pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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The Ebb and Flow

Reading: Psalm 119:89-176

‭Psalm 119:159 – “Look at how much I love your precepts. Make me live again, LORD!”

The first half of Psalm 119 painted a picture of a new and growing faith. In verses 89-176 we find a more mature faith, one that quickly turns to God, one that expects God to act on behalf of the faithful. The overarching theme of these 11 sections can be summed up in today’s key verse: “Look at how much I love your precepts. Make me live again, LORD!” Much like Job, the psalmist wrestles with the good/reward, bad/punish framework of the ancient faith. We wrestle with this too.

This wrestling can be found in verses 126-127 and in 165-166. In the first the psalmist almost demands God’s actions because others have “broken” God’s law and because he or she loves the law more than gold. In verse 165 the statement is made that the faithful enjoy peace and do not stumble. Then in 166 the psalmist says, “Lord, I want your saving help.” I’m good, God. You should save me!

Throughout these sections we also find a consistent theme of loving God’s law and being angry at or hating those who don’t love God’s law. We see this played out in the New Testament too as the religious leaders clashed with Jesus and then with his followers. They couldn’t stomach how Jesus ate with and touched sinners. We too can be a bit like this. We can look down our noses at those who aren’t acting or believing like we act and believe. We can struggle with brothers and sisters in Christ who seek to minister to “those” people.

Overall these sections of Psalm 119 paint an accurate picture of our faith – for good and for bad. We sincerely want to know, understand, and live out God’s will and ways. We can judge and demand. And we can find ourselves as the psalmist did in verse 176: “I’ve wandered off like a sheep, lost.” And we can pray as the psalmist prayer: “Find your servant because I haven’t forgotten your commandments!” No, likely they’re just conveniently misplaced. Lord, help us.

Prayer: Lord God, the ebb and flow is part of the journey. The call to love the least wrestles with our inclinations towards judgment and condemnation. How fickle we are too. So, yes, help us Lord to know you more, to love you more completely, to serve more steadfastly. Continue to gather us back in. Shepherd us on your path. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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An Extension

Readings: Psalms 108-112

‭Psalm 111:3 – “God’s deeds are majestic and glorious. God’s righteousness stands forever.”

Psalms 108 and 109 seek God’s presence in the struggles against enemies. Psalm 108 begins with praise to God. The psalmist’s “unwavering heart” will make music for all people, proclaiming God’s faithful love. The Psalm celebrates God choosing Gilead, Manasseh… and rejecting Moab, Edom… Yet the writer turns in verse 11, asking the familiar question: Where are you, God? The psalmist asks for God’s help because “human help is worthless.” Psalm 109 seeks God’s help too – just on a personal level. Verses 6-19 detail the “hateful words” spoken by the enemies. From a place of weakness the psalmist begs God to shame and disgrace his or her enemies.

Psalm 110 speaks of kingship. It invites God’s presence with the king, allowing the “mighty scepter” to reach far. The psalmist calls to mind God’s “solemn pledge” to establish the kings. The Psalm closes with a reminder that God’s justice will reign.

Psalms 111 and 112 are similar. They praise God’s work and the workings of a righteous life. There is a parallel here. In Psalm 111 the psalmist praises God’s works as magnificent, majestic, and glorious. God’s righteousness, mercy, and compassion are celebrated. God’s handiwork is honesty and justice. God brings redemption. It closes proverbially: “Fear of the Lord is where wisdom begins.” Psalm 112 echoes these traits of God. The people of God are to be an extension of God. We are to be righteous and generous, merciful and compassionate. In the end, then, we too will see our enemies’ defeat. Death and pain and oppression and struggle will be no more. Thanks be to God.

Prayer: Lord God, your presence is what we need. Whether beset by enemies or praising your glorious reign, we need your presence. On the stormy days and on the days of joy and peace, be present to us, O God. Guide us to walk and live faithfully, shining your love onto and into the world. Amen.


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Bring Us Home

Readings: Psalms 105-107

‭Psalm 105:4-5 – “Pursue the LORD and his strength; seek his face always! Remember the wondrous works he has done.”

Psalms 105 and 106 close our Book 4 by recounting Israel’s history. The story begins with the covenant and it runs through to the oppression experienced in the Promised Land. Psalm 105 begins with the covenant made with Abraham and carried over to Isaac, Jacob, and Israel. God protected their small number, eventually sending Joseph then the whole family to Egypt, where they became numerous. After oppression there, God sent Moses and Aaron and the ten plagues. God led them out, guiding by cloud, providing food and water. Finally God gave them the Promised Land, a place where they could “keep his law and observe his instructions.”

Psalm 106 gives an accounting of the people’s struggles with obedience. It recounts the rebellions at the sea, at stops in the desert, and at the foot of Sinai, where they made the golden calf. The psalmist highlights Moses’ saving intercession. Then the psalmist speaks of more rebellion and testing, of idol worship and child sacrifice. Oppression came from an angry God. Soon so too did compassion. The Psalm closes with a plea: “Lord our God, save us! Gather us back together.” Bring us home from this place of exile.

