pastorjohnb

Thoughts and musings on faith and our mighty God!

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Tears of Joy

Reading: Psalm 137: 1-6

Psalm 137 is also a song of lament.  The Israelites held captive in Babylon are strangers in a foreign land.  They miss Jerusalem, their homes, the temple.  The culture and the ways of the Babylonians are strange and often run counter to the faith in God that the Israelites practice.  On top of all this, the Israelites must endure taunts and torment from the Babylonians.  The Israelites are asked to sing the songs of God – the God who loves and saves them.  How ironic the twist as they live in exile.

We look at the news and see the things going on around us and we too lament.  As followers of Jesus Christ we are often “strangers in a foreign land”.  We miss the good old days when everyone knew God, when the churches were full, and when the name of God drew only respect.  The culture and ways of the world are strange and often run counter to our faith and to God’s ways.  And on top of all this, the calls of hypocrites, elitists, and judgmental ring out from those who stand against God and the church.  We often feel and act small for a people who worship the God of all creation.

Our sadness and tears for our world are much like the years shed by the Israelites.  We shed tears of alienation and rejection.  We too are reminded of our reality that we are in this world but not of it.  Our home is in heaven.  We, however, also shed tears of sadness and empathy.  We see so many who do not know Jesus Christ as Lord and Savior, and we are sad.  This great gift of salvation that we received from God is a gift for all people.  The sadness and empathy that wells up in us and knowing the gift of life that we have leads us out into the world to share Christ’s light and love.  As we bring Christ into the world, as we see others coming to know Christ, our tears will become tears of joy over another won for Christ.  We go forth knowing we serve and love a mighty God.  Thanks be to God.


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Healing and Wholeness

Reading: Lamentations 1: 1-6

The title of the book from which we read says a lot about the content.  There is much to be sad about.  The words chosen convey this: deserted, desolate, distress, weep, grieve, slave, exile, sins.  It is indeed a dark time in Israel’s history.  It is made even darker because of the reason they are lamenting.  It is not because of a cruel twist of fate or because of a random act of history.  It is because of a long period of sinning against God.

There are times in our lives when we find the need to lament.  These are times when many tears are shed.  The sadness seems deeper when we have had a hand in bringing on the season of lament.  Because of our own poor choices or bad decisions, we find ourselves in the wilderness.  We can look back and see how our own actions have led us to where we are.

The years the Israelites shed were at first tears of sadness.  They looked at their new situation and cried and mourned.  They longed for what was.  This is often our first reaction as well.  But we cannot stop here.  Just as the Israelites realized the error of their ways and repented and came back to God, so too must we learn from our poor choices and bad decisions.  Our tears of regret must lead us to change, to become more than we have become, to repent, and to begin walking as God calls us to walk as disciples of Jesus Christ.

As the Israelites cried tears of repentance, God began to work in their hearts and began to restore them to a righteous relationship once again.  God desires to do the same with each of us each time we go astray, each time we fail, each time we hurt.  We too must repent and turn back to God.  Then God will dry our tears and lead our hearts to turn back to our faith.  There we will find healing and wholeness and love.  There we will be made righteous and holy once again.  May we humbly and earnestly seek the Lord our God.


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The Rich man, Lazarus, or…

Reading: Luke 16: 19-31

If asked which character we would like to be in today’s reading, there would be a long pause before we answered.  If we look at the end of the story, we all want to be Lazarus.  We would all choose heaven as our eternal destination.  But within the story, do we want to be poor beggars in this life?  When we are really honest, we’d prefer to be both the rich man and Lazarus – the rich man now and Lazarus later.

So we finally settle on being Lazarus?  Or do we settle on being the rich man?  Truth be told, when we look at the model of our faith, at Jesus, we see the middle ground.  Jesus certainly did not pursue wealth yet was definitely content with life.  He did not dress in expensive clothes or eat gourmet food.  But He was not starving and always had a place to live His head at night.  Jesus trusted fully in God alone.  He knew God’s love intimately and fully trusted that God would provide for His every need.

The rich man only truly saw Lazarus when he died.  He finally saw what Jesus sees all the time.  He saw them as they were.  In everyone Jesus saw and encountered, He sought to meet their need.  Sometimes even they did not know their own real need, so Jesus sometimes delved below the surface.  He got to know people that others avoided or shunned.  He entered into their lives and walked alongside them.  He did what the rich man never would have done.

The rich man, Lazarus, or Jesus?  Who do we strive to be more like?  It is an obvious answer but a hard path to walk.  May the power and presence of the Holy Spirit lead us on the path of Jesus, fully trusting in God, loving all of God’s children.


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The Good Fight

Reading: 1 Timothy 6: 11-19

A good life can be defined at least two ways.  For one, a good life is security, routine or order, a sense of success or accomplishment.  To have a safe home, ample food and clothing, a steady job that brings satisfaction, and good relationships with family and friends – to many this is the good life.  For others, for those who know God, a good life entails all of this and more.  For the believer, a good life is also a life lived for God, sharing God’s love and compassion with others.

