pastorjohnb

Thoughts and musings on faith and our mighty God!


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The In Between

Reading: Matthew 27:57-66

Verse 65: “‘Take a guard,’ Pilate said. ‘Go, make the tomb as secure as you know how'”.

Photo credit: Kunj Parekh

Today is Holy Saturday. It is a day in between. We too spend much time “in between” in our lives. Some we are aware of: in between engagement and marriage, in between separation and divorce. In between pregnancy and birth, in between illness and death. In between our old job and our new job, in between a first date and courtship. Some we are not aware of as they are happening. Change is afoot but we do not perceive it. And then it is suddenly here. And some of the time we sense that things are changing but we cannot quite discern the details. In most of these things there is a lot of emotion. In some cases there is excitement, anticipation, joy. In others there is uncertainty, insecurity, fear, angst.

As we read today’s passage, we tend to read it knowing that Sunday is coming. But today – at least for a few minutes – read it from the point of view of the religious leaders, of Pilate. Read it from the upper room or wherever the terrified disciples and followers of Jesus were gathered. Uncertain, insecure, and fearfully the religious authorities ask for a guard to be placed at the tomb. Pilate says, “Take a guard. Go, make the tomb as secure as you know how”. As secure as you know how. That’s how we like life too, isn’t it?

Sit with these emotions for a moment – caught in between all that Jesus Christ said and did and the moment he was laid in the tomb. In between the clear signs of God with him and the words about rising in three days. Venture into the room with Jesus’ people. Find space there in between the sorrow and grief of death and the fear of hearing a knock at the door, in between comforting one another and the thought of a crowd showing up for you too. God’s blessings as you sit some with Holy Saturday.

Prayer: Lord God, draw me into the depth of this day. Draw me into this in between moment in the great arc of faith’s story, to these moments of waiting and feeling. Amen.


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Extravagant Love

Reading: John 12:1-11

Verse 3: “Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.”

As we step into Holy Week we step back to a reading from two weeks ago. We step back in time as well, to the day before the palm parade. Holy Week centers on Jesus’ great love poured out for you and for me. It is about how much Jesus loves you and me. It is about God’s extravagant love for us. Today’s reading is about extravagant love for Jesus. This too is a part of our Holy Week journey.

During a meal at the home of Mary, Martha, and Lazarus, Mary “took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.” Monetarily, this gift was worth a year’s wages. It is dumped on a pair of feet – that’s how some saw this gift. And there is excess – Mary collects this with her hair. The gift is so extravagant that some protest it and one even complains out loud. This is an extravagant gift of love that Mary offers to Jesus. Through her example we are invited to consider how we practice this depth of love.

Much of Holy Week is somber and serious. Much of it focuses on all that Jesus did and gave for us, for you and for me. It is important to remember that we are called to model Jesus to the world. As he loved so too are we called to love. It is here that Mary gives us an excellent example of love. Mary could offer no greater gift to Jesus. It was her response to the love that Jesus had poured into her. So, how do you and I practice this kind of love this week? How do you and I respond to God in this manner, loving others extravagantly? This is the challenge for Holy Week – to both receive and give extravagant love. In what way will we make others gasp at or take pause at our gift of extravagant love for another?

Prayer: Lord God, as you provide opportunities for me to love well, give me willing feet and a generous heart. Through me may others begin to see and feel your extravagant love. Amen.


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The Mind, The Attitude of Christ

Reading: Philippians 2:5-11

Verse 5: “Your attitude should be the same as that of Christ Jesus.”

Our passage today opens with quite a challenge! Other translations challenge us to have the mind of Christ. What a life we’d live if we always practiced the attitude or mind of Jesus Christ.

In the passage Paul explains what it requires to meet this challenge: emptying self and then being a servant, being humble, and being obedient to God. I don’t know what’s harder – the emptying or the being. I do know that to truly be these things one must be willing to empty or die to self. This act of surrendering our will and way to God is the necessary first step to true servanthood and humility and obedience. We can be partly these things without surrender, but always in a lesser way because we will still keep self in mind.

