pastorjohnb

Thoughts and musings on faith and our mighty God!


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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“Go and Do Likewise”

Reading: Luke 10:25-37

Verse 29: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'”

The expert in the Law answers Jesus’ question correctly and is told to love God and neighbor in order to live, to gain eternal life. It would be a nice place to end the story. But it continues and in verse 29 the expert says to Jesus, “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'” The lawyer wanted to be justified, to hear it is okay to love who he wanted to love.

Before we go too deep in our condemnation of the expert in the Law we must admit that we too often ask the same question. It may sound more like “God, do I really have to love that person?” Like with the priest and then the Levite, we see a need or we encounter one who is unloved and we rationalize and we pass by. We have to get to work. I have an appointment. I’m not equipped or trained to deal with that… Oh how we long to be like the Samaritan.

The Samaritan stops and cares for the man. He brings him to an inn and cares more for the injured man. He then pays the innkeeper to care for the man and promises to return to cover any additional costs. What extravagant and generous love!

Turning back to the one who wanted to justify himself, to the one who wanted to limit who all he had to love, Jesus asks him who the neighbor was to the man who was injured. He responds, “The one who had mercy on him.” The one who stopped to love someone who was really hard to love – the one who went out of his way to love extravagantly and generously. May we too “Go and do likewise.”

Prayer: Lord God, open my heart, soul, strength, and mind to love like the Samaritan loved. Guide me to not count the cost and to be generous with all that you’ve blessed me with. Thank you, Lord. Amen.


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Extravagant Love

Reading: John 12:1-11

Verse 3: “Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.”

As we step into Holy Week we step back to a reading from two weeks ago. We step back in time as well, to the day before the palm parade. Holy Week centers on Jesus’ great love poured out for you and for me. It is about how much Jesus loves you and me. It is about God’s extravagant love for us. Today’s reading is about extravagant love for Jesus. This too is a part of our Holy Week journey.

During a meal at the home of Mary, Martha, and Lazarus, Mary “took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.” Monetarily, this gift was worth a year’s wages. It is dumped on a pair of feet – that’s how some saw this gift. And there is excess – Mary collects this with her hair. The gift is so extravagant that some protest it and one even complains out loud. This is an extravagant gift of love that Mary offers to Jesus. Through her example we are invited to consider how we practice this depth of love.

Much of Holy Week is somber and serious. Much of it focuses on all that Jesus did and gave for us, for you and for me. It is important to remember that we are called to model Jesus to the world. As he loved so too are we called to love. It is here that Mary gives us an excellent example of love. Mary could offer no greater gift to Jesus. It was her response to the love that Jesus had poured into her. So, how do you and I practice this kind of love this week? How do you and I respond to God in this manner, loving others extravagantly? This is the challenge for Holy Week – to both receive and give extravagant love. In what way will we make others gasp at or take pause at our gift of extravagant love for another?

Prayer: Lord God, as you provide opportunities for me to love well, give me willing feet and a generous heart. Through me may others begin to see and feel your extravagant love. Amen.


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Fragrance in the Air

Reading: John 12:1-6

Verse 3: “And the house was filled with the fragrance of perfume.”

Photo credit: Eugene Zhyvchik

In the first half of this week’s gospel lesson we see a sharp contrast between Mary and Judas. Jesus and the disciples are gathered at the home of Mary, Martha, and Lazarus for a dinner honoring Jesus. During the dinner Mary pours a jar of really expensive perfume on Jesus’ feet and wipes off the excess with her hair. Mary understands what soon lies ahead for Jesus and she offers this act of love as a part of preparing Jesus’ body for burial. Her extravagant gift to Jesus is a great example of discipleship. In spite of what Judas is about to say, even if it were a cheap bottle of perfume, the heart behind her action would still model genuine discipleship.

Judas protests the use of this valuable item for such a purpose. I can imagine he thought, “Might as well just pour it in the ground.” Judas protests on the basis of a better use for the valuable perfume: it could’ve been sold and the money given to the poor! On the surface, this is a very disciple-like thing to say. But it is the right thing for the wrong reason. In verse 6 we read that Judas was a thief. A piece of a year’s worth of wages would’ve been nice for his pocket.

In verse 3 we read about another physical result of Mary’s gift: “And the house was filled with the fragrance of perfume.” The sweet smell of her offering filled the space. It lingered in the air. Certainly future encounters with that aroma – and maybe with all perfume aromas – would evoke memories of Mary’s gift to Jesus. It would remind them to then go and do the same. The fragrance that hung in the air was one of love and service. When we leave a room or space, does the way we have loved and served linger in the air?

Prayer: Lord God, help me to live in such a way that the fragrance of Christ is upon me. As I seek to live and serve others may a part of that fragrance be imparted to all I meet. Thank you, Lord. Amen.


