pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: June 2016


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At the Start

Reading: Psalm 5: 1-8

The psalmist writes, “in the morning I lay my requests before you and wait in expectation”.  What a beautiful thought this is!  The psalmist has found value in beginning the day with God.  We are promised that His mercies are new every morning as well.  Each day we can come to God, beginning each day with a clean slate, and can invite God to be a part of our day.

It is important to thank God for His blessings of the day before.  To consciously thank God for each blessing prepares us to expect them again in the day ahead.  It also places us in the proper, humbled place.  We must also spend time confessing our sins before God.  It is so important to re-establish a right relationship with God each morning.  This act also serves to remind us of our dependence on God and of our inability to succeed on our own.

Then we can come to God and lay out requests down before Him.  We can look ahead into our day and week and we can invite God into those events and situations that we need guidance and direction on and into those things that bring us fear and worry.  Again, we are calling on God to enter into our weakness and to be our strength.  We are calling on He who can do all we cannot.

In inviting God into our day and seeking His presence in the day, we begin our day well.  We lay the groundwork to experience God throughout the day.  In admitting our need each day for Him, we elevate God and place ourselves in our proper place of humble servant.  Lord, may all that we are and all that we will be this day depend on You.  May we live this day with You as Lord and Savior, guide and friend.


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God’s Economy

Reading: 1 Kings 21: 1-21a

The rich get richer and the poor get poorer.  The wealthy strive to attain more and more while the marginalized cling to what little they have.  The powerful use the system to add to their position and possessions; the downtrodden feel trapped and isolated.  This is part of the world’s economy.

The last shall be first.  When you do this for one of the least of these…  Love your neighbor as yourself.  Love one another as I first loved you.  Do not go over your field a second time and do not harvest all the way to the edges.  These things are part of God’s economy.

In Elijah’s time the precedent was set for the king to care for and protect the people.  The king’s role had been established in the desert when God gave t he covenant.  The king was to be the champion of the oppressed, the poor, the widow.  But King Ahab strayed far from this idea of benevolent king.  Queen Jezebel, who was not an Israelite, certainly helped this departure from God’s covenant.

Today many stray from the commands of God.  Today many, like Ahab and Jezebel, seek to place themselves and their desires far above God’s.  The forces that drive the world’s economy are powerful.  The pull on individuals to be successful in the world’s eyes is strong.  Injustice and oppression often occur as the costs of the world’s economy.

God stand opposed to these things and calls on His children to do the same.  We are called to be servants to one another and to share His blessings with those in need.  God desires for our hearts to grow to become His heart, loving and caring for those with less.  May we bring God into the world, being a people who give freely and love deeply.  May we lay aside self and seek to care for the needs of all of His children.


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His Kingdom

Reading: 1 Kings 21: 1-21a

Today’s story is an illustration of the abuse of power.  The King is refused some land he desires and the reason is based on faith.  The Queen is not a person of faith, but she knows the Law well enough to use it to her advantage.  She manipulates people into killing the land owner so the the King gets the land.  In the end, those in power got what they wanted and the one who was faithful to God was murdered.  The ones who were manipulated probably knew they were being manipulated but dutifully followed orders instead of speaking truth.

Unfortunately, this is not a one-time occurrence.  The abuse of power continues to this day.  In the Bible and throughout history we see examples of people abusing power and systems to get what they want.  Perhaps one of the best illustrations of this is the story of David and Bathsheba (2 Samuel 11).  Similarly, the religious authorities of Jesus; day manipulate the systems and secular leaders to to preserve their own positions and power by crucifying Jesus.

Stories of misusing or abusing power to attain personal goals or desires continues to this day.  People are, by nature, seekers of power and authority and are often willing to go to great lengths to get more or to desperately hold onto what they have.  This can happen on the national or local level, in the secular world and in our churches.

