pastorjohnb

Thoughts and musings on faith and our mighty God!

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Weeping

Reading: Matthew 2:13-23

Matthew 2:13 – “Get up. Take the child and his mother and escape.”

Today we read the story of a family leaving home and country to find safety. Violence was bearing down on their community. A powerful and violent ruler sought to maintain their grip on power and control. The story from Matthew 2 played out over 2,000 years ago. Sadly, the same kind of story had been played out for thousands of years before then. Even sadder, stories like today’s play out in our world on a regular basis even now.

The wise men (or magi) had alerted King Herod to the “newborn king of the Jews.” Bearing that title himself, Herod was greatly troubled by this news. In today’s reading the angel tells Joseph, “Get up. Take the child and his mother and escape.” Joseph and family flee Israel, escaping to Egypt. Although Jesus is saved, all the children two and younger in and around Bethlehem are killed. All. Weeping and grieving are heard throughout the region.

Similar weeping is heard today in Gaza and Ukraine. In many other parts of the world affected by violent rulers, the cries ring out. In our cities and on our reservations, grief over children lost comes too frequently. Gangs and suicides disproportionately affect places with high poverty levels. We read about what happened 2,000 years ago and we weep for those families. We’re reminded today of what is happening now. Will we do more than weep, O people of God?

Prayer: Lord God, the Herods of the world are still very much alive and in power. Violence and force continue to be the means many rulers use to maintain their grip on power and control. The most vulnerable suffer the most. Raise up in us a holy fire, a fire that drives us to stand with and to speak for the least of these. Empower us to stand and speaks against violence and other evils. Guide us to be people of peace and grace, of love and community. Amen.


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Almost Ready

Reading: Numbers 11:1-15

Numbers 11:10b – “The Lord was outraged, and Moses was upset.”

Have you ever been around a complainer? Even on the best of days they find something to grumble about. Now, imagine being around (and trying to lead!) a group of about a million complainers. Welcome to Moses’ reality as he led the Israelites in the wilderness.

Our passage begins with the people complaining intensely. This angers God and fire falls from heaven, burning the “edges of camp.” This is like a warning shot. Moses prays for the people and God’s anger subsides. Next the “riffraff” crave meat and they apparently stir up the whole camp. The people long for the food they had in Egypt. Now all they eat is manna, God’s gift from heaven. Soon there is complaining at all of their tents. Everyone longs for meat.

As Moses (and God) hear this crying out, “The Lord was outraged, and Moses was upset.” But Moses does not pray for the people now. Moses is done. We’re familiar with how Moses feels. We’ve all avoided complainers. Moses questions why God is treating him this way. He questions his ability to bear the “burden” of leading these people. Moses even reminds God that God is really the parent of these people. At his wits’ end, Moses tells God, “If you’re going to treat me like this, just kill me.”

God has Moses close to where Moses needs to be. He is bearing the end of self. Moses is almost ready once again to fully depend on God. God will respond to Moses’ pleas and to the peoples’ complaining, bringing provision, love, and care.

Prayer: Lord God, we feel for Moses and we feel for you. Getting honest, though, we must admit that we too complain and grumble. At times we must try you. Lord, build up in us the ability to encourage those who complain. And, Lord, build up in us our gratitude for you and for your provision, love, and care. From this place of gratefulness, we can truly thank you for who and what you are, O great God of love and care. Amen.


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Willing to Risk

Reading – 1st Kings 18:1-15

1st Kings 18:15 – “As surely as the Lord of heavenly forces lives, the one I serve, I will appear before Ahab today.”

Today we begin thr story of Elijah versus the prophets of Baal. It was three years ago that Elijah said to Ahab, “There will be neither dew or rain unless I say so” (1st Kings 17:1.) Elijah then fled for fear of his life. Ahab was a wicked king. He worshiped Baal and did great evil in Israel. As the drought worsened, Ahab searched and searched for Elijah. But God kept Elijah safe during this time.

At the start of chapter 18 God summons Elijah to go to Ahab. As evidence of the severity of the drought, Ahab and Obadiah are out looking for water. During this search, Obadiah and Elijah meet. Obadiah is a faithful but secret follower of God. He has hidden and cared for 100 prophets of God, keeping them safe from Jezebel, Ahab’s wife. Imagine how hard this must have been during a severe drought. And how risky!

Elijah asks Obadiah to tell Ahab that the prophet is here to meet Ahab. This thought strikes fear into Obadiah. He has two fears. First, Ahab will kill him at the mention of Elijah’s name. Second, God will once again whisk Elijah away, resulting in Obadiah’s death. But Elijah says to him, “As surely as the Lord of heavenly forces lives, the one I serve, I will appear before Ahab today.” Obadiah has Elijah’s word but still must decide what to do. More on that tomorrow.

When we are in a similar situation, asked to invite an evil and cruel person to a faith encounter, are we willing to risk their reaction? Are we will to risk self so that another might experience the power of God?

Prayer: Lord God, in our world we do not have to look far to find people who are opposed to you and to our faith in you. When your Spirit moves us to invite them to church or to an event, when your Spirit nudges us to share a word of hope or encouragement from your Word, when the Spirit invites us to love on them in your name – give us courage, fill us with strength, empower us to live out our faith boldly. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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Great and Awesome, Complete and Total

Reading: Revelation 15-17

Revelation 15:3 – “Great and awe-inspiring are your works, Lord God Almighty. Just and true are your ways, king of the nations.”

Photo credit: Diego Gennaro

As we return to the story that we departed from at the end of chapter 11, we see those who gained the victory standing around the “sea” singing the songs of Moses and of the Lamb. They declare, “Great and awe-inspiring are your works, Lord God Almighty. Just and true are your ways, king of the nations.”