In our world so much value is placed on possessions, titles, status, and so on. Living in this world, it is hard to let go of these things. That’s why faith is so counter-cultural. To serve others usually asks us to give away and to be generous with what God has blessed us with. To be humble is to relinquish place and to think more of the other, to see and live into our interconnectedness and interdependence. To be obedient is to listen to God’s voice – both in the scriptures and as spoken by the Holy Spirit. To listen implies that we hear and follow what is said.

To live in this radical, counter-cultural way is to exult the name of Jesus. When we die to self we take on the mind of Christ. When we live as humble servants, obedient to God, we practice the attitude of Christ. Doing so, we bow down to and confess Jesus Christ as Lord and Savior. Doing so, we invite others to do the same. May it be so.

Prayer: Lord God, lead me to kneel at your throne and to pour out self, surrendering to you. Prune away all within that holds be back; nurture and grow those parts that witness to your will and way. Thank you, Lord. Amen.


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Ever Trust

Reading: Psalm 31:9-16

Verses 14-16: “But I trust in you, O Lord… My times are in your hands… save me in your unfailing love.”

In Psalm 31 David comes to God in a time of great distress, sorrow, and grief. It is a place most of us have been, so we can relate to David’s emotions. Some of us are there now, so we can feel David’s emotions. At times life causes our strength to fail and our bodies to grow weak. Our emotions exert a toll on our bodies. And maybe, like David, you too experienced or are experiencing a loss of friends during your time of suffering.

We walk through experiences of distress, sorrow, grief, loss, change over and over as we live our lives. Doing so we grow and we are equipped by God to walk with others as they experience these things. Just as we all remember this person or that person who was there for us, offering compassion or presence or support during our trial or suffering, we too can be that person for others.

Our passage today concludes with these words from verses 14-16: “But I trust in you, O Lord… My times are in your hands… save me in your unfailing love.” David first trusts in God. God is good and kind and loving. Trust in God. He then acknowledges that his time is in God’s hands. No one else is in control. No one. Acknowledging this truth releases it all to God. After asking God’s face to shine upon his (to be present to him), David asks for God to act in his unfailing love. This circles back around to trusting God and to acknowledging that God alone is in control. As we experience difficult times and as we choose to walk with others in difficult times, may we ever trust in our sovereign, all-powerful, loving God.

Prayer: Lord God, in your great love you guide us and you walk with us. All you have for us is for and by your purposes and plans. Help me to ever trust in your love, today and every day. Amen.


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Come and Follow

Reading: Isaiah 50:4-9a

Verse 7: “Because the sovereign Lord helps me, I will not be disgraced.”

Photo credit: Jan Huber

In today’s passage from Isaiah we meet the “suffering servant.” These words apply to the author, Isaiah. Like yesterday’s Psalm 118, we can also read these words and hear and interpret and apply them to Jesus Christ. He was also a suffering servant. Today we are also invited to own these words, to take this mantle upon ourselves.

In verse 4 Isaiah writes, “The sovereign Lord has given me an instructed tongue, to know the word that sustains the weary.” God spoke to Isaiah, guiding his life and his words. God has given us the Bible. God has backed that up with the Holy Spirit. God offers us instruction and guidance. God gives us words to follow and words to speak to the weary, the exiled, the downtrodden, the hurting. Will we know and speak the word God gives us?

In verse 7 we read, “Because the sovereign Lord helps me, I will not be disgraced.” First, note that it does not say “will not suffer.” The will and way of God is always good and right and holy. Because of this we will not be disgraced when we live and speak in alignment with God’s will and way. But because the will and way of the world is opposed to God’s will and way, we will face suffering and maybe persecution. Jesus invites us to walk the road he walked. In our divided and controversy filled would, leading with love and offering humble service can draw other’s ire.

Lastly, in verse 9 we read, “It is the sovereign Lord who helps me. Who is he that condemns me?” We can answer this question one of two ways. The easy way is to say, “No one!” If God is for us, who can be against us, right? Well, yes. But…

Is this how Jesus would answer the question? I believe that Jesus would say that he (or she) that condemns us is the one that we should love even more. They are the one we should seek to serve in even more meaningful ways. Jesus’ road was the road of the suffering servant – it was not an easy road. We are invited to come and follow Jesus. May we choose to walk the road of love and service, no matter the cost.

Prayer: Lord God, set my feet upon the path that Jesus walked. Instruct me by your word, guide and empower me by your Holy Spirit. Amen.


