pastorjohnb

Thoughts and musings on faith and our mighty God!


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Rejoice, Be Glad

Reading: Psalm 32

The confession of our sin is an essential part of our faith.  It always has been the key to restoring our relationship to God and to finding renewal in our innermost being.  When we fail to confess our sins, we carry around within us a weight or a shame or guilt that inhibits us from truly living life.  The psalmist calls us blessed when our transgressions are forgiven.  The writer contrasts this with his experience when he did not confess – his bones wasted away and he groaned day and night.  We to experience similar consequences when we hold onto our sin.

Even more important than avoiding the negative consequences of holding onto our sin, which we can do, is the forgiveness and grace we experience when we do come to God with our sins.  In verse five, the psalmist writes, “I will confess my transgressions to the Lord, you forgave the guilt of my sin”.  He speaks of the guilt being forgiven and of the protection he felt after being made right again with God.  The psalmist describes it as being surrounded with songs of deliverance.  When we confess our sins and allow Jesus to remove the guilt and the burden, we too feel both a sense of relief and also a sense of elation at once again being in a right relationship with the Lord our God.

Today in many of our churches we will celebrate communion.  It is our time to confess our sins, to repent, and to be forgiven as an individual and as a community of faith.  We trust God to hear the words of our confessions and to then restore us to holy and pure.  In verse ten the psalmist writes, “the Lord’s unfailing love surrounds the man who trusts Him”.  This day and each day, may we be people of confession and repentance, ever seeking to be in a right relationship with God, ever desiring to walk within God’s blessing and protection, so that we too, like the psalmist, may rejoice and be glad.


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One Man

Reading: Romans 5: 12-19

In today’s reading, we have the first Adam and the second Adam, Jesus Christ.  In both Adam and Christ we are all connected together.  By all, I mean all people – not just Christians.  The choices that Adam and Jesus made affects all people, not just believers.

Adam chose to sin and through that sin death entered the world.  In this one act of disobedience, Adam brought death to humanity.  We will all one day die as a part of this earthly existence.  Whether or not you believe in God or in Jesus, one day death will come.  Death comes not just to our human bodies.  Sin also brings death to our relationships, to our dreams, to our connection to God.  All of humanity shares in these realities.  Adam’s choice brought sin into the world.  In turn, sin brings condemnation and death.

Christ made a different choice.  Christ’s choice was also made by one man, but in obedience to God.  Through Christ’s decision, true life entered the world.  It is not the earthly life we now experience but the glimpse of eternal life that all who call on Jesus Christ as Lord and Savior will one day experience.  Verse nineteen reads, “Through the obedience of the one man many will be made righteous”.  Jesus, in His obedience, paid the price of our sin and instead of condemnation, God now offers us justification.  Through the body and blood of Jesus, we can be made whole again, righteous in God’s sight, because Jesus washes away our sins.

Just as Adam’s choice affected all of humanity, so too does Christ’s choice.  We also know from Romans that nothing can separate us from the love of God in Jesus Christ.  We know from all four Gospels that Jesus always operated from the place of love.  Jesus’ love was extended to all people – to tax collectors, to prostitutes, to Pharisees, to lepers, to any and all who came to Him.  In the same way, Jesus offers eternal life to us all.  To me, a sinner.  To you, a sinner.  To all.  It is a free gift, generously given to one and to all.  Thank you Lord Jesus for this amazing love.


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Lent and Ashes

Reading: Psalm 51: 1-17

Lent begins today on Ash Wednesday.  We mirror Jesus’ forty days in the wilderness with a season in which we too prepare ourselves and look forward to Easter, when we celebrate our risen Lord.  On this Lenten journey we pray, study, meditate, fast, and repent as means of preparation.  We begin this journey with ashes.  As we repent and work to mirror Jesus, we must work to prune away all that is impure and force certain parts of ourselves to die.  The mark of the cross on our foreheads reminds us that we belong to Jesus.  The one we seek to follow and emulate walks with us.  As we undertake this Lenten journey, we know that we do not walk alone.

