pastorjohnb

Thoughts and musings on faith and our mighty God!


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Perfectly Extraordinary

Reading: Matthew 5: 38-48

Once we begin our journey of faith, we are committing to walk in a way of the Lord, to work to become more and more like the perfector of our faith, Jesus Christ.  While we may never reach the perfection that Jesus exhibited, we are nonetheless called to press on towards that goal.  This is God’s desire for each of us.  It is why we have the Holy Spirit dwelling in us – to be a constant presence and reminder of our call to live as children of God.

God calls us not to the ordinary, to the run of the mill, but to lives that are extraordinary, to lives that are outstanding.  In the opening verses of today’s passage, Jesus gives some examples that demonstrate going above and beyond.  If one strikes your right cheek (to show insult or offense), then offer your left cheek next (to extend love and friendship).  If someone demands your tunic, then give them your cloak as well.  If a Roman soldier ‘asks’ you to carry their pack one mile (as required by law), offer to carry it a second mile as well.  It is living with a willing and generous heart, even to those who harm, sue, and oppression you.  It is demonstrating extravagant love even to those who are hard to love.

It is a call to be “more” that Jesus issues.  He reminds us that we all love those who love us.  That is ordinary, normal.  Jesus says even tax collectors and pagans do this.  Jesus calls us to more.  In verse 48 He says, “Be perfect, therefore, as your heavenly Father is perfect”.  Jesus himself is our example of what God’s perfect love looks like lived out.  Jesus offered life, hope, healing, forgiveness, and love to all He met – regardless of whether or not they loved Him.

God expects the same of us.  Yes, this is perfection we are called to.  Yes, on our own this is impossible.  We are not alone.  The Holy Spirit leads and guides and corrects and redirects us to love as Jesus first loved us.  Each day God seeks to renew us, to make us each new creations, ‘born of the Spirit, washed in His blood’.  This day may we each offer extravagant love and extraordinary witness to all we meet, bringing glory to Jesus Christ, our Lord and Savior, our risen King.


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God in Us

Reading: 1 Corinthians 3: 16-23

Through Jesus we have a personal, tangible connection to God.  Just as at Jesus’ baptism the Holy Spirit descended and dwelled in Him, so too does the Spirit come and dwell in us once we ask Jesus into our hearts.  Once we accept Jesus Christ as our Lord and Savior, then we live with God’s presence within us.  This personal, tangible connection is so much more powerful than God just dwelling in the temple or only being found in our churches today.

Because Christ dwells in us once we accept His Lordship, the living presence of God makes each of us holy.  Once the Spirit dwells in us, we are carriers of Christ’s holiness, we are bearers of His light and love.  There can be no presence of darkness in our hearts once Jesus dwells there.  Yes, Satan can whisper lies and dangle bright, shiny objects before us, but he cannot abide in our hearts.  Once we invite Christ in then Satan must work on the perifery of our lives.  Once we begin to live as a Christ-follower, we are filled with Christ’s goodness and are able to tap into that to make Satan flee.

There also communal aspects to Christ dwelling in us.  The living Spirit within causes us to look outward instead of inward.  Christ living in us gives us eyes that see with compassion and empathy and understanding and hope and love.  Through His eyes we see needs and places to share our faith.  Through Christ’s presence in us we are moved to action, being His hands and feet in our world.  This same outward focus helps us build community with our fellow believers.  In the same way that we focus outward with those in need, we also look to be of service to one another and to our communities of faith.  We share and use the gifts and talents that God has given each of us to build up one another for service outside the church walls.

The indwelling of God in us is a wonderful thing.  It forever changed us and our role in the church and in the larger community.  Each day may we live into all God calls us to be, allowing God to work in, through, and out of us.


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Law, Love

Reading: Psalm 119: 33-40

The psalmist writes of the joy of the law, of life lived in the pursuit of understanding God’s laws.  For the Israelites, living under God and pursuing the ways of God was the purpose of existence.  In the correct sense, the law reveals who God is and what God is like.  The first laws given, the ten commandments, were all about relationship.  The first part deals with our relationship with God and the second part deals with our relationship with each other.  All of the law added by God since these first ten still focused on these two relationships.  So to pursue God is to follow the law.  To love your fellow man is to follow the law.