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Constant and Ongoing

Reading: Psalm 118:1-2 and 19-29

Verse 26: “Blessed is he [or she] who comes in the name of the Lord.”

Our Psalm this week is often associated with Jesus and with the day we know as Palm Sunday. This ancient song speaks of a godly king who comes triumphally through the city gates. Good and righteous kings are viewed as gifts from a good and loving God. The ideas of God as salvation and strength run throughout the entire Psalm. For example, in verse 14 we read, “The Lord is my strength and my song; he has become my salvation.”

Generations after the Psalm was penned, first century believers took up these themes and declared Jesus as their king, Savior, Messiah. Claiming Jesus as Lord, they waved palm branches and sang for joy, declaring, “Blessed is he who comes in the name of the Lord.” There was joy and hope abounding in the people of the parade. The beginning and ending verses of the Psalm are the same, emphasizing this truth, this joy, this hope: “Give thanks to the Lord, for he is good; his love endures forever.” All of this resounded in the person of Jesus as he rode into Jerusalem that day on a colt.

Salvation is based on God’s goodness and love alone. It is a free gift that we cannot earn, that we do not even deserve. Yet it is freely given. It is sometimes seen as a ticket to or as a guarantee of heaven. While this is correct to a degree, it is woefully short of all that salvation is intended to be. For those who “accept Jesus” and then push the cruise control button, they may one day have a rude realization. Salvation, as expressed and lived by Jesus, is an ongoing and constant reality. The divine seeks to make all things new not just at the end of this age but every day in the present. Like the people along the palm parade route, like Zacchaeus who found that salvation had come to his house that day, like all others who encounter Jesus, they experienced and lived salvation day by day. Their lives were blessed by this constant and ongoing reality. Reread verse 26 with this framework in mind: “Blessed is he [or she] who comes in the name of the Lord.” This day and every day may you and I be active livers of our salvation, being blessed and giving thanks to the Lord in all we say and do, for God is good.

Prayer: Lord God, you are so good and loving. Thank you for the gift of Jesus Christ and for the salvation he offers. May these be gifts that I live out and pour out each day. Amen.


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Pray a Prayer!

Reading: Psalm 126

Verse 3 and 4: “The Lord has done great things for us… Restore our fortunes, O Lord.”

Psalm 126 is a passage that makes a great prayer. Many of the Psalms work this way. That is how and why many were written. In ancient times this song was a sung prayer, often used when going to worship or when traveling to Jerusalem for one of the yearly festivals. For the Israelites these sung prayers functioned like the early hymns of our faith. Both contained truths about God and our relationship with God. I think of songs like Amazing Grace, How Great Thou Art, Great Are You Lord, and All Who Are Thirsty as ‘modern’ versions of the Psalms.

Psalm 126 is a great example of God’s love and care, both past and present. This is illustrated well in verses 3 and 4. Verse 3 recognizes God’s past work on behalf of God’s people and verse 4 asks for God to continue to work amongst the faithful. The first three verses of the Psalm are reminders of God’s faithfulness and the last three call for God’s faithfulness to work in and among the people as they move forward.

The Psalm is a good one for us to pray too. We can pray it as it is. Or we can use the basic structure to personalize a prayer. To do this we can substitute in a time when God rescued or redeemed or saved us (in place of being brought back from captivity) and we can insert actions or outcomes that we desire in place of sowing, seeds, and sheaves. In doing so we are reminded of God’s faithfulness in our past and we are naming our need for God’s work in our present and future. With this in mind, pray a prayer today!

Prayer: Lord God, I rejoiced in my heart when you called me to Grace. I ask that you would continue to grow my faith as I seek to serve you and this community of faith. Amen.


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Perceive It!

Reading: Isaiah 43:16-21

Verses 18-19: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?”

