pastorjohnb

Thoughts and musings on faith and our mighty God!

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Humble

Reading: Luke 14:1 and 7-11

Verse 11: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Photo credit: Kyle Johnson

Jesus is at the home of a prominent Pharisee for dinner. As the guests arrive, Jesus observes how they picked the places of honor at the table. The closer one sat to the host or special guest, the more honor one would receive. After observing for a time, Jesus tells today’s parable. All parables have a main point. The point of today’s is this: “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

What did Jesus observe that led him to tell this parable? As he sat and watched others jockey for the best places at the table, how the arrogance and pride and ego must have been on full display. The Pharisees were a religious order. All organizations have hierarchies – some structural or organizational, some organic, some perceived. There are often times when those who are not the “boss” think they know more than the boss. Some in places of authority have to power to walk up to another, to point down the row of seats, forcing someone else down the pecking order. It really mattered to these Pharisees where they say at the table. Pride, arrogance, and ego were on full display.

We live in a world where pecking orders and hierarchies still very much exist – from the board rooms right on down to the school lunch table. The desire to rise up the order, to gain more control and power, to elevate oneself are temptations many of us face. When we allow our arrogance and pride and ego to drive our words and actions, then we are no better than these Pharisees. So the question for us to ponder today is this: when we feel we deserve better, how do we instead choose to practice the humility that Jesus so gracefully displayed?

Prayer: Lord God, when I am tempted to judge others as a means to elevate myself or to gossip or critique others as a means to raise my own self-esteem, remind me that all I am is found in you alone. Lead me to focus on you as my purpose and meaning. Guide me in humble service. Amen.


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Pleasing Sacrifices

Reading: Hebrews 13:15-16

Verse 16: “Do not forget to do good and to share with others, for with such sacrifices God is pleased.”

Today’s 2 verses in Hebrews 13 call us to dual actions with our mouth and with our hands and feet. First we are to “continually offer to God a sacrifice of praise.” This involves confessing Jesus as Lord to the world. It is sharing the good news of what Jesus has done for us so that others can see what Jesus can do for them. It is always being God’s light and love in a broken world so that others can find to healing and wholeness that we have found in Jesus Christ. This is the good fruit that comes from confessing our faith with our lips.

We also confess or witness to our faith by our actions. In verses 16 we are reminded, “Do not forget to do good and to share with others, for with such sacrifices God is pleased.” We need to be reminded because it can be easy to forget about the world out there. Faith can become this inner relationship we have with Jesus. It can be tempting to stay there in our faith. To do good, to share with others, to engage the outside world – that involves risk, it calls for trust, and it often demands a cost to us. But it also brings our faith down to a practical, applicable place. It puts skin and flesh to our faith. And it often asks us to suffer a bit for Christ and for his beloved brothers and sisters. This is a sacrifice that is pleasing to God.

Each day we are called to confess Jesus Christ as Lord and Savior of our lives. Each day we are called to love others with a sacrificial love. No matter who God may place in our path today, may we be a sacrifice that is pleasing to the Lord our God.

Prayer: Lord God, use me today to help others to know you more. Whether by word or deed, put me to service in the kingdom. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.


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Oh the Depths

Reading: Psalm 81:1 and 10-16

Verses 11-12: “My people would not listen to me… I gave them over to their stubborn hearts.”

Psalm 81 is a song of celebration, disappointment, and promise. The first verses, 1-2, prepare the people to worship and sing and play. The next verses, 3-7, celebrate how God rescued Israel and led them out of Egypt and through the wilderness. Then, in verses 8-9, God reminds and warns Israel: no foreign gods! We did not read most of these verses.

Verse 10 again promises provision and rescue by God. God longs to care for Israel. But it is not to be so. In verses 11-12 we read, “My people would not listen to me… I gave them over to their stubborn hearts.” They would not submit to God. They followed their own wants and desires. We can almost hear and feel God’s frustration and disappointment. At times we too must make God feel this way. I’ve often thought that God must be shaking God’s head at some of the things I’ve said and done and thought – like a parent with a foolish child.

In spite of all that rebellion and self-centeredness, God still longs to care for and to provide for the children. In verses 13-16 God reminds Israel and us that God will subdue our enemies and fill us with the finest wheat and honey – if one will follow God’s ways. If one “would but listen to me.” God will subdue our rebellious and selfish ways, will defeat our sin, if we will turn our hearts back towards God. Oh the depths of God’s love for you and for me. “Sing for joy to God our strength; shout aloud to the God of Jacob!”

Prayer: Lord God, thank you for loving me even though I can be selfish and inwardly focused. Thank you for your no-matter-what love that is always ready to restore and redeem me, to care for and guide me. What great love! You are an amazing and awesome God. I love you too! Amen.


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God Will Not Give Up

Reading: Jeremiah 2:10-13

Verse 11: “My people have exchanged their Glory for worthless idols.”

