pastorjohnb

Thoughts and musings on faith and our mighty God!


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Reflecting God?

Reading: Psalm 79:1-9

Verse 8: “May your mercy come quickly to meet us, for we are in desperate need.”

Photo credit: Ricardo Gomez Angel

Psalm 79 begins with the plight of Israel. The temple has been defiled and the walls of Jerusalem torn down. Dead bodies decay in the streets. Israel is the object of scorn and ridicule – from the pagan nations around them. It is from this reality that the psalmist asks God, “How long?!” He wants to know how long Israel will suffer for the sins of the people.

In response to all that has befallen them, in verse 6, the psalmist invites God to pour out wrath upon these pagan nations – the ones that God has used to punish Israel for their unrepentant sins. From this perspective that would make no sense. That’d be like badmouthing and tearing down those across the aisle that you’re supposed to be serving with. It’d be like posting an inspiring Bible verse on Facebook and then a second later ripping into someone because they don’t see an issue the exact same way you do. Like the psalmist, we can turn in an instant, not connecting one dot to the next because it doesn’t suit our agenda or our purposes.

In verse 8 the psalmist pleads with God, saying, “May your mercy come quickly to meet us, for we are in desperate need.” Can these words come on the heels of wishing destruction upon others? Can we beg mercy for ourselves and something else, something bad, for one not like us? When we do so we are not reflecting the image of God in us. God loves all of creation passionately and completely. To pray for devastation on another or to heap destruction upon others is to pour it out upon God. May it not be so.

Prayer: Lord God, tame our tongues and rein in our overly impassioned emotions. Fill out spirit with your love and grace. Let these be the things that flow from our mouths and keyboard strokes. May we first see in all people the image of you. Amen.


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Remember

Reading: Jeremiah 8:18-9:1

Verse 19b: “Why have they provoked me to anger with their images, with their worthless foreign idols?”

In our time yesterday we looked at Jeremiah’s trust in God’s presence during a time of hardship and trial. Jeremiah’s heart cries out for the wayward people, for those who were crushed. His heart mourns for the suffering and the slain. Through it all is a sure confidence that God is with them. Jeremiah displays a mature faith. Life has taught him that God is there in the highs and lows and in everything in between.

The people of Israel cry out, “Is the Lord not in Zion?” They question if God is even with them. The response should be to seek God, to turn to God. The history of Israel suggests that God will be there. The covenants promise that God is there. In the latter half of verse 19 we hear God’s response: “Why have they provoked me to anger with their images, with their worthless foreign idols?” Questioning God’s presence, the people turned once again to idols. They decided to trust in something other than the Lord God.

The sad reality is that many of us do the same thing. If an unexpected or difficult tragedy befalls us, we can question if God is real or present or good. If we have a rough day or if something doesn’t quite go our way, we can turn to food or drugs or alcohol. If we are in a season that pinches our finances or some other earthly form of security, we can turn to leaders or systems for help. We too can be slow to turn to God. We too can turn to worthless idols.

When tempted to turn to idols or to someone or something other than God, may we remember that the Lord God loves us, is always seeking our good, and is steadfast and true. May we ever trust in God.

Prayer: Lord, in the pain or the trial, draw me back to you. In the times when I’m drawn to something else, draw me back into your love. Amen.


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Hold Fast

Reading: Jeremiah 8:18-9:1

Verse 19: “Listen to the cry of my people.”

Photo credit: Noah Silliman

In the opening verses of chapter 8 God details the many sins of the people and the punishment waiting on their doorstep. The weight of all this is reflected in the world that we read today. These words are heavy upon Jeremiah’s heart and soul. In the opening verse today we read, “My heart is faint within me.” He is overwhelmed with the suffering and the struggle, with the pain and sorrow soon to befall the people of God. It is as if the brokenness of the world has caught up with him. Jeremiah longs for comfort and strength from God.

We too live in a broken world. At times our hearts can grow faint. People continue to struggle with poverty, oppression, injustice, unfair systems… Many are filled with despair and their hearts are also heavy. Like Jeremiah, we can shout out, “Listen to the cry of my people.” The brokenness of his world leads Jeremiah to cry out to God, to seek to maintain his faith in God and in God’s goodness. When overwhelmed we can feel just as Jeremiah does in today’s text.

