pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sin


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God Is…

Readings: Exodus 31, Exodus 32, Exodus 33, Exodus 34

Exodus 34:6-7 – “The LORD! A God who is compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

Photo credit: Diego Gennaro

Chapter 31 begins with the appointment of two skilled artisans to oversee the building of the tabernacle. This is followed up by a reiteration of the Sabbath guidelines. God’s point: even the building of God’s home is not to be used as an excuse to break the Sabbath. All of our excuses pale by comparison.

The story of the gold bull calf fills chapter 32. The people go astray and Aaron goes along. Moses has been gone a long time. The people forget who and what God has been and done. An idol is made and is worshipped. God is ready to “devour” them in fury, but Moses intercedes, reminding God of their history. God’s anger relents. Moses and Joshua return to camp. Moses becomes furious, smashing the covenant tablets. He destroys the bull calf and forces the Israelites to drink its ash mixed in water. Moses then rallies the Levites. About 3,000 are killed by the sword. A plague then follows.

As chapter 33 begins, God refuses to go with these stubborn people. Moses sets up a tent outside of the camp, symbolic of real separation that their sin has created. God meets with Moses in the tent. The people are faithful, paying close attention. Moses again intercedes for the people, laying his relationship with God on the line. God relents. Moses is then allowed to see God’s glory. Passing by Moses, God declares that God is “compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

God then renews the covenant with the people. God warns the people about making a covenant with those that God will drive out. God instructs them to purge the land of the idols and altars that are there. They are warned about marrying the locals. God then reiterates much of the material from the first covenant. This time Moses comes down with a face aglow – reflecting God’s glory.

In today’s return to a story format we can again see ourselves – at times as the sinful, idol-worshipping Israelites and at times as Moses as he pleads with God. We can see ourselves as the Israelites eagerly watching for God and as the people who need warnings about the pagan culture around us. Through it all, though, both then and now, God remains compassionate and merciful, patient and forgiving. Thanks be to God.

Prayer: Lord God, how true and faithful you are. What a long, patient walk you have been on with your children. I am awed by your love. Amen.


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Center Stage

Readings: Genesis 9:18-39, Genesis 10, Genesis 11

Genesis 11:4 – “Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.”

Continuing in chapter 9 today we see that sin hasn’t left the world with the flood. Noah grows grapes and makes wine. He gets drunk then naked. Ham sees his father naked and instead of covering him up, he tells Shem and Japheth about it. They do the right thing and later receive Noah’s blessings. Ham, by contrast, is cursed because he did not honor his father.

Chapter 10 details the most of the descendants of Shem, Ham, and Japheth. They are listed a variety of ways – names, families, languages, lands, nations. This creates a kind of early ethnic map of the ancient world. Shem’s genealogy is found again in chapter 11. But it diverges in verse 18 as it follows Peleg’s branch of the family tree. This branch ends with Abram and family in the land of Haran. Sarai and her barrenness is also mentioned. This is a sharp contrast to the long list of children and descendants found in chapters 10-11.

In the middle of these genealogical lists we find the story of the Tower of Babel. In this story we see that the human tendency towards pride and arrogance survived the flood. At Shinar the people begin to scheme, saying to one another, “Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.” They want to build a tower that reaches to heaven. It could be to connect with God or it could be to be like God. It’s likely the second as they also desire to be famous, to be recognized for their skill. As a means to counter this pride and sin, God confuses or jumbles their languages and then dispersing this prideful bunch all over the earth.

When we try to take center stage for ourselves, how does this affect our relationship with God and with one another? How does God normally respond?

Prayer: Lord God, in my thoughts, my words, my actions, may I honor you and bring all the glory to you. When I’m tempted to bring the focus to me, remind my heart of you, my audience of one. Amen.


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.


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God: Good, Creative, Loving

Readings: Genesis 1, Genesis 2, Genesis 3

Genesis 3:5 – “You will see clearly and you will be like God, knowing good and evil.”

