pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: persecution


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Together with One Voice

Reading: Romans 15:4-6

Romans 15:4 – “Whatever was written in the past was written for our instruction so that we could have hope through endurance.”

Photo credit: Fredrik Ohlander

As we enter Romans in chapter 15, Paul is in the process of elevating the community over the individual. For example, in chapter 12, Paul argues that individuals are given gifts by the Spirit for the benefit of the community (not for individual gain or glory.) In chapter 14 Paul emphasizes pleasing God and loving neighbors more than self. At the start of chapter 15 Paul encourages patience with those who are less mature in faith. As Christ did, Paul invites those who are able to build up their neighbors.

Today in verse 4 we read, “Whatever was written in the past was written for our instruction so that we could have hope through endurance.” Paul and his theology are deeply rooted in the Old Testament and in the Law in particular. But his understanding and application of the scriptures changed radically through his relationship with Jesus Christ. Paul saw and understood how Jesus came not to abolish the Law but to fulfill it. There is no better example of this than in the Sermon on the Mount, beginning in Matthew 5. Again and again Jesus unpacks the Law through his use of the sayings, “You have heard that it was said… But I say to you…” In each of these examples and in how he lived out his faith, Jesus was demonstrating what love of God and love of neighbor truly looked like. Paul looks at these examples and encourages the church to emulate Christ’s attitude in their lives.

The early church needed hope so that they could endure the trials and persecution of their day. We too need hope to faithfully love God and neighbor in the midst of a culture that elevates self above all else. Like the early church, may we find strength in the scriptures, in Christ, and in our community of faith, all to “glorify God… together with one voice.”

Prayer: Lord God, we pray for daily strength and encouragement, for hope and peace. Draw us deeper into your word, deeper in our relationship with Christ, and deeper into our communities of faith. In these things we find support, help, and the power to love you and to love neighbors as Christ first loved us. Lord, use our daily living to glorify your name and to build your church. Amen.


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Marks of Faithful Discipleship

Reading: 2nd Thessalonians 1:1-4

2nd Thessalonians 1:3 – “Brothers and sisters, we must always thank God for you.”

2nd Thessalonians is Paul’s second letter to the churches in and around Thessalonica, a city in what is now Greece. This second letter is not Paul’s second interaction with these believers. Paul visited here on his second missionary journey, likely establishing these churches. He returned on his third journey, likely bringing encouragement and more teaching. Paul’s letters were continuing education and encouragement. It is believed that this second letter is written in response to a letter from these churches. Amidst the persecution that has ramped up, they seek assurance and more encouragement in their battle against fear and doubt.

Paul opens the letter in typical fashion, with a greeting followed by a blessing. The blessing is also a reminder: grace and peace are already yours. These gifts from God and Jesus will remain present in their communities of faith as long as Jesus remains their focus, their centering presence. Next Paul writes, “Brothers and sisters, we must always thank God for you.” Although struggling under some heavy persecution, these churches remain models for other Christian communities. Paul wants to elevate and celebrate their faithfulness and love.

In verses 3 and 4 Paul lifts up three ways that these churches are living out their faith. First, their faithfulness is “growing by leaps and bounds.” They are maturing in faith, growing closer to Christ. Second, their love for one another is increasing. They are becoming more intimately connected. And third, they are faithfully enduring the “harassments and trouble.” As the world beats against their faith, their are holding fast to their faith as they stand firmly on the rock of Jesus Christ. These three markers identify faithful discipleship. May these be the daily marks of our lives too!

Prayer: Lord God, in this world we will have trouble. In this walk of faith, it will get difficult. Challenges will arise. Doubt and fear will creep in. By the power of your Holy Spirit in us, lifted by your grace and peace, strengthen and encourage our daily walk with you. Thank you, Lord Jesus. Amen.


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Don’t Be Afraid

Reading: Matthew 10:26-31

Matthew 10:31 – “Don’t be afraid. You are worth more than many sparrows.”

Photo credit: Saad Chaudhry

Today’s passage begins with “Therefore,” a great connecting word. Jesus has just finished talking to his disciples about standing firm, even though they will be persecuted for their faith. While persecution in this sense is not a true reality for most of us, there are costs to following Jesus Christ as Lord and Savior. Choosing the path of discipleship means choosing not to live according to the ways of the world. While not usually physical, the costs to being a follower can be felt in other ways – financial, social, political…

Jesus begins by telling us not to be afraid of “those people” – the ones who persecute. We are reminded that in the end, all things will be brought into the open. In the final accounting, good and evil will be sifted. Encouraging us to be bold in our faith, we’re invited to be light in the darkness of our world, announcing our faith “from the rooftops.” Here we are being invited to live a life of faith that all can see and hear.