God is the God of love, justice, and equality.  As followers of Jesus Christ, we are called to uphold these traits of God.  We need to be aware of how and why such abuses occur in our world and we need to be willing to stand up for the oppressed, suffering, and marginalized.  As we seek to build His kingdom here on earth and to make new disciples of the lost, may the courage of the Holy Spirit guide us as we seek to bring His light and love to all people everywhere.


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Labels

Reading: Luke 7:36 to 8:3

Labels are a dangerous thing.  Labels are barriers that can inhibit ministry.  Simon the Pharisee labels people.  The woman is a ‘sinner’.  This means to keep away from her lest she make him unclean as well.  Jesus is a ‘teacher’.  He has some good things to share and maybe a few are even applicable to Simon’s life.  But teachers are human, just like him, so they require no allegiance, no commitment, no special status.  And this ‘teacher’ allows a ‘sinner’ to touch Him, so Jesus is almost a sinner too; certainly He is at least ‘unclean’.

We too like to label.  We like to label people because it allows us to put them in boxes and because it allows us to keep them at a distance.  And like the Pharisee, these labels sometimes allow us to dismiss people from our thoughts like he did with the woman.  She was invisible to him even though she stood crying in his own home, right there in front of him.  How often have we driven or walked past a homeless person with a sign asking for help?  How often have we ignored the unkempt woman sleeping in the back pew during church?  We notice them briefly, apply our label – lazy, drunk, outcast… – and move on.

Jesus said to Simon, “He who is forgiven little lives little”.  For the woman she is forgiven much as Jesus restores her to righteousness.  As a new creation she can now go on to love others as Jesus first loved her.  For Simon, he is unwilling to see past a label so he cannot even begin to offer forgiveness for the judgment of others that he had in his heart.  Therefore he will also live others little.

What allowed Jesus to look past ‘sinner’ and to see the brokenness inside the woman?  What can we do to look past lazy, drunk, outcast… to begin to know what is broken inside of others?  The key is in the reverse of Jesus’ statement to Simon.  May we, as followers of Christ and as witnesses to His love, also offer much love to those in need of healing so that they too can begin to experience His forgiveness and can then begin to find healing for the brokenness in their lives.  May we not stop at the label but step beyond the barriers that keep us from sharing Christ with the world in need.


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Unwanted Guest

Reading: Luke 7:36 – 8:3

The woman in today’s story is a bit of an unwanted guest.  She is well-known as a sinner, as one who is unclean.  Sins against God were also seen as social sins, so she is one who would have been shunned by any good Jew.  It is curious that she was even allowed in the house.

The Pharisee in the story is officially the host.  He has invited Jesus into his home for a meal.  However, as the story reveals, he is apparently not a very good host.  It was customary to do certain things to welcome a guest.  Most basic was the washing of the feet.  In the dry and dusty climate the cleansing of the feet was a needed and refreshing act of service.  It symbolized the acceptance of the guest.  By not washing Jesus’ feet, the Pharisee left a barrier up between them.

The woman must have sensed something powerful in Jesus’ presence.  She stood silently behind Him and began to weep.  Grace and love must have been working on her heart.  As she cried, her tears wet Jesus’ feet.  Sensing Jesus’ welcome of her presence, she knelt and began wiping His wet feet with her hair, taking on the physical grime and dirt as she cleaned His feet.  In a final act of loving service, she anointed His feet with perfume.  The sin that so encompassed her life must have been falling away too.  His love was overcoming much.

As the Pharisee is mentally recoiling at this obvious sinner touching Jesus, Jesus confronts him.  He uses a simple story on debt forgiveness to illustrate why the woman cries so – she is joyful over the love and grace and mercy that Jesus is giving her.  God’s love is not limited to the saved, but is offered most generously to the sinner, the one most in need.  Much joy comes when one repents, turns from sin, and knows forgiveness.  Through extravagant love given and received, this woman was made whole again and new in Christ.  In our encounters with the lost, with the sinners, and with the unwanted guests, may we too offer the extravagant love of Jesus Christ.


