pastorjohnb

Thoughts and musings on faith and our mighty God!

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Show and Tell

Reading: Colossians 1:15-23

Verses 19-20: “God was pleased to have all God’s fullness dwell in him, and through him to reconcile all things to God.”

Photo credit: Shane

God is all-powerful and all-knowing. God can do anything. Literally, anything. God is the designer and creator of all things. God’s love is limitless. God’s mercy and grace are unending. God used people like Abraham and Moses to call and guide and shape the ancient people of faith. God sent people like Elijah and Samuel and Amos to continue to share God’s word with the people.

God created and designed Adam and Eve – the first of billions. Almost right from the start we recognize that we are imperfect and sinful. Try as God might – whether speaking directly to people or speaking through the prophets – our hearing and listening and understanding is not always that good. So God added “show” to “tell.” God took on flesh, transitioning from “the firstborn over all creation” to “the firstborn among the dead.” In between Jesus showed us what God’s love looks like when lived out. Jesus revealed that love is fully lived out in service, sacrifice, humility, and grace. Connecting this example to Jesus’ final sacrifice, Paul writes, “God was pleased to have all God’s fullness dwell in him, and through him to reconcile all things to God.” God in Christ was pleased to live once again among humanity so that an example could be set for us. And then God in Christ made “peace through his blood” as Jesus became the atoning sacrifice for all sin. What an all-powerful, loving, merciful revelation of the fullness of God!

Paul encountered the risen Christ and was transformed by his love. He spent the rest of his days proclaiming the good news of Jesus Christ. For those that also call Jesus Lord and Savior, this too is our mission: to show and tell the world about Jesus so that they too can claim “the hope held out in the gospel.” Jesus saves. Through you and me, may the world know this hope.

Prayer: Lord God, what an awesome and wonderful reminder today of the depth and breadth of your love and mercy and grace. You came and lived and died so that we might better understand you and so that we might know the power of your love to save and reconcile. Use me this day to share all of this good news with all I meet. Amen.


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An Intentional Choice

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth, for all nations are your inheritance.”

Asaph, the psalmist, echoes yesterday’s call of ‘How long?’ The Psalm begins by recognizing that God presides in heaven, giving judgment. Recognizing this truth, the author then offers a great reflective question. If this truth is true, God, then “how long will you defend the unjust and show partiality to the wicked?” The Israelite understanding that God blesses the righteous and punishes the wicked does not seem to be playing out. So God, how long will you allow this?

Continuing on, the psalmist asks God to defend, rescue, uphold, and deliver the weak and fatherless, the poor and oppressed, the needy. He wants God to shed light on those who practice evil, on those who “walk about in darkness.” Speaking to these, to those who think themselves mighty and powerful, Asaph writes, “you will die like mere men.” All face the same fate in the end. Closing, the author seeks this as he writes, “Rise up, O God, judge the earth, for all nations are your inheritance.”

Reflecting on the Psalm today one realizes that Asaph could be writing these words today. But could we write this Psalm? Are we aware enough of the marginalized to implore God to action? For many of us, the reality is that we are not. Our lives and our circles of interaction are far from those on the edges of life. Maybe we brush up against it on a mission trip or as we read or hear a news piece. But these usually feel far away. Yet this world exists in our communities. And the weak, the fatherless, the poor, the oppressed, the needy – they live in most of our neighborhoods. May we make an intentional choice to deliver deeper, to look harder, to venture wider, to work beneath the surface in order to truly minister to the margins.

Prayer: Lord God, reveal to me and to our church the margins and edges that exist right here. Impassion us all to really know and really invest in practices that transform lives – and not just others’ lives but our own. Amen.


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How Long?

Reading: Amos 8:7-12

Verse 8: “Will not the land tremble for this, and all who live in it mourn?”

