pastorjohnb

Thoughts and musings on faith and our mighty God!

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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Nevertheless

Reading: Ezekiel 12-16

Ezekiel 14:6 – “The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Our reading begins with Ezekiel modeling the exile in a sign act. With people watching, he packs a bag and tunnels through the wall. Bag in tow, he heads out into the dark. Exile is coming. A few will survive to tell of their detestable practices. God then instructs Ezekiel to eat while trembling, to drink anxiously. During the siege, this will be Judah’s reality.

Some people question God’s timing. God says there will be no delay. The foolish prophets who proclaim peace and that God will be their wall – their lies will be exposed. The prophetesses who are misleading and entrapping people – God will rescue their victims. The focus then turns to those who are worshipping idols. God declares that if they come to God or to Ezekiel for prayers or for guidance, God will send them back to their idols. Yet God longs for Judah to repent. God says, The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Noah, Daniel, and Job figuratively enter the story in chapter 14. They alone would be saved if wild animals or war or plague or famine were sent by God. These icons of the faith and virtue couldn’t even save their sons or daughters. They could save only themselves. God declares that all four tragedies are coming. Few will survive. Jerusalem is then compared to a vine. It is useful only for burning.

Chapter 16 details Jerusalem’s “detestable practices.” God recalls saving her when she was abandoned and naked. God fed and clothed and cared for her. She grew up and became very beautiful. She then prostituted herself with “all comers” – Egypt then Assyria then Babylon. Jerusalem was worse than Samaria and Sodom – so detestable that they looked righteous by comparison. Yet, in verse 60, we read, “Nevertheless…” God will one day reestablish the covenant. God will forgive their sins. Judah will then know that the Lord is God.

Prayer: Lord God, it was important for Judah to let go of false hope and to hear a call to repentance. It is important for us to be reminded that you are the only hope – our only hope, the only giver of mercy. We too will face judgment. Lead us to walk in covenant relationship with you, O Lord. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Preaching, Teaching, Healing

Reading: Matthew 9: 35-38

Verse 35: “Jesus went through all the towns and villages, teaching… preaching… and healing”.

Today’s short passage sums up Jesus’ ministry quite well. In verse 35 we read about the things that occupied most of his time: teaching, preaching, and healing. I believe that these three practices remain the core practices of ministry today. These three practices often work together to shape and form who we are as people of faith.

Teaching can occur in many settings and can cover many topics. In ministry, we most often think of Bible studies and other topical small groups as the main ways that teaching occurs. This tends to be the focus of teaching in our churches. There are other ways to teach faith. In intentional conversations and in the things we regularly do and say we teach about faith. For example, as parents our everyday words and actions are the main methods of passing our faith along to our children. In this time of COVID there has been a great deal of teaching in our churches on how to safely minister while honoring the need to social distance and stay at home. We have begun to teach about safely gathering again. More recently there has been an increase in teaching on racism and prejudice in America. These teachings have centered on understanding racism and on recognizing how we are all implicit in and impacted by this evil. Social justice has always been a cornerstone of Christianity.

Preaching is something we think just happens on Sunday morning or maybe on a Wednesday or Saturday night. These are the primary delivery times but it also occurs at various times in a variety of settings. These can range from a one-on-one conversation to retreats and camps and even to impromptu gatherings in a bar or the local coffee shop. In almost all cases, preaching centers on sharing, understanding, and applying faith to our daily lives.

Healing was the third aspect of Jesus’ ministry. Today we do not see as many physical healings as we read about in the New Testament. But the Holy Spirit is very active, working in and through Christians all over the world. Healing included restoration to wholeness, redemption from sins and bondage, being drawn into a community of faith, and finding new life in Jesus Christ.

In our passage we read that Jesus preached, taught, and healed for one reason: compassion. He saw those who were in need – the “the harassed and helpless” – and he ministered to them. Our very understanding of who is harassed and helpless has certainly grown over these last few months. In verse 37 Jesus notes, “The harvest is plentiful but the workers are few”. May we all be workers for Jesus Christ today!

Prayer: Leading God, day by day help me to use all three of these practices to minister to my congregation and to my community. Empower me by the Holy Spirit to bring fullness and wholeness of life to those in need. Amen.