Jesus came not to abolish the law or to change the relationships, but to fulfill the law.  He came to show us how to properly live out the law.  Much as the psalmist speaks of delighting in the law and finding healing and peace in the law, as Jesus lived out the law, He too brought peace and healing.  Life according to the law was life-giving for the Israelites.  This was always God’s intent.  To bring mankind back to this intent, God sent Jesus to perfect the law.  Jesus did so by returning to the original intent – living in a holy relationship with God and in a loving relationship with each other.

Just as the psalmist longed to understand the law and to obey it in his heart, we too seek to know Christ and to have Him live in our heart.  In this way we live in a right relationship with God and with one another.  As we study, read about, meditate on, and experience Jesus, may we too come to understand what it means to love as Christ loved God and as Christ first loved us.


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Blessings

Reading: Leviticus 19: 9-18

Today’s passage falls under the heading, “Various Laws”, in my Bible.  It is part of a longer list of “Do not…” laws that appear to jump from one subject to another, as the subtitle maybe suggests.  Sprinkled throughout this chapter is the phrase, “I am the Lord”.  It occurs five times in the ten verses we read today, 19 times in the chapter.  In the repetition of this phrase we are reminded of who God is – the creator and giver of all things – and of our role within God’s kingdom.  Our role should be one of gratitude for all that God has blessed us with.  Out of this gratitude should flow a love for all of humanity.

This role is represented well in verse nine.  God instructs, “Do not reap to the very edges of your field or gather gleanings from your field”.  God repeats this same idea in the next line concerning the grape harvest.  Yes, God wants to bless us with the bounty of a good harvest, but we are not to work and work and work for every last seed of grain or the very last grape.  This simple idea has several applications.  First, we are not to be greedy.  We are to be satisfied with what God provides.  Second, we are to share God’s blessings with those in need.  Third, keep the proper perspective – God created for all of humanity, not just for us.  In following these lessons, we maintain our connection to God and to one another.  In these lessons, we remain in our proper role with respect to honoring God and loving our neighbor.

Verse nine applies to the harvest – it was very relevant in the agrarian society of early Israel.  It translates well today as well.  It applies to our time, our talents, our money, our love, our possessions – to all that God has blessed us with so richly.  True, God calls us to work.  But not to the edge, to the point where work is our sole focus and the consumer of all we are.  Yes, God gives us each talents and gifts that bring blessings to our lives.  But He gives these so that we can bless others as well.  What gift of God do you guard to closely?  How can you loosen your grip so others may share in the blessing?


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Holy

Reading: Leviticus 19: 1-2

Today’s verses contain quite a challenge.  God calls us to be holy.  What does it mean to be ‘holy’?  Does it require us to be loving all the time, to never sin, to always be a servant to others?  Is this a 24-7 thing?  When taken from the ‘why’ part of these verses – “because I, the Lord your God, am holy” – it would appear impossible for us.  Yes, God is holy.  Yes, God is without sin.  Yes, God is love.  It is just who and what God is.  And so God tells us to be holy too.

The call to be holy is akin to a parent saying a child, ‘now be good’, as they head out the door to school or to some event.  Yes, the parent wants their child to be good, but this is not always the case, even though most children head off intending to be good as they leave the house.  This too is our struggle.  Even though one awakens every morning and seeks God’s guidance and direction in the day ahead, at times we falter and sin.  This is a limitation of our humanity.  But the grace of God is greater than our weakness!

John Wesley called our walk of faith the “journey towards perfection”.  That is what we are on.  No, I am not perfect.  No, I am not always holy.  But is that my goal?  Yes!  We are ever called to push on “towards the goal” of attaining life in Christ in heaven.  To do so, to accomplish this task, we are being transformed day by day.  It is a slow but steady process.  The transforming work is done by God alone, but others play a role.

For our part, we must seek God daily and invest in growing closer to God, to being holy.  We read and meditate on the Word, we pray and we worship.  W choose to engage with other Christians for support, encouragement, and accountability.  The gift of the Holy Spirit also plays an important role.  God created each of us and knows each of us intimately.  Therefore, God knows our reality.  Into our limitations, God breathes the Holy Spirit.  The Spirit constantly prays for us, continually works to keep us aligned with God, convicts us when necessary, always working to draw us closer to God, closer to holiness.  Yes, we are imperfect, but thank God for His unending love and patience, for the presence of the Holy Spirit, and for ever drawing us closer and closer to being holy.


