pastorjohnb

Thoughts and musings on faith and our mighty God!


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Adopt the Attitude

Reading: Philippians 2:5-11

Philippians 2:5 – “Adopt the attitude that was in Christ Jesus.”

Paul begins chapter 2 writing about choosing humility over selfishness. This brings unity and joy to the body of believers in Philippi and also to the world around them. The same is true today. Turning to verse 5, Paul connects this idea to the example set by Jesus Christ. Here we read, “Adopt the attitude that was in Christ Jesus.” In other words: be like Jesus.

Using what is believed to be an early Christian hymn that predates the writing of Philippians, Paul lays out “the attitude of Christ.” Holding more power than anyone before or since, Jesus did not exploit it. Just the opposite: he emptied himself, “taking the form of a slave.” Jesus chose to be a servant to all, not a master over all. Each of us hold some degree of power, whether over many people or just a few. Do we do as Christ did, using our power not to exploit but to lift others up?

Jesus became humble without limits – except in his love. Jesus’ love knew no bounds. His humility led to an absolute obedience to God, driven by his love of God, which ended at the cross. Jesus never sought to glorify self or to draw any attention to self, practicing a piety that was not about self in any way. He sought to serve, to love, to teach and practice forgiveness. Through this example, God “highly honored” Jesus, giving him “the name above all names:” Lord.

Jesus was first in line in heaven, seated at God’s right hand. Coming to earth he stood at the end of the line, thinking of self last. Because of his humble obedience to God, Jesus became the first of many to enter the kingdom of God. May it be so for you and for me.

Prayer: Lord God, others, others, others. Serve, serve, serve. Give, give, give. Lift up, lift up, lift up. Forgive, forgive, forgive. Surrender, surrender, surrender. Love, love, love, love, love, love, love, love… Amen.


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Seeing into the Heart

Reading: 1st Samuel 16:1-13

1st Samuel 16:7b – “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.”

Photo credit: Shane Rounce

In our Old Testament reading we go with Samuel to Bethlehem. God is sending the prophet there to anoint Israel’s next king. Saul is still king, but God is no longer pleased with Saul. It’s dangerous to anoint the next king while the current king is ruling. God is with Samuel, though. Following God’s instructions, Samuel arrives at Jesse’s house. Jesse’s line will bring Israel its next king.

Eliab, the oldest son, stands front and center. Looking at him, Samuel thinks he’s the one. Eliab’s appearance and stature must’ve impressed Samuel. But God informs Samuel, “God doesn’t look at things like humans do. Humans see only what is visible to the eyes, but the Lord sees into the heart.” Ah, the heart – that is what truly matters. Samuel gets it. It is Samuel that passes over the next six sons. None have the heart to be a great king. So he asks if there are any more sons. The one out tending the sheep is brought in – the youngest. God says, “That’s the one.” David is anointed as Israel’s next king. The Spirit of the Lord comes upon him.

Considering the lesson in today’s passage, we must first ask ourselves: Who do we overlook? To get at the root of it, we must also ask: Who do we judge by appearance or reputation or position? From this place of reflection, we must next ask: To really accept and practice God’s invitation to see into the heart, what needs to change in us? And, lastly, again reflecting on our own heart, we must ask: Who is missing in our churches, on our leadership teams, at our fellowship tables that should be there for our communities of faith to truly reflected our neighborhoods and the kingdom of God?

Prayer: Lord God, the Eliab’s of this world are easy to see – they usually make sure of it. The David’s are harder to see. The right heart, the one humbly doing what needs done – they are the ones we often have to look for. So, Lord, open our eyes and guide our hearts to see these servants. Then, Lord, remove our preconceived notions and ideas. Send us out into the fields and streets and marketplaces, seeking to include all people in our communities of faith and in your beloved kingdom. Amen.


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Kingdom of Love

Reading: John 9:18-41

John 9:41 – “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.”

As the story of the healing of the blind man continues, we see the dangers of holding “power over.” The power the religious leaders hold over the man’s parents and many others causes fear and dishonesty. This reminds me of the guilt and shame many churches is used to employ to force obedience. This is still used today in some churches. The use of power over separates, divides, weakens, harms.

Jesus, by contrast, uses power under. He lifts up and welcomes. He seeks to build community and a sense of belonging and worth. In the healing process, Jesus takes the first steps and then empowers the blind man to take the step of faith that brings physical healing to his eyes. And later, after hearing of what happened to the man under the guise of being religiously correct, Jesus seeks the man out. Jesus once again empowers the man to take the step of faith. Jesus places the power to believe, to choose Jesus as Lord in the man’s hands. This restores worth and dignity. It is an invitation into community and relationship. It’s not a command or a guilt trip.