Psalm 107 begins Book 5 with some examples of how God does just that. Gathered from the four directions, the psalmist tells of four groups or types of redeemed people. These cases are generic, allowing us many ways to see how God redeems and can redeem. God redeems those who wander, those who are in gloom and darkness, those who sin, and those who face storms. We all find ourselves in each situation at times. In those times may we remember the God who turns deserts into streams, the God who raises up the needy. May we call on this God, trusting in God’s redeeming and restoring salvation.

Prayer: Lord God, you alone can rescue and you alone can save. You desire to lead and guide us, to teach us your ways. Soften our stubborn hearts and curb our selfish desires, God, so that we can learn and obey. Correct us when we sin, comfort us when we suffer, save us from all that life can bring. Water our dryness, satisfy our hunger. Walk daily with us, O Lord. Amen.


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen


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Focused on God

Readings: Psalms 96-101

‭Psalm 99:5 – “Magnify the LORD, our God! Bow low at his footstool! He is holy!”

Today’s six Psalms are songs of praise and are calls to celebrate God as Lord over all. Many common themes run through these Psalms: sing to the Lord, the Lord reigns, God is righteous and just, God’s love lasts forever. A feeling of joy arches over today’s readings.

Psalm 96 invites all people to “Bring gifts! Enter his courtyards.” Here we see an early indication of the widening of God’s kingdom. It is “all families of the nations” that are invited. All. There is also a recognition for the “all” in the Psalm: “He will judge all people fairly.” Just judgment will come to all people.

Psalm 97 reminds us that fire goes before God, “burning up his enemies.” Zion and Judah celebrate these acts of justice. In Psalm 98 the song exalts the victory won by “his own strong hand.” The shouts are triumphant. All of creation celebrates the victory of God’s justice. The themes of justice and righteousness continue in Psalm 99. The call is to “Magnify the LORD, our God! Bow low at his footstool! He is holy!” The footstool represents the ark of the covenant. Moses, Aaron, and Samuel were the givers and keepers of the Law. Therefore God heard and answered their cries, forgiving them when they strayed.

Psalm 100 celebrates that Israel is “the sheep of his own pasture.” Made and chosen by God, they live in God’s faithful love generation after generation. Psalm 101 closes with a call to integrity. To walk with integrity (and within God’s love) one must focus on the will and way of God while also not abiding any evil. May this be our walk as we seek to worship our God of love, justice, and righteousness with our lives.

Prayer: Lord God, what great reminders today of who and what you are: loving, just, holy, faithful, righteous, worthy of our praise. We too are the sheep of your pasture. As such, lead and guide us to daily bring these character traits to bear on the world. In all things – thoughts, words, and deeds – may we glorify you! Amen.


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Compassionate, Forgiving

Readings: Psalms 76-78

‭Psalm 78:38 – “But God, being compassionate, kept forgiving their sins.”

Photo credit: Shane Rounce

Today’s three Psalms begin with praise, turn to lament, and close with a remembrance of God’s redeeming actions throughout Israel’s history. Psalm 76 recognizes God’s presence in Israel and God’s power over “the shield, the sword.” The psalmist praises God’s justice and care for the poor – another side of God’s compassion. In response, the invitation is given to keep their promises and to bring gifts to God.

The mood shifts in Psalm 77. The psalmist cries out to God day and night. They wonder if God has “rejected me forever.” In verse 11 the mood reverses. The author recalls God’s deeds and power. These are revealed both in the redemption of God’s people with “a mighty arm” and in the power of the thunderstorm. The Psalm closes by remembering Moses and Aaron’s leadership in the wilderness.

This line transitions us into Psalm 78, a teaching on God’s activity with Israel. Asaph begins by declaring the charge to tell future generations these stories. He then summarizes Israel’s history. He is honest, sharing again and again how “they didn’t keep the covenant.” He also recounts how God split the sea, provided manna and quail, gave them the Promised Land. “How often they rebelled” is followed by a review of the ten plagues that led to their freedom from Egypt. And again we read, “They tested and defied…” Shrines and idols replaced God. The Israelites were then delivered into the enemy’s hands. But they weren’t rejected forever. God chose David to lead them back and used Solomon to build the temple – God’s presence amongst the people of God.

We too can be a stubborn and sinful people. We can stray from God, turning to the idols of our time. Yet God’s unconditional love remains: “But God, being compassionate, kept forgiving their sins.” Thanks be to God.

Prayer: Lord God, I am so grateful for your love and mercy. Like the Israelites we try to walk obediently. Yet we fail at times. We separate ourselves from you and eventually cry out, seeking you once again. In your covenant faithfulness you draw us back into relationship. Again and again. Thank you, God. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.