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A World of Yes

Reading: Matthew 5: 27-37

As Jesus continues in Matthew 5, He shifts from murder and anger to the topics of adultery, divorce, and making oaths.  In much the same way as He did with murder, Jesus looks at these three as individual acts, but now adds their impact on society.  In doing so, Jesus seeks to contrast the envisioned culture of God against the current culture of man.  Jesus is laying out a vision for a new world order, one based on an economy of equality and honesty and compassion.

In each of these short teachings on adultery, divorce, and oaths, Jesus is recasting how we should look at these.  Just as with ‘do not murder’ resting upon our anger as it’s root, in these cases Jesus also delves deeper and looks at the impact of these three on the larger culture and society.  In cases of adultery, divorce, and breaking oaths, at the core is our commitment to one another.  In the culture of the day, in Jewish Law, the cases dealing with adultery and divorce  really only expressed concern for the man.  Jesus says, OK then, let the man be responsible.  Jesus says if you look lustfully at a woman, you have committed adultery.  This follows with admonition to then poke your eye out so that you do not continue to sin.  Jesus goes on to say that divorce cannot come on the whim of the man, but can come only in cases of marital unfaithfulness.  In both cases, Jesus is protecting and elevating the status of women and establishing a much higher standard of accountability for all people.

Jesus continues this theme as He turns to making oaths.  He is straightforward – do not swear by anything.  Simply let you ‘yes’ be ‘yes’ and your ‘no’ be ‘no’.  Simple as that.  No more, no less.  This concept can, of course, be applied back to the first two topics: adultery and divorce.  When we say ‘yes’ to Jesus, we are saying ‘no’ to the world.  Our ‘yes’ to Jesus means saying ‘no’ to the desires of the flesh and to our own selfish desires.  It means honoring and respecting all people as equals, as children of God worthy of our love.  This of course extends to marriage – in the “I do” we are saying ‘yes’ to being faithful and obedient and loving to our spouses.

Jesus is calling for a world based on relationships that honor and uphold one another, that place love and concern and care for one another above our own well-being.  He is calling us to live as He lived, bringing honor and glory to God in all we do, say, and to think.  May it be so.


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Do Not…

Reading: Matthew 5: 21-26

In this section of Matthew, Jesus deals with three of the ten commandments.  As always, Jesus seeks to get at the root of the Law instead of just the surface letters.  Today’s segment of this section deals with “do not murder”.  For most people in Jesus’ audience and for most of us reading it today, we hear this commandment and think, ‘no problem’ – we would never think of actually murdering someone.  It is one of the commandments you read and move right by because it seems so easy to abide by.

But Jesus says, not so fast.  He dives right into the heart of this commandment.  He first addresses the root that can cause murder.  Jesus focuses in on anger.  He states that if we are angry with our brother (or sister) then we are subject to judgment.  First, He says, in essence, do not come to the altar seeking God’s forgiveness or blessing if you are harboring anger or if you have wronged someone else.  Jesus advises us to make things right with our human relationships before trying to right our relationship with God.  Second, Jesus advises us to settle disputes quickly and personally – long before it ever gets to the judge.  Jesus is telling us to be personally accountable for our relationships.

On the surface, Jesus is speaking to our relationships with each other.  But there is also an inner layer.  Anger is something that can burn and smolder within us.  Think of the deepest grudge you have ever held or have heard about.  In the original text, the word translated ‘anger’ carried the idea of seething or underlying rage.  If we allow our anger to fester and to feed upon itself, our anger soon comes to match this idea of rage bubbling just below the surface.  It can build pressure until it erupts in a verbal tirade or even in violence.  Suddenly murder may not seem too far away in an extreme case.  In most cases, the words spew forth and much damage is done to our relationship.

It is relatively easy to obey “do not murder”.  The concept of “do not be angry” is much harder to master.  The battle must begin early – we must be honest and open and deal humbly with one another.  We must seek to love first, to listen carefully, and to be quick to reconcile when we wrong another.  May the Lord our God strengthen and encourage us in our walk.


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Salt and Light

Reading: Matthew 5: 13-20

As follower of Christ, we are called to be both salt and light. Both are essential roles in our Christian witness.  If we fail to be either, we are only partly carrying out our role.

Traditionally, salt served two purposes – salt preserved and salt flavored.  In a world without refrigeration, preserving food was an essential practice.  Food is crucial to life and is a prescious commodity, so preserving what you did not eat when you killed an animal would later sustain life.  In much the same way, our faith preserves us.  Through prayer, study, and worhsip we coat our hearts and minds with the things of God.  Then both in the day to day and in the trials, our faith preserves who we are at our core, keeping us grounded in Christ.