Photo credit: Marek Piwnicki

As we begin our adventure of reading the Bible in a year, we start at the beginning, in the creation story. Genesis 1 is a very familiar passage – day 1 there is light, day 2 the waters are separated, day 3 land is formed and plants are created… Four times we read, “God saw how good it was.” Then, on day 6, God creates humanity “in our image.” Creation is completed and God now says, “it was supremely good.” Humanity completes creation and raises it from good to supremely good. In chapter 1 we find two themes that run throughout the Bible: God is good and God creates or gives life.

Turning to Genesis 2 we read a different creation story. In this account we read that on day 3 God creates a man. Then, on day 6 of the original story, God creates a woman from the man’s rib. Among the rest of creation, a “helper that is perfect” could not be found so once again, God creates. In chapter 2 we experience our first dissonance. Our brain tells us that both stories cannot be “true.” Our brain is right. Here we learn an important thing about the Bible: it is not a book of “how” but is a book of “who” and of “what.” It is not a science or history book. The Bible is a book about our relationship with a good and loving God.

We close today’s reading with chapter 3. This is another very familiar story. The temptation and sin and fall of Adam and Eve represent another recurring theme in the Bible: human arrogance. Adam and Eve believe the snake’s words: “You will see clearly and you will be like God, knowing good and evil.” To be like God – it’s too tempting to pass up. They eat and God’s heart is broken. They hide when God comes to walk and talk with them in the garden. God asks, “What have you done?” This certainly won’t be the last time God asks this question. And it won’t be the last time that God works to restore our relationship with God. All we can say is: thanks be to God.

Prayer: Lord God, in love and with purpose, you created our world and you created us. You allowed us the freedom to choose you or other things. Then and now when we choose other things, your love does not fail, you still desire relationship, and you seek to draw us back to you. Thank you for your great love for all of creation, especially for us, O God. Amen.


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Restore Us, O God

Reading: Psalm 126:4-6

Verse 6: “He [or she] who goes out weeping… shall come home with shouts of joy.”

Photo credit: Shane Rounce

Turning to the second half of Psalm 126 today we bump up against reality. Life happened to Israel and it happens to us. At times our humanity and our tendency towards selfishness and sin gets us to a place of exile, either from God or from one another or from both. And sometimes the actions or decisions of others negatively affect us. And… at times we get sick or a natural disaster impacts us or… In all of these circumstances and situations we too can cry out to God, “Restore our fortunes, O Lord!”

In verses 5-6 comes the promise and the hope. The reality of our times of sorrow or grief or sadness is that life goes on. As the Israelites continued to sow, even with tears in their eyes, we too must continue to keep moving. As we become able to, we need to resume living. The promise is that eventually we will “reap with songs of joy.” God will be at work, will walk with us through our sorrow…, and will bring joy back into our lives. It is this hope that enables us to work through our sorrow, grief, sadness…

Through tear-filled eyes and with heavy hearts the Israelites trusted in God to restore them. They knew that God was and is loving, faithful, and steadfast. Their trust rested upon these things. May we too recall the “great things” that God has done in our lives, trusting that “He [or she] who goes out weeping… shall come home with shouts of joy.” May it be so.

Prayer: Lord God, in those moments of doubt and fear, when sadness and grief are about to win the battle, whisper your hope into our hearts. When it is difficult to take that next step, grant us courage and bring us the strength to step forward. When our hearts fill with sadness, wrap us in your love. And when loneliness sets in, send a brother or sister in Christ our way. Walk with us always, O God. Amen.


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Such… Good… News

Reading: Isaiah 61:1-4

Verse 1: “The Lord has sent me to bring good news to the poor… to bind up… to proclaim release for captives… liberation for prisoners.”

As Isaiah’s ministry and Israel’s time in exile is coming to a close, the prophet offers these words of hope and promise. These words were written to a people living in captivity in a foreign land. These words can be applied to many times and to many people who are experiencing exile in many forms. These words spoke to the people of Jesus’ day as they lived under the Roman occupation. These words speak to many people today. These words speak to you and to me.