Starting in verse 38, Jesus addresses the religious leaders who seek to hold power over others. Jesus declares that he came to “exercise judgment” by opening blind eyes and by exposing those who think that they see and know the will and way of God. The Pharisees recognize that he is talking about them. Jesus responds, “If you were blind you wouldn’t have any sin, but now that you say, ‘We see,’ your sin remains.” They have seen the healing, the lifting up, the love that fuels the exercise of power under. They choose to hold onto the ways of the world, being blind to the true kingdom of God. They do not choose to see all people as worthy of God’s (and their) love. They do not choose to see all people as ones created in God’s image. My friends, may we choose to live with eyes and hearts wide open to Jesus’ kingdom of love and to the outcomes of practicing power under others – building community, instilling worth and belonging, making space at the table, loving without strings. May it be so.

Prayer: Lord God, we pray today for those who continue to exercise power over others – those in government, in business, and in the church. Change these hearts to be hearts of love, lifting and empowering others. Use us, O God, to help initiate this change. With your power lifting us up, may we bring justice, community, belonging to others and to our world. Through your love, unite us as your children in the blessed community. Amen.


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Surrendering Control

Reading: John 3:1-3

John 3:3 – “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

Today and tomorrow we dive into Nicodemus’ conversation with Jesus. In verse 1 we learn that Nicodemus is a Pharisee, a leader amongst the Jews. As a Pharisee, he is set apart from others Jews. He knows the Law inside out and keeps it devoutly. He is also a part of the Sanhedrin, the Jewish ruling council. Nicodemus is a powerful man by cultural standards. Nicodemus would appear to be “on top of the world” when viewed through the lens of “success” in his day. And he comes to Jesus at night.

Nicodemus calls Jesus, “Rabbi” – a term for Jesus that in John’s gospel always implies incomplete faith. He acknowledges that Jesus is “one who comes from God.” The Pharisee is not referring to this in terms of a Jesus being the Messiah but a prophet. Yet he must be wrestling with this distinction. Nicodemus must be questioning his own faith somehow. Why else would he come under cover of night to ask Jesus some questions? Perhaps Nicodemus is sensing that there may be something more than a faith that is well within his control. Maybe he has seen from afar how following Jesus has changed people’s lives.

Jesus opens the conversation with this earth shaker: “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.” With these words, Jesus resets the direction and tone of the conversation. Jesus is the one with power and authority. Being “born anew” has nothing to do with following the letter of the Law or any other moral guideline. It has everything to do with surrendering the control of one’s life and faith to God. It is the only way to see God’s kingdom from the inside.

Prayer: Lord God, faith is so much easier when it is on our terms. Doing what we think is required is manageable. It is safe, comfortable. This happens when we think we’ve somehow “arrived” spiritually. And it falls short of seeing and being your kingdom here on earth. Open our hearts to the power of your love, mercy, and grace. Guide us out of our easy, gentle, static faith into a place where we are transformed daily, born anew again and again, each time closer to Jesus Christ, our Lord and Savior. Make it so, O God, make it so. Amen.


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Grounded in Love

Reading: Matthew 17:7-13

Matthew 17:9 – “Don’t tell anybody about the vision until the Human One is raised from the dead.”

Reading the second half of this week’s gospel lesson, Jesus puts God’s admonition about listening to work. Jesus first tells the disciples to “Get up.” These first words are practical. To go back down the mountain, to return to the world, they must get up. Often the first things we need to listen to are the simple things: go visit, make the call, cover the rent, make the meal, send the text, but the groceries… Taking the first step of faith leads to the next step.

Jesus then says, “Don’t be afraid.” To not be afraid requires trust and belief. This second step goes beyond the practical. It requires stepping out or into a situation that might be tense or emotional or difficult or sorrowful or… Going to the home or to the hospital or to the jail or… can raise up fears, doubts, anxiety, worry, unease. When Jesus tells us to “go,” we can be assured that he goes with us.