In verse 22 Jeremiah asks, “Why then is there no healing for the wound of my people?” He questions God not to doubt God but to show that he still believes that God is listening and that God’s heart is still bent towards the people. Even through his tears and grieving, Jeremiah trusts that God is faithful and just and loving and kind and compassionate. May we hold onto these truths, trusting in the Lord our God. Even in the struggle or trial, even in the brokenness, may we hold fast to the God who loves you and me.

Prayer: Lord God, when the world around me or when life itself begins to overwhelm, flood me with your love and truth. Raise up my heart and spirit, give me the faith and strength to offer your love to those in need, be it me or others. Amen.


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Rejoice with Me!

Reading: Luke 15:1-10

Verse 9: “And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my list coin'”.

Today we return to the parables of the lost sheep and coin recorded in Luke 15. In both stories someone goes to great lengths to find that which was lost. These great efforts are given because the lost must be found. A great joy is shared when the lost are found and there is also a celebration in heaven over the one that is found. These two parables and the one that follows in Luke 15 are beautiful illustrations of how God seeks, searched, woos, and finds the lost, finishing it all off with a grand celebration.

Once upon a time there was such a party in heaven for you and for me. On the day that we committed to die to self, to repent of our sins, and to follow Jesus Christ as the Lord of our lives, all of heaven celebrated extravagantly. The funny thing, though, is that we don’t get found just once. We wander over and over. We get lost in our sin again and again. God keeps seeking, searching, wooing… Confession and repentance are constant and ongoing. We are flawed creatures. Yet every time a sinner repents, a celebration is raised in heaven. Fire up the band!

These two parables and the awesome image of joyous celebration were told in response to some grumbling about who Jesus was associating with. Where do we fit in the story? Are we the grumbler or are we the joyous partier? If we tend to stay in the perimeter, judging or avoiding those who are ‘lost,’ then we are the Pharisees… If we are willing and seek to get our hands dirty, so to speak, to engage the sinners, wanderers, and others who are lost, then we experience the joy and celebrations that Jesus speaks of today. The joy and the celebrations are here and now and are one day in heaven when Jesus says to us, “Rejoice with me!”

Prayer: Lord God, help me to be one who engages all with a no-matter-what love. All are creations of your mighty hand. All are beloved fully by your gigantic love. Help me to mirror this so that everyone I meet will hear the invitation that you give to all. Amen.


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Abundantly Poured Out

Reading: 1st Timothy 1:12-17

Verses 13-14: “Even though I once was… The grace of our Lord was poured out on me abundantly.”

In the Epistle reading for this week Paul describes the change that God has worked in him. He wants young Timothy to understand how God can work in his life too. Many people looked at the change worked by God in Paul’s life and thought it a radical change. It was only radical in one way. Paul was as zealous as ever. He was committed to the cause as passionately as ever. Paul still spoke with great skill and power. His faith and trust were now in Jesus Christ instead of in the Law. That is what changed. This simple change in focus changed Paul’s life.

Paul is writing to Timothy, a young man who has shown some gifts and graces. He has accompanied others on their evangelical and missional trips. He has been poured into by these men as well as by his faithful family. It is now time for him to begin to lead. God has been slowly and steadily shaping Timothy’s life to be a leader in the early church. God is at work changing Timothy’s life too.

God continues to be at work in these ways and more. God is ever at work, guiding us, leading us, refining us. Sometimes it manifests itself as it did in Paul. We use the gifts and talents that God has given us – just not for God’s glory. Then in a moment our focus changes and we become focused on Christ and others, being filled with God’s love and grace. Sometimes it is the long walk of faith that guides us, God patiently yet surely working in and through us to reveal God’s glory in increasing measure.

In order for God to work in our lives we too must be touched by God’s abundant grace. This is a touch that reaches out to all people. May it be abundantly poured out in our lives.

Prayer: Lord, I invite your touch. Shape me and form me, lead me and direct me, refine and purify me. Day by day may you use me in increasing measure, reflecting your grace, love, and mercy to the world. Amen.


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Unfailing Love

Reading: Jeremiah 4:27-28 and Psalm 14:7

Verse 7: “Oh, that salvation for Israel would come out of Zion.”