Photo credit: Yusuf Evli

Today’s portion of Amos 8 begins with God stating that “I will never forget anything they have done.” Through my New Testament eyes, this is a hard verse to read. Yes, I realize that there may be consequences to my/our sin. Yes, I recognize that God can punish. But my New Testament eyes see God as a God of love and mercy and grace and compassion and forgiveness. So I want to add a “…” to this verse. “… until they repent and turn back to God.” In fact, if one reads on in the Biblical narrative, this is what happens. Death and destruction will come. Exile will occur. But God will restore and redeem the people of faith.

In the next verse we read, “Will not the land tremble for this, and all who live in it mourn?” The wake up call is coming. As the enemy floods and totally overwhelms Israel then Judah, there will be much weeping and mourning. This chapter will end “like a bitter day.” Because of the punishment, because of the consequences, there will be a “famine of hearing the words of the Lord.” Yet the time in exile will work like the forty years wandering in the wilderness, readying the people of God to return to just and holy living.

On days when there are readings like these, I wonder: are we as a nation and world on this same path? It seems that those who have get more and those with less have even less. How long will God tolerate our collective selfish and uncaring hearts?

Prayer: Lord God, thank you for today’s reality check. Continue to work and stir in me, leading me toward acts of justice and liberation. Show me the way to a better world. Amen.


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“Hear this…”

Reading: Amos 8:1-6

Verse 4: “Hear this, you who trample the needy and do away with the poor of the land.”

Photo credit: Nick Sarro

We continue this week with Amos. Last week God used a plumb line to reveal how askew or crooked the Israelites had become. In this week’s reading from Amos 8, God reveals some details. As our passage opens, God shows Amos a basket of fruit. The fruit is ripe, maybe even appealing – at first glance. When one looks closer, however, one can see the rot along the edges. Using this analogy, God says, “The time is ripe for my people; I will spare them no longer.” We all know what happens when you leave rotting fruit in the bowl with good fruit. It will all go bad. It is time to deal with the rot.

In verse 4 God speaks to the rot: “Hear this, you who trample the needy and do away with the poor of the land.” The Sabbath is a farce. The powerful go through the motions, anxious for it to end so that they can return to making dishonest profits and to trading on the lives of the poor and needy. Selfishly living they ignored the needs of their brothers and sisters. We too can play these games. I’ve gone to church and spent the whole time thinking about that afternoon or the week ahead. I’ve given the homeless man a granola bar or a bottle of water while tightly clinging to that wad of cash in my pocket.

God declares that their songs will turn to wailing. Bodies will be strewn everywhere. This brings to mind recent images of responses to times when those with power have abused or oppressed those without power. Punishment will surely come for being selfish and ignoring the plight of those on the margins. God will not stand for such evil. What would Amos tell us about how we live and about how we treat those in need around us? How could we better reflect God’s heart for all people?

Prayer: Lord, guide my eyes to look beyond myself. Lead me to be more generous, more willing with all that you’ve blessed me with. Amen.


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The Growing Cycle

Reading: Colossians 1:9-14

Verse 10: “Live a life worthy of the Lord… please him in every way… bearing fruit in every good work… growing in the knowledge of God.”

Paul’s prayer for the Colossians continues in today’s passage. He begins by praying that they are filled with the knowledge of God’s will. This knowledge comes through spiritual wisdom and understanding. These are gained by living out the faith, by worshipping together, and by listening to the Holy Spirit. We can practice these things and we can add Bible study to our list.

Paul prays for this knowledge and wisdom and understanding so that the Colossians can “live a life worthy of the Lord… please him in every way… bearing fruit in every good work… growing in the knowledge of God.” Notice the connections between these actions and the cyclical effect of living this way. When we live a life worthy of the Lord we are walking closely in Jesus’ footsteps, following his example. This is pleasing to God. The more we live like Jesus, the more we please God. Our lives will, in turn, bear fruit as we live and love like Jesus lived and loved. Not only will we do good works that bring glory to God, we will also draw others towards following Jesus. Each of these actions help us to grow in our faith, growing in our knowledge of God. This growth deepens our walk, further leading us to live in a way that is worthy of Jesus’ example.