Sal is also a flavoring.  Many foods are bland or dull without salt.  Our faith is the salt that flavors our life.  It is also our faith that flavors the lives of those around us.  Who we are, what we do, the words we choose, how we treat others – all are flavored by our faith.  The ‘flavors’ our faith adds to all these things is love, truth, compassion, honesty, understanding…

Traditionally, light was held up to illuminate or show the way to things around the source of the light.  For example, a city was built upon a hilltop or a lamp was placed upon a stand.  The analogies of lighting the way or of casting aside the darkness are what Jesus refers to as He calls on us to be light.  Our faith should shine out from us, into the world.  Our faith should radiate out from within, bringing hope and promise and vision to a world living in darkness.  Our faith must not be private – hidden under a bowl – but public and out there for all to see.  It is through seeing our faith lived out that others see the true light and are guided towards a relationship with Jesus Christ.

We are called to be salt and light.  We each have opportunities each day to be these things to a world in need.  May we make the most of what God sends out way, seeking to bear witness to the faith we hold dear.


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Gospel of Love

Reading: Isaiah 58: 9b-12

Isaiah calls upon faithful Israelites to live out their faith by being compassionate and by reaching out to the hungry and others in need.  He calls for God’s people to break the yokes of oppression and to “spend” oneself meeting the needs of the less fortunate.  There are two components that drive this call.  One is outward and one is inward.  The outward component is the love that flows throughout the Bible.  The call to love one another without limitation is modeled by God in the covenant with Israel.  It is the promise to love no matter what.  This model is continued in the love for all of mankind exhibited and lived out by Jesus.  The call to love our neighbors as self that began in Leviticus 19:18 is repeated in the New Testament ad Jesus declared this one of the two great commandments.  This love involves “spending” oneself for others.

The second component is inward.  When we live life as compassionate people spending ourself for others, then God is at work within us.  When we are givers instead of takers, we see and live life in a new way.  We ourselves become so much more aware of and grateful for all the ways that God blesses us.  This inner attitude of gratitude is contagious, leading us to reach out to others, to meet their needs, to work to root out injustices they face, and to end any oppression that they are living under.  When we are faithful in living out the gospel of love, God renews us with His love and watches over us with His care.

On our mission trip last summer, one group was working in a park.  During a morning water break a man in need wandered over.  The group gave him some water and talked with him for a few minutes.  Later, at lunch time, a girl noticed the man on a bench across the park.  She walked over and gave the man her sack lunch.  Another youth brought over a bottle of water.  Compassion for one in need.  Loving others as God loves us.  Thinking of others above self.  It was a great witness to God’s love.  May we too be willing bearers of the light and love of Christ.


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Light

Reading: Matthew 5: 13-16

Upon entering the old gold mining shaft, it seems like the old coffee can lanterns are just not very bright.  But as we proceed and our eyes adjust to the darkness of the cave, those little candles seem awfully bright.  Usually when we get to the small room at the end of the main tunnel, we have a short devotional and then blow out all the candles.  In that moment it is absolutely dark.  After a short prayer, we relight one candle.  It seems so bright.  As we pass the light from one lantern to the next, the small room becomes brightly illuminated.

Jesus’ words today speak of us being a light in the darkness.  We need to be a light because, in the world, there is much darkness.  Satan created much darkness in people’s lives.  Through the lies and deceptions Satan tricks and leads many into sin.  Jesus calls us to be the light that shines into this darkness in people’s lives.  Just as the small candle lit up that room in the cave, the light of Christ within us can expose what lingers in the dark.  Sometimes the light is a relief as it spreads and casts out the darkness.  Sometimes the light is very bright at first and causes one to recoil – just like that one candle that was relit after the time in darkness.  But gradually the light is welcomed as the love of Christ begins to work in their heart.

The light we bring is so often what one living in darkness so desires.  When one feels stuck or lost in life and does not know where to turn or how to even get moving, the light can guide their path as the Holy Spirit gets ahold of them.  When one is mired in the pain or loss or grief that life has brought, the light brings warmth and hope in the arms of the great Comforter.  When one is trapped in addiction or some other situation, the light reveals the first steps of recovery as the loving Healer touches their life.  When one cannot see past their doubt or feelings of unworthiness, the light of the compassionate Redeemer takes them by the hand and pours in love and value as a child of God.

We are children of the Light.  “Let your light shine before all men so that they may see your good deeds and glorify your Father in heaven”.  Be the light today!