Returning to the final accounting, Jesus tells us not to fear earthly powers but to fear heavenly powers. This life is temporary. Our “soul” is eternal. Our passage closes with a reminder of our all-powerful, ever-present God’s love. Not a sparrow dies without God knowing it. Each hair on our head is counted. This is Jesus’ personal and intimate way of saying, ‘God’s got you… “Don’t be afraid.” Thank you Lord!

Prayer: Lord God, when we wander towards the bright and shiny tempting things of this world, draw us back to you. Remind us once again of your eternal love – one that will never fade or rust. Guide us to live a transparent and living faith, being truth and love and light in our broken world. Amen.


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Live “Out Loud”

Reading: Matthew 5:13-16

Matthew 5:13 and 14 – “You are the salt of the earth….You are the light of the world.”

Following the Beatitudes, Jesus turns to this metaphor about living as salt and light. This call to stand out from the world, to live faith in ways that are fully present in the world – they read very differently according to time and context. These words of encouragement, for example, would have been received differently in real time versus in the days right after Jesus’ death or centuries later when the Roman persecution of Christians was really ramping up.

Jesus first declares to all disciples, “You are the salt of the earth.” Salt was essential to life in Jesus’ day. Salt was used to cleanse, to preserve, to seal covenants, to flavor food. A Christian’s faith can function in all of these ways. Faith cleanses away the sin of this world. Faith preserves what really matters: the way of God. It makes our relationships steadfast and unconditional. Faith flavors all areas and aspects of our lives.

Next Jesus declares: “You are the light of the world.” Faith is not to be hidden, but is to be used to light our way and to show others the life that brings glory and honor to God, not to self. As light, faith calls us to illuminate the evils of our world. Our faith is not to be private or secret, but is to “shine before people” and is to “shine on all who are in the house.” The world is our house.

Disciples today are still called to be salt and light. We are still called to live our faith “out loud.” Today that perhaps feels a bit more like it must’ve felt under Roman persecution. It feels like speaking against evil and against the powers of this world might be costly. Yet this personal cost pales in comparison to the social cost of silence in the face of injustice and other evils, both to our faith and to the lives of those being targeted. With this in mind, may we be salt and light to our world in need.

Prayer: Lord God, fill us with your love and mercy, with your grace and strength. Filled, empower us to stand for the marginalized and for those without voice, without power, without place. Build up in each of us a will to love and live as Jesus loved and lived. And, Lord, may it begin with me. Amen.


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Rejoice in Hope

Reading: 1st Peter 1:3-7

1st Peter 1:3c – “You have been born anew into a living hope through the resurrection of Jesus Christ from the dead.”

1st Peter was written to several house churches scattered across the Roman empire. The faith of these early Christians brought them into conflict with the social norms of the empire. This conflict often led to persecution and suffering. Peter writes to encourage these faithful followers and to call them to holy living, especially during trial and hardship.

After the greeting, Peter writes, “May the God and Father of our Lord Jesus Christ be blessed!” The ‘how’ will be unpacked in the next verses. He begins with a reminder that they have been born again. This spiritual birth connects them to God and makes them part of the family. In the last part of verse 3 Peter writes, “You have been born anew into a living hope through the resurrection of Jesus Christ from the dead.” This hope is present and real. It carries them through trials and hardships. It offers us the same reality.

Their new birth also leads to an “enduring inheritance.” This inheritance is “pure” and therefore “cannot perish.” It is “kept safe” by God in heaven. This protection also extends to this life. Peter tells these early believers that they are “guarded by God’s power” so that they can one day receive their salvation. This builds their living hope.

In verse 6 Peter shifts to their present reality. He acknowledges the “various trials” that they are suffering. This is what Jesus faced and endured too. These trials will result in a more “genuine faith.” And, one day, this will bring them (and us) praise, glory, and honor when Jesus returns again. Yes, we too rejoice in this hope! Thanks be to God for our living hope, Jesus Christ.

Prayer: Lord God, thank you for these now and then promises and truths. In you we find hope and joy in this present life. Although we would never invite hardship, we do know that the testing and refining matures our faith. In the trials, Lord, draw us into your presence, reminding us of the glorious day when all things will be made new. Amen.


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Willing to Risk

Reading: Colossians 1:24-29

Colossians 1:27 – “God wanted to make the glorious riches of his secret plan known among the Gentiles, which is Christ living in you, the hope of glory.”

Paul writes of his ministry to the church in verses 24-29 and beyond. Much more so than we do today, the earliest church both expected and almost welcomed suffering for their faith. If their faith was being lived out enough to draw persecution… then it was a faith worthy of Jesus Christ. This is why Paul states that he is “happy” to suffer for his service to the church. There was an honor to continue Christ’s suffering “for the sake of the church.”