Photo credit: Chase Murphy

Our passage from Isaiah 43 begins with a recounting of God’s saving acts in the past. After recalling how God parted the sea and saved the Israelites from the Egyptian army, God says, “Forget the former things; do not dwell on the past.” Why would God direct them to do this? So often our memories of God’s power and presence in our lives encourage us as we face the next trial or time of suffering. By remembering and by being thankful we are reminded of God’s love and care for us and we are also reminded of our dependence on God

Yet just as pride can cross a line, so too can living in the past. To have pride in what we do and to allow that to guide us to produce a great product or service – that’s awesome. To allow pride to take the next step and to draw extra “look at me” attention – that’s not so awesome. We can take our past a step too far as well. When we allow what God has done in the past to limit what we think and believe God can do in the future, then we’ve made God small, we’ve hemmed God in. Like with all institutions, in the church limited thinking can lead us to the “we’ve always done it that way” mindset, keeping us stuck and limiting God’s work. The same is true in our personal lives and faith.

God proclaims to the people, “See, I am doing a new thing! Now it springs up; do you not perceive it?” God is ever at work, seeking to build the kingdom here on earth. But we don’t see it. I think this happens all too often in our lives and in our churches. We miss the opportunity that God is giving because we like the comfortable, the routine, the known. Yet God invites us to see way beyond the past and to walk faithfully into what God is already doing in our lives, churches, and communities. Lent, by its very nature, is a season of dying to old ways and giving new life to where God is leading. In your life and church, what new thing is God doing? How can you perceive it and then walk with God into that new life that God is offering to you and/or to your faith community?

Prayer: Lord God, give me eyes to see the plans that you have for me and for the church. Equip me with willing feet and a humble heart, walking where you lead. Amen.


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Hearing and Listening

Reading: Luke 15:1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad… he was lost and is found.”

Today we return to the story of the “lost son.” He was the one who checked out early, squandered his wealth, came home defeated, and was received generously. Throughout the story we see the father. He met his younger son’s demand, longed for his return, and celebrated when the lost were found. The elder son formally enters the story in verse 25. Coming in from working in the fields, he gets angry over the celebration, at this welcoming home of his brother. We have the details or the facts of the story. But we don’t have much of the “why.” Why did the younger son ask such a thing of his father?…

We live around and interact with all sorts of people. We see their actions and we hear some of their words. And as is the case with the parable of the lost son, we can read into or infer some things. Yet we must be careful. These “insights” are guesses that come from within us and are often our perceptions or our own preconceived notions. We work with someone, for example, and we watch them for a bit and then we make assumptions about them. This is dangerous.

Each of us is unique and we all have our own stories. To really understand each other we must be willing to go beyond observations. We must become involved with one another, hearing and listening to each other’s stories. Only then do we enter into authentic relationships with one another, only then do we find space for ministering to one another. May we each be willing to spend time investing in our relationships, deepening our commitment to one another.

Prayer: Lord God, slow me down. Help me to be fully present to the one in front of me. Give me ears to hear and a heart to listen. Amen.


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Christ’s Ambassadors

Reading: 2nd Corinthians 5:16-21

Verse 20: “We are therefore Christ’s ambassadors, as though God were making the appeal through us.”

Photo credit: Ruthson Zimmerman

In our 2nd Corinthians 5 passage, Paul says we are Christ’s ambassador. To understand what Paul is saying, we need to know what an ambassador is. In a general sense, an ambassador is an envoy or a representative. We have government ambassadors who work in embassies all around the world. When two cities form a sister-city relationship, an ambassador goes to represent their city to the other. Sports leagues and all sorts of other organizations have ambassadors too. Ambassadors strive to represent the best that their country, city, sport, organization… has to offer. They share all the good that can be had or found in that connection or relationship. If something bad happens, the ambassador does everything they can to make it right again.

What does it then mean to be an ambassador for Christ? It first means that we share the very best that Christ has to offer to the world. This begins by doing everything in love. We do this by lifting others over self. We’re talking humble service here. It is continued by being merciful and gracious to all. It is practiced with generosity and through radical hospitality. And when we err, when we mess up, when we are less than Christlike, the love is demonstrated by seeking forgiveness and by working towards reconciliation to restore any damage to the relationship.

Living and acting as Christ’s ambassador, God is making “the appeal” through us. The appeal is to live and love this way too. The joy and hope, the peace and contentment, the genuine love for others – these draw people to Christ. A good ambassador represents the best of what Christ has to offer. May we live each moment cognizant of our call to be Christ to the world.

Prayer: Lord God, may all I meet experience the love of Christ. Pour it out of me, into the lives of others, drawing them towards Christ. May my joy and hope be appealing to those without. Amen.