In our passage, Paul is encouraging Timothy to be content in life and not to chase after the ever elusive”more”.  Paul encourages Timothy to pursue the things of God: righteousness, godliness, faith, love, gentleness, and endurance.  Paul knows Timothy will need all of these things.  Some will help Timothy to continue to grow in his faith while these same characteristics and the others will help him to share his faith with others.  A good life not only includes a relationship with God but also with the community of believers and with the stranger one meets.  Paul reminds Timothy to “fight the good fight of the faith”.  He goes on to tell Timothy to take hold of the confession of Jesus as Lord and Savior and to fully live this out in his own life.  Paul calls on Timothy to live faithfully, to shine the light of Jesus with all he meets as he proclaims the good news and as he personally pursues God.

We too can take these words of encouragement to heart.  We too can choose to claim our relationship with our Lord and Savior, with Jesus Christ.  And we too can fight the good fight of the faith, loving God and loving others with all that we are.  It is in doing these things that we take hold of eternal life – the life really worth living.  This day and every day may we fight the good fight of the faith, bringing honor and glory to God in all we do.


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Contentment

Reading: 1 Timothy 6: 6-11

Paul calls us to what really matters in this life and in the life to come.  He states in verse six, “godliness with contentment is great gain”.  When we live a godly life and are content with God’s blessings, then we do find much joy, peace, and happiness.  But it can be a struggle to live this way all the time.

Even though Paul reminds us in verse seven that we brought nothing into this world and can take nothing out of it, sometimes we sure act differently.  We eye the latest cell phone, tablet, or other gadget.  We see the newest model of our favorite car and think our 2015 version is getting a bit old.  We hear the Jones’s got a new boat and we think it sure would be nice to take the kids out tubing or fishing anytime.  Pretty soon it can be easy to not be so content.

Paul spells it out very clearly when he says, “the love of money is a root of all kinds of evil”.  He does not say money is bad but that the LOVE of money in bad.  This love causes us to pursue much instead of God.  When we love something more than God, soon enough we “wander from the faith” and we find ourselves”pierced with many griefs”.  Money, possessions, status, … do not last.  When we chase after such things all we want is more, more, more.  Enough never comes.

“Flee from all of this!” is Paul’s advice.  Instead, Paul encourages us to pursue righteousness, godliness, faith, love, endurance, and gentleness.  When we fill our lives with these things, contentment is not far away.  When we pursue these things we soon realize the depth of God’s care and love for us, each a child of God.  When we realize this, we trust in God that all of our needs will be met and that our lives will be richly blessed no matter how much or how little we have.  When we live pursuing God, we find true contentment.  May God be our all in all.


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Because He Loves

Reading: Psalm 91: 14-16

“Because he loves me…” opens our reading today.  It goes on to say that because we love God, God will rescue, protect, answer, be with, deliver, honor, give long life, and show us salvation.  Because we love God.  Thankfully, these things God blesses us with because we love God is based not just on our love for God.  More importantly, it is based on God’s love for us.  Even though our love is at times fickle and wavering, God still desires a loving relationship with each of us.  There is investment and commitment on both sides.

From God’s side, the love is as steady as the day is long.  God’s love for us never changes.  As the character who portrays God in one of my favorite books says, “I’m especially fond of that one”.  It was said about everyone.  This is one of the most amazing things about God’s love – it is unlimited in that it is for all people, not just for those who love God.  And God’s love is constant.  There is nothing we can do or say to earn more of God’s love.  There is nothing we can do or say to drive away or lessen God’s love either.

But our love ebbs and flows.  Our commitment to the relationship is sometimes strong, sometimes weak.  As people prone to sin, we have moments, days, and even seasons when we slip, drift away, act like we do not love God.  At times we probably make God question our love and commitment.  We are human.

Yet God remains faithful, true, loving.  God remains the same always.  God patiently waited for us to realize our poor choices, to repent and return to our loving relationship.  There are no “Where ya been?” questions.  There is simply, “Welcome back”.  Welcome back to where we belong.  Welcome back.  Thanks be to God for this incredible love.


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Dwell

Reading: Psalm 91: 1-6

The psalmist finds great refuge in God and wants us to do the same as well.  The pestilence, disease, evils that creep in the night, the snares – so much that the psalmist faced!  Our reality is that we too face much.  Children too often grow up on their own, young adults enter the ‘reap world’ often with a huge debt load or without the education necessary to earn a living wage, and our elderly are too often housed in a facility, largely forgotten by family.  It is no wonder people are longing for love, hope, mercy, justice, and a sense of security and belonging.  Life can be hard.  But into this challenging scene the Lord our God tries to make a way.  God desires to bring us thelove, hope, mercy, justice, and a sense of security and belonging that we all seek.

