pastorjohnb

Thoughts and musings on faith and our mighty God!


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Day by Day

Reading: Hebrews 10: 11-25

Verses 21-22: “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.”

In the first part of our passage from Hebrews we see a contrast between earthly priests and Jesus Christ. The writer notes that day after day the temple priests offer the same sacrifices. It is noted that these “can never take away sin.” Jesus “offered for all time one sacrifice” when he himself went to the cross as our sacrifice for sin. This provided for the “new and living way” spoken of in verse 20. The physical curtain that has separated people from the Holy of Holies was torn in two when Jesus breathed his last. This opening of the access to God symbolizes the new personal, intimate, direct relationship that we can have with God. Our confession and repentance of sin can be brought straight to God; no earthly priest is necessary.

In verses 21 and 22 we read, “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith.” We can draw near to God because we know that Jesus paid the price for our sins. We have assurance that our sins will be forgiven and forgotten by God. We no longer carry any guilt or shame. Cleansed from a “guilty conscience” we can boldly approach the throne of God anytime, anyplace. This total access to God is made possible through Jesus Christ.

In the last few verses the writer addresses the community of faith created through the ministry and life of Jesus. During his earthly ministry Jesus modeled what the church should be: a place that values all people, ministers to one and all – just as he did through his sacrifice on the cross. With hope and in faithfulness we “spur one another on toward love and good deeds.” Encouraged by our own personal relationship with Jesus Christ, we can encourage one another as well. In doing so we grow in our faith together. Walking together in Jesus Christ, we are ever made more and more into his image. Day by day may we walk together in faith, building the kingdom of God here on earth.

Prayer: Lord God, you call us personally and corporately to a walk of faith. You love me intimately and you love the community of faith intimately. Use me today to encourage my brothers and sisters in Christ, just as they encourage me. Doing so may I grow in faith. Amen.


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Practices of Grace

Reading: Mark 12: 38-40

Verse 38: “Watch out for the teachers of the Law…”

Today we tackle the first half of this week’s passage from Mark 12. In these verses Jesus critiques the behaviors or practices of the religious leaders. The religious leaders are “showy” – long robes, important seats and greetings, lengthy prayers. And, oh yes, they “devour widow’s houses.” Some used their positions of authority to secure large donations from vulnerable widows, leaving them poor.

When we read this passage I think we tend to think of ourselves as Jesus or at least in that role. We like to think that we’re not all that concerned about how others see us, respect us, interact with us. We like to think we’d sit or talk with anyone anytime. We like to think that we never get windy or boastful. Just last Sunday many of us checked a second or third time in the mirror to make sure we looked good for church. Many of us probably sat in the same seat again this week; a few might have been a little miffed if someone else was in your seat. You felt a little better and almost glad that they were in church to see a grandson receive his first Bible. Then, during coffee and cookie time, as someone else was sharing a story, you at least thought about sharing your own story, which was clearly better.

The religious leaders were great about practicing the trappings of religion and they knew the letters of the Law inside out. But that’s as far as it went. God wants us to practice the means of grace and to meditate on the word of God. God is pleased when we worship from the heart, when we serve out of love, when we spend time each day in prayer and in our Bibles. These practices of grace draw us closer to God and to neighbor, falling deeper in love with both. This is how we grow as we walk in faith. May it be so for us all.

Prayer: Lord God, when I’m tempted to go through the motions, when I’m motivated by self, remind me of how these things look to you. By the power of the Holy Spirit draw me away from being religious. Pull me deeper into faith. Amen.


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Bond of Love

Reading: Ruth 4: 13-17

Verse 14: “Praise be to the Lord, who this day has not left you without a kinsman redeemer.”

As we conclude our time in Ruth we see that Naomi and Ruth have found security and well-being. In the remainder of chapter three and the start of chapter four Boaz redeems Naomi and Ruth. The next of kin is unwilling to buy Naomi’s land because it comes with the responsibility to redeem the family name and to care for her. Boaz, who is next in line in the family, buys the land, becomes Naomi’s kinsman redeemer, and declares his intent to marry Ruth to maintain that family name.

In our passage today we learn that Boaz and Ruth marry and have a son. The women of the village gather around Naomi and her grandson. They praise the Lord and rejoice over her kinsman redeemer. They also celebrate how Obed will “renew your strength and sustain you in old age.” Naomi and Ruth have escaped the insecurity that comes with living day to day. Boaz’s care and generosity welcome them to a much better place. The child insures that this security and well-being will extend into the future.

