pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: practice


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The Peace and Love of God

Reading: 2nd Corinthians 13:11-13

Verse 12: “Greet one another with a holy kiss.”

Photo credit: Ruthson Zimmerman

As he draws to a close to the end of this second letter to the Corinthians, Paul gives some quick reminders. The four found in verse 11 are things Paul has talked or written about regularly. “Aim for perfection” is another way of saying, ‘Keep your focus on Jesus.’ He was the perfector of the faith. Jesus is the ultimate example. “Listen to my appeal” – take these words of encouragement and love and support and correction and accountability and apply them to your lives. Live them out. “Be of one mind.” Paul is calling the church to be one in Christ and one with each other. This is a call to unity and to holy community. And, “live in peace.” This call is to live peacefully both with one another and with those of the world. He is once again reminding the church to practice the forgiveness, grace, and mercy modeled by Jesus. Do these things, Paul says, and “the God of peace and love will be with you.”

In verse 12 we read, “Greet one another with a holy kiss.” This holy kiss is not a peck on grandma’s cheek or high-fives all around when you meet your buddies. In the early church this holy kiss came towards the end of holy communion. It was a tangible, physical sign of unity and an acknowledgement that sins against one another were forgotten. This holy kiss put into actual practice the four ideals found in verse 11. The passing of the peace done each Sunday in many churches is the evolution of this holy kiss. The passing of the peace also reflects the goals of unity, love, and grace that are part of all communities of faith.

May we all seek to apply and practice these marks of a Christian each day, seeking not only to experience the peace and love of God ourselves, but also to share it with others. May it be so.

Prayer: Lord God, keep me focused first on Jesus and his example. Guide me to apply your word to my life and to live it out in the world. Use me to build unity in the family of God and to invite others into this community. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.


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The Fast You Choose?

Reading: Isaiah 58:1-5

Verse 2: “They seem eager to know my ways… seem eager for God to come near them.”

The title to Isaiah 58 is “True Fasting” in my NIV Bible. This chapter begins with God telling Isaiah, “Shout it aloud, do not hold back... Declare to my people their rebellion… their sins.” It is not a good day for Israel. We too have these days once in a while. In the next verse God observes, “They seem eager to know my ways… seem eager for God to come near them.” To me, “seem” is the important word here. Israel is kinda pursuing God, but not really.

Evaluating their fasting God declares, “Yet on the day of your fasting you do as you please.” It is not a time set apart to honor God and to draw close to God. It’s almost become the opposite. The Israelites “exploit all your workers” and they are “striking each other with wicked fists.” We too can fall into this trap. We can claim we’re ‘Christian’ or we can do something ‘religious’ and neither bring God glory nor draw closer to God ourselves. We can seem to be faithful when we are anything but.

In verses 4 God tells the people, “You cannot fast as you do today and expect to be heard on high.” The walking of the walk must be consistent and steady. Going on, God asks a rhetorical question: “Is that what you call a fast, a day acceptable to the Lord?” There is no good answer to this question. So we must ask: reflecting on our religious practices, when or why might God ask us the same question?

Prayer: Lord God, when I am tempted to play the game, to just show up in body, but not in mind, heart, and spirit, convict me quickly. Use the Holy Spirit to call my selfishness and sin out, to wake me up to my falsehood. Help me, O Lord, to be authentic to you in all of my ways. Amen.


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Come and See

Reading: John 1:35-42

Verse 41: “The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah.'”

As we turn again to John’s gospel today we see that two of John the Baptist’s disciples leave him to follow Jesus. After hearing John declare Jesus “the Lamb of God,” Andrew and another disciple follow Jesus down the road. Noticing someone is tailing him, Jesus asks them what they want. They ask where he is heading – this is a polite way to ask if they can join him. Jesus responds by saying, “Come and you will see.” Jesus invites them to join him – and not just for the day.

Andrew then exhibits a practice that we all should emulate. Knowing in his heart that Jesus is the Messiah, he goes and finds his brother. Simon comes and sees Jesus too. Without introduction, Jesus identifies Simon by name and informs him that he will be called Cephas (or Peter in Greek).

A few questions come to my heart as I reflect on this passage. First, how regularly do I come and see Jesus? This can be going to church, reading the Bible, praying, fasting… Second, who is our Simon? Who is our brother or sister, our neighbor or friend, stranger, or relative that needs to come and see Jesus too? And, third, how will we connect the two? We can pick them up and bring them to church or Bible study. We can take them to coffee or to lunch…

In our hearts we know that Jesus is the Messiah. May we invite and help others to come and see the Lord.

Prayer: Lord God, you are my all in all, my rock and my redeemer, my Savior and my friend. This day use me so that others may come and see the Christ. Amen.


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Receive and Practice Grace

Reading: 1st Corinthians 1:1-9

Verse 4: “I always thank my God for you because of God’s grace given you in Christ Jesus.”

Photo credit: Fuu J

After the introduction and greeting Paul turns to thanksgiving. As we begin 2 days with this text, we begin today with verse 4. In this verse we read, “I always thank my God for you because of God’s grace given you in Christ Jesus.” Thanking God for the gifts that we have received and for the gifts that we see in others is a habit that Paul practiced regularly and that we should practice regularly. But let us not be thankful just for the gift. Let us also be thankful for the ways in which the gift is manifest in our lives and in the ways that the gift helps us to witness to Jesus Christ.

