pastorjohnb

Thoughts and musings on faith and our mighty God!


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God is There

Reading: Habakkuk 1: 1-4

Habakkuk begins by voicing what many of us have voiced as well: “How long, O Lord, must I call for help, but you do not listen”?  Sometimes our prayers have been for a loved one, sometimes for a friend, and sometimes they are for a far away someone or a group of people that we do not know personally but are somehow connected to our heart strings.  We see hurt and injustice near and far and we bring it to the Lord.  But is seems to persist anyway.  Like Habakkuk, we cry out, “How long?”

Sometimes we come to a place where we feel we cannot bear the pain or hurt any longer.  Our cries turn to anger and we express our frustration with God’s apparent inactivity.  We hear this cry in Habakkuk’s words.  In our mind it makes no sense why our living God would ‘allow’ it to continue.  In our anger we may even want to turn away, to just forget the situation.  But we cannot.  Deep down we know that God does not ‘allow’ pain…  It is part of the world, just as joy is part of our world.  The Spirit reminds us of Jeremiah’s words, “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future” (29:11).  We may not be able to understand God’s plans, but we still hold onto the promise.  There is comfort in this as we walk through the midst of a time of suffering or pain or injustice.

Even as we cry out, “How long?” we know that God is right there.  Our God of love seeks to bring us peace and strength and comfort and reassurance and whatever else we need right in the midst of our trial.  “I am with you” says the Lord.  In our trials, may we always trust into God and hold tightly to the hope we profess.  God is faithful.  God is love.  May we cling to the Lord our God in the storms.


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Let It Rain

Reading: Psalm 65: 9-13

In our Psalm, we are reminded of the many ways that God blesses the earth with the rains.  The rains nourish the plants, crops, and animals.  The waters flow over the earth and level out the ridges and furrows.  The rain produces a bounty.  The joy of fields full of cattle and valleys brimming with grain bring praise.  Water is the source of life.  When the rains pour down, it is God’s gift of life.

God also blesses us similarly.  God’s presence rains down upon us too.  God’s Word and Spirit are life-giving.  If we delve into the Bible, we find words of life, hope, love.  If we are receptive to the Holy Spirit’s whispers, we find the way to live a life worthy of God’s calling.  God’s presence is what fills us up so that we can go forth to share these blessings with others.

God’s rains flow down and the waters work to shape and mold us into who God wants us to be.  As God’s life-giving waters wash over us, they smooth out our rough spots as well.  The love and mercy of God’s waters softens our ridges, our prickly and rough areas, softened by God’s grace.  The waters are also present in our valleys.  God’s rain of love washes away our doubts, our fears, our sins.  God makes us clean and new every morning as mercy washes over us.  The rains can also lift us up.  As the waters rise in our lives, God remains present, bringing us peace, comfort, and strength.  Many times God simply carries us along like a mighty river, carrying us when we are unable to walk on our own.

Today, may God’s rain wash over us.  May God’s rain bring us all we need this day so that we too may shout for joy and sing of God’s love and power.  O Lord, let it rain.


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Tax Collector Witness

Reading: Luke 18: 9-14

The tax collector is honest and direct with God: “God, have mercy on me, a sinner”.  As this man who stands at a distance and won’t even look up towards heaven utters these words, it is easy to imagine tears running down his cheeks and a little crackle in his voice.  He comes to the temple with his sins heavy upon him.  He comes to simply do what he needs to do: to lay his sins before God.  This tax collector knows that God’s mercy alone can remove these sins from his life.  He is humble and honest before God.  He recognizes God’s sovereignty and God’s love.

The tax collector is a great witness to the faith for us.  First, he realizes who he is, honesty admits it before God, and acknowledges that God alone can restore him.  Too often we instead live with ‘secret’ sins in our lives.  Access is easy to many addictions.  We rationalize our greed and jealousy as simply wanting the best in life.  The line of excess and gluttony is easily crossed.  The pull of gossip and being judgemental is great.  Like the tax collector, our guilt often weighs down upon us.

Second, the tax collector knows his great need for God.  In our independent, free choice, I’ll do what’s best for me culture, it’s easy to think that we are the center, that we are in control.  Yet, like the tax collector demonstrates, only in God do we find true power and love.  It is only when we enter humbly into God’s presence that we find true healing for our brokenness.  It is only when we admit that we have no power to remove the guilt and shame of our sin that God can restore us, can make us new again.

O merciful God, allow us to see the sins in our lives.  Make us humble as we enter into your presence, pour out your power and grace upon our lives.  Like the tax collector, restore us to a right relationship with you.


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On Our Hearts

Reading: Jeremiah 31: 27-34

In my limited mind, understanding the depth of God’s love can be hard to fathom.  Because of my own struggles to forgive at times, it can be hard to comprehend God’s willingness to forgive my sins over and over and over… In my life, in my own experiences with how easy it can be to withhold love, it is hard to fully wrap my head around the fact that God always loves me, no matter what I’ve done or said.