Verse 1 is so powerful. It is jam-packed with hope, promise, rescue… It begins with a call to “preach good news to the poor.” Maybe this is material good news – food, help with rent or gas or utilities, warm clothes for the winter. Maybe this is spiritual aide that helps them to know that they are beloved and worthy, that they matter and belong to God and to us. Then there is “binding up” those who are broken and hurting. Verses 2 and 3 also touch on this. The binding up is healing for the ill and the suffering. It is also comforting those who grieve. It is drawing in the lonely. There is also proclaiming the freedom from captivity and darkness that the Lord brings. This encompasses the Israelites literal release from Babylon. It also includes release from addictions and other abusive relationships or from unjust situations and systems. And it includes freedom and release from our sins and from the guilt and shame that is often connected to our sin.

In one form or another we have each experienced each of these forms of the good news. As followers of Jesus Christ we too are sent to bring this good news to others. Taking where we have been, recognizing how we got to where we are at, may we help others to experience the good news of Jesus Christ our Lord.

Prayer: Lord God, walking and living with you, we’ve experienced firsthand all of what Isaiah speaks of. We’ve been healed, freed, rescued… Use each of us today and every day to bring the good news of Jesus Christ to those who need healing or hope, release or rescue, restoration or redemption. Amen.


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Recalling Faith and God

Reading- ‭Psalms ‭85:1‭-‬2‬ ‭- “LORD, you’ve been kind to your land; you’ve changed Jacob’s circumstances for the better. You’ve forgiven your people’s wrongdoing; you’ve covered all their sins.”

Photo credit: Diego Gennaro

Psalm 85 is a song of remembrance. Although we only read portions today and tomorrow, the whole song remembers both the good and the bad of Israel’s relationship with God. It recalls times of joy and times of sorrow. It thanks God for God’s presence and it begs God for God’s presence. In the general sense, then, it mirrors most of our lives of faith – the days when we are close to God and the days when we feel distant, the times of joy and the times of sorrow. These emotions and feelings are amplified in the holidays.

Like many Psalms and other books of the Bible, Psalm 85 reflects on the story of faith. Today’s two verses celebrate when God’s “favor” was shown, restoring the peoples’ lives. The restoration centers on the forgiveness of their sins. Sin is often what creates the separation and sorrow. God’s love and grace remedy this division. As a people of God and as persons of faith, it is important to remember that God always restores us – both in particular instances and in the continual mercy and grace that always abounds in our lives.

In the spirit of the Psalm, what stories of God’s presence do you recall? What special moments happened at this Christmas or at that family gathering? It is important to also reconnect to the moments when God has been tangibly present in Advent or Christmas Eve worship. Take some time to recall these God moments and the blessings of God for you and your family. And in doing so, be assured that God is with us now and will be with us in our future.

Prayer: Lord God, thank you for the many ways that you have touched our lives and our faith. As we’ve recalled these moments, we now rejoice in your love for us and for our place in the family of God. We are grateful for our place and for the love and presence that will continue to walk with us each and every day. Thank you, Lord God. Amen.


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Trust in HOPE

2nd Peter 3:12b-15a – “But according to his promise we are waiting for a new heaven and a new earth, where righteousness is at home. Therefore, dear friends, while you are waiting for these things to happen, make every effort to be found by him in peace—pure and faultless. Consider the patience of our Lord to be salvation.”

As we continue in the week’s Epistle reading, Peter draws us to the big picture, to the promise and hope that one day Jesus will return. The community of faith has given up their old ways of life and have taken on Christ. This decision for Christ has not always been easy to live out. There is persecution in many places and there is the constant pull of the world. All of this remains true for those seeking to walk faithfully today.

In verse 13 Peter offers these words: “But according to his promise we are waiting for a new heaven and a new earth.” Jesus himself said that he would return. That is the promise. But within this promise, it can still be a challenge to live faithfully in the here and now. There are times when our faith is challenged by things outside of our control and there are times when we create the difficulty all on our own. Both are often rooted in sin.

Today is the last day for a local institution that cares for those struggling with the issues of poverty and homelessness. They have long lived and ministered to those that Jesus would call “the least of these.” The forces of this world have once again conspired. The closure is not just or right or holy. Last night a few of us gathered outside the building to remember and share stories and to pray for the future. There was a heaviness that remains on my heart today.

