pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: help


by Leave a comment

Help and Hope

Reading: Psalm 146:5-10

Psalm 146:5 – “The person whose help is the God of Jacob… whose hope rests on the Lord their God – is truly happy!”

Psalm 146 celebrates God’s activity on behalf of those in need. The psalmist declares that those who seek help from God and who place their hope in God, they will be “truly happy.” When God is the one we turn to, hope in, trust… then our focus becomes our relationship with the God “who is faithful forever.” We can rejoice even in our trials and sufferings because we know that God will triumph over all these things one day.

In verses 6-8 the psalmist speaks of the Lord’s activity in specific ways. We could re-write these verses, substituting in ways that God has acted in our lives. We could name a time when God brought justice to a time when we were being mistreated. We could write of the time when the Lord freed us from a prison of our own making. Just as the psalmist rejoices in the ways that God feeds the hungry, opens blind eyes, lifts the lowly, and protects the vulnerable, we too can celebrate moments when God has done these very things (and more) for us.

Daily remembering that we are “the person whose help is the God of Jacob… whose hope rests on the Lord their God,” we can daily draw upon the power and presence of our God. Drawing upon, leaning into, trusting in God, we can find and live out the happiness and contentment found in Psalm 146. May it be so for you and for me.

Prayer: Lord God, you reign forever, over all the earth! Your presence is constant, your love is neverending. Daily you desire to walk with each of us, from the least to the greatest. Open each of our hearts to receive you, to surrender to your will and ways, to be your hands, feet, and love in the world. Daily use each of us to draw all people into your help and hope. Amen.


by Leave a comment

Drawing Close

Reading: Psalm 121

Psalm 121:2 – “My help comes from the Lord, the maker of heaven and earth.”

We live in a world that is busy and noisy. Information flows at an unprecedented rate and volume. And it is at our fingertips. While this makes it easy to find the right recipe or the needed product, it also feeds us unwanted suggestions and brings other voices into our minds. There are often times when we intentionally shut the world out, turning off the TVs and laptops, silencing the phones. Often, in these intentional moments, we are reminded of God’s continuing presence and power.

Psalm 121 is a scripture that can bring us to that place. The psalmist frames their thoughts with a familiar question: Where will my help come from? The author answers this question about God in the next verses. Here we are first reminded that our help comes from “the maker of heaven and earth.” Help comes in the form of protection – from slipping up, from the elements of nature, from the evils of this world. This helper is always present too, because God “never sleeps or rests.” Our God will protect us and will help us “whether coming or going” and will do so “from now until forever from now.” That, my friend, is eternity.

Sometimes, though, it can be hard or challenging to feel or even to enter into God’s presence. Sometimes it takes an intentional effort. For me, one place that I can usually “find” God’s presence is in the creation. To be physically present in the hills or at the ocean or under the stars, these are places where the world becomes still so that I can draw close to the creator. How and where do you draw close to God?

Prayer: Dear maker of all creation, draw me close today – close to you, close to the earth, close to those created in your image. In and through these gifts that you made, help me to know and love you even more. Fill me with your love and send me into your world, sharing that love in all ways possible. Amen.


by Leave a comment

Trusting in God

Reading: Psalm 140:1-8

Psalm 140:4 – “Protect me from the power of the wicked, Lord!”

Psalm 150 is a plea to God for protection. Evil and violent people are plotting against David, eager to see him fall. As the Psalm opens, David asks God to rescue him, to guard him. These evil people are scheming against and trying to pick fights with David. At times we cross paths with people like this. Maybe it is a grouchy neighbor or a power-hungry boss or an unethical coworker. When their people and their evil ways turn against us, we too look to God for rescue and protection.

The evil-doers tongues are sharp as snakes’ and there is poison on their lips. Their lies and gossip and other forms of malice are making life hard for David. Words have great power. At times we too experience this. People seeking to do harm or angling for personal gain will quickly and easily say what they think will best achieve their desired outcome. These words can be hard to dispel or counter. In verse 4 David cries out as we can cry out: “Protect me from the power of the wicked, Lord!”

In verse 6 David declares God to be his God. This reminder is likely more for David than God. He needs God to be his God, to listen, to be his “saving help.” David implore God to foil the plans of the wicked. There are moments when these are our prayers too. Another’s evil words have created conflict or tension or division. We feel helpless and need God’s power, strength, guidance. In these moments, may we cry out to God, trusting in the Lord our God. Our God is mighty to save.

Prayer: Lord God, people and life can be cruel at times. We can find ourselves in what feels like a battle. In those moments, guide us to trust in you and in your power rather than in our imagined power or perceived ability. When tempted to fight back or to retaliate, lead us to turn to and to trust in you alone. Amen.


by Leave a comment

He Will Be There

Reading: Matthew 14:22-33

Matthew 14:25 – “Very early in the morning he came to his disciples, walking on the lake.”

Our passage begins with “Right then…” This sudden shift follows and is connected to what has just happened. Chapter 14 begins with the death of John the Baptist. Jesus hears the story from John’s disciples. Jesus tries to find solitude but the crowd follows. He heals the sick. As evening nears, filled with compassion, Jesus feeds 5,000 men plus women and children from two fish and five loaves. It is right then that Jesus sends the disciples across the lake. He dismisses the crowd and finally finds some alone time with God, time to grieve for John. This pattern is typical for Jesus and is our call too: care for others before self, but still take time to care for self. One simply cannot pour into others from a place of exhaustion and emptiness.