Lastly in today’s passage, Jesus says, “Don’t tell anybody about the vision until the Human One is raised from the dead.” Many in the world are not ready to hear that Jesus is indeed the all-powerful and all-mighty God-in-the-flesh. After miracles some have flirted with the idea of making Jesus their earthly king. This is not Jesus’ purpose. He is not on earth to destroy and exert power over others. His kingship is grounded in love, in lifting others up, in healing our lives and world. His way of love transforms us, most often working from the inside out. As we listen and follow, Jesus offers us guidance and direction, comfort and strength, peace and assurance, hope and joy, and love. As we walk with Jesus in Spirit, we share these gifts with the world.

Prayer: Lord God, help us first to see where you call us and then to be willing to go where you send us. Fill us with your Holy Spirit power, easing our fears and doubts, giving us the words to say and the actions to take. Go with us as we bear your love as our light. In and through us, transform our world and our lives with your love. Amen.


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Our King

Reading: Psalm 2

Psalm 2:10-11 – “So kings, wise up! Be warned, you rulers of the earth! Serve the Lord fervently.”

Psalm 2 contrasts the kings of this world with the true king of God. The powers of this world rant and rave “uselessly.” Many rulers yet today talk just to be heard. They bluster and they bully and they oppress. They say this one day and they walk it back the next day. They scheme against the ways of God, seeking personally fame, glory, and power instead.

God’s response is to send the “anointed one.” While many of us today read this as Jesus, the people of God outside of Christianity did and do think of David, Israel’s greatest king of all time. If one is looking for a king that can defeat the Philistines or Babylon or Aram or Edom or Rome or… then David is your guy. King David made the nations his possession. He ruled with an “iron rod.” He was also imperfect.

As followers of Jesus, we don’t see a lot of difference between the kings described in the two paragraphs above. Yes, some kings claim God and their god. But if they truly worshipped God and loved God with all of their heart, then they would not bully and oppress and shift with the winds of the day. That is simply not the heart of God. Yes, kings and rulers must “wise up” and hear the warning. So must we, the rulers of our own kingdoms. All must “serve the Lord fervently.” So with all that we are, may we serve, worship, and love the Lord our God.

Prayer: Lord God, reign in our hearts and in our world. Draw us to humbly walk with Jesus as our example. Lead us to love faithfully – from you on down to the least of these. Guide us to stand for justice and to work for peace in our world. In all ways may Jesus be our king and our example. Amen.


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Alignment

Reading: Isaiah 58:1-9a

Isaiah 58:6 – “Isn’t this the fast I choose: releasing wicked restraints, untying the rope of a yoke, setting free the mistreated…?”

As we delve into the words of the prophet today and tomorrow, we do so recognizing the truth in Isaiah’s words yet today. God instructs the prophet to “shout loudly… Announce to my people their crime.” This echoes Micah’s words from last week. The people of Isaiah’s day seek God, yet abandon God. How does this work? Just as it does today. They want to be close to God but they live as if they did not know God. They are focused on self. The people of God “oppress all your workers… You quarrel and brawl.” These actions do not reflect a heart aligned with God’s will and way.

Starting in verse 6, God describes alignment: “Isn’t this the fast I choose: releasing wicked restraints, untying the rope of a yoke, setting free the mistreated…?” God desires a fast that changes hearts, that brings alignment with God’s heart. God’s kingdom on earth will not limit access to community, will not mistreat the other, will not keep people enslaved. It will be a place where all eat, where all are housed, where all are clothed, where all are included. This is the kingdom here on earth that I long for. Do you long for it? What am I, what are you doing to help make this kingdom a reality?

Isaiah looks forward, beginning in verse 8. The prophet shares the outcome of true alignment with God’s heart. Our light will “break out like the dawn” – spreading far and wide, touching every soul. Healing will come quickly and righteousness will guide all of our ways. Aligned with the heart of God, when we call out, God will quickly respond, “I’m here.” God will be with us as we are with God. O Lord, bring the day.

Prayer: Lord God, continue to unsettle us. Continue to open our eyes and hearts to the injustice, oppression, and violence of our time. Continue to raise our awareness of and response to those who live without the basics: food, clothing, shelter, safety, community. Continue to align our hearts with your heart, O God. Walking in step with you, use us to heal our broken land. Amen.


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What a Blessing!

Reading: Matthew 5:1-9

Matthew 5:9 – “Happy are people who make peace, because they will be called God’s children.”

Turning to this week’s gospel lesson for today and tomorrow, Matthew sets the scene: crowds gather so Jesus goes up a mountain, sits down, and begins to teach. Matthew tells us, “his disciples came to him.” We don’t know if the crowd came along too. This leaves us to wonder: if you’d been in the crowd that has heard the good news proclaimed and has seen the healings, would you hike up the mountain too?