The women of the village also note and celebrate another important fact: Ruth loves Naomi deeply and is “better than seven sons” for her. In a culture where male offspring are critical and highly valued, this is quite the statement. It recognizes the fact that without each other, neither would find themselves in this place of blessing and security. The deep bond of love and the steadfast loyalty are examples we should all seek to model in our relationships. Naomi and Ruth walked together through grief upon grief, through times of insecurity and fear, and through the hardship of living as widows. Through it all they clung to each other and to God. May we do so in our relationships and on our journey of faith.

Prayer: Lord God, build up my connections with love and commitment. Strengthen the bonds of relationship and found them on a common faith. Amen.


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Eternal Salvation

Reading: Isaiah 25: 6-9

Verse 9: “This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.”

Photo credit: Timo Volz

Today is All Saint’s Day so we depart from the lectionary readings for this week to read from Isaiah 25. This church holiday expresses thanks for the saints who have come before. Some churches celebrated this holiday yesterday and some will celebrate this upcoming Sunday as we remember those who impacted our lives of faith.

Our verses from Isaiah speak of a coming day. These words speak of the day when we will all be in the presence of God. For some of us that will be the moment after we draw our last breath here in earth. For some it will be when the clouds roll back and Jesus returns in glory. On that day we will join the Lord at “a feast of rich food for all people’s.” On that day the Lord will “destroy the shroud” – the shroud of death, the shroud of sin, the shroud of hate and evil, the shroud of division… All that separates us from God and from one another will be no more as God “wipes away the tears” and “removes the disgrace” of all the faithful.

For those who have gone on to glory, they have experienced the truth of verse nine. From the other side of the veil they have come to know that “This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.” Standing in the glory of the Lord they have had their trust fulfilled. They have begun to rejoice in their eternal salvation. God’s mercy, grace, and love have carried them through this life and on into the glorious presence of the Lord.

Yes, there is a sadness to All Saint’s Day as we are reminded of our human loss. There is also a great joy as we celebrate those who have attained their eternal rest and as we look forward to feasting at the heavenly banquet and praising the Lord for our eternal salvation. Thanks be to God for the mercy, grace, and love that sees us through this life and on into glory.

Prayer: Lord God, thank you for each saint who has helped shape and form my faith. Thank you for those who have poured faith into my heart. Use me to pour faith into the lives of others each day. Amen.


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Eternal Salvation

Reading: Isaiah 25: 6-9

Verse 9: “This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.”

Photo credit: Timo Volz

Today is All Saint’s Day so we depart from the lectionary readings for this week to read from Isaiah 25. This church holiday expresses thanks for the saints who have come before. Some churches celebrated this holiday yesterday and some will celebrate this upcoming Sunday as we remember those who impacted our lives of faith.

Our verses from Isaiah speak of a coming day. These words speak of the day when we will all be in the presence of God. For some of us that will be the moment after we draw our last breath here in earth. For some it will be when the clouds roll back and Jesus returns in glory. On that day we will join the Lord at “a feast of rich food for all people’s.” On that day the Lord will “destroy the shroud” – the shroud of death, the shroud of sin, the shroud of hate and evil, the shroud of division… All that separates us from God and from one another will be no more as God “wipes away the tears” and “removes the disgrace” of all the faithful.

For those who have gone on to glory, they have experienced the truth of verse nine. From the other side of the veil they have come to know that “This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.” Standing in the glory of the Lord they have had their trust fulfilled. They have begun to rejoice in their eternal salvation. God’s mercy, grace, and love have carried them through this life and on into the glorious presence of the Lord.

Yes, there is a sadness to All Saint’s Day as we are reminded of our human loss. There is also a great joy as we celebrate those who have attained their eternal rest and as we look forward to feasting at the heavenly banquet and praising the Lord for our eternal salvation. Thanks be to God for the mercy, grace, and love that sees us through this life and on into glory.

Prayer: Lord God, thank you for each saint who has helped shape and form my faith. Thank you for those who have poured faith into my heart. Use me to pour faith into the lives of others each day. Amen.


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Not Far

Reading: Mark 12: 28-34

Verse 34: “You are not far from the kingdom of God.”