The bulk of this week’s readings from Jeremiah 4 and Psalm 14 is about the people wandering away from God, choosing to live in sin and rebellion. Both of these Old Testament passages reference how these evils actions and choices bring God’s heart sadness and pain. These two ancient texts also speak of the cost of living in sin. It goes deeper than just separation from God. Living in sin is also destructive to our lives.

Another overarching idea in both of these passages is God’s unfailing love. Even though the people have chosen to worship idols and have grown selfish and prideful, God’s love remains. Yes, this is why God’s heart is affected but it goes deeper. God’s love remains because God honors the covenant. Long ago God promised to be Israel’s God – no matter what. No matter how deeply they hurt God, no matter how far they wander… God is faithful and true to the covenant made with Israel. Because of this, God declares, “Oh, that salvation for Israel would come out of Zion.”

Since God is a God of covenant, God sees things through. In time salvation did come from Zion. Almost 2,000 years ago God-in-the-flesh came, lived, and died for us, bringing freedom from sin and death. It was necessary because we, like those being spoken to in these ancient texts, we struggle with sin and other forms of selfishness. We continue to wander off, to bring God sadness and pain. In the process we do harm to ourselves. Yet God’s covenant love washes over us too. God’s unfailing love remains faithful and true. The promise remains. We are loved beyond our sin. Salvation has come. It is ours to claim and to live into. Thanks be to God.

Prayer: Lord God, thank you for your love that endures all things and continues to love without fail. It is a gift beyond my ability to fully understand, yet it is one I treasure above all else. I know I am a sinner saved by your grace. Thank you for your love. Amen.


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Lead in Light and Love

Reading: Jeremiah 4:11-12 and 22-28

Verse 22: “My people are fools; they do not know me… They are skilled in doing evil; they know not how to do good.”

As I read and reflect on these words in Jeremiah 4, there is a sadness. It is a sadness both for the people of God in Jeremiah’s day and a sadness for our time as well. In the opening two verses God tells Israel that a “scorching wind” is coming. It will not be to “winnow or cleanse” however. It is a destroying wind that comes from the north. In our time it feels like the scorching wind comes from the edges, from the extremes.

Verse 22 sums up the state of the people. Here God says, “My people are fools; they do not know me… They are skilled in doing evil; they know not how to do good.” This is quite the charge. The people of God have chosen idols over God, evil over good. They are now like “senseless children.” These words mirror our society today. Our nation as a whole has lost its connection to God and to faith. We have become like senseless children, intent on getting our own way, no matter who it hurts, not the least bit interested in other people’s perspectives. We, as a nation, have grown faithless, becoming polarized and divided along the way.

Verses 23-26 present an interesting image. Using the language of the creation story found in Genesis 1, here God deconstructs the story. It is a regression story now. Just as the people have regressed in their faith and in their actions, so too will the earth regress. The light, the people, the plants and animals – they will all be gone. All will be a desert, left in ruins. It is where that path of evil and selfish behavior leads – to death and destruction.

This image does not have to be the end of our collective story. We can learn to do good, to honor the other, to understand and value differing perspectives. We can once again seek to build up, choosing not to tear down and create division. We can extend a hand instead of a fist, a smile instead of a scowl. We, as the people of God, can lead, letting the light and love of God guide our words, thoughts, and actions. It is a choice. May we choose God. May it be so.

Prayer: Lord God, you never give up on us. You ever call us to living and walking as your children, reflecting your goodness into the world. Help us to change the world and its ways, making space for and truly valuing all people. Amen.


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The Lord is our Refuge

Reading: Psalm 14

Verse 3: “All have turned aside… There is no one who does good, not even one.”

Photo credit: Nick Fewings

The psalmist looks at the world and sees many who live as if there was no God. They are “corrupt” and “vile.” God looks down from heaven and struggles to find any who truly seek God. In verses 3 we read, “All have turned aside… There is no one who does good, not even one.” In our minds we may be tempted to add, ‘All but me.’ Yet that line – “there is no one who does good, not even one” – it is also in verse 1. The repetition draws us to consider our place in this phrase. David’s“no one” includes us.

Our society is driven to achieve success and popularity and power over. Those who have these things exert a great amount of influence and control, especially over those without. While we may not be directly responsible for systems and laws that benefit those at the top, we often benefit too. And then we become reluctant to speak against unjust systems and corrupt ways. We want for ourselves and forget about those on the margins. For example, many of our churches received and were forgiven large PPP loans. Yet some who sit in those same pews complain about the forgiveness of relatively small student loan debt.

