pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: protection


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Inner Strength

Readings: Psalms 137-140

‭Psalm 138:3 – “On the day I cried out, you answered me. You encouraged me with inner strength.”

Psalms 137 and 138 offer lament and then raise up thanks and trust. These two represent much of what we find in the Psalms and in all of life – highs and lows. In Psalm 137 the psalmist laments a hard experience in exile. Their “tormentors” wanted them to sing a joyful song. How could they sing joyfully in exile? The response, instead, is a plea for Babylon’s (and Edom’s) downfall. In Psalm 138 we see a better choice. The psalmist turns towards Jerusalem and the temple. Here we read, “On the day I cried out, you answered me. You encouraged me with inner strength.” God is faithful. God hears and responds. The Psalm closes with this plea to God: “don’t let go.”

Psalm 139 expresses a deep connection with God. The psalmist recognizes that God knows them inside out. This is at first overwhelming, “too much for me.” There is nowhere the psalmist could go to avoid this overwhelming knowing. Even darkness would be no relief. In verse 13 there is a shift. The psalmist realizes that God knit them together and that God has good plans for them. After a brief dive into hating evil and seeking their destruction, the psalmist returns to self, inviting God to know him or her even more.

Psalm 140 is a plea for protection. For those who plot evil,“spider poison is on their lips.” The psalmist cries out to God for help, hoping for evil’s downfall. In the end, the psalmist knows deep down in his or her heart, “those who do right will live in your presence.” Through all of the highs and lows, for all in between, may this too be our daily choice: to live right, to be in God’s presence.

Prayer: Lord God, through all of life’s ebbs and flows, you are there. Walk with us daily, keeping us from evil and defending us when it arises in our lives. Grow in us a trust in you as our knowledge of you grows in us. Grant us an inner strength in the trials and sufferings, a strength that clings to you. Amen.


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The Fruit of a Long Walk

‭Psalm 69:13 – “God, in your great and faithful love, answer me with your certain salvation!”

We begin today with Psalm 69, a prayer for the persecuted. The psalmist has been hard-pressed for a long time. His or her enemies are “countless.” The psalmist’s passion for God has created this conflict with these enemies. This same faith leads to this prayer: “God, in your great and faithful love, answer me with your certain salvation!” In our times of need of rescue, this is a great prayer to pray. The psalmist also prays for the enemies downfall. This was not uncommon then, and if we’re honest, isn’t uncommon now. In the Old Testament, though, God was often violent against Israel’s enemies. To pray for that was very much in line with their understanding and experience with God.

Psalm 70 is also a prayer for deliverance – for immediate deliverance! Hurry, hurry, hurry God! Shame and humiliate my oppressors. Hurry God – I’m poor and needy. Help, deliver me. Psalm 71 continues the cry for deliverance. The perspective has shifted. The psalmist is now old. Time has brought a more steady trust in God. Depending on God “from birth” leads to hope and to the psalmist proclaiming God’s righteous acts. Life has brought the psalmist “many troubles and calamities,” yes, but because of their long relationship with God, the author can confidently state that God “will revive me once more.” This too is the fruit of our long walk with God.

Psalm 72 is a fitting close to the Psalms of David. It even ends with “The prayers of David, Jesse’s son, are ended.” This Psalm seeks God’s blessings on the king and on the poor and needy. This Psalm is a beautiful expression of the fact that God’s love, God’s care, God’s protection, God’s provision, God’s everything, reaches from the highest to the very lowest. May our love, care, protection, provision… do the same.

Prayer: Lord God, great is your love and faithfulness! Your love knows no limits and your faithfulness endures forever. You care for all of creation and you call us to do the same. As we receive your love, care, protection, provision… may we generously and abundantly offer these to one another – all one anothers. Doing so, we will build your kingdom here on earth. Amen.


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Sing, O Israel

Readings: Psalms 64-68

‭Psalm 68:9 – “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.”

Psalm 64 begins with a prayer for protection and finishes with a celebration of God’s acts. Psalms 65-67 join in the celebration of God’s mighty acts. We close with Psalm 68, mostly more praise but with some petitions for God to act. As we draw close to the end of Book 2, we see the shift towards more praise and less lament.

Psalm 64 begins with prayer of protection against the evil doers’ words or “arrows.” What an appropriate descriptor. The psalmist trusts that God will respond with an arrow too. Then the righteous will rejoice in the Lord. The rejoicing continues in Psalm 65, where David is grateful for God’s listening ear and forgiving heart. David also celebrates how God can “calm the roaring sea.” How we too are grateful for this gift! The Psalm closes with thanksgiving for God’s provision of abundant flocks and grains. Yes, God is good.

Psalm 66 focuses on God’s deeds and power. This power has tested and refined them – a good process. A good one for us too. Not always enjoyable but always fruitful. The psalmist’s response? Offerings given and promises kept, a joyful response! The thanksgiving extends in Psalm 67 to include the gift of salvation. It is to be made known to the nations. Then the nations of the world will better understand the fair judgments that God renders and will better receive the guidance that God desires to give to all of the nations of the world.