Paul finishes these thoughts by touching on some of the other outcomes – endurance and patience, joy, and sharing in the “kingdom of light.” This kingdom is something we both build here on earth and is what we await as we long for our final adoption into eternal glory. For the here and now and for the glory to come we say thanks be to God!

Prayer: Lord God, thank you for the journey so far! Growing closer and deeper has been such a joy. Continue to work in and through me, transforming me more and more into who and what you desire me to be. Amen.


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Relational Ministry

Reading: Colossians 1:1-8

Verse 6: “All over the world this gospel is bearing fruit and growing.”

Photo credit: Rohit Tandon

As he opens his letter to the Colossians, Paul expresses thanks for the faith and love that they demonstrate. He acknowledges that these things are rooted in their hope for eternal life. This trust in God’s love for them is being revealed in their lives. This action is summed up in verse 6, where Paul writes, “All over the world this gospel is bearing fruit and growing.” It has been happening in Colosse ever since they first heard the good news of Jesus Christ.

When the good news or gospel is at work in people’s lives, growth and fruit naturally happen. It is true in our lives. When the gospel is transforming us personally, we have experienced growth in our faith and we desire to be used to introduce others to our Jesus. The same was true in Colosse. They were growing deeper in Christ and they were adding others to the faith day by day.

How did this happen in Colosse and how does it happen in our lives? If one looks at the ministry of Jesus one gets a great clue. Much of Jesus’ ministry was done one-on-one or in small groups. His ministry was deeply relational – Jesus connected to people heart to heart. This model continues to be how most people really “hear” the good news and step towards the faith, hope, and love that we profess. As we go through our day today may we seek to connect personally to someone who needs to hear the good news of Jesus Christ. May it be so.

Prayer: Lord God, give me eyes to see the one who is searching for hope or love or for faith. Open hearts to hear the story of what Jesus has done for me. Open minds to see what Jesus can do in their lives. Amen.


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“Go and Do Likewise”

Reading: Luke 10:25-37

Verse 29: “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'”

The expert in the Law answers Jesus’ question correctly and is told to love God and neighbor in order to live, to gain eternal life. It would be a nice place to end the story. But it continues and in verse 29 the expert says to Jesus, “But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbor?'” The lawyer wanted to be justified, to hear it is okay to love who he wanted to love.

Before we go too deep in our condemnation of the expert in the Law we must admit that we too often ask the same question. It may sound more like “God, do I really have to love that person?” Like with the priest and then the Levite, we see a need or we encounter one who is unloved and we rationalize and we pass by. We have to get to work. I have an appointment. I’m not equipped or trained to deal with that… Oh how we long to be like the Samaritan.

The Samaritan stops and cares for the man. He brings him to an inn and cares more for the injured man. He then pays the innkeeper to care for the man and promises to return to cover any additional costs. What extravagant and generous love!

Turning back to the one who wanted to justify himself, to the one who wanted to limit who all he had to love, Jesus asks him who the neighbor was to the man who was injured. He responds, “The one who had mercy on him.” The one who stopped to love someone who was really hard to love – the one who went out of his way to love extravagantly and generously. May we too “Go and do likewise.”

Prayer: Lord God, open my heart, soul, strength, and mind to love like the Samaritan loved. Guide me to not count the cost and to be generous with all that you’ve blessed me with. Thank you, Lord. Amen.


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All That We Are

Reading: Luke 10:25-27

Verse 27: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.”

This week’s gospel text is one of the most familiar of Jesus’ teachings: the parable of the good Samaritan. The passage begins with an “expert in the Law” standing up to “test” Jesus. This man asks Jesus what must be done to inherit eternal life. Perhaps to test the genuineness of the expert, Jesus responds with a question seeking the law expert’s interpretation. To be considered an “expert” this well educated man would’ve known the 600+ laws inside-out.

The expert gives a two-part answer. The first part is this: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.” The man mostly quotes from Deuteronomy 6 but he adds a part to the original scripture. It is interesting to me that an expert in the Law would add something to the word of God. To add “and with all your mind” demonstrates a fuller awareness of belonging to God. It might also indicate a struggle that he has discovered. It is one that I and maybe you wrestle with. As an expert in the Law he would’ve known it inside-out. But knowing it and living it are two very different things. Reading about Jesus and living like Jesus are two radically different things for you and for me. Adding the mind to what we give to God is an important step of surrender.