Then the seven angels with the seven bowls of God’s wrath emerge from the temple. The first bowl is poured out upon the earth, causing “nasty and terrible sores” to appear on those who follow the beast. The second bowl is poured out on the sea, turning it to blood, killing all living creatures in the sea. The third bowl does the same to the rivers and springs. The angel of the waters proclaims God’s justice. The followers of the beast had poured out the blood of the saints…

The fourth bowl is poured out on the sun, allowing it to burn people with its fire. People cursed the name of God but did not change hearts and lives. The fifth bowl is poured out on the throne of the beast, bringing darkness. People bit their tongues and cursed God – but didn’t turn from their evil ways. The sixth bowl is poured out on the Euphrates, drying it up, paving the way for the final battle. Unclean spirits come out of the mouths of the dragon, beast, and false prophet. They gather the kings of the world for battle.

The seventh bowl is poured into the air, bringing a great earthquake and huge hail stones. The people cursed God. Then an angel shows John, in a Spirit-led trance, the fate of “Babylon.” The woman, the source of all evil, sits on a beast with seven heads and ten horns, all representing various kings. They will turn on her, devouring and burning her. This carries out God’s purposes. Looking ahead, John sees these kings will make war on the Lamb. Christ will emerge victorious. The great fall is next.

Prayer: Lord God, you are indeed great and awesome, just and true. There is no place for evil in your coming kingdom. The end of this age will be horrible and the victory in Christ will be complete and total. Thanks be to God! Amen.


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Growing and Widening

Reading: Acts 10-12

Acts 11:17 – “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”

Photo credit: Uta Scholl

The circle opens wider as God’s angel tells Cornelius to send for Peter. He does so. Meanwhile, Peter has a vision while praying on a rooftop. A sheet holding animals, reptiles, and birds descends from heaven. Peter is told to kill and eat. “Absolutely not!” is the response. Three times this happens and the sheet returns to heaven. Cornelius’ messengers arrive and tell their story. Peter invites them in. They leave in the morning. As Peter is preaching to a receptive audience the Spirit came upon them just as it had at Pentecost. These Gentiles are baptized in the name of Jesus. The circle widens.

When Peter returns to Jerusalem, some of the Jewish believers question Peter’s actions. He entered the home of an uncircumcised Gentile! Peter explained the whole story. Recalling the Lord’s promise of baptizing with the Holy Spirit, he then says, “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?” The church decided God is at work; it is good. The church continues to grow and spread. In Antioch they first intentionally preach directly to Gentiles. Many come to believe. Barnabas is sent to investigate. He is overjoyed to see God at work. He gets Saul and they preach in Antioch for a year. The disciples are first called “Christians” in Antioch.

Turning to chapter 12, persecution comes from civil authorities. Herod has James killed and then he arrests Peter. Awaiting arraignment, Peter is rescued by an angel as the church prays earnestly. So unbelievable is the escape, it takes a while for the door to Mary’s home to be opened. After telling his story, Peter leaves. Meanwhile, an arrogant Herod dies in Caesarea, punished by God. Barnabas and Saul, along with John Mark, return to Antioch as the church continues to grow.

Prayer: Lord God, you work in amazing and sometimes unbelievable ways. You open the church to “outsiders” and you open prison doors to free the imprisoned. You always provide a way and you continue to call us to trust in where you are leading, growing both our faith and the family of faith. Thank you for your love and faithfulness, O God. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


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Ends with Hope

Reading: Ezekiel 6-11

Ezekiel 11:19a – “I will give them a single heart, and I will put a new spirit in them.”

Chapter 6 addresses the consequences of Judah’s idolatry outside the temple. God will slay most of these idol worshippers. Some will escape and go into exile. God was “crushed” by the people’s “roving hearts.” They will fall by sword, famine, and plague. Chapter 7 continues this story line. God will judge Judah according to her ways. God won’t shed a tear, won’t show any pity. Those outside Jerusalem will die by the sword. Those inside will die by plague and famine. “Violent intruders” will defile the temple. Then Judah “will know that I am the Lord,” declares God.

Chapters 8-11 contain Ezekiel’s “Temple Vision.” God’s glory is in the temple as his virtual tour begins. Ezekiel is shown “terribly detestable practices” – a huge idol, 70 elders worshipping engravings on the wall, women worshipping a Babylonian god, men bowing to the sun. God then calls the “guardians of the city.” One of the six, the one in linen, is sent out to mark the foreheads of the faithful. The others follow along behind, killing all without the mark. They begin in the sanctuary and move outward from there. Ezekiel questions the depth of the violence. God is holding them accountable.

The guardian in linen is then sent out with fire from the temple chariot. He scatters fire about, burning down the city. The chariot rises up and moves to the threshold of the temple. God’s glory is on the chariot throne. There is a final confrontation with some evil and wicked men. God declares that they will die by the sword. And then God offers hope.

The exiles will be gathered back. God says, “I will give them a single heart, and I will put a new spirit in them.” Israel will be obedient. God will be their God. Then the chariot leaves, flying east towards Babylon. The vision ends and Ezekiel tells the exiles all that God has shown him. The story ends with hope. Our story does too. Thanks be to God.

Prayer: Lord God, you are almighty and all-powerful. You are just and righteous. Just as you held Judah accountable, so too do you hold us accountable. So God, create in each of us a single heart, a heart fully aligned with you. Pour your Spirit into our hearts, leading and guiding us to walk faithfully with you. Be our God. Make us into your people. Amen.