Psalm 51, the Ash Wednesday choice forever, opens with, “Have mercy on me, O God, according to your unfailing love”.  Verse three reminds us, “My sin is always before me”.  We live each and every day with this reality.  We are always in a battle with temptation and sin; Satan remains vigilant, always seeking to derail us, to draw us away from God.  We seek and desperately need God’s mercy because we fail.  We are assured of God’s unfailing love.  This is a beautiful thing.  In verse ten we read, “Create in me a pure heart, O God, and renew a steadfast spirit within me”.  These words will be said often tonight.  This is our goal in this life – to live with a pure heart.  Creating a pure heart is the focus of our Lenten journey.  May we use verse ten often as a prayer to God in this holy season of Lent.

Lent is certainly a time to look inward and to prepare for the risen Christ.  But we must also look outward.  We do not live in a vacuum.  We live as a part of humanity.  As such, we are all connected together.  Verse thirteen reads, “then I will teach transgressors your ways and sinners will turn back to you”.  We are called as Christians to shine the light of Jesus out into the world.  Many are broken and hurting.  Each needs to experience God’s unlimited mercy, unfailing love, and endless forgiveness.  As we journey through Lent, preparing ourselves, may we also help others on their journey, bringing friends and strangers alike to the cross so that they too can know our risen Savior.


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Being Moses and Elijah

Reading: Matthew 17: 1-9

Jesus meets Moses and Elijah up on the mountain.  These two men represent the Messiah, each in their own way.  Moses is the first great deliverer of his people.  He led them out of the bondage of slavery and guided them to the Promised Land.  Along the way Moses brought them the Law and guided them as they learned to live as the people of God.  Jesus fills these roles as well.  It is Jesus who freed us from the chains of sin and death, bringing us freedom.  It is Jesus who shows us the way to our promised land – life everlasting.  It is Jesus who gave us the example of how to live out the meaning of the Law, to live according to God’s ways, living as a servant to all, loving all we meet.

Elijah is the great prophet of God.  Elijah spoke the word of God to the people and also demonstrated God’s power again and again.  Elijah spoke truth to those around him and was often unwelcomed or lived as an outcast.  Jesus also spoke the word of God to the people.  The power of God certainly flowed through Jesus as well, revealed in the many He healed and restored to life.  Jesus was not always popular either; as a prophet He spoke truth as well and at times Jesus was not welcomed, at other times He was despised by the religious authorities.  In the end, it was this group that crucified Him.

It makes sense that Jesus would meet and talk with Moses and Elijah.  He was and is both deliverer and prophet.  In the same way that Jesus fills these roles, we too must fill these roles in our own way.  Many in our lives need to be delivered – there is much that holds us captive and that binds people today.  Many in our lives need to find the freedom brought by living as a child of God – the peace, contentment, and joy found in Christ.  Many in our lives need to hear the prophetic word of God to bring hope and promise and healing to their broken lives.  We are called to follow Jesus Christ’s example to help accomplish all of this.  We are called to be a humble servant and to graciously love all we meet.  Through us, we allow the same light of Christ that shone at the transfiguration to shine out into people’s darkness, guiding them to the only hope, to the Savior of the world, to Jesus Christ.


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Exalt and Worship

Reading: Psalm 99: 5-9

In today’s Psalm, we see four aspects of God, each requiring or provoking a response from the faithful.  Each of these aspects of God continue to be a part of our faith today.  Each is essential to a full relationship with God.

Verse five reminds us that God is holy.  In God, there is only good.  In God there cannot be any wrong or evil doing.  It is the spark of the divine in each of us that makes all of humanity have a natural bent towards doing good in the world.  Our response is to exalt the Lord and to worship our God.

Verse six speaks of calling on God.  Moses, Aaron, and Samuel are but a few who called on God.  There are many more who turned to the Lord our God in prayer.  Each came before God with honest and sincere hearts and prayers and “He answered them”.  Our response is to do the same.  We are called to regular communication with God, in the pattern of these great examples.

In verse seven we are prompted to remember God’s statutes and decrees.  The Bible is God’s guidance and directions for how to live as He intends us to live.  Our response remains the same: be obedient to God’s ways.

Verse eight recalls the struggle we all face: sin.  We will all experience temptation and at times we will all sin.  This verse reads, “you were to Israel a forgiving God”.  This remains one of God’s core characteristics.  God loves His children and constantly seeks to restore us to a right relationship with Him.  Because of this desire, our God is a loving, merciful, forgiving God.