Closing today with Psalm 68, the Psalm begins with a grand sweep of God’s acts: scatters the enemy, cares for orphans and widows, sets prisoners free. The psalmist celebrates God’s provision and love: “You showered down abundant rain, God; when your inheritance grew weary, you restored it yourself.” The Psalm closes by remembering God’s past victories, grand worship, and shows of strength. The psalmist longs for these to return. Remind yourselves through song. Sing, O Israel, sing to the God who gives you strength!

Prayer: Lord God, we too thank you for the many ways that you move in our lives and in our world. We offer you our praise and worship! And we too count on your continued presence. Without you, O Lord, we’d be in trouble. Shower us with your abundant love and provision. Go with us day by day. Amen.


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Truths and Promises

Readings: Psalms 57-59

‭Psalm 58:11 – “Yes, there is a reward for the righteous! Yes, there is a God who judges people on the earth.”

Photo credit: Tyler Milligan

Psalms 57-59 are attributed to David, continuing the run that began with Psalm 51. All three of today’s Psalms contain the phrase “Do not destroy.” in the superscript. Psalms 57 and 59 identify Saul as the cause of the oppression and threats that David faced in these Psalms. In all three Psalms we find a confidence in God and in God’s sense of justice and righteousness. In the end, David trusts these will prevail.

The setting for Psalm 57 is when David fled from Saul, hiding out in the caves in the wilderness. David first seeks mercy and refuge “until destruction passes by.” His desire is to safely ride out this present trial. He is in “the middle of a pack of lions” – a great visual for being surrounded by Saul and his army. Verse 6 perhaps refers to when David cut off the corner of Saul’s robe, sparing his life (1st Samuel 24.) The Psalm closes with an “unwavering heart” that gives God thanks for God’s faithful love that saw David through this trial.

We return to the David-Saul conflict in Psalm 59. David cries out for deliverance from “enemies… evildoers… the bloodthirsty.” They lie in ambush outside of David’s house, waiting to attack. David’s response: “Get up when I cry out to you!” Come and act, God! But David does not wish for their deaths. He wants God to deal with them but also to leave them alive so that they can serve as examples for other traitors. The Psalm closes with singing and shouts of praise to God his shelter and stronghold when David was distraught. This God is our God too. So may we too stand on these truths and promises in our times of trial.

Prayer: Lord God, your faithful love always surrounds us. In the midst of the trial we can forget that you are all around us. Help us to remember that you hedge us in and form a wall of protection around us. Be our strength and stronghold. Be our refuge and fortress. From there, guide us to proclaim your faithful love to all. Amen.


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.


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Questions

Readings: Exodus 15:22-27, Exodus 16, Exodus 17, Exodus 18

Exodus 16:8 – “Who are we? Your complaints aren’t against us but against the LORD.”

Coming fresh off of the amazing rescue at the sea, today we become familiar with an oft-repeated pattern in the wilderness. The Hebrews are lacking in something so they argue/complain/grumble against Moses. Moses, often in frustration, turns to God and God provides food, water, protection… We often see a version of this played out in our lives, just without Moses as the middle man. We go straight to God with our grumbles, complaints, charges…

At Marah the water is bitter. God makes it sweet. Those hardships or challenges that become blessings? We experience these too, don’t we? Then, in the Sin Desert, hunger sets in. They long for the meat and bread of slavery. Ever look back in the good old days? God provides meat and bread. These come with instructions. These begin to establish the Sabbath. It was not possible in Egypt. As slaves of another they worked 7 days a week. We have a choice. Do we allow ourselves to be controlled by work…? Or do we honor God and ourselves in sabbath rest?

After preserving some manna for future generations, the Israelites travel on to Rephidim. No water. They accuse Moses (read: God) of bringing them out into the desert to die of thirst. Moses hits the rock at Horeb with his staff -> water comes out! Then Amalek comes to fight them. Joshua leads the troops into battle as Moses, Aaron, and Hur go up the mountain. The staff, now held aloft, continues to represent God’s presence. Aaron and Hur help Moses and God gives Israel victory. This leads into Jethro’s visit and suggestion. He sees Moses is too busy. He won’t last like this. Following his wise father-in-law’s advice, Moses appoints judges, sharing the load. God shared the load in battle. Moses shared the load with others. Which kind of sharing is harder for you? What did you learn today about sharing?

Prayer: Lord God, it is a little scary to see how little we’ve changed since Moses’ time. We get caught in nostalgia, we lose faith quickly, we question your love. Today I thank you so much for your enduring patience through the generations and for your great patience with me. Teach me to turn quicker to you and to hold onto your hand longer and more steadily. Amen.


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Covered in Christ

Reading: Romans 13:11-14

Verse 12b: “So let us put aside the deeds of darkness and put on the armor of light.”