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Generous and Extravagant

Reading: 1st John 3: 1-3

Verse 2: “Dear friends, now we are children of God, and what we will be has not yet been made known”.

Photo credit: Kourosh Qaffari

I love the opening to chapter three: “How great is the love the Father has lavished on us”. Lavished! To lavish is defined this way: “to bestow something in generous and extravagant quantities”. That is really how God loves us. Generously. Extravagantly. This generous and extravagant love is revealed in God’s choice to create us to be his children, heirs of the kingdom. John is excited that God loves us this much.

In the same verse though, as if the thoughts were connected, John acknowledges that not all people know that they are loved that much. Not all people know God, therefore not all people are in the family. They do not recognize the family resemblance to God or to those who follow the Lord. John quickly turns back to celebration as he writes, “Dear friends, now we are children of God, and what we will be has not yet been made known”. The world may not know God, but we do! Hooray! Yippee!! Hallelujah! But wait… it gets better.

As good as being a child of God is today, it will get better. John writes mostly of the eternal side of this reality, but there is also a temporal side to what John rejoices in. In this life we grow to be more and more like the earthly Jesus, growing in our love of God and of one another. Yeah! We also have an eternal joy. One day we will be transformed as we step into eternal life. “We shall be like him”. In form we shall become like the eternal Christ. We will be pure just as Christ is pure. The things of this world will fall away and we will stand in his perfect love and light. What a joyous day that will be!

In the here and now, as we look in the mirror, as we look upon our brothers and sisters in Christ, may we rejoice in our place in the family of God. As both heirs and builders of the kingdom, may we also be most generous and extravagant in our love as we live in this world.

Prayer: Lord God, it is so good to be a part of your family. This day use me to draw others in, to help others know that they too are a beloved child. Amen.


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Undeserved? YES!

Reading: Matthew 20: 1-16

Verse 1: “The kingdom of God is like a landowner who went out early in the morning to hire men to work in his vineyard”.

Today’s parable in Matthew is the second in a row where Jesus teaches about God’s upside-down kingdom. If we were the workers who were hired early in the morning, we too would be upset when we received the same pay as those who worked only one hour. Like these workers, it would not matter a whole lot to us that we agreed to our pay before we even started working or that it was a fair days wage. Similarly, those who worked nine hours would be pretty upset, those who worked six hours would be kind of upset… On the surface level we struggle with this story just as we can sometimes struggle with the story of the thief on the cross found in Luke 23.

Jesus’ actual behavior also reflects this upside-down feel. He did not spend most of his time in the temple. He did not recruit his followers from elite rabbi schools. Jesus himself was not even trained as a professional rabbi. The religious leaders were much like the full day workers in our parable. They cringed and recoiled when Jesus forgave the sins of adulterous women and greedy tax collectors and the lame and deaf and mute – those obviously carrying the lifelong burden of some unrepentant sin. Like the thief on the cross and the workers who only came at the last hour, people like these do not deserve such easy grace, such free flowing forgiveness.

Do we sometimes cringe and recoil at who God continues to invite into the kingdom of God? Do we ever walk into church on a Sunday morning and wonder, Who let them in? If so, we need to check the inner religious snob hiding inside of us too.

I do not know about you, but I am glad that God is the God of late in life professions of faith and death bed confessions of Jesus as Lord. That expression of generous and unconditional grace is the same exact grace that forgives my struggle with pride for the zillionth time. Yes, yes, we rejoice at that grace. Whether one comes at the first hour or at the last hour, may all hear about and come to experience that same extravagant and wonderful grace.

Prayer: Loving and generous God, it is so wonderful to live within your abundant and generous grace. Even though I may not deserve to experience it over and over, you continue to pour it over me time and time again. Thank you for your love of a sinner like me. Amen.


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Love Extravagantly

Reading: John 12:1-11

Verse 3: “Mary took an expensive perfume, she poured it on Jesus’ feet and wiped His feet with her hair”.

It was quite an extravagant thing that Mary did. She took what was likely the most valuable thing she had and she poured it on Jesus’ feet. In a way it is hard to imagine. It is hard for me to imagine giving away one of my most prized possessions in such a way. From the reactions of the disciples that we find in the other gospel accounts, we see that they too are taken aback by the gift. In Matthew we read that “they were indignant” and in Mark we read that “they rebuked her”. Perhaps we would have felt the same. Maybe part of the shock was that it was always Jesus who gave to others. Here someone is ministering to Jesus.

