pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: grace


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I’m here… Send me.

Reading: Isaiah 5-7

‭Isaiah 6:8 – “’Whom should I send, and who will go for us?’”… “‘I’m here; send me.'”

Isaiah 5 begins with God’s lament over Israel and Judah. They were planted as a vineyard in a land flowing with milk and honey. God cleared the nations before them, built a kingdom, ordered their living. But they turned rotten, choosing idols and other evils over God. So God removed the hedge of protection and allowed the vineyard to be trampled. God expected justice and righteousness but got bloodshed and distress.

Blame and judgment are given to the greedy, to the gluttons, to the cheaters, to the prideful, and to the oppressors. God extended a hand against them, a warning sign, but their evil persisted. So God called a nation from far away – “hurrying, swiftly they come!” Arrows sharpened, swords drawn, roaring like a lion, darkness comes.

Chapter 6 shifts everything as Isaiah finds himself in heaven. God is high and exalted. Winged creatures sing of God’s glory and holiness. Isaiah suddenly realizes that he is a sinner in God’s presence. A winged creature touches his unclean lips with a coal from the altar, purifying him. God asks aloud, “Whom should I send, and who will go for us?” Isaiah responds, “I’m here; send me.” But God says to him, they won’t hear, they won’t see. Isaiah asks, “How long?” Sadly, until all lies in ruin and the people are in exile in a foreign land.

We find the beginning of this story in chapter 7. Aram and Israel unite against the approaching Assyrians. Judah refuses to join them, so they attack Jerusalem. This fails. God tells King Ahaz not to fear. They’re just “smoking torches” who will soon fall – before son born “Immanuel” learns to tell good from evil. Israel will fall and Judah will have a scary and powerful new neighbor.

Prayer: Lord God, how easily we see ourselves in these chapters. You have good plans for us and you make a way but we often fall off the path. We choose evil over good. We fall into sin yet you call us again and again to step into your grace, to be restored and made new again. You invite us into mission and service. Sometimes we do go willingly but often times we are fearful or selfish. You promise to be with us and to go with us. Help us to more regularly declare, “I’m here; send me.” Amen.


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A Holy Covenant

Reading: Song of Songs 1-4

‭Song of Songs 4:12 – “An enclosed garden is my sister, my bride; an enclosed pool, a sealed spring.”

Today and tomorrow we read Song of Songs. On one level it is a song that celebrates the love of two people. On another level, it is an expression of the ideal love between God and humanity/Israel/the church – depending on your time reference. As we are in the Christian world, we will focus on the relationship between God (the man) and the church (the woman), both corporate and individual.

Chapter 1 expresses longing. The woman longs for the man’s kisses. The man brings her in and wants to exult and rejoice over her. God longs for our love. God longs to exult and rejoice over our faithfulness. The woman longs to be with him. He says to “follow the tracks of the herds.” We long for community and relationship with God. God says to follow the instructions, read my Word. They rejoice in one another’s beauty. We were created in the image of God. This is at the core of all of our relationships.

In chapter 2 the woman sees her live as an apple tree among the wild trees. We are invited to live holy lives, to be set apart from the world. She needs sustaining, weary from expressing her love. We too need God in many ways. God provides for us in numerous ways. He draws near and looks in on his love. He waits. God too longs to see us, to fear our voice. She declares that they belong to one another. Ideally we say this to God. God says, “I am the Lord your God… You are mine.”

Chapter 3 is a searching and a finding, a process that we repeat often with God. Once there, we find it beautiful too. Chapter 4 celebrates the beauty of the woman. The church is beautiful too when love and grace flow down and out into the world, reflecting God’s love and grace given to us. The man calls his love an “enclosed garden.” This implies a closed relationship, a holy covenant love. May it be so for you and for me in our relationship with God.

Prayer: Lord God, how lovely and beautiful you are! You are steadfast and true, coming to us again and again with a love that never fails, with a grace that never runs out. Lead and guide us to love you and one another in these same ways. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


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God’s Power Alone

Readings: Psalms 42-45

‭Psalm 44:25-26 – “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.”