Paul speaks of a “secret plan” that was being revealed to the Gentiles. Jewish thought at that time believed that God’s plans were complete but were held in heaven, to be revealed in God’s time. These ‘plans’ were established at the creation of the world, so they have been hidden for many generations. But now, “God wanted to make the glorious riches of his secret plan known among the Gentiles, which is Christ living in you, the hope of glory.”

The goal for Paul and all in the early church was for every person, for all people, to experience the indwelling presence of Christ’s Spirit in their hearts, to know the living hope that they knew. So wonderful was this faith and so great was their hope, they were willing to suffer so that they could share their faith in Jesus Christ with literally everyone. May it be so for us as well!

Prayer: Lord God, draw us to a depth of faith where we will risk more for the spreading of your word. Encourage us to step across those lines, into places and lives where there might be a cost to sharing our faith. Walk with us, Lord, strengthening and equipping us for this journey. Amen.


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Living as Immigrants and Strangers

Reading: 1st Peter 1-2

1st Peter 1:3 – “On account of his vast mercy, he has given us a new birth… born anew into a living hope through the resurrection of Jesus Christ.”

Written by the apostle Peter, 1st Peter was originally written to house churches scattered across the Roman empire. They were experiencing conflict and persecution because their faith often ran counter to the norms of the culture. Peter encourages the believers to persevere, even in their suffering. Luke Christ, through this they too will accomplish their mission to witness to God’s love and mercy.

Peter begins his letter with a wonderful statement of faith: “On account of his vast mercy, he has given us a new birth… born anew into a living hope through the resurrection of Jesus Christ.” This living hope is our inheritance, “kept safe in heaven.” He calls these in diaspora to rejoice in this hope, even if distressed now by these trials. Their “genuine faith” in the one they’ve never seen yet love and trust will result in their “praise, glory, and honor” one day. Instead of being conformed to their former desires, Peter declares, “You must be Holy in every aspect of your lives, just as the one who called you is holy.” Be like Jesus, the one who liberated you by his blood.

Peter calls the faithful to “set yourselves apart” because they’ve been given this new birth. According to John Wesley, this new birth was “the commitment to a daily journey of intentional, painful, and sacrificial work of character formation.” This echoes Christ’s call to die to self – again and again and again… This results in believers becoming “living stones… a royal priesthood.” Built upon the capstone that others stumble over, believers have become “God’s possession.” As such, living as “immigrants and strangers,” Peter urges them to avoid worldly desires and to live faithfully, even in suffering. Endure in faith, just like Christ. Be healed by his wounds and walk with “the shepherd and guardian of your lives.” May it be so.

Prayer: Lord God, thank you for your love and mercy, that which calls us to your living hope, Jesus Christ. In the highs and lows, in the trials and in the joys, build up in us a genuine faith and an endurance that yields fruit for your kingdom. Empower us to be conformed into the image and example of Christ. Equip us to walk faithfully, inviting others to join us on the journey to salvation. Amen.


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Faithful Witnesses

Reading: 1st Thessalonians 1-3

1st Thessalonians 2:2 – “We had the courage through God to speak God’s good news in spite of a lot of opposition.”

1st Thessalonians is written to encourage a church that is remaining faithful to God in spite of the persecution that they are facing. Paul encourages them to continue living grace-filled, loving lives of faith. The letter begins with thanksgiving. The church is demonstrating works, effort, and perseverance that comes through faith, hope, and love. The good news that Paul, Timothy, and Salvanus shared with them has been empowered by the Holy Spirit. Because of this, the church in Thessalonica has become an example to other churches and believers.

In chapter 2 Paul recalls their ministry in Thessalonica. He begins, “We had the courage through God to speak God’s good news in spite of a lot of opposition.” Perhaps this example has given strength to this church in their own suffering. Paul recalls their ministry as gentle. It was a joy to preach to and to live alongside them. The church saw how “holy, just, and blameless” Paul and companions were when amongst them. Paul remembers how they appealed to, encouraged, and pleaded with them to “live lives worthy of the God who is calling you.”

Paul then rejoices that the believers in Thessalonica are doing just that. He sees how they are imitators of the churches back in Judea – staying faithful even in their suffering. Paul expresses a longing to visit them again. But “Satan stopped us.” So he sent Timothy, who came back greatly encouraged by the faith of the Thessalonican church. This increases Paul’s desire to visit and it also increases his prayers for this church. Paul prays for strengthened hearts and for them to be “blameless in holiness.” Thus they will be ready when the Lord Jesus returns. May we be ready too!

Prayer: Lord God, thank you for this witness to faithful living. As we read of their faith, love, and hope in you, may these grow in our hearts. As we read of their good works and courageous endurance, may our faith be strengthened and encouraged. Build us up, O God, to be who and what you call us to be as witnesses to the good news of Jesus Christ. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.