As God outlines the case against Israel, they are invited to go to other tribes, to see how nomadic people live as they worship their idols. It is an image of what Israel could become. It is also a reminder that God chose Israel, leading them out of the wilderness and into a place of abundance and security. I too have had times of wandering in the wilderness. It is good to remember that God was faithful and led them and me to something far better.

God then poses a rhetorical question: “Has a nation ever changed its gods?” The implication is that even wild nomadic tribes keep their same gods. Continuing on we hear God’s response to the question: “My people have exchanged their Glory for worthless idols.” Israel has turned from the glory of God and of living in right relationship with God. They exchanged that for idols. This is the first step towards living in the wilderness. It was chasing after popularity that began my journey into the wilderness.

Calling on heaven to be the witnesses, God names the people’s 2 primary sins. First, they have forsaken the living God, the spring of living water. Second, they have dug holes in the ground, trusting in cisterns that can’t even hold ordinary water. What a sad choice the people have made. Yet God will not give up. Jeremiah will be sent over and over, seeking to draw the people back to God. The same is true for you and me. God will not give up. God sends the Holy Spirit and other voices to keep calling us back to faithful living. Thanks be to God.

Prayer: Lord God, you are so faithful. Even when I wander, you are steadfast. Even if I wander off to spend time in the wilderness, you are still right there, whispering my name, reaching out to me. Thank you for your abundant, endless love. Amen.


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It Begins Small

Reading: Jeremiah 2:4-9

Verse 7: “I brought you to a fertile land… but you came and defiled my land.”

In the second half of Jeremiah 1, the section between last week’s and this week’s readings, God brings Jeremiah a vision. He sees a pot that is tilting from the north. It is boiling. God tells him that it will boil over and pour out over all who live in the land. Surely the Assyrian army is coming.

Our passage today begins with a question from God: “What fault did your fathers find in me, that they strayed so far from me?” They turned to worthless idols and began following a worthless religion. God reminds them, “I brought you to a fertile land… but you came and defiled my land.” The priests and prophets have also been a part of the defilement. They have worshipped and prophesied by Baal, a “worthless idol.” Through Jeremiah the prophet, God declares that there are charged pending. The pot will boil over.

The situation in Jeremiah’s day was not and is not unique to his time. It was and is an oft-repeated cycle: walk with God, sin and stray from God, repent and return to God. Because we are a stubborn and selfish lot, there is usually some significant event that leads us to a place of repentance. Using the language of our Biblical context, our pot boils over. When we can’t go any lower, we look up and see that the Assyrian invasion is under way.

How can this pattern be interrupted? It begins small. We are faithful in the small daily tasks: reading our Bible, meditating on God’s word, giving time in prayer and thanksgiving, denying self and the lures of the world, finding ways to humbly serve others. When we are intentional about cultivating our relationship with God, filling ourselves with God’s ways, walking out God’s will, then we repent right away. Then we do not stray far. We remain close. May it be so for you and for me.

Prayer: Lord God, lead me to draw close again and again, over and over, moment by moment. Build such intimacy between you and me that I always turn back quickly, repenting and knowing your forgiveness and redemption once again. Amen.


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Rejoice and Offer Thanks

Reading: Luke 13:14-17

Verse 16: “Should not this woman… whom Satan has kept bound for 18 long years, be set free on the Sabbath day from what bound her?”

Yesterday we read of Jesus healing the woman. When have you or someone you know been healed of something that has afflicted you (or them) for a long time? What did it feel like to be freed? How did others who saw or experience this react to the freeing? Usually when one is healed there is a joy and an expression of thanksgiving by the person, by loved ones, and even by people who may only witness or hear about the healing.

Today we rejoice whenever someone is healed, whether from a disease or an addiction or a pride or anger or jealousy or… issue. But in today’s passage the synagogue ruler couldn’t rejoice. He was bound up by the Law. More than anything, keeping the Law represented his faith. So he calls out Jesus, albeit indirectly, for healing on the Sabbath. There’s a little hope for him though. He does tell people to come on other days for healing.

Jesus calls the ruler a “hypocrite.” Jesus reminds him that even he unbinds his animals on the Sabbath so that they can find water. He then asks, “Should not this woman… whom Satan has kept bound for 18 long years, be set free on the Sabbath day from what bound her?” Shouldn’t a daughter of Abraham be unbound on the Sabbath? Shouldn’t she be set free so that she can live? Jesus’ response delights the people. We all love a little joy.

Yet at times we can be a bit like the synagogue ruler. We can see or hear about someone who has been healed or has overcome something that bound them and we can wonder if they deserved it or if God rescued the “right” person. We can be guilty of wanting to limit God’s healing power. We can question the width and breadth of God’s love. When we are tempted to be stingy with or critical of God’s healing power, may we remember the many, many, many ways that God has rescued and redeemed us. May we then rejoice and offer thanks to God for healing another child of God. May it be so.