Yet even in grief I can choose to trust in hope. In hope for the salvation that Peter writes of today. In hope for those who will be without come Monday. In hope for those who have failed the vulnerable and powerless. In hope for what God might have in store for our community. I choose to trust in hope because in and through Jesus, one day we will all experience a new heaven and a new earth. There will be no more tears, no more hunger, no more hate. There will be a banquet table where all have a place. Thanks be to God.

Prayer: Lord God, walk with us who grieve today. Whisper your words of love and hope into our hearts again and again today and again in the hard days to come. Wrap your arms of love around us and keep us in your care. Amen.


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The Glory of the Lord: Love

Reading: Isaiah 40:1-11

Verse 5: “Then the glory of the Lord shall be revealed, and all people shall see it together.”

Photo credit: Milo Weiler

Isaiah 40 offers words of comfort to Israel. In the book of Isaiah, chapters 1-39 have detailed God’s case against the leaders and people of God. They have lived in sin. They have been disobedient. They have worshipped idols and foreign gods. The last king boastfully shows off the treasures of his kingdom to some envoys from Babylon. Chapter 39 ends with Isaiah foretelling of the long exile that is soon to come. After this dire prophecy, all hope would be lost.

Many scholars believe that the portion of Isaiah that covers chapters 40-66 was written much later and likely comes from an anonymous prophet writing under Isaiah’s name. Although in our Bibles it seems like the next day as we turn from chapter 39 to chapter 40, we’ve moved from the 8th century BC to the 6th century BC. The exile has happened. Jerusalem and the temple have long laid in ruins. For generations, exile is all they’ve known. Some scholars suggest that God has been silent for these 150 or so years. If all hope was lost at the end of chapter 39, now the people do not even know what hope is.

Now, with that background and context, hear again these words of comfort, these words that promise restoration of Israel. The way will be made by God. “Then the glory of the Lord shall be revealed, and all people shall see it together.” The Lord will “gather the flock” that has long been scattered in exile. The Lord will carry them “close to his heart.” As God speaks again to the people, God speaks words of love. Soon these words will take on flesh and dwell among us. Thanks be to God.

Prayer: Lord God, you remind us today of your great love that still overcomes even the greatest sin and still restores even the deepest separation. You continue to dwell with us, offering hope to all who call on your name. Thank you, God. Amen.


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Change IS Necessary

Reading: Mark 1:1-8

Verse 3: “Prepare the way of the Lord, make his paths straight.”

Returning to Mark 1 today we delve a little deeper into the “repent” part of John’s message. Although we tend to place the practices of introspection, confession, and repentance in the season of Lent, these practices also have a place in Advent. They are the focus of our Lenten preparation. They are part of our Advent preparation.

By our nature we are prone to sin. We are naturally selfish and this leads us to be greedy or controlling or lustful or prideful or… These emotions are enablers on our path to sin. So we need to hear the call to repent, even now in this season of hope and peace and love and joy. The call to repent makes us a bit uncomfortable. First, no one likes change, especially when it is forced. And that is what repentance is really about – forcing our naturally selfish nature to be unselfish. And, second, no one likes to hear that they are living wrong, that they are living unfaithfully. To hear this implies a need for a change. And change is necessary.

In Advent we prepare the way in our hearts for the coming of Jesus. In his birth we celebrate the light coming into the world. It is the light of Christ that shines into the darkness of injustice and inequality, poverty and want, isolation and loneliness, grief and anger, violence and war, and so much more. It is the light that beckons us into these places and spaces. This too is part of the call to repent – to help our world and one another to repent of these maladies. In these places and spaces change is also necessary. As we allow the light of Christ to shine brighter in our own hearts, may we also take that light out into the world, bringing healing and wholeness to our broken and dark world.

Prayer: Lord God, may our journey be both inward and outward. As we grow in our love for you, may that love overflow out into the world. As we seek to change within, may we also seek change in our world. In and through us may your light shine brightly, bringing healing within and without. Amen.