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Tell the Story

Reading: Luke 7: 11-17

It must have been a powerful scene for all involved.  Imagine the onlookers as Jesus approaches the funeral procession.  Those carrying the young man’s body stop as Jesus draws near.  Jesus reaches up and touches the coffin and says something.  The anticipation that has steadily build explodes as the young man sits up and begin to speak.  Jesus returns the son to his mother and continues on His way.  The story concludes with powerful words being spoken about Jesus and the story spreads throughout the area.

We can relate to this story from three angles.  Some of the time we are like the widow.  We are at a place in life when we feel a deep weight upon us.   Something in our family or at work has occurred and we we are filled with a sadness over our loss.  In these places Jesus enters our lives and speaks words of healing and wholeness and peace.  From these experiences we have powerful personal stories to tell.

Sometimes we are like the son – dead to God because of our sins.  A serious temptation or sin has us ‘stuck’ and we feel so far removed from God that is seems like He does not even exist.  Shame and guilt have created what seems an impossible chasm to cross.  In these seasons, Jesus Christ desire to walk up to us, to touch us, and to call us back to our journey of faith.  The story of redemption and His love is a powerful story to share as well.

And sometimes we are the crowd – observers of some amazing act of Christ.  We are privy to seeing a lost soul saved or a person who finds miraculous healing from a disease or illness.  We feel the buzz and want to share the story with all we meet.

Our faith impacts us in so many ways.  Each encounter with the living Christ is another story to share with those we know and meet.  May we ever tell the story of His love.


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Giving All

Reading: Luke 7: 11-17

In His encounter with the woman outside of Nain, Jesus extends deep compassion.  He sees the funeral procession nearing His group and identifies the woman as the mother of the son who has died.  The deep compassion Jesus feels leads Him to offer her some words of comfort, “Don’t cry”.  Perhaps He chooses these words because He already knows what is coming next.

At times we too have encounters where we can see quickly that one is suffering or is in grief or is somehow afflicted.  Compassion rises up in our hearts as words begin to form in our minds.  We want to offer comfort or relief.  We want to help their situation.  But sometimes we do not know how or maybe we are unsure of what the next step will be so we really do not offer all of the compassion we are capable of giving.  We hold back.  Our words are short and superficial.  Then there is no commitment or need for follow through.

It is unclear whether or not Jesus knew the woman’s situation.  Maybe all He saw was her grief and He was moved with a deep compassion.  Or maybe He knew her full situation.  In either case, Jesus offered all He could.  He followed up His words of comfort with action.  Jesus called to the dead son to get up and He breathed new life into him.

In our encounters with those in need, we sometimes hesitate at the action step.  We pause and ask ourselves what this step of action might cost us.  Maybe we wonder if we really even have anything to offer that will help.  The cost and whether or not we have something to offer are things we should not consider.  What we have to first offer in all situations is free and costs us nothing.  The love of Christ in us should always lead the way.  What comes next is also a gift from God.  All that we have to share is a gift from God.  Whether a physical blessing or a gift such as empathy or compassion, God blesses us so that we can bless others.  God expects us to love freely, to not hold back.  Jesus demands of us what He was willing to give Himself: all.  Jesus gave all of Himself for you and for me.   Let us do the same for Him.


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All

Reading: Galatians 1: 11-24

Paul, as the most zealous persecutor of the early church, was probably the most unlikely to become one of the great apostles of the early church.  He was about as far as one could be from Jesus Christ.  His mission in life was to wipe this new faith off the face of the earth.  Yet God, in His amazing grace, claimed Paul to be one of His own.  God took the one who persecuted, imprisoned, and even murdered Christians and made him into an excellent witness for Jesus and the church.  Paul realizes this miraculous change in his life and it becomes his call to ministry.  If God could reclaim him, God could reclaim anyone.  Paul also sees in Jesus another example of one who would reclaim any and all.  In his own life and in the example of Jesus, Paul came to know a God who loved everyone and desperately wanted all to be a child of God.  This became Paul’s mission as an evangelist supreme.