As the religious quiz Jesus and he debates with them a scribe (or teacher or lawyer – depending on your translation) comes and listens to the banter. He is impressed with Jesus’ answers so he asks his own question: “Of all the commandments, which is the most important?” He is not seeking to argue or banter with Jesus. He simply wants to know this wise man’s answer.

Jesus responds with the two great commandments – love God with all your heart, soul, mind, and strength AND love your neighbor as yourself. Any nominally faithful Jew would know these commands very well. They were the foundation of a daily prayer said in the morning and in the evening. We could relate this to our connection to this prayer: Our father, who art in heaven… Just those few words and we are off, speaking in the familiar rhythmic pattern. Like many of the religious of Jesus’ day, do we simply say the words, going through the motions, blah-blah-blah?

The scribe says to Jesus, “Well said, teacher.” He acknowledges the correctness of Jesus’ answer. Then he pushed beyond the religious politeness and adds that following these two commands are “more important than all burnt offerings and sacrifices.” Whoa! That would be like your pastor saying that feeding your hungry neighbor is more important than bringing food to the pantry or that helping with that single mom’s electric bill is more important than writing that check to the church or that being present to the coworker that just lost his dad is more important than being in church that particular Sunday morning. There is a huge difference between knowing the two great commandments (or the Lord’s Prayer) and really living them out. Because the scribe moved beyond appearing religious, to the place of recognizing that faith must really be lived out, Jesus tells him, “You are not far from the kingdom of God.” May it be so for you and for me.

Prayer: Lord God, make the words of my mouth and the prayers of my lips just the beginning of my faith. Do not allow these words to be the end or the goal. Actually use me to show my faith in the ways I express my love of you and of all my neighbors. May I be faith lived out. Amen.


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Heart Turned to God

Reading: Psalm 146: 5-10

Verse 8: “The Lord sets prisoners free; the Lord gives sight to the blind.”

Photo credit: Freestocks

The second half of our Psalm for this week encourages us to put our hope and trust in the Lord. The psalmist is drawing the attention of the Israelites to the Lord God. Throughout much of their history Israel has either been off in exile or has been surrounded by other tribes or nations. All around them have been people worshipping “gods” – Baal, Molech, Dagon, Asherah… The Israelites often needed reminders to stay faithful to the one true God.

Reading these ancient texts we can be tempted to look down upon the people who worshipped these gods carved out of wood or stone. We like to think we’re better than that. Yet we too need to be reminded often not to worship the gods of mOneY, sPoRts, poPuLarIty, pOWer, SeLf… These gods that consume lived all around us can be powerful influences on our lives if we do not remain steadfast in our faith. All of these gods gain strength when we turn our eyes and heart inward.

In verse eight we read, “The Lord sets prisoners free; the Lord gives sight to the blind.” These false gods are like prison – one chases and chases after more and never quite finds enough. Peace, contentment, joy… remain elusive. In the Psalm we read of what consumes God’s heart: the oppressed and hungry, those bowed down, the alien and the fatherless and the widow. To love these as God loves them not only aligns us with God’s heart, it also de-aligns us from self and from the ways of the world. When we truly love the least of these we break our own attachments to money, power, popularity… Seeing these as a means to better the lives of others, we develop humble servant’s hearts. With hearts turned to God we are set free and are able to see as God sees and to love as God loves. With hearts turned towards God we too can sing, “Praise the Lord, and my soul. Praise the Lord.”

Prayer: Lord, use me each day as a conduit of your love. Transform my heart to be more like yours each day. With your love, may I be a humble servant in your kingdom. Amen.


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“Home” to God

Reading: Ruth 1: 1-6

Verse 6: “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.

Photo credit: Milo Weiler

Today we get the back story of what we studied yesterday – Ruth claiming Naomi, her people, and her God. We learn that it was a famine in Judah that led Naomi, her husband, and two sons to move to Moab. They settled there and made a life for themselves. The father dies and the two sons marry Moabite women, becoming further connected to this foreign land. Even though now a widow, Naomi is still surrounded by her sons and new daughters-in-law. After ten years both sons die. In verse six we again read, “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.

