to see each person for who they were, to really understand the need they brought, and to patiently offer them all that He could offer.

In our busy lives it is a challenge to slow down, to look beneath the surface, to invest in each other.  In our faith, we are called to live in community, to love one another deeply (warts and all), and to walk alongside our brothers and sisters in Christ through the good and the bad. To do so, we must live beneath the surface.  May we delve deep this day.