It was primarily through Paul that the church came to really understand Jesus’ command to ‘make disciples of all nations and peoples’.  Jesus really meant all.  The grace that Paul experienced was a grace that all people everywhere were intended to experience as well.  Paul was so gripped by God and Christ’s presence in him that he sought to take the gospel to the ends of the earth, to all of the known world.

Paul’s life is an excellent example for us in two ways.  First, God will use anyone to spread the gospel.  If God chose and used Paul, all of us are fair game.  There is no one that God cannot use, no one that He does not want to use.  Second, Paul taught us that we need to share Christ with all people.  Through his own transformation, Paul knew the need for transformation in all people’s lives.  He sought to help all to come to know Christ so that they too could experience His transforming grace in their lives.  This day and every day may we, like Paul, live into God’s call on our lives to be both examples and witnesses to the transformation that God has made in us, so that all we know may come to experience the same in their lives.


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As God Loves

Reading: Psalm 146

The psalmist advises us to put our trust in God alone.  God alone is worthy of our praise and adoration.  He alone will the psalmist worship all the days of his or her life.  We are invited to join in with our praise all the days of our lives as well.

The psalmist also warns us about trusting in earthly kings and rulers.  It is pointed out that they cannot save and that they too will one day die and return to the ground.  It is a bit grim but knowing the context of the Psalm helps.  The recent kings were not worshippers of God and led the people astray.  The result has been the very recent destruction of Jerusalem and the temple.  Those of worth were hauled off to exile in Babylon.  Our reality today is that here and all around the world there are good rulers and there are not so good rulers.  There are a few Christian rulers, but in general are the exception.

Perhaps the destruction and exile has something to do with the focus on the hungry, oppressed, imprisoned, blind, orphaned, and widowed.  All who had value were hauled off to exile.  Those left behind certainly needed God’s care and attention.  It was a tough, fend for yourself kind of time.

Today we have a population in all of our communities who in essence have been left behind or left out.  Our culture of me-first individualism and too busy lives have left many on the margins.  Many think the government or someone else should deal with those who are struggling, but here in the Psalm we are reminded that God really loves those on the edges.  If we truly love the Lord, we too will love those He loves.  In the opportunities He places before us today, may we love all as God loves all.


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Lived Out through Us

Reading: Psalm 146

God is steadfast and true.  God loves the righteous.  God seeks to lift up those who are bowed down.  His desire is to bring relief to their suffering and to put an end to the oppression and injustices they face.  How does our God of compassion and love lift up the bowed down?  He sends the righteous, those who have received His favor and blessing, to minister in His name.  He sends you and me.

It is God alone who can restore a person’s soul and who can make a new creation from within.  It is God who sends the righteous faithful to engage the bowed down, oppressed, and suffering.  It is God who has given us each gifts and talents and blessings to share with others to lift them up, to help them in their struggles.  We can be there to offer much, but it is God alone who can transform their lives and hearts.

God desires to use us in many ways.  We are each uniquely gifted and blessed as the body of Christ so that we can corporately minister to a wide variety of situations and needs.  Some are the feet of Christ who enter into brokenness to lift shame and guilt so that hope can begin to enter in.  Some of us are the hands of Christ, entering in and offering a hand up so that one can begin to be above water again.  Some of us are His eyes, restoring value and worth to someone who thought they had none.  Some of us are God’s voice, speaking out against injustice and oppression, seeking to make things right.  Some of us are His ears, listening to the stories that need heard and retold so that others may find or experience positive change in their lives.

God loves all of His children equally.  Some do not even know that they are a child of God.  This day may we collectively be His feet, hands, eyes, voice, and ears so that all may begin to experience His love, lived out through our witness, example, and presence.