In that spirit let us consider the gift of grace a little deeper today. Grace is something that we receive from God that we are also to extend to others. God’s grace does not hold us accountable for our mistakes, our failures, our shortcomings, our sins. God’s grace continues to love us as we work through these things. We are to look at and treat others this way. When a friend makes a mistake, for example, and our gut reaction is to cut ties, grace calls us to move past that and to continue being their friend. God’s grace offers us forgiveness without expecting us to do anything to earn it or to prove we’re worthy of it. Grace is not conditional. It has no strings attached. Because God offers grace this way, we cannot say to another, “I’ll forgive you if you ___.” We simply say, “I’ll forgive you.”

These are but two of the ways that we receive God’s grace and, in turn, extend grace to one another. Grace is just one way that we reflect Christ to the world. Today may we be grace-full.

Prayer: Lord God, your grace reveals your heart to me. It is powerful and transforming. As I grow in grace, use me to be grace in the world more and more, day by day. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.


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A Simple Faith

Reading: 2nd Kings 5:1-14

Verse 3: “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

As we begin the first of two days in 2nd Kings 5 let us focus on the supporting characters. Tomorrow we’ll look at the main characters: Naaman and Elisha. Verse 1 sets the scene. Naaman is a great and powerful man, an army commander from Aram. He is highly regarded by the king of Aram. But Naaman has leprosy, a skin disease.

The main supporting character is a slave girl from Israel. She was taken captive, possibly in a raid led by Naaman. She surveys his condition and declares, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.” What an honest and strong faith she has! Just go and see the prophet and be healed. Her declaration leads Naaman to the king, who says, “By all means, go.” He sends a letter along to the king of Israel, expecting Naaman to be healed. This is a lot of trust to place in the faith of a simple slave girl.

The king of Israel receives the letter and tears his robes. He fears that the king of Aram is trying to pick a fight by asking him to do the impossible. What a contrast to the faith of a simple slave girl. Elisha intercedes and Naaman is sent to Elisha. A servant of Elisha – not the prophet himself – comes out and gives instructions. Angry and insulted, Naaman is ready to go home mad. But his servants intervene, calling him to trust in this simple slave girl’s faith. Naaman submits and he is healed. He in made clean.

What a great healing comes from the contagious faith of a simple slave girl! In this big old world most of us are not a Naaman or an Elisha. Yet we can practice a powerful faith, one that trusts in the power of God and invites others to do the same. May it be so.

Prayer: Lord God, in my heart I know that you can do anything. Help me today to reflect that in my words, actions, and thoughts. Doing so, may others come to know you too. Amen.


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Complete and Total Love

Reading: John 14:23-26

Verse 23: “If anyone loves me, he [or she] will obey my teaching.”

Photo credit: Clay Banks

In today’s verses from John 14, Jesus connects loving and obeying. In verse 23 we read, “If anyone loves me, he [or she] will obey my teaching.” For emphasis, Jesus adds, “He [or she] who does not live me will not obey my teaching” in verse 24. To love means to obey. To not obey means no love. Jesus is not just talking about what it looks like on the surface, but is speaking to the heart of the matter.

Today we might use the phrases “practice what you preach” or “walk the talk” to illustrate what Jesus is getting at here. To preach about forgiveness on Sunday morning and then to withhold forgiveness on Tuesday afternoon is not obeying Jesus. It is disobedience because Jesus taught us to forgive just as we are forgiven. If I tell my children to respect others and then I myself exclude someone for whatever reason, I am not obeying Jesus’ command to love one another – even my enemies. To encourage generosity and compassion in others and then to be stingy and selfish – yes, not obeying what Jesus taught and modeled. Yes, saying the right thing. No, not walking the talk.

This list could literally go on and on, page after page after page. It is so because the command to love had no limits, no stipulations, no conditions, no excuses, no rationalizations… It was a straight-up command to love those who are hard to love and to love those easy to love, to love those who love us and to love those who hate us, to love those like us and to love those different from us.

Today we are reminded that it must be more than words. It must be practiced and lived out all the time. If it is not, we fail to obey Jesus’ teachings. If we fail, it is not love. Today may our love be total and complete.

Prayer: Lord God, when I’m struggling to love and obey, send Jesus’ Holy Spirit to remind me, to convict me, to do whatever is necessary for me to obey and love. In my obedience to your teachings may I demonstrate my love for you and for all people. Amen.


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Regular Practice

Reading: Revelation 7:13-17

Verse 17: “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water.”

The second half of our passage from Revelation 7 is about those who will join the heavenly host to proclaim the power and strength and glory of our God. Dressed in white robes, washed and “made white in the blood of the Lamb”, they join the multitude gathered around the throne. God will take them in and care for them. There will be no hunger, no thirst, no tears. Jesus will guide them into eternal life: “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water.”

While this will be a most wonderful and beautiful gathering, it is a “one day” event for us still present on this earth. While we inhabit these earthly bodies we are subject to hunger and thirst at times. We go through trial and grief, shedding tears. When we give attention to these things – when we connect with and are filled by God’s love and grace and comfort and peace… – then the Good Shepherd is present to us, walks with us, fills us with all that we need. We do not need to chase after the false things the world offers. Jesus fills us with joy, peace, contentment… If we but hear his voice; if we but follow.

As we live out this life may we regularly practice this gathering around the throne, both privately and corporately, offering the Lord our God our praise and thanksgiving. In turn, the Lord will lead us to “springs of living water.” Praise be to God!

Prayer: Lord God, you alone are worthy of my praise. You alone can fill me with all that I need. This day I choose to worship you alone. All praise and honor and glory are yours. Amen.