Prayer: Lord God, help me to always celebrate all of the ways that you bring healing and wholeness to all of your children. May joy abound! Amen.


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He Is Calling

Reading: Luke 13:10-13

Verse 12: “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.'”

One day, while doing one of his regular things – teaching in the synagogue – Jesus notices a woman. She has been crippled by a spirit for 18 years. Unable to straighten up, this woman has stood out for 18 long years. The understanding of her day and her faith would be that sinned 18 years ago. That choice would’ve led to her crippled condition. She does not approach Jesus. Perhaps this is an indication or sign of acceptance of the consequences for her sin.

Jesus sees her. His focus is drawn to her. We do not know what Jesus was teaching about. As he taught I’m sure he scanned the crowd, looking for nonverbal cues to go on, to stop and reteach, etc. While looking around Jesus sees this woman. This was a true seeing, not a ‘look at that bird over there’ kind of seeing. Jesus saw not only the woman but all that she has born these 18 long years – the pain, the stigma, the living on the margins.

He calls the woman forward and says, “Woman, you are set free from your infirmity.” In an instant, with just a few words, Jesus removes the pain, the stigma, the loneliness. He saw what separated her and removed these barriers to community, wholeness, abundant life. My friend, Jesus sees you. He calls out to you. The Christ wants to heal you, to restore you to community, wholeness, abundant life. Do you hear him calling?

Prayer: Lord God, you reach out in so many ways. Your desire is for us to have life and to have it to the full. May we hear your voice as it calls out and may we have the courage to step forward into all that you have for us. Amen.


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A Better Word

Reading: Hebrews 12:25-29

Verse 28: “Since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe.”

In yesterday’s portion of this week’s Hebrews 12 we were reminded of the new covenant established by its mediator, Jesus Christ. Today’s portion of Hebrews 12 begins with these words: “See to it that you do not refuse him who speaks.” This word of warning encourages us to listen to the one whose blood “speaks a better word.” Jesus spoke words of hope and life, not of fire and death. The new covenant offers forgiveness and redemption and salvation. Better words indeed!

In the past God’s voice has shaken the earth. These were signs of God’s presence, of God’s power and might. Quoting from the ancient book of Deuteronomy the author of Hebrews writes, “Once more I will shake not only the earth but also the heavens.” This too is a better word. We now live in a world that is easily shaken. For most of us, our faith is a faith that can be easily shaken. In these words God promises a time when all that can be shaken will be removed. One day the new heaven and earth will come. This created world and all of its sin and fear and sickness and disease and decay will be no more. We await the day!

So what is our response to this better word about a time to come? In verse 28 we read, “Since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe.” We are to worship the Lord with joy and thanksgiving. We are to live as people filled with hope and joy and thanksgiving. We are to hold God in awe and reverence, amazed at God’s great love for us and for all of creation. May it be so this day.

Prayer: Lord God, what a promise. What a hope we have in you. Help us to lean into this promise of you one day making all things new. Yet some days I still struggle. My faith wavers. Lord, I know that you are also a consuming fire. Consume the idols that tempt me; consume my doubt and fear and worry. Thank you, God. Amen.


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Our Path to Follow

Reading: Hebrews 12:18-24

Verse 22: “You have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.”

Photo credit: Aaron Burden

As we turn to our section of Hebrews 12 for this week, we begin the first half looking at two journeys. While the destination is the same, the two journeys are quite different. In verses 18-21 the author writes of the journey to Mount Sinai. This was a place that only Moses could tread. Death would come to any person or animal that touched the sacred mountain. Thunder and lightning and fire and smoke were frequently on the mountain. The presence of God was surely there, but the people were terrified of it. Yet out of this came the word of God, spoken by Moses, for the people of God.

In verse 22 there is another journey described: “You have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.” Mount Zion is the place of angels joyfully singing and of Jesus, “the mediator of a new covenant,” the one who defeated the power of sin and death. What a contrast to approach the “living God” amidst a joyful assembly. There is no fear in this vision or on this journey. And out of this came the firstborn if the church, Jesus Christ, to speak the word of God to the people of God.

There are, of course, other journeys in the Bible. Jonah had a pretty unique journey to God, as did Noah. Jacob and Gideon really wrestled with God. Each of the prophets and people like John the Baptist and Peter and Paul has interesting journeys to God. Each of our journeys are unique to us too. Yet we are all drawn into relationship with the living word, embodied in Jesus Christ and present now to us in the Holy Spirit. There is no more fear, no more dread. The old journey to God was made new in and through Jesus Christ. Mercy, grace, and love have come. Forgiveness and redemption and life are ours. Thanks be to God for Jesus, our path to follow, our Lord and Savior.

Prayer: Lord God, thank you for the infinitely better way that you provided through your son, Jesus Christ. You removed the impossible – keeping all of the law – and instead offered your love poured out in Christ. What grace and what love for a sinner like me. Praise be to the Lord! Amen.