Have you ever been on the receiving end of such a gift? Have you ever been amazed by the extravagance or radical generosity of another? For me, such experiences have usually been gifts of time or presence. After a tragedy that I experienced in college, my former youth pastor opened his door and his heart to me over and over and walked with me through the grieving process. Looking back, I am not sure where I’d have been without Gil. Perhaps that is how Jesus looks at Mary’s gift too. He did not get stuck on the cash value but instead saw how Mary lovingly gave the very best she could. As Jesus would face the angry crowd and Pilate and Herod and the beating and the cross, here was one who did not abandon Him. She remained present. Her love did not waver. In love, she offered the best she could. Perhaps, in all that Jesus faced during His last week, perhaps His thoughts went back to this moment when someone lovingly served Him. Maybe this radical demonstration of love helped Jesus through.

For the last three Sundays, during the message I have asked the same question of the congregation: “What are we willing to do for Jesus”? It has been asked within the context of the Lenten sermon series. Each Sunday we’ve looked at how God moves first in us to draw us closer and then at how God seeks to move us out into the world. Mary’s gift was spontaneous but also led by the Spirit. She sensed time was short and offered all she could. In that small moment, she did not count the cost or worry about what others thought. She simply acted with selfless love. As we live out our week, may we too be open to the Spirit moving in and through us to offer ourselves extravagantly in love. May it be so.

Prayer: Lord, open my eyes to the world around me and grant me a heart that feels as you feel. Make me a willing servant this week as I seek to live out your love. Amen.


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Live and Love Like Jesus

Reading: Philippians 3:17-4:1

Verse 17: “Join with others in following my example… live according to the pattern we gave you”.

Paul is writing to the church in Philippi. In our passage today he is encouraging them to keep in mind the eternal prize. In verses 12-14 Paul wrote of “straining toward what is ahead” and “to win the prize” that he has been called “heavenward”. This is the big picture, the end game, of our faith. Yet we also live in the day to day. Leading into our passage for today, Paul writes, “Only let us live up to what we already have obtained”. Let us live daily in a way that reveals our salvation and hope that we have found in Jesus Christ.

From this point Paul jumps off into today’s passage. He opens up with this encouragement: “Join with others in following my example… live according to the pattern we gave you”. Since his encounter with Jesus Christ, Paul has led a life of total devotion to Jesus. Paul has and will endured much suffering and pain for the cause of Christ. This is part of what Paul is calling the Philippians to. Once Paul became a follower of Jesus he dedicated his entire life to helping others know Jesus Christ as Lord and Savior. There was often opposition to Paul and what he was teaching. During his ministry he was beaten, stoned, arrested, whipped, and shipwrecked. He lived at times in poverty. None of this mattered: he would always continue with the same passion and conviction no matter what was done to him, no matter what he had to endure. Paul was truly a servant of the cross. His call to follow his example is second only to following Jesus’ example.

In the “Disciplines” devotional that I read this morning, the author calls this a “vulnerable love”. This is such an awesome description of the love that Jesus lived out and that Paul imitated. It is a love for Christ and for our brothers and sisters that is so deep that it makes us vulnerable. We love so fully and completely that we open ourselves up to pain and suffering for Christ and for the other. It is how Christ loved.

Paul concludes with the ‘why’ we are called to love in this extravagant way: “Our citizenship is in heaven”. The things of this world that others choose does not matter because “their destiny is destruction”. He goes on to remind the Philippians and us that we “await a Savior from there [heaven]”, one who will “transform our lowly bodies so that we will be like His glorious body”. What a day it will be! Until that day may we live and love like Jesus.

Prayer: Lord may the love I have for you and for my fellow human beings be extravagant, willing, vulnerable, generous, and all else that your love was and is. Amen.


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Love and Unity

Reading: Psalm 133

Verse One: “How good and pleasant it is when brothers live together in unity”.

In today’s Psalm, there is a connection between unity and blessing and anointing with oil. The opening verse begins this relationship, stating, “How good and pleasant it is when brothers live together in unity”. Who is it good and pleasant to? Certainly to God but also to the community of faith itself. Living in harmony and unity is how God intends our churches to be.

The psalmist goes on to compare this type of living to an abundant anointing. The overflow of oil is obvious and extravagant – much like the love that pours forth from a community of faith living in unity with each other and with Jesus Christ. This anointing is not the slightest dip of the finger that traces a thin line of a cross on someone’s forehead. It is a pouring out of blessing that runs down the face and through the beard and onto the clothes. The anointing in the Psalm is a thorough and complete blessing that is obvious for all to see.

When people walk into our churches and communities of faith, do they sense and feel unity that pours forth, overflowing like the oil on Aaron’s beard and robes? Does the love and care for one another and for the stranger in our midst burst forth like this oil? Or is there just a hint of unity and love, that like that thinly traced cross that can be seen if one really looks?

The love and unity present in our faith communities should be obvious and extravagant and generous. It should freely flow out to and over all who enter our community. The Psalm closes with, “there the Lord bestows His blessing, even life forevermore”. May our love and unity flow out like the oil in today’s Psalm, blessing all who enter our midst.