In closing today, I invite us to consider what it looks like to love God with all of our heart? With all of our soul? With all of our strength? With all of our mind? When taken as a whole, it really involves loving God with all that we are. It involves surrendering the relational, spiritual, physical, and intellectual parts of our being to God. The rest of the parable gives us a great example of what this kind of surrender looks like. Join me tomorrow!

Prayer: Lord God, sometimes this full surrender is not easy. Sometimes I like to decide things for myself. Sometimes I want to be angry and seek revenge. Sometimes I want to be selfish or lazy. Help me, O God, to more fully surrender my whole being to your will and ways. Amen.


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Rise Up, O God

Reading: Psalm 82

Verse 8: “Rise up, O God, judge the earth.”

Psalm 82 calls God’s attention to the wicked and to those practicing oppression. The writer of the Psalm, Asaph, calls for God to “rise up” and to “judge the earth.” As he looks at the state of affairs in the world, Asaph’s heart is broken for the “cause of the weak and fatherless” and for the “rights of the poor and oppressed.” He calls on God to rescue and deliver these from the “hand of the wicked.” These concerns that touch Asaph’s heart also touch God’s heart. So Asaph asks God, “How long?”

Asaph wants God to judge those who “walk about in darkness” as they practice evil and live self-centered lives. If honest, I must admit that there are times when I see or encounter people being greedy or selfish or mean and I hope that God intervenes and gives them their due. I too think or ask, “How long?”

As I write these words I look forward to today and to upcoming event that are planned, I’d love to live many more years on this earth. For Asaph there was a reality that when he asked God to “rise up” and bring judgment that he too would be included in that time of judgment. The same is true for me. And for you. Although far from perfect, I am covered by the blood of Jesus and hope to one day attain my eternal inheritance. Day by day I seek to resist the pull to be greedy and selfish. Day by day I seek to bring light and love into the darkness and pain of this world. A great day of judgment is coming. May we be found worthy of standing in the great cloud of witness.

Prayer: Lord God, lead me day by day so that all I do and say and think may be pleasing in your sight. Turn me from evil when temptation arises. Guard my heart against pride and selfishness. Thank you, Lord. Amen.


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Truth Remains Truth

Reading: Amos 7:10-17

Verse 10: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.”

In today’s reading from Amos, he is confronted by the high priest in Bethel. The confrontation begins with Amaziah sending word to King Jeroboam that “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.” Yes, indeed, Amos is stirring things up with his words, calling all of Israel to turn back to God. The main issue is that the evil is a top-down problem. It is Amaziah and Jeroboam who are leading in the wrong direction.

Turning to Amos, Amaziah tells him, “Get out, you seer! Go back to the land of Judah. Earn your bread there.” He just wants Amos to leave, to go and focus on the other kingdom’s sinful living. Amaziah just wants left alone. I can relate. When I’m confronted with something I’m doing wrong, my first instinct is to tell the truth-speaker to just go away.

Amos doesn’t flinch. He reminds Amaziah that God called him from tending sheep and trees. Amos reminds him that God said, “Go, prophesy to my people Israel.” This was not Amos’ idea. These are not Amos’ words. Then Amos shares the cost of trying to silence truth, prophesying against Amaziah and his family. There is a cost to working against God. And, oh yes, Israel “will certainly go into exile.” The truth remains the truth.

Like Israel, when we choose to live out of alignment with God’s will and ways, we too will be judged. Truth will be revealed. Walking in our own selfish ways will not yield good fruit. As we consider this passage today, may we reflect upon what might be said to us. May we have ears to hear what we need to hear. And may we choose to align with God, walking closely to God’s will and ways.

Prayer: Lord God, reveal to me where I need to change. Lead me to be open to the working of the Holy Spirit in my life. Align my heart and mind with your will and ways. Amen.