When we move someplace new we settle in, make new friends, find a church home. We become connected and form relationships. For many of us, though, there is a sense that “home” is still back there somewhere. Maybe that place is where we were born and grew up. Maybe that place is where we raised our children. I think this is what Naomi felt about Bethlehem in Judah. They had moved to find food. We move to find employment, to live where our new spouse lives, to go to college…

After these three losses Naomi hears that God has provided once again for Judah. Naomi and her two daughters-in-law prepare to move to Judah. It is a reset for Naomi. She can leave behind this place associated with grief and death. We too can want to leave these places of hurt to return home, to where we feel loved and cared for and connected. Judah is also the place that God dwells – for Naomi and the people of this time. To return to Judah is also to connect with God. We too do this in our times of suffering and loss. We connect to God and to God’s people, finding comfort and care in the family of God. We too come “home” to God.

Prayer: God, your door is always open. Your love always calls out to us. Home is a place we find shelter from the storms of life. Thank you for friends and family that also love on us in our times of need. Thank you for your open arms that always embrace us. Amen.


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Jesus Opened the Way

Reading: Hebrews 9: 11-14

Verse 12: “He entered the Most Holy Place once for all with his own blood, having obtained eternal redemption.”

In our passage from Hebrews we read more about our great high priest. In this week’s passage the author continues to develop this theme and role that Jesus plays. The priesthood and sacrificial system were central to the faith of the Hebrews. Ever since the time of Aaron, Moses’ brother, the priest was the connection point to God and the sacrificial system was the means to forgiveness of sins. At the time of this writing, the author was demonstrating how all of this changed because of Jesus’ sacrifice.

For the Jews the temple was the center of their faith. God’s presence resided in the Holy of Holies. Only the high priest could enter this space and only once per year. The high priest would enter on the Day of Atonement to sprinkle blood on the ark of the covenant. The blood from the sacrifice would ‘pay’ for the sins of the people. Year after year the high priest would enter the Most Holy Place to atone for sins. All of this changed for the Jews through the sacrifice of Jesus on the cross. In verse twelve we read, “He entered the Most Holy Place once for all with his own blood, having obtained eternal redemption.” As Jesus breathed his last on the cross the curtain was torn in two, opening access to the Most Holy Place. Jesus’ blood replaced the blood of the ram “once for all.”

Jesus opened the way to God. We no longer need a priest to offer sacrifices for our sin or for the sins of the people. We can go directly to God any time and any place. We can enter God’s holy presence, offering repentance as we confess our sins. Pledging a more holy walk with God, we are confident that the blood of Jesus washes away our sin. The redemption that Jesus offers is eternal, unending, forever. We can claim freedom from our sin through the sacrifice of Christ over and over and over. Thanks be to God for the grace that is freely offered through Jesus Christ our Lord.

Prayer: Lord God, thank you for what you gave up for me, for us. Thank you for the sacrifice of your perfect Son for our sins, for my sins. It is such a wonderful gift to be able to come to you 24/7. You are always there for us all. What an amazing gift of love! Amen.


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Created

Reading: Psalm 104: 1-9, 24, and 35c

Verse 1: “O Lord my God, you are very great: you are clothed with splendor and majesty.”

Photo credit: Greg Rakozy

The psalmist is awed by God’s power and might. In verse one the author declares: “O Lord my God, you are very great: you are clothed with splendor and majesty.” There is a deep love for God that runs throughput this Psalm.

In the first few verses the psalmist sees God’s power and might in the heavens – in the lights, in the clouds, in the winds, and in the lightning. When one takes in the vastness of the stars and watches how the world works so intricately and precisely, just as God designed and created it, one cannot help being awed by God.

In the second set of verses the author reflects on God’s creative power and full control over the created world. God set the foundations of the earth and then established mountains and seas, valleys and rivers. All of our world was created, sculpted by the words and thoughts of God. In the opening nine verses the psalmist echoes much of the feeling found in the creation story of Genesis 1.

When one takes in these verses it’s easy to understand why the psalmist calls God “very great” and why he or she recognizes God as “clothed with splendor and majesty.” But why did God create and design as God did? In verse 24 we read, “The earth is full of your creatures.” All that God did was out of love for the creation. God’s final act in the creation story was to create humanity – that part of creation that God deemed “very good.” Created in God’s image we are the centerpiece of creation and of God’s love. Made in God’s image, we are created to reflect God’s love out into the world.

Our Psalm closes with these words: “Praise the Lord, O my soul. Praise the Lord.” In our day today, in all we think and say and do, may we praise the Lord, bringing all the glory to God.

Prayer: O God of power and might, of majesty and splendor, this day I praise your creativity and your love. All this – the vastness of creation, the amazing design – all this for those you created in your image. As one who bears that image, may I love all of creation well this day. Amen.