Verse nine contains our response.  It is a reminder of what this passage opened with.  In light of all that God is, the psalmist again calls us to exalt and worship the Lord our God.  May our lives today be filled with our praise of God, worshipping the Lord our God in all we do and say and think this day.


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One Matters

Reading: Psalm 99: 1-4

Psalm 99 begins by speaking of God’s love of justice and the nation’s response.  They tremble.  God’s justice is universal – it applies to all people.  God’s justice removes power dynamics and the desire to elevate oneself over others and replaced them with equity.  When do much of our world is driven by power, position, and authority, justice stands counter to these forces, instead saying things like ‘the last shall be first’.  Of course the nations tremble.

The call of Christ leads us to stand alongside God and to champion His love for justice and equality.  Through the ages, great men of faith have gone just this, no matter the cost to themselves.  Martin Luther stood against the abuses of the church, preaching that faith alone saves.  All people can tap into faith, meaning all are loved by God, meaning all can be saved without price.  John Wesley stood for equality, believing that all people should have access to the Word of God.  He preached salvation in the fields, streets, and mines, welcoming all people, not just those who met certain qualifications.  Both of these men, and many others too, led to opening the church doors a little wider and expanding the circle of God’s love.

You and I may not be people of Luther’s or Wesley’s fame, but we too are people who are called to stand for justice and equality, to make a positive difference in our world.  We too are called to be people who say ‘no’ to injustice and inequality.  We too can each work to open the doors of our churches a little wider, to welcome all into our communities of faith, and to draw the circle of God’s love even wider.  One sheep that was lost and is now safely in the fold matters.  One son that was wayward and returns home matters.  One widow who finally receives justice matters.  Who will you matter to today?


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Perfectly Extraordinary

Reading: Matthew 5: 38-48

Once we begin our journey of faith, we are committing to walk in a way of the Lord, to work to become more and more like the perfector of our faith, Jesus Christ.  While we may never reach the perfection that Jesus exhibited, we are nonetheless called to press on towards that goal.  This is God’s desire for each of us.  It is why we have the Holy Spirit dwelling in us – to be a constant presence and reminder of our call to live as children of God.

God calls us not to the ordinary, to the run of the mill, but to lives that are extraordinary, to lives that are outstanding.  In the opening verses of today’s passage, Jesus gives some examples that demonstrate going above and beyond.  If one strikes your right cheek (to show insult or offense), then offer your left cheek next (to extend love and friendship).  If someone demands your tunic, then give them your cloak as well.  If a Roman soldier ‘asks’ you to carry their pack one mile (as required by law), offer to carry it a second mile as well.  It is living with a willing and generous heart, even to those who harm, sue, and oppression you.  It is demonstrating extravagant love even to those who are hard to love.

It is a call to be “more” that Jesus issues.  He reminds us that we all love those who love us.  That is ordinary, normal.  Jesus says even tax collectors and pagans do this.  Jesus calls us to more.  In verse 48 He says, “Be perfect, therefore, as your heavenly Father is perfect”.  Jesus himself is our example of what God’s perfect love looks like lived out.  Jesus offered life, hope, healing, forgiveness, and love to all He met – regardless of whether or not they loved Him.

God expects the same of us.  Yes, this is perfection we are called to.  Yes, on our own this is impossible.  We are not alone.  The Holy Spirit leads and guides and corrects and redirects us to love as Jesus first loved us.  Each day God seeks to renew us, to make us each new creations, ‘born of the Spirit, washed in His blood’.  This day may we each offer extravagant love and extraordinary witness to all we meet, bringing glory to Jesus Christ, our Lord and Savior, our risen King.


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God in Us

Reading: 1 Corinthians 3: 16-23

Through Jesus we have a personal, tangible connection to God.  Just as at Jesus’ baptism the Holy Spirit descended and dwelled in Him, so too does the Spirit come and dwell in us once we ask Jesus into our hearts.  Once we accept Jesus Christ as our Lord and Savior, then we live with God’s presence within us.  This personal, tangible connection is so much more powerful than God just dwelling in the temple or only being found in our churches today.