In verse 25 we read, “Very early in the morning he came to his disciples, walking on the lake.” Seeing him, the disciples are terrified. Yes, the Old Testament speaks of God making “a way in the sea” (Isaiah 43:16,) but this has never been done by a human. Of course they think Jesus is a ghost. Quickly he reassures them, offering encouragement, identifying himself. Peter asks for proof: “If it is you, order me to come to you on the water.” Jesus says, “Come,” and Peter begins to walk on the water. When have you observed someone doing something amazing, been encouraged to join them, and started doing what they’re doing? Although likely not walking on water, when willing we can do what we thought beyond ourselves when encouraged to believe that we can.

Unfortunately Peter gets distracted and sinks back to the base line. Fear overtakes his faith. So too is it with us. Our human weaknesses impact our faith. Just as Jesus was there for Peter, he will be there for us too, reaching out a hand, helping us back to our place of comfort, calming our storms. Thanks be to God.

Prayer: Lord God, when and where will you call us out of the boat today? How will you move us beyond where we think we can go? Lord, when you do, make us ready and willing. Trusting in you, guide us to step forward. Amen.


by Leave a comment

The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


by Leave a comment

Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the “spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


by Leave a comment

To the Test

Reading: Daniel 1-3

Daniel 2:47 – “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.”

Photo credit: Nadine Shaabana

As the book of Daniel begins, Babylon’s king attacks Jerusalem. Although the city does not fall, God hands over Judah’s king. In addition, they took into exile some men who were good-looking, skilled, intelligent, and capable. These men were to be trained as officials in Babylon’s government. Among these were Daniel, Hananiah, Mishael, and Azariah. The last three will be known as Shadrach, Meshach, and Abednego. Daniel will also receive a Babylonian name, but he will be known as “Daniel” throughout the book.

The first test comes around food. In training they are to eat the king’s food and to drink his wine. This would defile them. Daniel works out a test period, eating and drinking only vegetables and water. In the end they are healthier. God also blessed them with knowledge, wisdom, and understanding. When have you been in a position to eat or drink something that would “defile” you? What insights or strength do you gain from their example?

The second test comes around a dream. In a rage, the king declares that the sages must not only interpret his dream, but they must also tell him the dream. No one can do the impossible. All sages are to be executed, including the four. Daniel secures a brief respite and gathers his friends. They seek help from God. God responds to their trust and faith, allowing Daniel to tell and interpret the dream, doing the impossible. The king is very impressed, declaring, “No doubt about it: your God is God of gods, Lord of kings, and a revealer of mysteries.” When has your trust or faith in God helped another to see God’s power and might at work?

The third test comes around idolatry. King Nebuchadnezzar builds a 90 foot statue and orders everybody to worship it. He has forgotten what he just said about God. Shadrach, Meshach, and Abednego refuse – initially and then when before the king. They boldly declare their allegiance to God alone. Thrown into the fiery furnace, they not only survive but emerge totally unaffected by the flames. This time the king offers words of praise to God. God is working on his heart. How can you stand apart from or even against the things this world idolizes, leading others to praise God?

Prayer: Lord God, our faith is often put to the test. We must decide daily if we will choose to honor you, to trust you, to stand up to be counted as yours. Give us the strength to face these challenges that call us to risk for you. Help us to walk in your will and according to your ways, bringing you praise, honor, and glory. Amen.


by Leave a comment

Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


by Leave a comment

Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


by Leave a comment

An Extension

Readings: Psalms 108-112

‭Psalm 111:3 – “God’s deeds are majestic and glorious. God’s righteousness stands forever.”

Psalms 108 and 109 seek God’s presence in the struggles against enemies. Psalm 108 begins with praise to God. The psalmist’s “unwavering heart” will make music for all people, proclaiming God’s faithful love. The Psalm celebrates God choosing Gilead, Manasseh… and rejecting Moab, Edom… Yet the writer turns in verse 11, asking the familiar question: Where are you, God? The psalmist asks for God’s help because “human help is worthless.” Psalm 109 seeks God’s help too – just on a personal level. Verses 6-19 detail the “hateful words” spoken by the enemies. From a place of weakness the psalmist begs God to shame and disgrace his or her enemies.

Psalm 110 speaks of kingship. It invites God’s presence with the king, allowing the “mighty scepter” to reach far. The psalmist calls to mind God’s “solemn pledge” to establish the kings. The Psalm closes with a reminder that God’s justice will reign.

Psalms 111 and 112 are similar. They praise God’s work and the workings of a righteous life. There is a parallel here. In Psalm 111 the psalmist praises God’s works as magnificent, majestic, and glorious. God’s righteousness, mercy, and compassion are celebrated. God’s handiwork is honesty and justice. God brings redemption. It closes proverbially: “Fear of the Lord is where wisdom begins.” Psalm 112 echoes these traits of God. The people of God are to be an extension of God. We are to be righteous and generous, merciful and compassionate. In the end, then, we too will see our enemies’ defeat. Death and pain and oppression and struggle will be no more. Thanks be to God.

Prayer: Lord God, your presence is what we need. Whether beset by enemies or praising your glorious reign, we need your presence. On the stormy days and on the days of joy and peace, be present to us, O God. Guide us to walk and live faithfully, shining your love onto and into the world. Amen.