Verses 3-9 hold the start of the “Beatitudes.” These statements begin a long teaching known as “The Sermon on the Mount.” Running through chapter 7, this is the longest teaching from Jesus found in the gospels. Traditionally the Beatitudes are seen as gifts or blessings. Other translations begin each statement with “Blessed are…” Perhaps these phrases are also invitations. Seen this way, these statements lay out Jesus’ desires for his followers. Marching orders!

So, who are those that Jesus identifies as “happy” or “blessed?” They are hopeless in this world, so must rely on God. They are mourning and grieving, so they are fully present to one another and to the pain of this world. They are humble and peaceful, so they will inherit God’s kingdom, even here on earth. They are seeking, hungering, thirsting for righteousness, so they will be filled and they will come to see God – in one another and in the world. And they are merciful, so they will receive mercy in return.

Those who are happy see and live by values that are different from the world’s values. They seek to make the good news of the kingdom of God a daily, present reality. And in the seeking, they will come to know God intimately just as they are intimately known by God. What a blessing!

Prayer: Lord God, attune our hearts to your will and way. Draw us, day by day, deeper and deeper into your love, filling us with hope, comfort, peace, humility, righteousness, and mercy. Fill us so that we, in turn, can be these things to the world. Amen.


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The Power

Reading: 1 Corinthians 1:10-18

1 Corinthians 1:18 – “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.”

Photo credit: Uta Scholl

Returning to 1st Corinthians this week, we read of Paul encouraging unity in the church. Different groups are following different voices: Paul, Apollos, Cephas, Christ. Speaking into the in-fighting, Paul asks a great question; “Has Christ been divided?” We could ask the same question today. As people of one book, it sure is read, understood, quoted, applied… in a wide variety of ways. Even within a single denomination one can find many branches. It is what our humanity has made it. As a whole, our witness to the world is much broader – lots of choices to find a place of worship that suits you and your needs, wants, desires, understanding… of who and what Jesus is, was, and can be.

And yet… Paul is addressing the division in the church in Corinth because it also weakens their witness to Jesus Christ. The in-fighting is not attractive to those outside the church. We see this today as leaders – religious and political – quote or paraphrase Jesus. And then go act in ways that would enrage Jesus if he were alive today. This should enrage us as well. These “clever words” do empty the cross of its power. The words of Paul found in verse 18 surely ring true yet today: “The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved.” As we live our day today, may we choose to bring to bear the power of the cross found in loving God and neighbor with all of our whole being – heart, mind, hands, and feet.

Prayer: Lord God, may your Holy Spirit keep us closely attuned to the power of your love and of the cross. May our sacrificial love change the world, making it more like your kingdom here on earth. Amen.


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Dearly Loved, Spirit In-Dwelled

Reading: Matthew 3:13-17

Matthew 3:16 – “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.”

As Jesus is beginning his time of public ministry, step one is to be baptized. He travels from Galilee to the place along the Jordan River where John the Baptist is preparing Israel for the kingdom of God that is drawing near. Jesus is the one who will baptize with the Holy Spirit and with fire – not water. John the Baptist has just identified Jesus in this way. So as Jesus comes to be baptized, John protests. Recognizing Jesus’ greatness, John asks, “Yet you come to me?” Jesus says, in essence, “Yes, I do.” For Jesus, this is a step of solidarity with all who seek the coming kingdom of God. And this is a step towards righteousness. It is from this moment that Jesus will enter the wilderness to test his own righteousness.

After being baptized by John, “He immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him.” God becomes present to Jesus in two ways. First, the Spirit of God descends and rests on Jesus. Second, God’s voice affirms Jesus, declaring love for him and happiness from him. In these ways, God is preparing Jesus to face Satan’s temptations in the wilderness after fasting for 40 days. Today, in baptism, the Holy Spirit is invited into the waters so that the Spirit will come to rest in the heart of the baptized. In the words and prayers, both pastor and congregation declare God’s love and their love for the one being baptized, pledging to walk with them as they grow in faith. Dearly loved, Spirit in-dwelled, one is prepared to bring much happiness to God. May it be so for us all.

Prayer: Lord God, just as the waters of baptism are just water without your Spirit, so too are we just flesh and bones without your presence in us. So we ask you to be ever-present in our hearts, O God. In this way, empower and encourage us to be righteous and to live justly. Amen.