In verses 5 and 6 we read, “God is present in the company of the righteous… the Lord is their [the poor] refuge.” When we strive for justice and seek to end or fix systems that favor those with much, then we are working to build God’s kingdom, not our own. We may suffer a bit along the way. Yet just as God is a refuge to the poor, God will be our refuge too. Thanks be to God.

Prayer: Lord God, give me the courage to see the ways that I benefit from or participate in unjust systems and practices. Give me the courage to stand for what is right, being willing to count the cost of discipleship. Amen.


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Being a Disciple

Reading: Luke 14:25-27

Verse 26: “If anyone comes to me and does not hate… his [or her] own life cannot be my disciple.”

When was the last time you tried to wheel and deal to get your way or to get something you wanted? When have you tried to negotiate for more time on a project or payment? When have you use a “little white lie” to sway someone or to avoid hardship or trial? When have you fully committed to something only to let it slide, and in short order to boot?! In this life we’ve all been guilty of at least some of these things. This tendency is part of what leads Jesus to speak the words in today’s passage.

In verses 26 Jesus says, “If anyone comes to me and does not hate father… mother… wife… children…” These are hard words to read. How can one be a Christian and hate those closest to him or her? That sounds so contradictory to almost all else that Jesus says. The list does not end here though. Jesus calls us to hate “his [or her] own life.” To me this call brings the first part of verse 26 into a clearer perspective.

To hate our own life is to hate the fleshy and sinful parts of ourselves. To hate the pride and ego, to hate the jealousy and envy, to hate lust and other evil desires – this is something I can understand. It is not easy, but I can get behind this call from Jesus. When I allow these and other sinful behaviors to rule in my life, then I am less than God created me to be. In a similar way, we can hate these parts of father, mother… Speaking the word of truth we can help one another to recognize and deal with these parts of us that lessen the image of God in all of us.

In verse 27 Jesus says, “And anyone who does not carry [her or] his own cross and follow me cannot be my disciple.” To carry the cross of faith is not always easy. To follow in the footsteps and example of Jesus isn’t easy either. We must hate that parts of ourselves (and of those we love) if we are to carry and follow. This is the way that leads to true life. May we willingly and faithfully choose to carry our cross, following in the way, being a disciple of Jesus Christ.

Prayer: Lord God, help me to keep you as #1 in my life – over self, over family, over all else. Lead and guide me to walk in your ways. Amen.


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Wonderful

Reading: Psalm 139:13-18

Verse 14: “I praise you because I am fearfully and wonderfully made; your works are wonderful.”

God’s knowledge of us and intimate connection to us begins before we are even born. Once again this week we are reminded that God knit us together in the womb, creating each of us just as God wants us to be. Yet we can look in the mirror and question God’s handiwork. Sometimes we look in the mirror and wish we were more attractive, stronger, thinner… Sometimes we look deeper than the surface and wish that we were smarter, funnier, kinder… Even though we know in our heart of hearts that we are the handiwork of God, the standards or expectations of this world can creep in and tell us that we are less than. It is not so!

God is perfect and created each of us in that perfection. We are not the tallest or the best looking or the wisest person in the whole world. But we are each the most loved. In verse 14 we read, “I praise you because I am fearfully and wonderfully made; your works are wonderful.” You are wonderful. I am wonderful. Each creation of God is wonderful. We are each lovingly and intricately designed, each a unique creation of God. We are precious to the Lord, beloved beyond our understanding. What awesome reasons to praise the Lord!

Today I invite you to think of someone who does not know these truths. You may see this person in the mirror, but for today I ask you to look beyond yourself. Think of a friend who sees themselves as “less than” or as unworthy of love because of something they’ve done or are. Begin to pray for them, to ask the Holy Spirit to begin to work in their life and in yours, showing you how to introduce them to these truths. Then be open to the Holy Spirit’s guidance. Thank you.

Prayer: Lord God, when I look in the mirror or reflect on myself, help me to see me as you see me. Prevent me from defining myself by the flaws I see or by the things of this world. Root me and ground me in who you created me to be. Living into that may I help others to know that they too are wonderful, that they too are loved. Amen.