Psalm 42 expresses a longing for God’s presence. This longing is something we’ve all felt. We all have dry seasons when our “whole being craves you, God.” Our tears too have been our food. In those moments it is important to remember God’s faithful love in the past. It is important even then to lift a song of praise to God. As the refrain says, “Hope in God! Because I will again give him thanks, my saving presence and my God.” God is unchanging. This truth will ever be true. God is our hope.

Psalm 43 is a continuation of Psalm 42. It closes with the exact same refrain. The writer calls for God’s light and truth. These will guide the psalmist; they will guide you and me. They lead to God, “my joy and my delight.”

Lament returns in full force in Psalm 44. It is a communal lament. The psalmist begins by remembering God’s guidance and provision in the past. This recalls Joshua’s conquest of the Promised Land, when God went before Israel. There is a recognition that it was God’s power alone that brought victory. It is the very thought that they count on now that they’ve been “rejected and humiliated.” When we struggle we too can draw upon God’s power, upon our memories of when God made a way. Remembering is a form of praying our faith forward. A desperate plea closes Psalm 44: “Look: we’re going down to the dust… Stand up! Help us! Save us for the sake of your faithful love.” Oh how we’ve prayed these words in our own translation. And may we pray them again and again.

As I began reading Psalm 45 at first I thought: “What?! A love song?!” Why, yes, a love song of God to God’s people. An invitation to celebrate, to be, to live out grace and beauty, truth and righteousness, humility and justice. From one generation to the next may our whole being embody, reveal, and bring praise to God forever and ever.

Prayer: Lord God, a song echoes in my mind: “Oh no, you never let go. In every high and every low, Lord, you never let go of me.” In seasons of disconnection, in times of suffering, in the valleys and on the mountaintops, may we declare your glory with our lives. May we trust daily in the only one who saves, in you, our God and King, our Lord and Savior. Amen.


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.


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Mirror, Mirror

Readings: 2nd Kings 14, 2nd Kings 15, 2nd Kings 16, 2nd Kings 17

2nd Kings 14:3-4 – “He did what was right in the LORD’s eyes, but… the shrines weren’t removed.”

Chapters 14-16 cover the kings of Israel and Judah. In just over 100 years there are 11 kings in total. Some reign a long time – 52 years – and some are barely on the throne – 6 months and 1 month for two kings. Within these readings we see a general pattern. For the first three kings of Judah, each one has this description: He did what was right in the LORD’s eyes, but… the shrines weren’t removed.” For all of the seven kings of Israel, they did evil in God’s eyes. Some are worse than others but together they lead Israel into exile.

In Judah, to the south, Amaziah defeats Edom and reestablishes that border. Azariah reigns next and for the longest, but his is isolated due to a skin disease. His son Jotham runs things. He rules next and rebuilds a temple gate. Ahaz rules next and he begins the slide. He does evil in God’s eyes. Worshipping a foreign god, he burns his sons and daughters alive. Aram attacks and Ahaz cries out to Assyria. They rescue Judah, but at a cost. Ahaz worships like the Assyrians, further removing God from Judah.

In Israel of Samaria, there is much evil and frequent assassinations. Zechariah is the last of Jehu’s line. Menahem attacks Tiphsah and guts all the pregnant women. Assyria comes and he buys peace with tribute. During Reka’s reign Assyria captures some outlying towns and takes the people into exile. Hoshea reaches out to Egypt for help, which brings a full scale Assyrian assault. All of Israel falls and is hauled off into exile.

In chapter 17 there is a summary of Israel and Judah’s failure to be faithful. The chapter ends with the new settlers of Israel being punished by God. The Assyrian king sends a priest back to teach the new inhabitants to worship “the local god.” They learn to worship God. And they continue to worship their false gods too. They mirror what Israel had become.

Prayer: Lord God, how this downward decline must’ve broken your heart. I’d apologize for my ancient ancestors, but I recognize that I too sin, that I too create hurt in your heart. Yet I also recognize that you’re still here. You haven’t given up on humanity. Thank you for your love, for your grace, for your plan. Help me to love you more fully. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.