Because Christ dwells in us once we accept His Lordship, the living presence of God makes each of us holy.  Once the Spirit dwells in us, we are carriers of Christ’s holiness, we are bearers of His light and love.  There can be no presence of darkness in our hearts once Jesus dwells there.  Yes, Satan can whisper lies and dangle bright, shiny objects before us, but he cannot abide in our hearts.  Once we invite Christ in then Satan must work on the perifery of our lives.  Once we begin to live as a Christ-follower, we are filled with Christ’s goodness and are able to tap into that to make Satan flee.

There also communal aspects to Christ dwelling in us.  The living Spirit within causes us to look outward instead of inward.  Christ living in us gives us eyes that see with compassion and empathy and understanding and hope and love.  Through His eyes we see needs and places to share our faith.  Through Christ’s presence in us we are moved to action, being His hands and feet in our world.  This same outward focus helps us build community with our fellow believers.  In the same way that we focus outward with those in need, we also look to be of service to one another and to our communities of faith.  We share and use the gifts and talents that God has given each of us to build up one another for service outside the church walls.

The indwelling of God in us is a wonderful thing.  It forever changed us and our role in the church and in the larger community.  Each day may we live into all God calls us to be, allowing God to work in, through, and out of us.


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Law, Love

Reading: Psalm 119: 33-40

The psalmist writes of the joy of the law, of life lived in the pursuit of understanding God’s laws.  For the Israelites, living under God and pursuing the ways of God was the purpose of existence.  In the correct sense, the law reveals who God is and what God is like.  The first laws given, the ten commandments, were all about relationship.  The first part deals with our relationship with God and the second part deals with our relationship with each other.  All of the law added by God since these first ten still focused on these two relationships.  So to pursue God is to follow the law.  To love your fellow man is to follow the law.

Jesus came not to abolish the law or to change the relationships, but to fulfill the law.  He came to show us how to properly live out the law.  Much as the psalmist speaks of delighting in the law and finding healing and peace in the law, as Jesus lived out the law, He too brought peace and healing.  Life according to the law was life-giving for the Israelites.  This was always God’s intent.  To bring mankind back to this intent, God sent Jesus to perfect the law.  Jesus did so by returning to the original intent – living in a holy relationship with God and in a loving relationship with each other.

Just as the psalmist longed to understand the law and to obey it in his heart, we too seek to know Christ and to have Him live in our heart.  In this way we live in a right relationship with God and with one another.  As we study, read about, meditate on, and experience Jesus, may we too come to understand what it means to love as Christ loved God and as Christ first loved us.


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Blessings

Reading: Leviticus 19: 9-18

Today’s passage falls under the heading, “Various Laws”, in my Bible.  It is part of a longer list of “Do not…” laws that appear to jump from one subject to another, as the subtitle maybe suggests.  Sprinkled throughout this chapter is the phrase, “I am the Lord”.  It occurs five times in the ten verses we read today, 19 times in the chapter.  In the repetition of this phrase we are reminded of who God is – the creator and giver of all things – and of our role within God’s kingdom.  Our role should be one of gratitude for all that God has blessed us with.  Out of this gratitude should flow a love for all of humanity.

This role is represented well in verse nine.  God instructs, “Do not reap to the very edges of your field or gather gleanings from your field”.  God repeats this same idea in the next line concerning the grape harvest.  Yes, God wants to bless us with the bounty of a good harvest, but we are not to work and work and work for every last seed of grain or the very last grape.  This simple idea has several applications.  First, we are not to be greedy.  We are to be satisfied with what God provides.  Second, we are to share God’s blessings with those in need.  Third, keep the proper perspective – God created for all of humanity, not just for us.  In following these lessons, we maintain our connection to God and to one another.  In these lessons, we remain in our proper role with respect to honoring God and loving our neighbor.

Verse nine applies to the harvest – it was very relevant in the agrarian society of early Israel.  It translates well today as well.  It applies to our time, our talents, our money, our love, our possessions – to all that God has blessed us with so richly.  True, God calls us to work.  But not to the edge, to the point where work is our sole focus and the consumer of all we are.  Yes, God gives us each talents and gifts that bring blessings to our lives.  But He gives these so that we can bless others as well.  What gift of God do you guard to closely?  How can you loosen your grip so others may share in the blessing?