Our passage today begins with Paul urging the Roman Christians to “wake up from your slumber.” He is calling them to have an urgency about their living. Paul reminds them that they are closer to their salvation than ever before. Driving Paul’s urgency was the belief that Jesus Christ was coming back any day. We too hold this belief but, apparently like his audience, we’ve become rather ho-hum about it. Most of us do not live like the day could be this day.

Paul spells out the choice concerning how Christians are to live in this world. He states that “the night is nearly over.” The time of darkness and evil is coming to a close. While it seems slow by our standards, in God’s time things may be moving along quickly. Not knowing the date of Jesus’ return, we should live like it could be today.

Our passage encourages us to “put on the armor of light.” The alternative choices are spelled out in some detail in verse 13. The light, simply put, involves this: “Clothe yourselves with the Lord Jesus Christ.” While this maybe feels simple and generic, it is not. Paul isn’t saying to be kinda like what’s-his-name. He is saying to become like Christ – literally to be so like Christ that we are indistinguishable from Jesus. Doing so we will not only be love lived out, but we will also be covered in the armor of his light. Jesus will be a hedge of protection all around us as we seek to be Christ to and in the world. Thanks be to God. May it be so.

Prayer: Lord God, first, help us to live each day like our salvation will be realized that day. Second, give us the strength to really wear the armor of light – to deny the lures and temptations of this world, to live as aliens yet as examples of Christ’s love. Walk with us, encourage us, empower us today and every day. Amen.


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Righteousness and Justice

Reading: Psalm 97

Verse 2: “Righteousness and justice are the foundation of God’s throne.”

Psalm 97 is a call towards faithful living and away from sin and idols. It is a recognition of God’s power – found both in the consuming fire and in the protection of “the upright in heart.” The concepts of righteousness and justice apply to those who love God. These are not just ideas that God likes or favors. They are the foundation of God’s love and our love. I am draw to these because both of these concepts are deeply rooted in traditional Methodist beliefs and practices.

Personal holiness and social justice are two cornerstones of the Methodist tradition. This is true of many other traditions as well. While some have Methodist roots, in reality, it is what Jesus taught and practiced himself. As his faith matured a young John Wesley began to deeply explore his personal faith. Beginning in college as a part of what was known as the “Holy Club”, reading scripture and praying daily became central to Wesley’s faith or personal holiness. Later, as his methods spread and Methodism took root, he formed groups and classes that met primarily to hold one another accountable in their Christian walk of faith.

Wesley’s personal holiness led him out into the world, where he became aware of the plight of many: the illiterate, the poor, the imprisoned, the sick, the working class, the orphans, and the widows. He began to love these as Jesus would love them. Wesley became a vocal and financial champion of those in need of education, basic health care, safe working conditions, and the basic necessities of food and shelter. In many ways he was a social justice warrior. His personal holiness and intimate relationship with Jesus fueled his passion for social justice. Here he found the center of Christian love. May we do so as well.

Prayer: Lord God, guide me to grow closer and closer to Jesus, deeper and deeper into your love. In turn, lead me to apply your love of all people to my life and to the world. Amen.


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Eyes of Compassion

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try to find a home for you, where you will be provided for?”

Photo credit: Paz Arando

As the story of Naomi and Ruth continues to unfold they find a relative or kinsman named Boaz who has begun to watch out for them in small ways. He instructs his workers to intentionally leave some extra grain for Ruth to gather. He invites Ruth to stay with his workers, giving her some protection. She is able to gather an abundant amount of barley. When Naomi finds out why she has so much she notes Boaz’s kindness and generosity. As our passage begins, “one day” Naomi says to Ruth, “My daughter, should I not try to find a home for you, where you will be provided for?”

Naomi and Ruth were both widows without any male heirs. In Israel widows were among the most vulnerable of all in that society. They are both well aware of the fragility and danger of their situation. To be without, to live hoping to find enough to eat each day – this is a really hard way to exist. Because of the kindness, generosity, and protection that Boaz has shown to Ruth and to Naomi through Ruth, Naomi believes that he may be the one to provide a home for Ruth and for herself through Ruth.

The need that Naomi and Ruth feel to be safe, secure, provided for are needs we all feel. To know we have food, shelter, clothing… are common needs for us all. If we’ve ever lacked for safety or a sense of well-being we can relate to or identify with Naomi and Ruth. Today, in all of our communities, there are people who lack the basics, who do not feel safe, who do not feel cared for. Do we, like Boaz, take notice of the needs right there before our eyes? We know what it feels like to be in need. Do we allow this to open our eyes and heart to the needs around us? Do we, like this kinsman Boaz, find little ways to show kindness and love to those on the edges of society? As we see the world today, may we see it with eyes of compassion and love, seeking to insure that all feel safe and that all experience well-being. May it be so for you and for me.

Prayer: Lord God, help me to recognize the places and ways that I can meet needs, that I can help another feel safe and cared for. Guide me to see with eyes of love and compassion as I seek to be a kinsman to all people. Amen.