The psalmist reminds us that God seeks to be our refuge and our shelter.  But God will not force us into choosing to receive these things.  “He who dwells in the shelter of the Most High” is how the Psalm begins.  He who dwells.  We have a role to play in experiencing rest, cover, a shield about us, and an absence of fear.  We must choose to dwell each day in God’s presence.  To dwell in another’s presence implies a long-term relationship, one with some commitment.  To dwell in God’s presence does not involve flitting in and out as it suits our needs.

When we dwell in God’s presence we are constantly in contact with God.  We turn to God in prayer throughout the day.  We spend time each day reading and meditating upon the Word.  Through these disciplines we come to know and trust in God.  It is then that we begin to find thelove, hope, mercy, justice, and a sense of security and belonging that we so desire.  May we each dwell in God’s presence this day and every day.


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Bold Trust

Reading: Jeremiah 32: 6-15

Shelter is one of our most basic needs.  To have a place to call home provides stability and a sense of well-being.  Your day is different when you know you have a place of refuge and a place to lay your head down at the end of the day.  As the Babylonians assaulted the city, the words of Jeremiah’s prophecy echo in their heads.  They know they will be defeated and carried off into exile in Babylon.  The Israelites future is scary and full of unknowns.

Into this scene steps Jeremiah’s cousin Hanamel.  God has told Jeremiah that Hanamel is coming to sell him some family land in his hometown.  Buying land seems an odd choice when they about to be uprooted and carried off to a foreign land.  But God had told Jeremiah about Hanamel’s visit so he goes ahead and buys the land.  Most of us would have said, “Let’s just wait and see how this thing with the Babylonians turns out”.

But Jeremiah is banking on God’s promises.  He knows that the Israelites are God’s chosen people and always will be.  He knows God’s promise that one day “houses, fields, and vineyards will again be bought in the land”.  It may be ten years or four hundred years.  It does not matter because God’s word is good.  One day God will restore Israel.

At times God will ask us to step out into a place where we must trust what we know about God.  Perhaps God is asking you to do so right now in your life.  If not now, know that God will.  This is because trust is an essential element in our relationship with God.  In this place of trust we begin to say “your will” instead of “my will”.  As we sense God’s call to step out in faith may we each do so, boldly trusting in God alobe.


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God’s Promises

Reading: Jeremiah 32: 1-3a and 6-15

Many are the promises of God. “I will never leave you or forsake you”.  “I will be with you until the end of this age”.  “My mercies are new every morning”.  “I am the way, the truth, and the life”.  “The Holy Spirit will teach you and remind you of everything I told you”.  “Trust in me alone”.  These are but a few.

In our text, Jeremiah is under house arrest in a city besieged by the mighty Babylonians.  He had warned the King about the danger of relying on Egypt and had prophesied about Israel’s impending doom.  The time had come.  In the midst of this scene of doom and destruction, Jeremiah’s cousin visits him to sell him some land.  To all but Jeremiah this seems like a foolish investment.  This would be like a football coach calling a timeout with one second left on the clock when their team is down 50 points.  Yet Jeremiah buys the land.  It makes no sense.  Except to Jeremiah.  He was trusting in God’s promise.  God had told him that one day, even though hard to believe at this point, that one day God would restore and redeem Israel.

At times life will besiege us as well.  The storm may come in the form of a broken relationship, a health crisis, an unexpected loss, or ….  In these moments, we feel lost and alone and like we are about to go under.  Into these moments, God will speak.  If we are open to God’s Spirit, we will be reminded of God’s promises.  God never stops loving us, never stops reaching out to us, never gives up on us.  In life’s trials, may we turn to the promises of God, our rock and redeemer, our Savior and hope.


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Pray for All

Reading: 1 Timothy 2: 1-7

Paul opens this section with a universal appeal for us to pray for everyone.  Paul even says to pray for the King and all in authority.  Today he would tell us to pray for the President and all elected officials.  For some this may be a challenge.  Some dislike the King.  But as a Christian, we cannot argue with Paul’s logic: God wants all people to be saved and to come to know the truth found in Jesus.  So Paul calls us to pray for all people.

There are always reasons or obstacles that can make praying for all people difficult.  First of all is our own self-interest.  We want to know what’s in it for us.  It can also be hard to pray for someone who seems to have little connection to our life.  Second, we do not like all people.  It can be very hard to pray for someone we dislike or disagree with.  Yet we are called to pray for all people.  So that they can be saved.

In addition to bringing others before God, praying for all benefits us as well.  We are being obedient to God’s word and this shows respect and love to God.  Praying for all is what Christ did and still does, so doing this brings us nearer to Christ.  Praying for all opens our eyes and hearts to others.  It makes us more loving and empathetic.  It places neighbor ahead of self.  Praying for all replaced judgment with empathy and love.  It helps us to see all as children of God in need of salvation.  Praying for all also leads us to offer healing and hope to a world so in need.  It changes how we speak to and treat others.

Pray for all.  Not only does it bring them before God, it also changes our attitude, our heart, and our outlook.  Prayer draws us into being more Christ-like.  May we pray often.  May we pray for all.  May our prayers draw us ever closer to Jesus Christ, our Lord and Savior.