The passage from Jeremiah marks a shift in God’s relationship with the people.  In the past, the Law has been God’s primary tool for faithfulness and obedience.  With the Law there were consequences and rewards.  With the Law there were times when separation and punishment were used to realign the people’s minds with God’s ways.  Over time the Law grew and grew to try and cover every possibility of sin.  But it also became so cumbersome that it was impossible to keep all of the Law.  Failure was all but guaranteed.  So God offered a new way.

God opted for a new covenant based upon a personal heart relationship with each of us.  Instead of a mountain of Laws, God instead offered mountains of love and grace and mercy.  Instead if the unending stream of sacrifices, God instead offered up, once and for all, the perfect sacrifice of Jesus.  It is through Jesus and the power of the Holy Spirit that we can enter into a personal heart relationship with God.  It is in this personal relationship that God’s ways are written upon our heart.  It is through this relationship that our lives begin to reflect God’s love and grace and mercy.  Verse 33 states, “I will be their God and they will be my people”.  Thanks be to God that we are claimed as God’s children, loved and forgiven, so that we too may offer God’s gift to our broken world.  Thanks be to God!


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Right Relationship

Reading: Jeremiah 31: 31-34

God promises a new covenant.  God promises a covenant in which God’s ways will be on our minds and written on our hearts.  The faith will become something personal.  It will become something we live.  In stead of going to worship to simply get our fill or to be tuned up, our faith will be instilled within us all of the time.  It will be a faith based upon God’s love.  It will be a faith that does not carry the guilt and shame that many of the Israelites have been hauling around for years and years.

Verse 34 promises that God will forgive our sins and remember them no more.  Instead of bearing the shame of one parent’s or grandparent’s sins or fearing how your sins will forever taint your children’s or grandchildren’s lives, one will be able to be freed from one’s own sins and their consequences.  Through the new covenant, made real in Jesus Christ, faith will become personal and be between just God and you.  What a new covenant!

While the idea of our sins being our sins alone and the idea that God will remember our sins no more is wonderful news, it is also scary.  A distant, lived out through others faith is much easier in many ways.  Having God’s ways in our minds and on our hearts ups the ante.  When God is constantly with us doesn’t that increase the expectations?  If God is always near, doesn’t  that mean we always live and act as God would act?

These things are indeed the goal.  Of course, being human and far less than God, we are not perfect.  But when God forgives and remembers our sins no more, we are made new and are right back on track.  To receive this forgiveness, all we need to do is repent and ask.  Through our personal relationship with Jesus, His blood makes us new again.  Then we return instantly to a right relationship with God, loving God and neighbor as we are called to, bringing glory to the name of Jesus.


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To All in Need

Reading: Luke 17: 11-19

Our story begins today with Jesus travelling along the border between Samaria and Galilee.  There is long-standing tension between the peoples of these two regions.  We see this tension revealed in several stories in the New Testament.  Some on both sides of this tension would travel many miles out of the way simply to avoid crossing the other’s territory.

Ten lepers called out to Jesus.  Ten call out in faith.  Jesus sees ten children of God calling out in faith to be healed.  Jesus brings healing to all ten.  He saw ten lepers.  Jesus did not see one Samaritan and nine Jews.  He saw ten lepers in need of healing.

Healing comes to all ten.  Jesus sees only the condition that has kept them isolated from society.  Jesus does not see ethnicity or age or gender or any other differentiating characteristic.  He only sees their faith that has led them to call out for healing.  Their faith is what Jesus responds to.

Through this story, Jesus is calling us to love in the same way.  He is calling us to love all people.  All people are God’s children, all need God’s love.  Jesus is calling us to look past ethnicity and age and gender and religion and socio-economic status and … “Love one another as I have first loved you”.  Fully, completely, without filter or limit or hesitation.

One came back to thank Jesus for His healing touch.  The one who came back was a Samaritan.  The one who most in Jesus’ audience would see as an outsider came back to fall at Jesus’ feet and to thank Him.  We too will encounter others who feel like outsiders, who feel unworthy of Jesus’ presence.  We too can reach out and offer hope and love and healing in the name of Jesus.  To all in need, may we offer Jesus Christ, the only one who can heal all.  To all in need, may we offer Jesus and His love.


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Remember and Recognize

Reading: Psalm 66: 1-12

Like the psalmist, there are times in our lives where God is present, when God acts on our behalf.  To recall these times is an essential practice of our faith.  When the Israelites remember how God turned away their enemies or when God led them through the sea or when God brought them into the promised land, they are reminding themselves of God’s love for them and, in turn, of their love for God.  This leads them to worship and praise God.

God is also active and present in our lives.  We too have experiences that we can identify and note as moments when God was especially near or when God acted in our lives.  These times are moments in our lives that we too must occasionally remember and be in the moment for doing so connects us to God as well.  Whether we record these moments in a journal or mentally store them does not matter.  What is important is that we periodically review when God walked with us in a time of need, when God carried us through a crisis, or when God blessed us with a child or job or healing or …  When we do this we are reminded, just as the Israelites were each time they sang a Psalm, of God’s love for us and of our live for God.  It keeps our connection to God strong when we regularly offer our praise and thanksgiving.

In regularly recognizing God’s presence and activity in our lives, we are also made aware of God’s presence in smaller things.  We sense God in the sunrise or in the beautiful song of the bird.  We see God in the grateful face of one we stop to help or talk to.  Soon we are thanking God and praising God for all of the blessings we have in our lives.  This day may we be attuned to God’s presence in our lives and may we offer many grateful responses.


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Community

Reading: Jeremiah 29:7

In our lives connections are important.  We live within a web of connections or relationships.  We have connections first to our families.  Here we gain our sense of belonging and here we develop who we are – all within this safe web of family.  Next we form connections with our friends and significant adults in our lives.  Soon we come to understand that how we live, act, and treat others matters.  How we are treated matters.  We learn how impactful our lives can be on others and vice versa.  Both for the good and the bad, we know that our connections to others is vital.

Jeremiah advises Israel to seek prosperity and peace for the city of Babylon.  He goes on to advise them to pray for the city too.  The welfare of the exiles is bound up in the welfare of the city.  One does not have to look too far in America to find examples of this concept.  When there was unrest and protest and violence in a city, the impact was felt by all inhabitants of that city.

In our lives we have many layers of connections and relationships.  The closer in, the more they impact us.  For example, a parent losing a job impacts us more than a third cousin losing a job.  We still feel for that cousin, but don’t necessarily deal with the affects.  This distance can lead us to not be as connected to those we do not know and to those who we see as the stranger.

Our reality is that we are connected to all in our community.  Our faith calls us to be aware of all in our community.  The idea that our community as a whole is less when even one member suffers is an extension of God’s love for all of us.  It is when we choose to address basic needs and to correct injustices that our whole community prospers and flourishes.  When life is better for one, it is better for all.  This sense of equality and well-being for all is deeply rooted in our faith.  For whom in our community could we make life better?


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Servant

Reading: Luke 17: 5-10

In the opening verses of Luke 17, Jesus has just instructed the disciples to keep from sinning, to not lead others into sinning, and to always offer forgiveness to those who sin against them.  Then Jesus adds a point of emphasis: forgive up to seven times in one day.  Seven represents eternity for His audience.  Jesus is saying to forgive over and over and over and over and…  The disciples response to this idea is the opening line of today’s passage: “Increase our faith!”. In other words, if you are asking this of us Jesus, you better bump up our faith.

To this request Jesus offers a parable.  The main character is a servant.  Jesus often parallels being a disciple with being a servant.  The servant-master relationship is obe that would have been very familiar and well-understood by His audience.  A servant’s job is to serve the master.  Of course the servant would come in from a long day’s work and still waiting upon the master until all their needs are met before retiring for the day.  It is what servants do.  They put their master’s needs ahead of their own.  The servant doesn’t hang around on the periphery waiting for a nice ‘thank you’ either.  It’s just their job.

Then Jesus extends the understanding and application of the parable to the disciples and to us.  He says this too is how a disciple conducts themselves.  As disciples we are called to be servants not only to our Master but to all people as well.  We are called to serve others, to sacrifice for others, to set aside our own interests and wants for the needs of others.  We are called to place others before self.  In living out the Gospel, we are to simply love and serve all as Jesus loved and served all.  Today and each day, may we pray for and strive to live out of a servant’s heart.


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Suffering, Loving, Sacrifice

Reading: 2 Timothy 1: 8-14

“Join with me in suffering for the gospel”, Paul says to Timothy.  “Take up your cross and follow me”, says Jesus.  This idea that we too will suffer for our faith is a common refrain in the New Testament.  While most of us will certainly not face the cross like Jesus or be beaten and imprisoned like Paul, each of us will be called upon to willingly suffer for our faith.  To sacrifice is at the root of our faith.

Death and imprisonment do not threaten the typical Christian in the 21st century.  While we must acknowledge that this reality exists for some Christians in our world today, for most of us the suffering we are called to is of a different nature.  Some of the suffering we face will be caused by our faith.  For example, at times the choices to abstain from things or activities may bring a little persecution our way.  At other times choosing to speak up for one dealing with injustice or to stand up for one being bullied or abused may draw some negative attention our way.  Faith and following the way of Christ can lead to public suffering.

Our faith can also lead to more private suffering.  When we choose to give away or provide food or clothing or shelter to one in need it is at a cost to ourselves.  We live with less so another can have some.  When we choose time with God or church or family over work or some other secular pursuit we are sacrificing wealth or popularity or promotion.  This too can bring suffering.  When we choose to befriend or engage the outcast or ostracized or to walk with someone who is struggling in life, we sacrifice time and energy and may also open ourselves up to ridicule or persecution or some other form of suffering.  Faith calls us to live God with all we are and to love neighbor as Christ first loved us.  Faith asks us to place self after God and others.

As we live out our faith may we be willing to suffer and sacrifice so that all may come to know and experience Christ’s love, hope, and mercy through our extravagant love and servant’s sacrifice.